Host a Screening of Hare Krishna! to Celebrate Srila Prabhupada’s 50th Arrival Anniversary
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Celebrate Srila Prabhupada’s 50th Anniversary of his arrival in your city or
country with a screening of HARE KRISHNA!

Srila Prabhupada blessed this lands-now tirthas-with his presence. The 50th
anniversary of his arrival is an ideal opportunity to inform leaders of the
relevance of his life and message.

Celebrate by having a red-carpet screening of HARE KRISHNA! The Mantra, the
Movement and the Swami who started it all and invite political, educational,
scientific and business leaders of those cities. Below are 86 potential
events over the next 6 years that could take place in cities in 25
countries.

Contact Yadubara das for more information. Yadubara.das@gmail.com

“If HARE KRISHNA! film director John Griesser’s goal was to reintroduce the
world to the magic of Prabhupada, he hit his mark. HARE KRISHNA! is the
second coming of Prabhupada.” – LA Yoga Magazine

Note: Listings in parenthesis are special events, the first arrival.

1970 – 2020

(April 5 – July 3 -First time at Watseka Ave. LA)
(July 4 – 6-San Francisco Rathayatra)
(Aug. 29 – Sept. 28-Calcutta – first time at Albert Rd.)
(Sept. 29 – Oct. 19-Bombay – launch of World Sankirtan Party)
Oct. 20 – 30-Chandigarh, Punjab
Dec. 3 – Jan. 16-Surat

1971 – 2021

Jan. 8 – Feb. 5-Allahabad, Kumbha Mela
Feb. 6 – 7-Benares
Feb. 3 – 23-Gorakhpur
April 6 – 9-Nasik
May 3 – 4-Malaysia, Kuala Lumpur
May 5-Malaysia, Ipoh
May 6 – 8-Malaysia, Penang
May 9 – 15-Sydney, Australia
June 2 – 3-Rajamundary (Visakhapatnam) with Puri Maharaj
June 20 – 25-Moscow
June 25 – 26-Paris
July 16 – 18-Detroit
July 29-Gainesville, Florida
Sept. 10 – 13-Mombassa, Kenya
Sept. 14 – Oct. 18-Nairobi, Kenya
(Nov. 10 – 25-Delhi Pandal at LIC Grounds)
(Nov. – Vrindavan – first large group of Western disciples on tour with
Prabhupada)

1972 – 2022

Jan. 19 – 22-Jaipur
Feb. 11 – 16-Madras/Chennai
Feb. 26 – 29-Mayapur, first Gaura Purnima festival
March 2-Birnagar, visit with Lalita Prasad, son of Bhaktivinode Thakur
March 11-Mathura
April 5 – 7-Melbourne
April 14 – 17-Auckland, New Zealand
April 18 – 20-Hong Kong
May 5-Kyoto, Japan
June 2 – 4-Mexico City
June 6-Cuernavaca and Puerto Vallarta, Mexico
June 8-Portland, OR
June 9-Salem and Eugene, OR
June 29 – July 2-San Diego, California
July 15 – 17-Edinburgh, Scotland
July 26 – 29-Amsterdam, Holland
July 31 – Aug. 1-Glasgow, Scotland
Aug. 29 – 30-Houston, Texas
Sept. 8 – 9-Pittsburgh, PA
Sept. 10 – 13-Dallas
Sept. 13-Arlington, VA?
Sept. 30-Laguna Beach, CA
Oct. 5 – 8-Berkeley, CA
Oct. 11 – 13-Manila, Phillippines
Nov. 17 – 30-Hyderabad, pandal
Dec. 5 – 14-Ahmedabad

1973 – 2023

Feb. 25 – March 2-Jakarta, Indonesia
April 2 – 4-Zurich, Switzerland
Sept. 5 – 10-Stockholm, Sweden

1974 – 2024

April 25 – 28-Tirupati
May 23 – 30-Rome, Italy
May 30 – June 6-Geneva, Switzerland
(June 16 – 22-Germany, first time at the Schloss.)
(July 4 – 5-Chicago Rathayatra)

1975 – 2025

Feb. 19 – 25-Caracas, Venezuela
Feb. 25 – 27-Miami
Feb. 28 – March 2-Atlanta
March 13 – 15-Tehran, Iran
May 6 – 17-Perth, Australia
May 23 – 25-Fiji
May 25-Hawaii – Farm on the Big Island
June 27 – July 3-Denver
July 11 – 14-Philadelphia
July 15 – 22-Berkeley, CA
July 26-Laguna Beach, CA
July 31 – Aug. 1-New Orleans/New Talavan farm
Aug. 7 – 9-Toronto, Canada
Oct. 1 – 5-Mauritius
Oct. 6 – 13-Durban, SA
Oct. 13 – 23-Johannesburg, SA
Nov. 30 – Dec. 1-Kurukshetra
Dec. 24 – 28-Sanand

1976 – 2026

Jan. 3 – 9-Nellore
March 29-Modi Nagar
Mar. 30-Aligarh
July 2 – 7-Washington D.C.
July 15-Gita Nagari farm
July 29 – Aug. 5-New Mayapur farm, France
Dec. 20-Wardha
Dec. 22-Pune

1977 – 2027

Jan. 16 – Feb. 3-Bhubaneswar
Jan. 20-Jagannath Puri
May 8 – 15-Rishikesh

 

The post Host a Screening of Hare Krishna! to Celebrate Srila Prabhupada’s 50th Arrival Anniversary appeared first on ISKCON News.

ISKCON Communications Global Conference 1/22/2022
→ ISKCON News

ISKCON Communications Global Conference: January 22nd, 2022.

Keynote talk on how to reconcile different perspectives on Srila Prabhupada’s statements by Radhika Ramana Das/ Dr. Ravi Gupta

Other presentations include:
ISKCON Communications by Anuttama Das (USA)
Identifying Bias in News by Madana Gopala (USA)
ISKCON News by Kamala Radha Devi Dasi (USA)
Bangladesh Protests by Bhakta Das (Australia), and Yudhistir Govinda Das (India)
Hosted by: Baladeva Das (Italy) and Bhaktin Olessia (Russia)

The post ISKCON Communications Global Conference 1/22/2022 appeared first on ISKCON News.

TOVP Construction Update, January, 2022: Tower Embellishments
- TOVP.org

We hope you enjoy viewing this video showing the progress of the external embellishments on the eight TOVP towers.

You will also see images of the domes, sandstone windows and other magnificent features of the temple. Gradually, the exquisite beauty of the temple will become more and more manifested.

  SPECIAL ANNOUNCEMENT

The TOVP Announces – Radha Madhava Golden Jubilee Festival, March 2 – 5, 2022

Celebrating 5 Anniversaries in 1 Festival

The TOVP Team is pleased to announce the upcoming, all-auspicious Radha Madhava Golden Jubilee Festival from March 2 – 5, 2022. This will be a festival to top all festivals, commemorating the anniversary of five important events in the history of ISKCON:

  • 50th Anniversary of Chota Radha Madhava’s Installation
  • 50th Anniversary of the ISKCON Mayapur Gaur Purnima Festival
  • 50th Anniversary of Prabhupada Laying the TOVP Cornerstone
  • 50th Anniversary of Jananivas Prabhu as Mayapur Head Pujari
  • 100th Anniversary of Prabhupada Receiving Bhaktisiddhanta’s Order

For more information visit the Radha Madhava Golden Jubilee Festival page on the TOVP website.


 

TOVP NEWS AND UPDATES – STAY IN TOUCH

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The Kachori Story (includes recipes)
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Every morning at Hare Krsna temples around the world, devotees gather to sing Sri Sri Gurvastaka, eight Sanskrit verses praising the spiritual master. These verses describe the characteristics of a genuine spiritual master. The fourth verse says that a genuine spiritual master encourages the distribution of prasadam [food offered to Lord Krsna.] to the public. As Srila Prabhupada explains, “Ours is not a dry philosophy—simply talk and go away. No. We distribute prasadam, very sumptuous prasadam. In every temple we offer prasadam to anyone who comes. In each and every temple we already have from fifty to two hundred devotees, and outsiders also come and take prasadam. So prasadam distribution is a symptom of the guru.

“Prasadam is not ordinary food, because prasadam has the potency to make us gradually become spiritualized. Therefore it is said that realization of God begins with the tongue. By engaging our tongue in the service of the Lord, then we realize God. So what is that engagement of the tongue? We chant the holy name of the Lord, and we take His prasadam. Then, by these two methods, we become God-realized. You don’t have to be very highly educated or be a philosopher, a scientist, or a rich man to realize God. If you just sincerely engage your tongue in the service of the Lord, you will realize Him. It’s so simple. That’s why the guru introduces this prasadam program. And when the guru sees that prasadam distribution is going on, he is very pleased.”

