Omicron Variant of Corona Virus Hits ISKCON Temples
→ ISKCON News

Temples around the world have recently been hit hard by the new wave of the Omicron variant of the Coronavirus – as has the rest of the world. Many devotees have been infected, including many ISKCON gurus such as Indradyumna Swami, Hanumat Presaka Swami, as well as Hrdaya Caitanya, a member of the GBC and co-director of ISKCON Mayapur. In many temples, almost all devotees are quarantined and standards of deity worship have been lowered. In Villa Vrindavana in Italy, a single pujari has to handle all the seva at present. In the midst of this new wave, ISKCON Dwarka in Delhi and ISKCON Juhu Mumbai, for example, are distributing and delivering free meals to covid sufferers. 

Worldwide, the numbers of infections with the Omicron variant are currently rising dramatically – 60 percent more are currently reported on a weekly basis. 

Particularly hard hit are India – up 520 percent, Australia – up 225 percent, Brazil – up 187 percent, Mexico – up 229 percent but also the Philippines – up 1024 percent. But in the United States, contagions are also on the rise – up 64 percent from the previous week.

In Europe, the contagions are increasing and many ISKCON temples are affected.

Bhaktivedanta Manor, the largest ISKCON temple in the United Kingdom is currently functioning as usual, Radhamohan of the UK communications team writes to us. There are contagions in the community around the Manor. According to the latest government guidelines, wearing face masks is now mandatory in all indoor spaces, this applies in all indoor spaces on the Bhaktivedanta Manor premises.

“Most devotees in Villa Vrindavana are positive, but fortunately the symptoms are light. This omicron is very contagious. The problem is that we have to stay in quarantine and only two devotees can take care of the deities. All standards have been drastically lowered.” Parabhakti Das, the temple president of Villa Vrindavana in Tuscany, Italy, tells us. So far, there have never been any problems at Villa Vrindavana, partly because of the high prevention standards followed there. Due to the recent infections, the temple will be closed for at least 10 days, also because devotees living outside cannot come to offer their services.

At Bhaktivedanta College, in Durbuy in the rural Ardennes region of Belgium, devotees write us that the new Omikron wave will lead to an increase in infections in the area. The college itself offers its studies and courses mostly online, so the service has not yet been restricted.

 

USA:

At the Baltimore Temple, a dozen devotees have fallen ill in the past two weeks. Three of them had to be taken to the hospital in an ambulance – but all are now feeling better.

In Chicago, many pujaris tested positive and the temple had to temporarily reduce some Deity worship standards because there were not enough healthy pujaris available.

The Towaco Temple in New Jersey was closed on December 24 and all holiday and New Year’s programs were canceled. Until further notice, the temple remains closed.

 

Africa:

In Lusaka, Zambia, the Sunday Love Festival program has not been held for almost two years. Devotees restarted the program in November and December 2021, but have had to discontinue it again due to the recent spread of Omicron.

Since the recent appearance of Covid in Botswana in December 2021, community programs at the temple in the capital city of Gaborone, such as the Sunday program, have been suspended again. However, online Sunday programs will continue.

 

India:

In Mumbai, as in Delhi, covid cases are increasing exponentially. ISKCON Juhu is taking security precautions in the temple hall, deity department, and ashram. Currently, no devotees have been infected. In Mayapur, the number of devotees suffering from covid increased to 38. 

ISKCON Chowpatty has restricted darshan times and is taking necessary security measures.

ISKCON Mira Road as well as ISKCON Kharghar are also taking the necessary security measures.

In general, the Deity Ministry has advised all temples, if necessary, to lower their standards for the necessary time if there is a shortage of healthy pujaris.

For all ISKCON temples, many connections with devotees in the communities have been lost during the pandemic, which has now lasted almost two years. Much of the community relies on in-person programs and gatherings, kirtan, and taking prasadam together. “The online platform has not really caught on in our community,” one of the notes to ISKCON news said. For everyone in ISKCON, a particular challenge is maintaining services in the temples, keeping in touch with community members, and looking out for everyone’s health. 

 

Distributing Food for Covid Sufferers

In the midst of the pandemic, ISKCON Dwarka in Dehli, India, has once again launched a sacred initiative to deliver meals to Covid patients. Likewise, this service is being offered by ISKCON Juhu Mumbai. These initiatives are charity in action and a ray of hope for many in these dark times.

We want to continue to report on what impact the Corona pandemic is having on our temples and projects around the world. Keep us updated. 

These three questions, in particular, are important for all devotees: 

  1. current status regarding the overall well-being of temple residents and communities.
  2. current status of deity worship, i.e. whether a reduced standard has been adopted
  3. any significant changes in the last 10 days?