This month we’re especially remembering Srila Prabhupada, since August is his appearance day anniversary. Once in India when he was offered potato chidwa (a deep-fried, salty snack), he commented that this dish was one of his spiritual master’s favorite afternoon refreshments and that just by tasting it he thought of his spiritual master. Similarly, one of Srila Prabhupada’s favorite dishes was kachoris (spicy, vegetable-stuffed fried pastries). And by preparing, offering, tasting, and distributing kachoris, we can relish thoughts of Srila Prabhupada.

As a child, Srila Prabhupada had several nicknames. One was kachori-mukhi, because of his fondness for kachoris. Both his mother and grandmother would give him kachoris, which he kept in the many pockets of his vest. He liked to watch the vendors cooking on the busy roadside, and he would accept kachoris from them and also from the neighbors, until all his inside and outside vest pockets were filled.

Sometimes when he demanded that his mother make him kachoris, she would refuse. Once she even sent him to bed. But when his father came home and discovered this, he said, “No, we should make them for him.” And he woke his son and personally cooked kachoris for him.

Many years later, as Srila Prabhupada was beginning the first Hare Krsna center, at 26 Second Avenue in New York, he arranged a lavish feast for the first Krsna conscious wedding ceremony in America. And at that sixteen-course meal, kachoris were the piece de resistance. (Yamuna-devi dasi, whose recipes appear on these pages each month, spent six hours the day before the feast stuffing potato kachoris.) After tasting Srila Prabhupada’s kachoris at the wedding feast, one young man resolved on the spot to dedicate himself to Krsna consciousness and become Srila Prabhupada’s disciple as soon as possible.

Some years later, after Srila Prabhupada had established a worldwide confederation of more than one hundred temples, institutes, schools, and farm communities, he stayed at his Krishna-Balaram Mandir in Vrndavana, India. Although his health was not good and his digestion was weak, he asked one evening for some of the kachoris that had just been offered to the Deities. His disciples hesitated. Prabhupada was nearly eighty, and for years he had been traveling nonstop, preaching Krsna consciousness on six continents, writing dozens of books, and initiating thousands of disciples. The two senior disciples present tried to convince Prabhupada that kachoris were too rich and that there were other dishes that would be easier for him to digest. But Srila Prabhupada ate kachoris anyway, digesting them without difficulty.

Preparing, eating, and distributing krsna-prasadam is only one aspect of the transcendental, Krsna conscious culture that Srila Prabhupada introduced in the West and revived within India. A divinely empowered representative of God, Prabhupada carried and freely gave life’s greatest treasure: love of God. Those who received this gift feel that they cannot begin to repay him for it. The best they can do is to follow his teachings and, at least on the anniversary of his appearance, prepare and distribute kachoris for his pleasure.

Recipes by Yamuna-devi dasi

Pastries Stuffed with Spiced Green Peas (Mattar Kachori)

Preparation time: 1 ½ hours
Servings: 18 kachoris

Ingredients for the pastry:

2 cups unbleached white pastry flour or all-purpose flour
1 teaspoon salt
1/8 teaspoon sugar
3 ½ tablespoons sweet butter or ghee (clarified butter)
8 to 9 tablespoons cold water
3 cups ghee or vegetable oil for deep frying

Ingredients for the pea stuffing:

½ tablespoon ghee
2/3 cups green peas, steamed
½ tablespoon seeded hot green chilies, minced fine scant
1 tablespoon peeled fresh ginger root, minced fine
¼ teaspoon asafetida powder
¾ teaspoon salt
½ tablespoon lemon juice
1/8 teaspoon baking soda
1 teaspoon sugar

Equipment:

10- to 12-inch wok or similar 3- to 4-inch deep-frying pan

slotted spoon for deep frying thermometer (optional) absorbent paper for draining dish lined with paper towels for keeping the kachoris warm, if necessary

To prepare the pastry:

1. Mix the flour, sugar, and salt in a deep mixing bowl. Add the butter or ghee and rub the flour-ghee mixture between your fingertips until its consistency is similar to dry oatmeal. Make a well in the center, pour in ½ cup of cold water, and quickly stir and gather the mixture into a ball. It may be necessary to sprinkle in up to 1 more tablespoon of water, adding 1 teaspoon at a time, to allow the dough to adhere into a mass and reach a soft, smooth texture.

2. Knead the dough for about 8 to 10 minutes or until the dough is soft, smooth, pliable, and elastic. Shape into a ball, place in a bowl, drape with a moist towel and allow the dough to sit for at least 30 minutes while preparing the stuffing.

To prepare the pea stuffing:

1. Place the peas in a mixing bowl and mash them with a fork until they form a wet, semi-solid pulp.

2. Heat the ghee or oil in an 8- to 10-inch frying pan over medium heat for 1 ½ minutes. Add the hot chilies and ginger root; stir-fry until golden brown. Sprinkle in the asafetida powder, fry for a few seconds, then stir in the pea puree, and fry until the mixture is dry.

3. Remove from the heat and stir in the remaining ingredients. Transfer the mixture to a plate to cool. Divide into 17 or 18 balls.

To shape and fry the kachoris:

1. Cut the dough into two equal pieces. Roll each piece into a 9-inch-long log. Score and cut each into nine 1-inch pieces. Drape a moist cloth over the pellets.

2. Take one piece of dough and press it between your palms, flattening it into a 2 ½-inch disk. Gently press around the edges with your thumb and fingertips to thin slightly. Place a pellet of the stuffing in the center of the dough and pull the dough around the filling to close it. Pinch the edges together until thoroughly sealed, then gently press the excess dough back into the pastry. Try to pinch the seams closed; the surface of the pastry must be devoid of cracks. With the pastry resting in the right palm, seam side up, press with the heel of your left palm and evenly flatten the pastry into a 2 ¼-inch-round cake about ½-inch thick.

The dough on the finished cake should have an even thickness, for a thin spot will burst during frying. Place the pastry, seam-side down, on a platter. Finish shaping and stuffing the remaining pastries.

3. Heat the ghee or oil over a medium to medium-low flame until the temperature rises to about 240°F on a frying thermometer. Slip in 9 pastries, seam-side down. The ghee or oil temperature will fall to about 220 to 225°F. Now, slowly fry the pastries for about 23 to 27 minutes. Use a wooden spoon for turning the delicate pastries. Remove and drain with a metal frying spoon. The following general temperatures and corresponding times may be helpful guidelines.

Temp. Setting Elapsed Time Oil Temp. Reaction
Low to med.-low After 1 minute 220° to 225° faint bubbles rise in the ghee.
Low to med.-low After 7 minutes 235° to 245° almost all cakes rose to the surface.
Medium range After 14 minutes 255° to 265° have swollen; turn over at this time.
Medium range After 21 minutes 275° to 280° surface becomes hard; faint gold color.
Medium-high After 27 minutes 285° to 290° pale, buff-gold color on both sides.
4. Offer the piping hot pastries to Krsna. Keep warm until served, in a preheated 250° oven on an uncovered baking dish lined with paper towels. Or serve at room temperature.

Pastries Stuffed with Seasoned Potatoes (Aloo Kachori)

Preparation time: 1 ½ hours
Servings: 18 kachoris

Ingredients for the pastry:

2 cups unbleached white pastry or all-purpose flour
2/3 teaspoon salt
3 tablespoons ghee or butter
1 tablespoon plain yogurt
about 7 to 9 tablespoons water
3 cups ghee or vegetable oil for deep frying

Ingredients for potato stuffing:

1 ½ tablespoons ghee
1 ¼ cups boiled potatoes
2 teaspoons seeded fresh green chilies, minced fine, or cayenne
1 ½ teaspoons peeled ginger root, minced fine
1 teaspoon black mustard seeds
½ tablespoon roasted cumin seeds, bruised or powdered coarsely
½ teaspoon coriander powder
½ teaspoon garam masala
¾ teaspoon salt
¼ teaspoon powdered red chilies or cayenne
¼ teaspoon turmeric powder
1 ½ teaspoons powdered coriander or dried parsley leaves
½ tablespoon lemon juice
1 teaspoon sugar

Equipment:

10- to 12-inch wok or similar 3- to 4-inch deep-frying pan

slotted spoon for deep frying thermometer absorbent paper for draining dish lined with paper towels for keeping the kachoris warm, if necessary

To prepare the pastry:

Prepare as directed in the previous recipe, but combine the yogurt and water before adding to the dry ingredients.

To prepare the potato stuffing:

1. Heat the ghee or oil in a small frying pan over medium-high flame for about ½ minute, then add the minced chilies, ginger, and mustard seeds and fry until the mustard seeds sputter and pop. Drop in the potatoes, mashed coarse, and stir-fry for 1 to 2 minutes.

2. Remove from the heat, add the remaining ingredients; blend well. Pour onto a plate, cool, and divide into 17 or 18 even-sized balls.

To shape and fry the kachoris:

Divide the dough into 17 or 18 pieces. Then prepare as directed in steps 1 through 4 in the previous recipe.

 

 

This article is republished with permission from Back to Godhead 

 

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The Impact of Religious Fasting on the Body
→ ISKCON News

Most of the world’s world religions perform some form of religious fasting. In ISKCON we have Ekadashi fasting twice a month. For us, Ekadashi fasting is all about purifying your soul and preparing yourself for attaining Moksha (salvation). This practice helps us get rid of planetary influences and attain a peaceful mind. While most Hindus observe this fast, it is particularly popular among the devotees of Vishnu (the Vaishnavas) and is kept on the 11th lunar day of the lunar cycle of a Hindu calendar.

The most well-known religious fast is probably Ramadan, observed by Muslims, the followers of Islam. This fast lasts for one lunar month of twenty-eight to thirty days and lasts from sunrise to sundown. Another well-known religious fast is Yom Kippur, the Day of Atonement; followed by followers of the Jewish faith. Yom Kippur is a twenty-six-hour fast where the observant refrains from both food and drink followed by a feast the following evening. Other well-known fasts include Lent, the Assumption, and the biblical Daniel Fast.

Religious fasts are observed to benefit the spirit, but how do they affect the body? The past two decades have seen an increase in scientific studies on this subject. Most religious fasts to some degree, are vegetarian. The most studied fasts are of three types: dietary restriction, calorie restriction, and alternate-day fasts. (Trepanowski and Bloomer The impact of religious fasting on human health – nutrition journal)

Fasting during the month of Ramadan entails that the participants do not eat or drink between the hours of sunrise to sunset. There is typically one large meal eaten after sundown and sometimes one before the participant goes to sleep. The health impact of the Ramadan fast had too many variables to determine an overall result. The variables included smoking status, fasting time, and dietary habits. There were no control groups to separate participants in the study by these variables, so the results were inconclusive.

The Greek Orthodox Church has multiple fast days throughout the year. Entailing approximately 190 days per year total. “Collectively, dietary consumption is restricted for 180 – 200 days each year. The Greek Orthodox Christian diet consists largely of bread, fruits, legumes, nuts, seafood, snails, and vegetables during fasting periods. (Trepanowski and Bloomer The impact of religious fasting on human health – nutrition journal) Greek Orthodox Christian fasting appeared to decrease the body mass of participants. Also, consumption of carbohydrates, fiber, and magnesium appear to increase while fats, protein, and cholesterol decrease during the fast.

The Daniel Fast is a popular biblical fast that restricts the participant to a whole food diet of vegetables, fruits, oil, beans, grains, etc. The participants of this fast abstain from meat, eggs, dairy, refined and white flour, additives, sweeteners, caffeine, preservatives, and alcohol. This fast is commonly twenty-one days in length even though shorter fasts are popularly participated in and are often observed at the beginning of the year. The Daniel Fast was shown to be highly beneficial to its participants as in recent studies it has shown to improve one’s overall health.

Overall, it is shown that it is the quality of food eaten, and not the quantity of it that affected the fasters health the most. So, whether one is fasting on Ekadasi or Yom Kippur, if you elect to consume simple, healthy food you will nourish both the body and the spirit.

 

Trepanowski, John F, and Richard J Bloomer. “The Impact of Religious Fasting on Human Health – Nutrition Journal.” BioMed Central, BioMed Central, 22 Nov. 2010, https://nutritionj.biomedcentral.com/articles/10.1186/1475-2891-9-57.
“What Is Yom Kippur? – the Day of Atonement – High Holidays.” Chabad.org, Chabad, https://www.chabad.org/library/article_cdo/aid/177886/jewish/What-Is-Yom-Kippur.htm.
ISKCON Dwarka Everything you need to know about Ekadashi, https://iskcondwarka.org/blogs/benefits-ekadashi-fasting/


 

 

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50th Anniversary of Prabhupada Placing Ananta Sesha in Foundation Pit
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Prabhupada Placing Ananta Sesha in the TOVP Foundation Pit, 1972

1972 was a year in Sridhama Mayapur filled with many beginnings. The Radha Madhava Golden Jubilee Festival from March 2 – 5 commemorates four of them. These include:

  • 50th Anniversary of Chota Radha Madhava’s Installation/Arrival
  • 50th Anniversary of the ISKCON Mayapur Gaur Purnima Festival
  • 50th Anniversary of Prabhupada Placing the Ananta Sesha Murti
  • 50th Anniversary of Jananivas Prabhu as Mayapur Head Pujari

In a previous article, we have presented the arrival of chota Radha Madhava. This article focuses on the placing of the Ananta Sesha murti in the TOVP Foundation by Srila Prabhupada’s own hand.

Acyutananda Das recalls:

Bhaktivaibhava Puri Maharaja from the Gaudiya Math assisted with the ceremony and preparations. He personally hand-made a mud altar for the puja of Ananta Sesha and while in the foundation pit offered coins, gems, arati, etc. with Prabhupada present. When Prabhupada arose from the pit he laughingly said:
“That is the first I went into a ditch”

Bhavananda Das recalls:

There was no cornerstone ceremony per se as I recall. Rather there was the ceremony of placing Ananta Sesha in a six-foot deep pit and cementing him in a small box of brick and cement. The purpose was so that Ananta Sesha could support the entire project on His hoods. Prabhupada himself did that with his Godbrother Puri Maharaja from Vishakapatna. The ceremony took place on Gaur Purnima, 1972.

The post 50th Anniversary of Prabhupada Placing Ananta Sesha in Foundation Pit appeared first on ISKCON News.

Sat-tila Ekadashi
→ ISKCON News

These are the six (sat) ways in which sesame seeds (tila) are utilized for spiritual purification on this Ekadashi. Therefore it is called Sat-tila Ekadashi:

(1) bathe in the water mixed with sesame seeds,
(2) rub sesame seed paste on his body,
(3) offer sesame seeds into the fire in sacrifice,
(4) eat sesame seeds,
(5) give sesame seeds away in charity,
(6) accept charitable gifts of sesame seeds.

– from the narration of the glories of Magh-Krishna Ekadashi, or Sat-tila Ekadashi, from the sacred Bhavishya-Uttara Purana of Srila Krishna Dwaipayana Vyasa.

The post Sat-tila Ekadashi appeared first on ISKCON News.

Monday, January 24, 2022
→ The Walking Monk

Yorkville, Toronto

Lochana Das

Today was the anniversary of the passing of a great saint Lochana Das Thakura. He wrote a beautiful song glorifying Chaitanya, the monk, the walker, the Avatar for this age. The name of the song is “Sri Sri Gaura-Nityananda Daya.” It also highlights Chaitanya’s comrade, Nityananda. In an explanation of the song, our guru, Prabhupada, writes:

“Lochana Das Thakur says, “My dear brother, you just try to examine this. Within the three worlds there is no one like Sri Chaitanya and Sri Nityananda because their merciful qualities are so great that they make even birds and beasts cry, what to speak of human beings.” Actually, when Sri Chaitanya passed through the forest known as Jharikhanda, the tigers, elephants, snakes, deer, and all other animals joined Him in chanting Hare Krishna. It is so nice that anyone can join. Even the animals can join, what to speak of human beings. Of course, it was not possible for ordinary men to induce animals to chant, but if Chaitanya could inspire animals to chant, at least we can encourage human beings to adopt this path of Hare Krishna mantra chanting. It is so nice that the heart of even the most stonehearted man will be melted. It is so nice that even stone will melt.”

May the Source be with you!

3 km


 

Sunday, January 23, 2022
→ The Walking Monk

Pickering, Ontario

Twenty-four Gurus

Based on a story from Canto 11 of the Bhagavatam, I have this literary piece to offer the readers:

 

Twenty-four Gurus

 

A monk had come to visit a king in his royal town

And the king asked the monk why he wanders around

“You are wise, wonderful, and ever so competent

What is it that molded you to be ever so confident?”

 

The monk replied, “Your majesty, nature sent me twenty-four gurus

Each one taught me a lesson, so they became my truths

If you have the time, I’ll reveal my meaningful list

For each and every teacher I’ll give you just the gist.

 

From the earth I learned to be generous and giving

From the wind I learned to let trouble pass by

From the sky I learned to bear much turbulence

From water I learned to be clean of body and mind

From fire I learned to burn favorable energy

From the moon I learned to appear/disappear, but be there

From the sun I learned to shine and to share

From the ocean I learned to do great and be grave

From the python I learned to accept what’s easily attained

From the moth I learned not to dash too fast to what glares

From the honey bee I learned to take only what’s essential

From the badger I learned conviction to obtain the best

From the serpent I learned sometimes best things are done alone

From the wasp I learned that he who stings gets stung

From the elephant I learned though wise, one can still fall into a trap

From the deer I learned to keep the eyes open

From the fish I learned to not let the eye deceive

From the spider I learned the Creator unwinds then winds up

From a bird I learned there is no territory that is safe

From a lovebird I learned that love can get you lost or found

From the craftsmen I learned to be honest and not crafty

From the innocent child I learned to enjoy life freely

From the young woman I learned (because I’m a monk) I won’t be her partner

From the prostitute I learned it’s not the numbers – there’s only One True Love

 

May the Source be with you!