In Kansas City, several devotees were recently sick with covid and the temple was closed for some time.

The post Omicron Variant of Corona Virus Hits ISKCON Temples appeared first on ISKCON News.

Prayers for Kazakhstan
→ ISKCON News

As many are aware, Kazakhstan is currently in turmoil and regional army troops have been sent to quell the social unrest in the region.

Russian devotees that we spoke to relayed to us that they have not heard from the Kazakstan devotees in approximately two days because cellular service and internet are currently turned off there. They are concerned for their safety, but it has been explained to us that Sri Vrindavan Dham Farm, although located in Almaty, is in a rural region far enough away from the city’s violence.

“We haven’t heard from them in two days. Two days ago there were some Facebook and Instagram stories being shared and devotees were saying there were safe.”

A senior devotee* of Kazakhstan wrote on their Facebook page earlier today:

“Two hospitals were occupied, and all the restaurateurs of Almaty decided to feed all patients, doctors, nurses. There are those who just went out to the streets and start to clean them up because there is so much debris. Yesterday I met a neighbor and saw her eyes. We’ve seen each other a million times, but here she said, “Good morning!” She was so happy to see that I was alive, and then she said: “Did you go to the store?” “And it was such a freshness in the relationship, just can’t put it into words.

It is said that if you want to know a person, cover them, and their contents will be isolated from them. And life – it’s overwhelming. If you press on lemon, lemon juice is good. And we are being pressed now and what is the result of us? This is certainly an amazing experience. Nothing has passed yet, I wanted to go outside this morning, and there were a gunshot near me, very close gunshots

Thank you so much, I know you all are praying, thank you for your prayers. I wish we would not have to wait for such horrible events. Please give warmth to your loved ones, call those you haven’t talked to in a long time. Please go and just see your neighbors, because these simple human interactions make our present life and future depend on what we do in present.”

We here at ISKCON News are asking devotees from all over the world to pray for the safety of the devotees, Sri Vrindavan Dham Farm,  and all the people of Kazakhstan. Our hearts and prayers go out to all of Kazakhstan.

Hare Krishna Hare Krishna Krisha Krishna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare

 

 

*= due to the political nature of the region, all quotes are posted anonymously for the health, safety, and protection of the devotees of this region. 

The post Prayers for Kazakhstan appeared first on ISKCON News.

First Western Women Disciples of Srila Bhaktisiddhanta
→ ISKCON News

Western Vaishnavas are nothing new whatsoever. Here you can see the first female disciples of HDG Srila Bhaktisiddhanta Saraswati Thakura.

Vishnuprya Dasi on the left and Vinodvani Dasi, whose name was Daisy Cecilia Bowtel, continued in bhajan her whole life.

 

Vinod Vani Devi Dasi and Vishnu-Priya Devi Dasi from London,UK


Miss Daisy Cocilia Bowtwel, a young lady of a rich honourable family, was attracted among many others to the philosophy of Gaudiyas and surrendered from heart and soul to the Lotus feet of Srila Prabhupada. She was initiated through Sripad Tirtha Maharaj in the Month of February, 1937. She was graced by the name Vinod Vani Dasi.

There are stacks of her hand written correspondence with Bhakti Pradipa Tirtha going back to 1930s. She had lots of books too, and the Srimad Bhagavatam she read in English from the edition of JM Sanyal, a 1906 six volume English Chaitanya Charitamrta and Bhakti Pradipa’s own translation of the Gita, which he said he was inspired to right while sitting on the banks of the Thames. She had a nice long garden where she would chant japa and meditate on Vrindavan, as advised, and used give Hari nama to some local Bengali immigrants.

Vinod Vani Dasi donated her residential house for the worship of Sri Gaur Radha Govinda Jiu and Sri Basudev Vigraha and simultaneously to Gaudiya Mission Society, U.K. She breathed her last in the year 1981, keeping back all her money and properties in the name of Gaudiya Mission. Her heart’s wishes were fulfilled, Sri Vasudev Gaudiya Math was established at her house at 27- Crunhurst Road, London N.W.2. Sri Kamalaksha Das Bramhachari was the Saint who, by the order of the authority of the mission, reached London in the year 1982 and took the charge of the math.

The post First Western Women Disciples of Srila Bhaktisiddhanta appeared first on ISKCON News.

Don’t Be Disturbed by Dangers—Have Faith in Krishna
Giriraj Swami

On October 3, 1974, in Mayapur, Srila Prabhupada spoke on Srimad-Bhagavatam 1.8.23, Queen Kunti’s prayer:

yatha hrsikesa khalena devaki
  kamsena ruddhaticiram sucarpita
vimocitaham ca sahatmaja vibho
  tvayaiva nathena muhur vipad-ganat

“O Hrsikesa, the master of the senses and the Lord of lords, You have released Your Mother Devaki, who was long imprisoned and distressed by the envious King Kamsa, and myself and my children from a series of constant dangers.” (SB 1.8.23)

And I found the following section especially encouraging:

“So, the fact is that even Kunti and Devaki, so intimately connected with Krishna, had to face so many dangers, so what to speak of others—ourself? So when we are in danger, we should not be discouraged. We should take courage that even Kunti and Vasudeva and Devaki were also in danger, although they were very, very intimately connected with Krishna. So we should not be disturbed by the dangers of this material world. If we are actually Krishna conscious, we should face the danger and depend on Krishna. Avasya rakhibe krsna visvasa palana [Bhaktivinoda Thakura, Saranagati]. This is called surrender, that ‘I may be in danger, but Krishna . . . I have surrendered to Krishna—He must save me.’ Keep this faith. Don’t be disturbed when you are in danger, because this world is such. Padam padam vipadam. [“For those who have accepted the boat of the lotus feet of the Lord, who is the shelter of the cosmic manifestation and is famous as Murari, the enemy of the Mura demon, the ocean of the material world is like the water contained in a calf’s hoof-print. Their goal is param padam, Vaikuntha, the place where there are no material miseries, not the place where there is danger at every step.” (SB 10.14.58)]

“Every step there is danger. Just like we are walking on the street—immediately there is some pinprick, thorn. And by the pinprick of that thorn, it may become a boil; it may become dangerous. So even by walking on the street, by talking on the street, by eating our food, there . . . And in English it is said, ‘There is many dangers between the cup and the lip.’

“So, you should always remember that this material world is simply full of dangers. If you think that ‘We are very safe; we are very expert; we have made this world very happy,’ then you are fool number one. Padam padam yad vipadam. But if you take shelter of Krishna, these dangers are nothing. That Kunti will say, that vimocita. Vimocita means released from the danger. Aham. Sahatmaja: ‘With my children.’

“So, this is the study of Krishna, that if you become Krishna conscious, a sincere servant of Krishna, don’t be agitated by the dangerous condition of this material world. You simply depend on Krishna, and He’ll save you.”

Hare Krishna.

Putrada Ekadasi and the TOVP, 2022
- TOVP.org

Putrada Ekadasi falls on the 11th lunar day of the fortnight of the waxing moon in the Vedic month of Pausha (December/January). This day is also known as Pausha Putrada Ekadashi, to differentiate it from the other Putrada Ekadashi in the month of Shravana (July/August), which is also called Shravana Putrada Ekadasi.

This being the final Ekadasi of the year 2021, we encourage devotees to take advantage of this auspicious day by giving in charity and contribute to the TOVP construction. This is an ideal opportunity to sponsor an abhisheka for Chota Radha Madhava at Their Radha Madhava Golden Jubilee Festival or a Paschatya Desha Tarine Medallion to honor Srila Prabhupada’s 100th Anniversary of receiving the order to preach in the West by Bhaktisiddhanta Sarasawati.

  NOTE: Putrada Ekadasi is observed on Thursday, January 13 worldwide. Please refer to your local calendar through www.gopal.home.sk/gcal.

  View, download and share the TOVP 2022 Calendar​.

 

The Glories of Putrada Ekadasi

From the Bhavishya Purana

The pious and saintly Yudhisthira Maharaj said to Lord Krishna, “Oh Lord, You have so nicely explained to us the wonderful glories of the Saphala Ekadasi which occurs during the dark fortnight (Krishna paksha) of the month of Pausha (December – January). Now please be merciful to me and explain the details of the Ekadasi that occurs in the light fortnight (Shukla or Gaura paksha) of this month. What is its name, and what Deity is to be worshiped on that sacred day? Oh Purushottama, Oh Hrishikesha, please also tell me how You can be pleased on this day?

Lord Sri Krishna replied, “Oh saintly king, for the benefit of all humanity I shall now tell you how to observe fasting on the Pausha-shukla Ekadasi. As previously explained, everyone should observe the rules and regulations of the Ekadasi vrata, to the very best of their ability. This injunction also applies to the Ekadasi named Putrada, which destroys all sins and elevates one to the spiritual abode. The Supreme Personality of Godhead Sri Narayana, the original personality, is the worshipable Deity of the Ekadasi, and for His faithful devotees He happily fulfills all desires and awards full perfection. Thus among all the animate and inanimate beings in the three worlds, there is no better personality than Lord Narayana.