3 km


 

Saturday, January 22, 2022
→ The Walking Monk

The Annex, Toronto

Sounds

Perhaps it’s the season, winter, that permits sounds to be more crisp and distinct. Whether inside or outside, noises subtle or loud had somehow got my attention today. Thank God for noise, sweet or sour.

Practically every hour the train just north of our temple/ashram shakes the window panes ever so lightly and with its companion is the gritty noise of its wheels gripping against the tracks.

You’d be lucky to hear the choo-choo whistle. While I sat, momentarily at a bench near those tracks, I overheard one pedestrian to another say, “This train’s a mile long.” I think he was right. It made that commonly unnoticed reverberation which seemed to last forever.

On this night walk I picked up the sound of a person’s shovel scraping hard snow. One motorist couldn’t help himself with wheels spinning against the frictionless ice. The sound was somewhat like the cay of a baby elephant or baby dinosaur in distress. Then I heard and saw a walker attempt to climb over a snow bank that, with every step, sounded like a crunch-crunch, like the cousin to Vijay’s teeth clamping down on an Indian poppadom over suppertime in the ashrams eating room.

There was also the temple-room’s radiator’s release of steam. It resembles a rattle snake’s hiss. Finally, our kirtanwith drum, harmonium, and tambourine framed off the day. Not spontaneous like other sounds of the day, this noise, or music, is routinely projected each evening through the ether. Someday we’ll hear Krishna’s flute.

May the Source be with you!

3 km


 

Friday, January 21, 2022
→ The Walking Monk

The Annex, Toronto

Taking Stock

Our Hamilton Zoom group is nearing the end of Chapter 18 from the Gita. It is the final chapter and involves surrender to the Supreme. The word ashraya refers to “taking shelter of” or “taking the protection from.” You may call it a security issue. In the world, which is very precarious, we seek safety. That safety or security is guaranteed when incorporating the right mood of cooperation. Because souls are independently-minded there is a tendency to be lost in maya’s clutches. But when we declare, and more so act out, the will of the Supreme we receive that special protection.

Our study group from Mississauga that follows up back-to-back with Hamilton has merely begun the Gita. Oh, they are a good bunch and they’ve been around, devotionally, for a while but we recently commenced with Chapter One involving “observing the armies.” That brings to mind that it is essential for us to observe ourselves; to do some self-analysis, take stock or look at our inner inventory.

In the context of this chapter, we can view both historically and metaphorically the observing of the powerful army of Duryodhana as still not so powerful as the Pandava’s due to having the benefit of Krishna’s presence.

We are left to ask ourselves, “Do I have Krishna’s presence? Or do I stand alone? Am I taking surrendering steps?

The message of the Gitafrom Chapter One to Eighteen takes one on a journey of self-discovery.

May the Source be with you!

3 km


 

Thursday, January 20, 2022
→ The Walking Monk

Yorkville, Toronto

Dedications

While temperatures are a bit down, the sun takes a prominent role in the sky and that’s welcoming. My walking these days is usually after sundown, but I figure I’m not going to pass up on kind rays that stream through the southerly arched window in the room where our guru enjoyed his time. Prabhupada visited Toronto in June of 1976 and sat in front of that gorgeous window. It is in the late mornings, like today, that I sprawl myself on a blanket over the floor and just lie there taking in the power of vitamin D.

C’est si bon!

Now, there’s another thing that I’m making routine. That is kirtan at 7 pm. No, we are not prepared to sit on the steps like in the summer and chant away. The four of us go to the temple-room at that time and prostrate ourselves briefly before our guru’s murtiand then sit up to chant in dedication to someone. Yesterday we dedicated our kirtanto a godbrother, Dayaram, in India, as he has some physical complication. The day prior, we dedicated our singing to Jayapataka Swami, who’s also encountering illness. Today we sang in dedication to Abhidheya from the west coast. No major illness there. It was her birthday recently and we want to appreciate the years of service she’s rendered – devotional service.

To put a nice quote about dedication, here we have something from Byron Pulsifer. “Dedication is belief transitioned into action, which is transformed into change.” Now, perhaps I’m an old fuddy duddy who, at times, still dwells on some of those songs from the ’60s – when music was music. For instance, “Dedicated to the One I Love,” although a love song, it is still good and could be aligned with Krishna.

May the Source be with you!

4 km


 

Wednesday, January 19, 2022
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Yorkville, Toronto

Underground History

As I turned the corner at Yonge and Bloor, on my evening walk amid corporate giant edifices, I was drawn to the actual writing on the wall of one of them. Below street level, where now exists a bustling commuter train called the subway, was an underground non-denominational cemetery called Potter’s Field. It’s hard to believe that just less than 200 years ago was a sprawling 2.4 hectares of this burial ground where 6, 700 people were buried at what was then the edge of “The Woods.”

It’s a good guess that under the office towers there are a few bones of the early settlers still resting. In 1855, the city moved what they could of the buried corpses to a now well-established Mount Pleasant Cemetery, a bit north. That was only thirty years after the Potter’s Field began.

This is a piece of Toronto’s history. It’s only 200 years old; a British settlement which was merely a fort until America burned it down in 1812. Since then it grew, and is still growing into a mega-city.

I was always fascinated by history.

Just one kilometre north of this location is what’s known as The Ancient Trail, trodden upon by Indigenous people, the Hurons. Along that trail is the place of our current temple and ashram; once a Methodist Church.

History tells of people replacements and, just as thousands of settlers or wanderers of the very spot where they once stood came and went, bodies will also be recycled while our souls will move on, perhaps to other planets.

May the Source be with you!

3 km



 

Tuesday, January 18, 2022
→ The Walking Monk

Yorkville, Toronto

Chanting, Shoveling

I have to hand it to them; Cameron and Vallabha Hari took their shovel carving through the imposing mounds of snow around the building and succeeded in making it accessible for pedestrian walkways with snow walls. Bravo to you guys!

To those who are intimidated by natures imposition, I would like to offer this advice: take them as Krishna’s way of reminding us that 1) we are not God – we are not in control, 2) Krishna is giving the opportunity to learn modesty, 3) life in this world is not all for sense gratification, 4) be in gratitude for what you have.

And to a group of rugby players who were on a flight when Prabhupada was on board, he very much insisted that his servant not be so annoyed over their smoking cigarettes and rowdiness. He insisted on tolerance. His expectations of tolerance, or rather acceptance by his disciples and students applied to nature, the elements, the aging process, illnesses, death itself and, what to speak of people, each other.

So many references in the Gitadirect the sincere seeker of the truth to the point of titiksasva, tolerance. Tolerance/acceptance puts that extra layer of tough skin on us. The way to see that is we must exercise charity in the home by being compassionate to ourselves. Let’s call it spiritual stamina.

We can achieve that through regular sadhana (spiritual workout), sastra (study of holy texts) and sangha (good company). Keep up the chanting while shoveling the snow.

May the Source be with you!

3 km


 

Monday, January 17, 2022
→ The Walking Monk

243 Ave. Rd., Toronto

Help Each Other

Nature did us a wonderful favour when she dumped tons of snow on the ground, on rooftops, trucks and automobiles as well as on snow. Yes, snow upon snow. It engulfed the north-eastern front of the continent. Perhaps for the first time in months the public had a break from hearing about covid and omicron. What came more in the minds of motorists, in particular, was, “Will I get home safe in this storm?”

From my window, I could see people stuck in deep snow and others with tires spinning, but the good thing is that courtesy seemed to prevail. People were out there in the white blizzard helping each other. When one guy got stuck, another would get out of his car and help push the car, or pull out a shovel and get to moving the white stuff sent from the gods above. (Our boys from the temple went to help).

The news reported accidents. Drivers came to a standstill on Hwy 401, North America’s busiest road in the Toronto area. People were trapped in vehicles for hours. Many were stranded on the roads. On the brighter side, “kids will have a snow day on Tuesday,” so the reports say.

South of the border, tornadoes did much damage creating a loss of lives. The U.S. and Canada got clobbered. There is one redeeming way to look at this disaster; storms humble us. They remind us of a power greater than our own. It truly is a time when people come forward putting all else to the side. It’s not just the service people, like police, paramedics and snow removers who come out to help fellow humans. It’s the average Joe being reminded that we’re all here on this planet to help each other.

May the Source be with you!