“Oh King, now I shall narrate to you the history of Putrada Ekadasi, which removes all kinds of sins and makes one famous and learned. There was once a kingdom named Bhadravati, which was ruled by King Suketuman. His queen was the famous Shaibya. Because he had no son, he spent a long time in anxiety, thinking, ‘If I have no son, who will carry on my dynasty?’ In this way the king meditated in a religious attitude for a very long time, thinking, ‘Where should I go? What should I do? How can I get a pious son (putra)?

“In this way King Suketuman could find no happiness anywhere in his kingdom, even in his own palace, and soon he was spending more and more time inside his wife’s palace, gloomily thinking only of how he could get a son. Thus both King Suketuman and Queen Shaibya were in great distress. Even when they offered tarpana (oblations of water to their forefathers), their mutual misery made them think that it was as undrinkable as boiling water. They thus thought they would have no descendants to offer tarpana to them when they died and would become lost souls (ghosts).

“The king and queen were especially upset to learn that their forefathers were worried that soon there would be no one to offer them tarpana also. After learning of their forefather’s unhappiness, the king and queen became more and more miserable, and neither ministers, nor friends, nor even loved ones could cheer them up. To the king, his elephants and horses and infantry were no solace, and at last he became practically inert and helpless.

“The king thought to himself, ‘It is said that without a son, marriage is wasted. Indeed, for a family man with no son, both his heart and his splendid house remain vacant and miserable. Bereft of a son, a man cannot liquidate the debts that he owes his forefathers, the demigods (devas) and to other human beings. Therefore every married man should endeavor to beget a son; thus he will become famous within this world and at last attain the auspicious celestial realms. A son is proof of the pious activities a man performed in his past one hundred lifetimes, and such a person achieves a long duration of life in this world, along with good health and great wealth. Possessing sons and grandsons in this lifetime proves that one has worshiped Lord Vishnu, the Supreme Personality of Godhead, in the past. The great blessing of sons, wealth, and sharp intelligence can be achieved only by worshiping the Supreme Lord, Sri Krishna. That is my opinion.’

“Thinking thus, the king had no peace. He remained in anxiety day and night, from morning to evening, and from the time he lay down to sleep at night until the sun rose in the morning, his dreams were equally full of great anxiety. Suffering such constant anxiety and apprehension, King Suketuman decided to end his misery by committing suicide. But he realized that suicide throws a person into hellish conditions of rebirth, and so he abandoned that idea. Seeing that he was gradually destroying himself by his all-consuming anxiety over the lack of a son, the king at last mounted his horse and left for the dense forest alone. No one, not even the priests and brahmins of the palace, knew where he had gone.

“In that forest, which was filled with deer and birds and other animals, King Suketuman wandered aimlessly, noting all the different kinds of trees and shrubs, such as the fig, bel fruit, date palm, jackfruit, bakula, saptaparna, tinduka, and tilaka, as well as the shala, tala, tamala, sarala, hingota, arjuna, labhera, baheda, sallaki, karonda, patala, khaira, shaka and palasha trees. All were beautifully decorated with fruits and flowers. He saw deer, tigers, wild boar, lions, monkeys, snakes, huge bull elephants, cow elephants with their calves, and four-tusked elephants with their mates close by. There were cows, jackals, rabbits, leopards, and hippopotamuses. Beholding all these animals accompanied by their mates and offspring, the king remembered his own menagerie, especially his palace elephants, and became so sad that he absent mindedly wandered into their very midst.

“Suddenly the king heard a jackal howl in the distance. Startled, he began wandering about, looking around in all directions. Soon it was midday, and the king started to tire. He was tormented by hunger and thirst also. He thought, ‘What sinful deed could I possibly have done so that I am now forced to suffer like this, with my throat parched and burning, and my stomach empty and rumbling? I have pleased the devas (demigods) with numerous fire sacrifices and abundant devotional worship. I have given many gifts and delicious sweets in charity to all the worthy brahmins too. And I have taken care of my subjects as though they were my very own children. Why then am I suffering so? What unknown sins have come to bear fruit and torment me in this dreadful way?’

“Absorbed in these thoughts, King Suketuman struggled forward, and eventually, due to his pious credits, he came upon a beautiful lotus bearing pond that resembled the famous Lake Manasarova. It was filled with aquatics, including crocodiles and many varieties of fish, and graced with varieties of lilies and lotuses. The beautiful lotuses had opened to the Sun, and swans, cranes and ducks swam happily in its waters. Nearby were many attractive ashramas where there resided many saints and sages who could fulfill the desires of anyone. Indeed, they wished everyone well. When the king saw all this, his right arm and right eye began to quiver, a sakuna sign (for a male) that something auspicious was about to happen.