 

Sunday, January 16, 2022
→ The Walking Monk

243 Ave. Rd., Toronto

Before the Storm

There was a calm before the storm and that was, for me, a few minutes with Vrkodhar and son. His family, of Ukraine origin, just moved here to Canada from Israel. When I walked that historic country – 2009/2010 I believe – Vrkodhar was one of my walking companions, so we were reminiscing in the comfort of Govinda’s Dining Room.

Israelis are on their fifth wave of viruses. Perhaps they are ahead of the game in the world scene.

Another calming aspect of today was an outstanding turn-out and presentation of the second wave of 3.0 North American Iskcon leaders. Topics such as those executed by the Youth Ministry, where my dear friend, Manoram, pep-talked on youth engagement. Also, Kalakantha, who excited all Zoom listeners on what’s called “Krishna House,” a program for drawing in students to higher consciousness; where they can experience a monk or nun’s lifestyle for a period of their time. Spiritual leader misconduct and Child Protection were also on the table. A bright Ted Talker by the name of Ajit enthused us with wisdom on media exposure. Plus, the group I’m involved in, the Umbrella Mountain Arts, made its presentation.

In North America we have talent and we are all seeking more assistance in advancing this great movement. There’s a soothing hope in the air aside from the snow that just started up.

May the Source be with you!


 

NASN December 2021 – North American Sankirtan Newsletter
→ Dandavats

By Mayapur Sasi dasa

For the pleasure of Srila Prabhupada this report contains the following North American results of book distribution for the month of December 2021. North American Totals, Monthly Temples, Monthly Weekend Warriors. Monthly Top 100 Individuals, Monthly Top 5, Cumulative Countries, Cumulative Temples, Cumulative Top 100 Individuals, Cumulative Top 5 Continue reading "NASN December 2021 – North American Sankirtan Newsletter
→ Dandavats"

Sri Krishna Pusya Abhishek – January 17th
→ Mayapur.com

In the spiritual world the Gopis decorate Krishna and Balaram with feathers, fruits, leaves and flowers. Amongst their many gardens in Pushpavan near Kusum Sarovar, every day, just before noon, Srimati Radharani collects flowers from that garden to make beautiful garlands to offer to Krishna when He meets her at Radha Kund. Srila Prabhupada once […]

The post Sri Krishna Pusya Abhishek – January 17th appeared first on Mayapur.com.

The Completed TOVP Garuda Murti
- TOVP.org

We are glad to inform you that the TOVP Garuda Murti of is completely finished and ready for installation.

As the greatest devotee and very intimate servant of the Supreme Lord, Garuda, the carrier of Vishnu, is always ready to perform devotional service and execute any orders of the Lord. Therefore, he is always near Him.

The Garuda murti will be installed on a high podium in front of the main entrance of the TOVP in a small separate temple. Every visitor will be able to see him, offer his respect and worship, and be inspired by his example of pure devotion.

Sri Garuda ki jaya!

 

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Prabhupada Placing Ananta Sesha in the TOVP Foundation Pit, 1972
- TOVP.org

1972 was a year in Sridhama Mayapur filled with many beginnings. The Radha Madhava Golden Jubilee Festival from March 2 – 5 commemorates four of them. These include:

  • 50th Anniversary of Chota Radha Madhava’s Installation/Arrival
  • 50th Anniversary of the ISKCON Mayapur Gaur Purnima Festival
  • 50th Anniversary of Prabhupada Placing the Ananta Sesha Murti
  • 50th Anniversary of Jananivas Prabhu as Mayapur Head Pujari

In a previous article we have presented the arrival of chota Radha Madhava. This article focuses on the placing of the Ananta Sesha murti in the TOVP Foundation by Srila Prabhupada’s own hand.

Acyutananda prabhu recalls:

Bhaktivaibhava Puri Maharaja from the Gaudiya Math assisted with the ceremony and preparations. He personally hand-made a mud altar for the puja of Ananta Sesha and while in the foundation pit offered coins, gems, arati, etc. with Prabhupada present. When Prabhupada arose from the pit he laughingly said:
“That is the first I went into a ditch”

Bhavananda prabhu recalls:

There was no cornerstone ceremony per se as I recall. Rather there was the ceremony of placing Ananta Sesha in a six-foot deep pit and cementing him in a small box of brick and cement. The purpose was so that Ananta Sesha could support the entire project on His hoods. Prabhupada himself did that with his Godbrother Puri Maharaja from Vishakapatna. The ceremony took place on Gaur Purnima, 1972.

Below are several photos of Srila Prabhupada descending into the pit and assisting Puri Maharaja in the seva to Ananta Sesha.

 

 

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Srila Locana Dasa Thakura Disappearance
→ Ramai Swami

Srila Locana Dasa Thakura appeared in this world in 1520 A.D., thirty-four years after the appearance of Sri Caitanya Mahaprabhu. Locana Dasa wrote a biography on Lord Caitanya, entitled Sri Caitanya Mangala, and he wrote many devotional songs.

Sri Locana dasa Thakura took birth in a family of Rarhiya physicians who resided in the village of Kogram, within the Mahakumar (Katna) district of Barddhaman. His guru was Sri Narahari Sarkar Thakura.

His father’s name was Sri Kamalakara dasa and his mother’s name, Sri Sadananda. He was the only son of his parents. He was raised in his maternal grandfather’s home and his education was completed there. When he was only a little boy, he enjoyed the good fortune of meeting the devotees of Sri Gauranga. 

The book that he composed Caitanya-mangala was from the diary of Sri Murari Gupta. “Murari Gupta, who resides at Nadia, composed many beautiful verses about the life of Sri Gauranga. These include the youthful pastimes of Nimai, which Murari Gupta personally took part in, and His later pastime in Nilacala, after He accepted sannyasa, which were narrated by Sri Damodara Pandita. 

In his Caitanya Mangala, Srila Locana Dasa Thakura has written: “My hope of hopes is to be near the lotus feet of Sri Narahari Thakura, to serve and worship him with my very life. The cherished desire of the fallen Locana Dasa is to be allowed by the grace of Narahari to sing the glories of Sri Gauranga. My Lord is Sri Narahari Thakura and I am his servant. Bowing and praying before him I beg him to allow me his service. This is my only aspiration.”

The Secret to Remembering God at the Time of Death
Giriraj Swami

Question: “Why, at the time of death, the name of God does not come to the tongue?”

Prabhupada: Because you are not practiced. You practice to chant Hare Krishna, at the time of death it will come. Abhyasa-yoga-yuktena cetasa nanya-gamina. [“He who meditates on the Supreme Personality of Godhead, his mind constantly engaged in remembering Me, undeviated from the path, he, O Partha, is sure to reach Me.” (Gita 8.8)] That is advised. You practice it, and you’ll remember. Sada tad-bhava-bhavitah. If you practice twenty-four hours “Krishna, Krishna, Krishna,” then at the time [of death] you’ll chant “Krishna, Krishna, Krishna.” Otherwise, there is no possibility. Sada tad-bhava-bhavitah. Yam yam vapi smaran bhavam tyajaty ante kalevaram. [“Whatever state of being one remembers when he quits his body, that state he will attain without fail.” (Gita 8.6)] So, we have to practice. That is natural. If you always think of something, at the time of death you will think like that. So if you think of Krishna, man-mana bhava mad-bhakto mad-yaji mam nama. Therefore Krishna advises, mam evaisyasi asamsayah (Gita 18.68). You simply adopt these four principles: “Always think of Me, you become My devotee, and offer obeisances unto Me,” man-mana bhava mad-bhakto mad-yaji, “worship Me.” You do these four things, then mam evaisyasi asamsayah, “Without any doubt you are coming to Me.”

So, why don’t you do this—four things, very easy things? Is it very difficult to constantly remember Krishna? You can do it. You are remembering something. A mind is occupied always with something. Just practice to occupy the mind with Krishna—that’s all. Where is the difficulty? Man-mana bhava mad-bhakto mad-yaji mam namaskuru. Everything is there. You practice it. Sa vai manah krsna-padaravindayor. [“Maharaja Ambarisa always engaged his mind in meditating upon the lotus feet of Krishna, his words in describing the glories of the Lord, his hands in cleansing the Lord’s temple, and his ears in hearing the words spoken by Krishna or about Krishna. He engaged his eyes in seeing the Deity of Krishna, Krishna’s temples and Krishna’s places like Mathura and Vrndavana, he engaged his sense of touch in touching the bodies of the Lord’s devotees, he engaged his sense of smell in smelling the fragrance of tulasi offered to the Lord, and he engaged his tongue in tasting the Lord’s prasada. He engaged his legs in walking to the holy places and temples of the Lord, his head in bowing down before the Lord, and all his desires in serving the Lord, twenty-four hours a day. Indeed, Maharaja Ambarisa never desired anything for his own sense gratification. He engaged all his senses in devotional service, in various engagements related to the Lord. This is the way to increase attachment for the Lord and be completely free from all material desires. (SB 9.4.18)] Maharaja Ambarisa, he was a great emperor of this world, but his mind was fixed up on the lotus feet of Krishna. Sa vai manah krsna-padaravindayor vacamsi vaikuntha-gunanuvarnane. When you talk, you will talk about Krishna only. You practice. You always see—you see Krishna’s picture, Krishna’s Deity. You hear Krishna’s topics—Bhagavad-gita, Srimad-Bhagavatam. In this way, engage all your senses: your seeing power, your hearing power, your talking power, your eating power, your sleeping power. Everything, if you make it Krishna conscious, then generally, or automatically, you’ll remember Krishna at the time of death. And as soon as you remember Krishna, ante narayana-smrtih [“The highest perfection of human life, achieved either by complete knowledge of matter and spirit, by practice of mystic powers, or by perfect discharge of occupational duty, is to remember the Personality of Godhead at the end of life.” (SB 2.1.6)], then your life is perfect. There is no difficulty. Simply you have to practice. Abhyasa-yoga-yuktena cetasa nanya-gamina. [“He who meditates on the Supreme Personality of Godhead, his mind constantly engaged in remembering Me, undeviated from the path, he, O Partha, is sure to reach Me.” (Gita 8.8)] Don’t allow your mind to go astray, then everything is all right.