“As the king dismounted his horse and stood before the sages, who sat on the shore of the pond, he saw that they were chanting the holy names of God on japa beads. The king paid his obeisances and, joining his palms, addressed them with glorified praises. Observing the respect the king offered them, the sages said, ‘We are very pleased with you, Oh king. Kindly tell us why you have come here. What is on your mind? Please inform us what is your heart’s desire.’

“The king replied, ‘Oh great sages, who are you? What are your names, surely your presence reveals that you are auspicious saints? Why have you come to this beautiful place? Please tell me everything.’ “The sages replied, ‘Oh king, we are known as the ten Vishvadevas (the sons of Vishva: Vasu, Satya, Kratu, Daksha, Kala, Kama, Dhriti, Pururava, Madrava and Kuru). We have come here to this very lively pond to bathe. The month of Magha (Madhava mas) will soon be here in five days (from the Magh nakshatra), and today is the famous Putrada Ekadasi. One who desires a son should strictly observe this particular Ekadasi.’

“The king said, ‘I have tried so hard to have son. If you great sages are pleased with me, kindly grant me the boon of having a good son.’ ‘The very meaning of Putrada,’ the sages replied, ‘is “giver of a putra, pious son.” So please observe a complete fast on this Ekadasi day. If you do so, then by our blessing and by the mercy of Lord Sri Keshava invested in us – surely you will obtain a son.’

“On the advice of the Vishvadevas, the king observed the auspicious fast day of Putrada Ekadasi according to the established rules and regulations, and on the Dvadasi, after breaking his fast, he paid obeisances again and again to all of them.

“Soon after Suketuman returned to his palace and united with his queen. Queen Shaibya immediately became pregnant, and exactly as the Vishvadevas had predicted, a bright-faced, beautiful son was born to them. In due course of time, he became famous as a heroic prince, and the king gladly pleased his noble son by making him his successor. The son of Suketuman took care of his subjects very conscientiously, just as if they were his own children.

“In conclusion, Oh Yudhisthira, one who wishes to fulfill his desires should strictly observe Putrada Ekadasi. While on this planet, one who strictly observes this Ekadasi will surely obtain a son, and after death he will achieve liberation. Anyone who even reads or hears the glories of Putrada Ekadasi obtains the merit earned by performing a horse sacrifice. It is to benefit all humanity that I have explained all this to you.”

Thus ends the narration of the glories of Pausha-shukla Ekadasi, or Putrada Ekadasi, from the Bhavishya Purana of Veda Vyasadeva.

This article has been used courtesy of ISKCON Desire Tree

 

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TOVP Book of the Week #25
- TOVP.org

Maya: The World as Virtual Reality

By Sadaputa Dasa (Dr. Richard L. Thompson)

In the world of modern science, consciousness is reduced to a fading epiphenomenon, left over after the brain has been physically explained.

It seems to arise when matter is suitably organized, but scientists and philosophers have been unable to explain why complex organization should produce anything beyond complex physical behavior. Yet consciousness won’t go away. This groundbreaking book shows how conscious beings could interact with a physically realistic virtual world. It shows how paranormal phenomena can be reconciled in a natural way with the laws of physics, and it sheds light on paradoxes of time, on life beyond the body, and on cosmic and terrestrial evolution. In a sweeping synthesis, the ideas and data of modern science are used to illuminate the ancient theme of consciousness in a world of illusion.

 
Author: Sadaputa Dasa (Dr. Richard L. Thompson)
Published: May 27, 2018
File/Book size: 8038 KB / 304 pages
Formats: Kindle, Paperback

 
BUY ON AMAZON  

  Residents of India will have to search for this book on www.amazon.in

  View other books by Sadaputa Dasa (Dr. Richard L. Thompson) and other authors at the TOVP Book Marketplace.

 

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Jagadisa Pandita Disappearance
→ Ramai Swami

The thirty-first branch was Jagadisa Pandita, and the thirty-second was Hiranya Mahasaya, unto whom Lord Caitanya in His childhood showed His causeless mercy.

Jagadisa Pandita was formerly a great dancer in Krsna Lila and was known as Candrahāsa. He belonged to the village of Yaśaḍā-grama, in the district of Nadia near the Cākadaha railway station. His father, the son of Bhatta Narayana, was named Kamalākṣa.

Both his father and mother were great devotees of Lord Visnu, and after their death, Jagadisa, with his wife Duḥkhinī and brother Mahesa, left his birthplace and came to Śrī Māyāpur to live in the company of Jagannatha Misra and other Vaiṣṇavas.

Lord Caitanya asked Jagadisa to go to Jagannatha Puri to preach the Hari-nama samkirtan movement. After returning from Jagannatha Puri, on the order of Lord Jagannatha he established Deities of Jagannatha in the village of Yaśaḍā-grama.

It is said that when Jagadisa Pandita brought the Deity of Jagannatha to Yaśaḍā-grama, he tied the heavy Deity to a stick and thus brought Him to the village. The priests of the temple still show the stick used by Jagadisa Pandita to carry the Jagannatha Deity. 

Disappearance of Srila Jiva Goswami 5th Jan 2022
→ Mayapur.com

Jiva Goswami (1513–1598) was the nephew of Rupa Goswami and Sanatana Goswami. He received initiation from Rupa Goswami and became the acharya (spiritual master) after Rupa and Sanatana. Jiva Goswami was a Sanskrit scholar par excellence. Some contemporary Sanskritists call him the greatest philosopher and scholar who ever lived. The youngest among the six Goswami […]

The post Disappearance of Srila Jiva Goswami 5th Jan 2022 appeared first on Mayapur.com.

Srila Jiva Gosvami’s Disappearance Day
Giriraj Swami

Sri Caitanya-caritamrta, Adi-lila, Chapter Ten describes the branches of the tree named Sri Chaitanya Mahaprabhu.

TEXT 1

sri-caitanya-padambhoja-
  madhupebhyo namo namah
kathancid asrayad yesam
  svapi tad-gandha-bhag bhavet

TRANSLATION

Let me repeatedly offer my respectful obeisances unto the beelike devotees who always taste the honey of the lotus feet of Caitanya Mahaprabhu. If even a doggish nondevotee somehow takes shelter of such devotees, he enjoys the aroma of the lotus flower.

PURPORT by Srila Prabhupada

The example of a dog is very significant in this connection. A dog naturally does not become a devotee at any time. But still it is sometimes found that a dog of a devotee gradually becomes a devotee also. We have actually seen that a dog has no respect even for the tulasi plant. Indeed, a dog is especially inclined to pass urine on the tulasi plant. Therefore the dog is the number one nondevotee. But Sri Caitanya Mahaprabhu’s sankirtana movement is so strong that even a doglike nondevotee can gradually become a devotee by the association of a devotee of Lord Caitanya. Srila Sivananda Sena, a great householder devotee of Lord Caitanya Mahaprabhu, attracted a dog on the street while going to Jagannatha Puri. The dog began to follow him and ultimately went to see Caitanya Mahaprabhu and was liberated. Similarly, cats and dogs in the household of Srivasa Thakura were also liberated. Cats and dogs and other animals are not expected to become devotees, but in the association of a pure devotee they are also delivered.

TEXTS 2–6

jaya jaya sri-krsna-caitanya-nityananda
jaya advaitacandra jaya gaura-bhakta-vrnda

All glories to Lord Caitanya Mahaprabhu and Lord Nityananda! All glories to Advaita Prabhu, and all glories to the devotees of Lord Caitanya, headed by Srivasa!

ei malira-ei vrksera akathya kathana
ebe suna mukhya-sakhara nama-vivarana

The description of Lord Caitanya as the gardener and the tree is inconceivable. Now hear with attention about the branches of this tree.

caitanya-gosanira yata parisada-caya
guru-laghu-bhava tanra na haya niscaya

The associates of Sri Caitanya Mahaprabhu were many, but none of them should be considered lower or higher. This cannot be ascertained.

yata yata mahanta kaila tan-sabara ganana
keha karibare nare jyestha-laghu-krama

All the great personalities in the line of Lord Caitanya enumerated these devotees, but they could not distinguish between the greater and the lesser.

ataeva tan-sabare kari’ namaskara
nama-matra kari, dosa na labe amara

I offer my obeisances unto them as a token of respect. I request them not to consider my offenses.

TEXT 7

vande sri-krsna-caitanya-
  premamara-taroh priyan
sakha-rupan bhakta-ganan
  krsna-prema-phala-pradan

I offer my respectful obeisances to all the dear devotees of Sri Caitanya Mahaprabhu, the eternal tree of love of Godhead. I offer my respects to all the branches of the tree, the devotees of the Lord who distribute the fruit of love of Krsna.