—Srila Prabhupada, talk on Srimad-Bhagavatam 5.5.3, April 15, 1975, Hyderabad

Saturday, January 15, 2022
→ The Walking Monk

Galleria Mall, Toronto

Ah Yes – Change

Vijay dropped me off at the juncture of the Galleria Mall, which is certainly now being tossed in the dustbin of history. From this location, I walked back to my home, the temple/ashram, and I could see major structural changes taking place. I’ve walked Dupont before, the direct way back, and I could see former factories now redefined as condominiums. That’s what’s happening with the mall too. A major complex will be rising where shoppers once were. There is this trend, indeed, that with many people now working at home the question has risen, “Do we need so much office space?” So, along Dupont Street younger urbanites seek shelter in modern efficient boxes as residential habitats.

In my trek, I made this observation about change. It’s reality. Change can’t be changed. This afternoon, before my walk, I attended a Zoom meeting of exceptional quality conducted by Iskcon North American leaders. A younger generation is oozing out of the theme of change – change in the area of marketing and promotion and doing things differently for the 21st century. I totally support the innovations of today (but not all cultural values).

We must never lose sight of the valuable spiritual component in life. I say, “Carry on with innovation but hold the foundation in place. Keep the Supreme Powerhouse in the centre.”

May the Source be with you!

3 km


 

Friday, January 14, 2022
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243 Ave. Rd., Toronto

The Chocolate Question?

Someone sent me a question asking about the status of coco. The sender found out that some Vaishnavas of the bhaktitradition consume chocolate. “So where do we stand?” was his basic question, a question worthy of asking his guru.

My answer to him was that our guru, Prabhupada, was not favourable to chocolate because of its caffeine content. When Prabhupada heard that some of his disciples were consuming hot chocolate in the evening as things were winding down, he wanted a stop to it. My good friend, Mahavir, was in the thick of it.

The medical pandits associate processed chocolate with its sugar content as the cause of obesity, high blood pressure, diabetes, coronary artery disease, acne, and so on. Headaches are also affiliated with the caffeine and beta-phenylethylamine. So, what to do with such a craving? Also, the above properties don’t look very favorable to being able to offer such commodities to Krishna.

The person asking the question already had the answer. He has been keeping a package of carob in his kitchen. Carob is a great substitute for coco. It comes in a bean form, has fibre and lots of nutrients including magnesium. It is extremely delicious. Cameron, who comes by daily to do janitorial services, whipped up a carob milk for me. It was divine.

After sipping a warm cup of that, I entered the temple room and sang before the deities of Krishna with Karuna Sindhu on harmonium. We were spiritually blissful.

May the Source be with you!



 

Thursday, January 13, 2022
→ The Walking Monk

Kensington Market, Toronto

One Cute Story About Wonder

One of the people who comes on board for the Thursday Gita class, sourced from Alachua, Gainesville, is a Godsister by the name of Sankalpa. She is one of the rock pillars of our weekly group, which is a closely-knit group that enjoys each other’s company. Sankalpa is European, married to American born Janmasthami, and they have two boys (of marriageable age), Prahlad and Devala. I’ve engaged both boys in dramas in the past. She is a saintly person and lives a responsible life. In a picture that came accidentally to me, she is seen harvesting some radishes. You can do that in the Florida winter.

In any event, our Study group is currently exploring Chapter 11 of the Gita, wherein Arjuna is placed in awe, and in particular wonder upon seeing the incredible Universal Form of Krishna. We were reading many of the awesome features of that Cosmic Power. In my delivery of speaking about this form and the wonder it instilled in Arjuna (to the point of his hairs standing on end), I brought our group to something nostalgic to do with my biological family and the play on the word “wonder.”

Our bread man used to deliver loaves of bread by the company “Wonder Bread.” It was the standard cheap grade white bread that was so full of foam. Well, we one day we played “Church” where I was in the role of the priest administering the host or the Eucharist to our make-believe congregants, my siblings. We would take a slice of the loaf and squish it to form a host. You could do that with this foamy bread. When Mom found out what we were doing with the bread – a bread that we wondered where it went – she got angry and showed us the carpet swapper. That caused our hairs to stand on end.

May the Source be with You!

4 km



 

Wednesday, January 12, 2022
→ The Walking Monk

Yorkville, Toronto

Monkeys Feeling Entitled

The material world is toxic, always was and always will be. The Vedas speak of the three energies (modes) that trigger this confusion (Bhagavad-gita 7.13). The cause of this misfortune and its sustainability is also stated in the Gita, text 7.27. Verse 9.12 reveals that those who are bewildered arrive at whimsical conclusions. Hence toxicity continues.

I observe more and more that people are nasty to each other. The trying times of COVID are bringing out the worse in people, especially through cyberspace devices. Due to lockdown, folks have more time to gossip and backbite virtually. Ambitions are high and so is contempt; as found in 7.27. When will it ever end? When will they ever learn?

I can detect the pain in others. Many are being squeezed out of their jobs. The viruses alone are compounding the problem. There is so much polarization. Unsettled minds. “Kali Yuga” is the expression. It is a part of yogic lingo. Fanatics are on the rise.

On my brisk walk around the block, I could see inflated Santas and inflated Snowmen, a residual display of cheerful Christmas. I feel a lot of that cheer has gone into thin air. It may sound a trite depressing but Scrooge and The Grinch are still around. I see that we are monkeys feeling entitled. More than ever, there’s a need to take shelter of the Lotus feet.

 

May the Source be with you!

4 km


 

Mayapur, A Spiritual City – A New TOVP Flipbook
- TOVP.org

Since the 1990’s there have been a number of attempts to plan and build the TOVP, and also promote the spiritual city of ISKCON Mayapur. These efforts involved many different devotees’ expertise in specific areas.

Around 2002 a book was produced by Braja Sevaki devi dasi and her husband Jahnudvipa das called, Mayapur, A Spiritual City. It was meant to be somewhat of a tourist guide to the ISKCON Mayapur project, but was never finally printed.

The TOVP has now reproduced this book for general reading and sharing on our flipbook page on the TOVP website. Please have a look at Mayapur, A Spiritual City and several other books now available there. All the books are shareable, downloadable, book- markable and have other unique features through our flipbook service.

 

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Jayadeva Goswami Disappearance
→ Ramai Swami

Approximately three hundred years before the appearance of Sri Chaitanya Mahaprabhu, Sri Jayadeva Goswami lived in Bengal. 

Jayadeva was the court pandit of Sri Lakshman Sena, the King of Bengal. Jayadeva’s father was named Bhojadeva, and his mother’s name was Bamadevi. They lived in the Birbhum district of what is now West Bengal in a village called Kendubilva Gram. He was born at the beginning of the 12th century AD. 

As a young man, Jayadeva went to Jagannatha Puri after visiting many holy places. There he married a beautiful woman named Padmavati, who was devoted to Lord Jagannatha. Jayadeva also developed deep love for the Lord.  Inspired by the beauty of Puri and Lord Jagannatha, he composed Gita-Govinda, and it quickly became the joy of the Vaishnava community. 

At the time, Gajapati Purusottamadeva was the provincial king. He was envious of Jayadeva and soon posed an ill-fated challenge. The king considered himself a master poet, on a par with Jayadeva, and composed a work called Abhinava Gita-Govinda. 

One day, he summoned his advisors and asked them to widely circulate his work, in an attempt to make it more popular than Jayadeva’s.  The king’s own men, however, ridiculed his attempt, telling him that it was impossible to compare a lamp to the sun. Still, the king was relentless. 