PURPORT

Sri Krsnadasa Kaviraja Gosvami sets the example of offering obeisances to all the preacher devotees of Lord Caitanya, without distinction as to higher and lower. Unfortunately, at present there are many foolish so-called devotees of Lord Caitanya who make such distinctions. For example, the title “Prabhupada” is offered to a spiritual master, especially to a distinguished spiritual master such as Srila Rupa Gosvami Prabhupada, Srila Jiva Gosvami Prabhupada, or Srila Bhaktisiddhanta Sarasvati Gosvami Prabhupada. When our disciples similarly wanted to address their spiritual master as Prabhupada, some foolish people became envious. Not considering the propaganda work of the Hare Krsna movement, simply because these disciples addressed their spiritual master as Prabhupada, they became so envious that they formed a faction with other such envious persons just to minimize the value of the Krsna consciousness movement. To chastise such fools, Krsnadasa Kaviraja Gosvami very frankly says, keha karibare nare jyestha-laghu-krama. Anyone who is a bona fide preacher of the cult of Sri Caitanya Mahaprabhu must be respectful to the real devotees of Lord Caitanya; one should not be envious, considering one preacher to be very great and another to be very lowly. This is a material distinction and has no place on the platform of spiritual activities. Krsnadasa Kaviraja Gosvami therefore offers equal respect to all the preachers of the cult of Sri Caitanya Mahaprabhu, who are compared to the branches of the tree. ISKCON is one of these branches, and it should therefore be respected by all sincere devotees of Lord Caitanya Mahaprabhu.

COMMENT by Giriraj Swami

Even among Gaudiya Vaishnavas, we must be careful to avoid offenses. We must respect and recognize the service of all Vaishnavas. As Srila Prabhupada once said, if we do not give credit where credit is due, we will become envious.

TEXT 85

tanra madhye rupa-sanatana-bada sakha
anupama, jiva, rajendradi upasakha

TRANSLATION

Among these branches, Rupa and Sanatana were principal. Anupama, Jiva Gosvami and others, headed by Rajendra, were their sub-branches.

PURPORT

In the Gaura-ganoddesa-dipika (195) it is said that Srila Jiva Gosvami was formerly Vilasa-manjari gopi. From his very childhood Jiva Gosvami was greatly fond of Srimad-Bhagavatam. He later came to Navadvipa to study Sanskrit, and, following in the footsteps of Sri Nityananda Prabhu, he circumambulated the entire Navadvipa-dhama.

COMMENT

Srila Bhaktivinoda Thakura has described Jiva Gosvami’s Navadvipa parikrama, and this parikrama of Nityananda Prabhu and Jiva Gosvami forms the basis of the Navadvipa parikrama we perform now, under the guidance of Srila Bhaktivinoda Thakura.

PURPORT (continued)

After visiting Navadvipa-dhama he went to Benares to study Sanskrit under Madhusudana Vacaspati, and after finishing his studies in Benares he went to Vrndavana and took shelter of his uncles, Sri Rupa and Sri Sanatana. This is described in Bhakti-ratnakara. As far as our information goes, Srila Jiva Gosvami composed and edited at least twenty-five books. They are all very celebrated, and they are listed as follows: (1) Hari-namamrta-vyakarana, (2) Sutra-malika, (3) Dhatu-sangraha, (4) Krsnarca-dipika, (5) Gopala-virudavali, (6) Rasamrta-sesa, (7) Sri Madhava-mahotsava, (8) Sri Sankalpa-kalpavrksa, (9) Bhavartha-sucaka-campu, (10) Gopala-tapani-tika, (11) a commentary on the Brahma-samhita, (12) a commentary on the Bhakti-rasamrta-sindhu, (13) a commentary on the Ujjvala-nilamani, (14) a commentary on the Yogasara-stava, (15) a commentary on the Gayatri-mantra, as described in the Agni Purana, (16) a description derived from the Padma Purana of the lotus feet of the Lord, (17) a description of the lotus feet of Srimati Radharani, (18) Gopala-campu (in two parts), and (19–25) seven sandharbhas: the Krama-, Tattva-, Bhagavat-, Paramatma-, Krsna-, Bhakti-, and Priti-sandharba. After the disappearance of Srila Rupa Gosvami and Sanatana Gosvami in Vrndavana, Srila Jiva Gosvami became the acarya of all the Vaisnavas in Bengal, Orissa, and the rest of the world, and it is he who used to guide them in devotional service. In Vrndavana he established the Radha-Damodara temple, where, after retirement, we had the opportunity to live from 1962 until 1965, when we decided to come to the United States of America. When Jiva Gosvami was still present, Srila Krsnadasa Kaviraja Gosvami compiled his famous Caitanya-caritamrta. Later, Srila Jiva Gosvami inspired Srinivasa Acarya, Narottama dasa Thakura, and Duhkhi Krsnadasa to preach Krsna consciousness in Bengal. Jiva Gosvami was informed that all the manuscripts that had been collected from Vrndavana and sent to Bengal for preaching purposes were plundered near Visnupura in Bengal, but later he received the information that the books had been recovered. Sri Jiva Gosvami awarded the designation Kaviraja to Ramacandra Sena, a disciple of Srinivasa Acarya’s, and to Ramacandra’s younger brother Govinda. While Jiva Gosvami was alive, Srimati Jahnavi-devi, the pleasure potency of Sri Nityananda Prabhu, went to Vrndavana with a few devotees. Jiva Gosvami was very kind to the Gaudiya Vaisnavas, the Vaisnavas from Bengal. Whoever went to Vrndavana, he provided with a residence and prasada. His disciple Krsnadasa Adhikari listed all the books of the Gosvamis in his diary.