A controversy soon arose, and the Brahmins (the king’s priests), decided that the matter would be settled by placing both manuscripts before the Deity of Lord Jagannatha for the night. By morning, they said, the Lord Himself would decide. When the devotees went to greet the Deity the next day, they found Jayadeva’s Gita-Govinda clasped against the Lord’s chest, and the king’s manuscript scattered about the floor. The decision was clear. 

During the time that he became engaged as the chief pandit of Raja Lakshman Sena, he resided at Navadvipa on the banks of the Ganga. Also present there were three other pandits whose names he has mentioned in Shri Gita-Govinda. Shri Umapatidhar, Acharya Shri Govardhan and Kavi Ksamapati, were his close friends.  

At that time, Laksman Sena, aware of Jayadeva’s position as a great Vaishnava, went to see Jayadeva to request him to become his minister, to become the royal pandit for the whole kingdom. However, when the king arrived with his ministers in full regalia, Jayadeva became quite upset, as he was a Brahmin and his residence was being intruded by a king. 

Jayadeva began to rebuke the king.  “I’m leaving Navadvipa, I refuse to reside here any longer. Because kings are always involved in so much worldly activity, my residence has now become polluted. Therefore, I’m leaving.  I’m very offended.”  

Then Lakshman Sena paid his obeisance to Jayadeva and pleaded, “Please don’t leave my kingdom. I meant no offense. It’s true, this royal order is such a despicable occupation. We have to be involved in so many undesirable activities to protect the country, but if you leave our kingdom then it will be a great loss. You’ve given your word, I know you can’t break it, so please just take your residence across the Ganga.” 

At that time Jayadeva was living just near the place where the Mayapur Chandradaya Mandir is now located.  This is proof that the original Navadvipa was on the Chandradaya Mandir site, because the king told Jayadeva to take his residence across the river. 

“At least then you’ll still be in our kingdom. Otherwise, if we lose the association of such a great Vaishnava this will be very inauspicious for everyone. We want the blessings of the Vaishnavas, and only for this reason have I come to you, to request you to use your knowledge for the upliftment of the entire kingdom.” 

Jayadeva, seeing that even after reprimanding the king he did not become offended but instead took a humble position, realized that he was a devotee and not just a materialistic king who wanted to exploit him for his own name and fame. So then Jayadeva said, “Alright, I’ll live across the river. You can also come and visit me, but don’t come as a king, come in ordinary dress like a Vaishnava brahmana. You can come and see me in secret and we can discuss Krishna-katha.” 

There are many traditional stories relating to the life of Sri Jayadeva.  One day, Sri Jayadeva Goswami was composing a particularly sensitive section of the Gita-Govinda, describing Krishna’s intimate relationship with the gopis headed by Radharani. He meditated deeply on what he had written and became a bit concerned that he may have perhaps gone too far in describing the exalted character of the gopis. 

What he had written seemed to represent Krishna’s position as being, in a sense, subordinate to that of the gopis. And yet Krishna is the Supreme Personality of Godhead. How could he be subordinate to the gopis? He had been inspired to pen a line stating that Krishna bows down to touch the lotus feet of Sri Radha. But his hand shrank from the page. He hesitated thinking, “How can I commit such an idea to writing? How can I have the audacity to put such a thing it in black and white?” 

At that time he decided to go bathe in the Ganges, in hopes that perhaps some inspiration would come to him. Leaving the verse incomplete, Jayadeva Goswami went off to take his afternoon bath, asking his wife Padmavati to cook the offering for the Deities. 

While he was away, Krishna arrived at his house in the disguise of Jayadeva. Krishna went over to Jayadeva’s writing desk, and there found the leaves of palm upon which the Gita-Govinda was being written. 

Krishna picked up Jayadeva’s pen and completed the verse with the line “dehi padapallava-mudaram,” wherein it says “Krishna bows down his head to the lotus feet of Sri Radha.” With this Krishna, disguised as Jayadeva, sat down and took the prasadam prepared by Padmavati. 

After finishing his prasadam, Krishna stepped outside and vanished. Just at that time, Jayadeva returned from bathing in the Ganges. When he asked for prasadam, his wife was perplexed. She told Jayadeva what had just happened, Jayadeva was astonished. He went over to his book and saw there in wet ink the verse he had thought of writing before he had gone to bathe in the Ganges: dehi padapallavam udaram: Krishna bows down his head to the lotus feet of Sri Radha.

Upon seeing that verse he said to Padmavati, “It is a miracle! See here: what I told you I was reluctant to write has been written here exactly as I thought of it.” Tears of ecstasy flowed from his eyes as he understood the mystery of what had just transpired. “Padmavati!” he said, “You are most fortunate! See Krishna Himself has written the line, ‘dehi padapallavam udaram’, and accepted prasadam from your own hand.” 

Lakshman Sena, the devotee-king, built a hut made of leaves at Champahati for Jayadeva.  Lord Krishna appeared there to Jayadeva and his wife. Changing his colour to that of the golden champa tree which grew in the area, He revealed His form of Gauranga.  He told them He would soon appear in Navadvipa to perform congregational chanting before taking sanyasa and going to Puri, where He would relish Jayadeva’s Gita-govinda. Lord Chaitanya asked them also to go to Puri. 

Bhaktivinoda Thakura has commented that even though Shri Gauranga Deva hadn’t revealed his internal pastimes at that time, within the heart of Shri Jayadeva, Shri Bilvamangala, Shri Chandidas, and Shri Vidyapati, the transcendental mood of Mahaprabhu was already awakened even before He Himself actually made His appearance. 

Jayadeva Goswami also composed  a book named Candraloka.  His disappearance day is on Pausa Sankranti (January 15). His worshippable Deities, Shri Shri Radha-Madhava, are being worshipped in the former temple of Radha-Govinda just outside the present city of Jaipur.

Students Map Out a Sustainable, Eco-friendly Future
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Alachua Students Map Out a Sustainable, Eco-friendly Future for their School

From January 3rd to January 14th, 2022, students at the Bhaktivedanta Academy North America (BANA) in Alachua, FL participated in an interdisciplinary project based on building a sustainable school. The project was executed by the middle school and high school student cohorts and their teachers. BANA is currently undergoing an expansion, and the school’s leaders wanted to involve the students in shaping the new school in the most ecologically healthy way possible. The subjects the students studied over the two-week project included but were not limited to: science, language arts, indigenous cultures, communication design, cottage industries, and even Vastu – the traditional Indian science of architecture.

infographics created by students summarizing their findings

In studying cottage industries, the students learned about what is a cottage industry and how they are developed. They explored different types of cottage industries the schools could start. Some ideas that were explored were teas and spices, bee products, natural fibers, and sugar cane products. The students made brochures that described how they could create the different cottage industries and how they could benefit the school.

Students work in groups, practicing their collaboration and communications skills.

In 7th and 8th grade science, the students learned how to do an energy audit and investigated technologies that reduce the school’s energy consumption. They looked at various categories of consumption, such as water, heat, electricity, and waste, and researched local solutions to managing these categories with minimal environmental impacts. The 9th and 10th grade classes were focused on permaculture. They studied Vaishnava land ethics, as well as the 12 design principles of permaculture, how they apply to the permaculture ethics of Earth Care, People Care, and Fair Share, and how these ideas can be incorporated into the design of a new school. For instance, one of the students worked on how the five zones of permaculture impact how they could shape the school and what they could plant around it. In Vastu, the students learned about how the influence of demigods and celestial direction influence the function of the building. They used these principles to propose floor plans for a new school building.

7th grade student examines the turmeric-drying station at the nearby eco-farm

In language arts, the 9th and 10th grades made surveys to find out the needs of other students, teachers, and parents. The 7th grade and 8th grade wrote stories for a young audience based on Indigenous American themes about sustainability. The results of all of the research activities were summarized in either infographics, papers, or books that were shared with BANA leaders for their consideration.

Everyone was inspired by helping and taking part in planning the new sustainable, eco-friendly school for current and future students.

The post Students Map Out a Sustainable, Eco-friendly Future appeared first on ISKCON News.

What Prabhupada Wants
→ Dandavats

By Sankirtana Das

Prabhupada wrote and spoke millions and millions of words that are now accessible to anyone and everyone. Sometimes devotees quote a sentence or two from Prabhupada but don’t necessarily look to examine the context of what is being expressed. Were the words from a purport in one of his books? Is it a lecture, conversation, or a letter that is being quoted? Who were the words spoken to? What was Prabhupada’s intention in speaking the words? Were his words straightforward and obvious, or was there a deeper meaning? Or maybe it was both. Continue reading "What Prabhupada Wants
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Sat-tila Ekadasi and the TOVP, 2022
- TOVP.org

Sat-Tila Ekadashi is also known as Trisprisha Ekadashi. This Ekadashi occurs in the dark fortnight of the month of Magha(January/February). The glories of Sat-tila Ekadashi are narrated in the Bhavisyottara Purana in a conversation between the sage Dalbhya and Pulastya muni.

This being the second Ekadasi of the year 2022, we encourage devotees to take advantage of this auspicious day by giving in charity and contribute to the TOVP construction. This is an ideal opportunity to sponsor an abhisheka for Chota Radha Madhava at Their Radha Madhava Golden Jubilee Festival or a Paschatya Desha Tarine Medallion to honor Srila Prabhupada’s 100th Anniversary of receiving the order to preach in the West by Bhaktisiddhanta Sarasawati.

  NOTE: Sat-tila Ekadasi is observed on January 28 worldwide. Please refer to your local calendar through www.gopal.home.sk/gcal.

  View, download and share the TOVP 2022 Calendar​.

 

The Glories of Sat-Tila Ekadasi

From Bhavisyottara Purana

Sri Dalbhya Rishi said to Palastya Muni, “When the spirit soul comes in contact with the material energy, he becomes sinful and performs such heinous acts as stealing, killing, and illicit sex. He may even go to the extent of killing a brahmana.

“O purest of personalities! Please tell me how these unfortunate souls may escape hellish punishments by just simple austerities as offering a little charity.” Pulastya Muni replied, “O fortunate sage, you have asked me an important, confidential question. Please listen very carefully as I reply.

“At the arrival of the month of Magha (January – February), one should carefully control his senses by giving up lust, anger, pride, jealousy, fault-finding, and greed, and meditate on the Supreme Personality of Godhead Lord Sri Krishna. On the day when the constellation of Purvashadha nakshatra arrives, he should bathe, collect some cow dung before it touches the ground and after mixing it with sesame seeds and cotton, prepare 108 balls from it. Then he should strictly observe Magha-krishna Ekadashi as I will now describe.

“After bathing, the aspirant should worship the Supreme Lord. Praying to Lord Sri Krishna by chanting His holy name, he should vow to observe the Ekadashi fast. The devotee should perform an Arati to the Lord – the holder of the conch, disk, club, and lotus – which includes applying sandalwood paste to his feet and offering incense, camphor and a bright ghee lamp. Naivedya (an offering of tasteful food preparations) should then be offered to the Lord. He should keep awake all night and perform a fire sacrifice (homa). The devotee should offer the 108 balls of cow dung, sesame seeds, and cotton wool into the sacrificial fire of the homa while chanting the Purusha-sukta hymns and the Lord’s holy names. He should then offer the Lord pumpkin, coconut, and guava. If these items are unavailable, betel nut may be substituted. Throughout the day and night, the devotee should observe the standard Ekadashi vrata of fasting from all grains and beans.

“The devotee should pray to Lord Sri Janardana, the benefactor of all living beings, thus: ‘O Lord Sri Krishna, You are the most merciful Personality of Godhead and the giver of liberation to the fallen souls. O Lord, we have fallen into the ocean of material existence. Please be kind to us. O lotus-eyed Lord, please accept our humble, affectionate and respectful obeisances. O Supreme Spirit, origin of all forefathers, may You and Srimati Laxmi-devi, Your eternal consort kindly accept our humble offerings.’

“The devotee should then try to please a qualified brahmana with a warm welcome, a pot full of water (purna kumbha), an umbrella, a pair of shoes, and clothes (dhoti, and anga vastra). The devotee should request the brahmana to bestow his blessings for developing unalloyed love of Godhead. If means permit, one must also donate a black cow to the brahmana, particularly if he is well versed in the injunctions of Vedic scripture. One should also offer him a pot of sesame seeds.

“O exalted Dalbhya Muni, black sesame seeds are especially suitable for formal worship and fire sacrifices while white or brown ones are meant to be eaten by a qualified brahmana. One who can arrange to give both kinds of sesame seeds (black and white or brown) on this Sat-tila Ekadashi day will be promoted at least to the heavenly planets after leaving this present body and will live there for as many thousands of years as the number of seeds that would be produced if the seeds he donated were sown in the ground and grew into mature, seed-bearing plants. On this
Ekadashi a faithful person should:

  • bathe in the water mixed with sesame seeds,
  • rub sesame seed paste on his body,
  • offer sesame seeds into the fire in sacrifice,
  • eat sesame seeds,
  • give sesame seeds away in charity,
  • accept charitable gifts of sesame seeds.

These are the six (sat) ways in which sesame seeds (tila) are utilized for spiritual purification on this Ekadashi. Therefore, it is called Sat-tila Ekadashi.”

Palastya Muni continued, “The great Devarishi Narada Muni once asked the Supreme Personality of Godhead, Sri Krishna, about the result one obtains by observing Sat-tila Ekadashi. Lord Krishna replied, ‘O best of the twice born, I shall narrate to you an incident I personally witnessed.

“‘Long ago on earth there lived an old brahmana lady who worshipped Me every day with controlled senses. She faithfully observed many a fast, especially on the days honoring Me (Janmasthami, Rama-navami, Vaman Dwadasi, Nrisimha Chaturdasi, Varaha Dwadasi, Gaura Purnima, etc.) and selflessly served Me with full devotion. Her austerities made her quite emaciated and weak. She gave charity to brahmanas and to young maidens (kanyas), and even planned to give away her house in charity. Yet, although the spiritually minded woman gave charity to worthy people, oddly, she never offered food to the brahmanas or devas (demigods).

“’I reflected about the woman and felt she had purified herself by offering Me strict devotional worship by fasting on all auspicious occasions. She certainly had become eligible to enter My personal abode, which is a rare achievement. So, I came down to this planet to understand her queer behavior. Disguising Myself as a follower of Lord Shiva, complete with a garland of skulls draped around My neck and a begging pot (bhiksha patra) in My hand, I approached her.

“’She said, “O respectful one, please tell me truthfully, why you have come here.” I replied, “O beautiful one, I have come to beg for some alms.” Hearing this, she got angry and threw a lump of mud into My begging pot! O Narada Muni, astonished at the miserliness of this otherwise magnanimous lady, I wordlessly returned to My personal abode.

“’Eventually this austere lady reached the spiritual world without discarding her earthly body. So great was her fasting and charity! I transformed the lump of mud she had offered Me into a beautiful home for her. However, O Narada, this house was just like the mud devoid of any edible grains. It had no furniture or ornamentation, and when she entered it was only a bare structure. She approached Me and said, “I have fasted on so many auspicious occasions, making my body weak and thin. I have worshipped You and prayed to You in so many different ways for You are truly the master and protector of all the universes. Yet despite all this there is no food or wealth to be seen in my new home, O Janardana, please tell me why?”

“‘I replied, “Please return home. The wives of the demigods will pay you a visit out of curiosity to see the new arrival. Do not open your door until they have described to you the glories of Sat-tila Ekadashi.”
“‘The wives of the devas arrived at her home in due course as I had foretold and called out to her, “O beautiful one, we devapatnis have come to see you, please open the door.”

“’The lady replied, “O dear ones, if you want me to open the door, please narrate to me the merit of observing the sacred fast of Sat-tila Ekadashi.” One of the wives beautifully related the sublime nature of this sacred Ekadashi. And when the brahmana lady finally opened her door, they saw that she was not a celestial being like a demigoddess, a Gandharvi, an asuri, or even a Naga-patni. She was just an ordinary human being.

“’The lady observed Sat-tila Ekadashi, which awards both material enjoyment and liberation at the same time. She finally received the beautiful furnishings and grains she had expected for her spiritual home. Her ordinary material body was transformed into a beautiful, spiritual sac-cid-ananda form with a fine complexion. By the grace of Sat-tila Ekadasi, both the lady and her new home in the spiritual world were radiant with gold, silver, jewels, and diamonds.

“’O Narada, a person should not ostentatiously observe Ekadashi out of greed, with the hope of attaining wealth dishonestly. He should selflessly donate sesame seeds, clothes, and food according to his capacity, for by doing so he will achieve good health and exalted spiritual consciousness, birth after birth. Ultimately, he will be released from the bonds of this world (liberation) and granted admittance into the Lord’s supreme abode. That is my opinion, O best of devarishis.’

“O Dalbhya Muni,” Pulastya Rishi concluded, “One who properly observes this wonderful Sat-tila Ekadashi with great faith becomes free of all kinds of poverty – physical, mental, intellectual, social, and spiritual – as well as all kinds of ill luck and evil omens. Indeed, observing this Ekadashi fast by donating, sacrificing, or eating sesame seeds, undoubtedly frees one of all past sins. One need not wonder how this happens. The rare soul who properly performs these acts of charity in the right devotional mood, following the Vedic injunctions, will become free of all sinful reactions and go back home, back to Godhead!”

Thus ends the narration of the glories of Magh-krishna Ekadasi or Sat-tila Ekadasi from the sacred Bhavishya-uttara Purana of Srila Krishna Dwaipayana Vyasa.

 

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