The sahajiyas level three accusations against Srila Jiva Gosvami. This is certainly not congenial for the execution of devotional service. The first accusation concerns a materialist who was very proud of his reputation as a great Sanskrit scholar and approached Sri Rupa and Sanatana to argue with them about the revealed scriptures. Srila Rupa Gosvami and Sanatana Gosvami, not wanting to waste their time, gave him a written statement that he had defeated them in a debate on the revealed scriptures. Taking this paper, the scholar approached Jiva Gosvami for a similar certificate of defeat but Jiva Gosvami did not agree to give him one. On the contrary, he argued with him regarding the scriptures and defeated him. Certainly it was right for Jiva Gosvami to stop such a dishonest scholar from advertising that he had defeated Srila Rupa Gosvami and Sanatana Gosvami, but due to their illiteracy the sahijiya class referred to this incident to accuse Srila Jiva Gosvami of deviating from the principle of humility. They do not know, however, that humility and meekness are appropriate when one’s own honor is insulted but not when Lord Visnu or the acaryas are blasphemed. In such cases one should not be humble and meek but must act. One should follow the example given by Sri Caitanya Mahaprabhu. Lord Caitanya says in His Siksastaka (3):

trnad api su-nicena
  taror iva sahisnuna
amanina mana-dena
  kirtaniyah sada hari

“One can chant the holy name of the Lord in a humble state of mind, thinking himself lower than the straw in the street. One should be more tolerant than a tree, devoid of all sense of false prestige, and should be ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly.” Nevertheless, when the Lord was informed that Nityananda Prabhu was injured by Jagai and Madhai, He immediately went to the spot, angry like fire, wanting to kill them. Thus Lord Caitanya has explained His verse by the example of His own behavior. One should tolerate insults against oneself, but when there is blasphemy committed against superiors such as other Vaisnavas, one should be neither humble nor meek: one must take proper steps to counteract such blasphemy. This is the duty of the servant of a guru and Vaisnavas. Anyone who understands the principle of eternal servitude to the guru and Vaisnavas will appreciate the action of Sri Jiva Gosvami in connection with the so-called scholar’s victory over his gurus, Srila Rupa and Srila Sanatana Gosvami.

COMMENT

In the olden days in India, Sanskrit scholars used to try to show their proficiency by traveling and challenging other scholars and learned persons to debate, and if one was successful, he would be the champion. And if the person could actually go throughout India and defeat all of the other scholars, he was digvijaya, the greatest champion in Sanskrit knowledge or in scriptural arguments. Just like today there is competition among the cricket teams: they go all over the world and face rival cricket teams, and there is fierce competition to win the match. So, in the olden days, there used to be competition to win debates about Sanskrit and shastra.

But Rupa Gosvami and Sanatana Gosvami were pure devotees of the Lord. They had no desire to waste time arguing and debating, to gain name and fame. So when the scholar came to debate, Rupa and Sanatana said, “You want to claim that you have defeated us? All right, you can tell people.” And they each gave him a certificate: “You have defeated me.” But when the same scholar came to Jiva Gosvami, Jiva Gosvami did not like the fact that the scholar was falsely advertising that he had defeated Rupa and Sanatana. Therefore, to uphold their honor, Jiva Gosvami engaged in debate with the scholar and defeated him.

Sahajiyas disrespect genuine acharyas. Generally, sahajiyas lack knowledge of scriptures. They think that study of scripture and discussion of siddhanta are for lowerclass Vaishnavas. They want to hear krsna-lila, talks of the pastimes of Radha and Krishna in Vrindavan, not philosophy. Once, when Srila Bhaktisiddhanta Sarasvati Thakura visited Radha-kunda, the babajis became excited because they thought that, as an acharya, he would speak about krsna-lila. But to curb the sahajiyas’ pride, he spoke on the Isopanisad—not even the Bhagavad-gita—to establish the fact that the sahajiyas should first learn the basic knowledge of the revealed scriptures.

Some sahajiyas think that initiating disciples is another form of materialism. And they blaspheme genuine acharyas for having many disciples. They cannot understand that the discussion of shastra and the training of disciples are transcendental, and so they blaspheme bona fide spiritual masters like Srila Jiva Gosvami. When Jiva Gosvami defeated the scholar, the sahajiyas thought that he was being proud and wanted to show that he knew more than others. They could not understand his real motives—to defend the names of Srila Rupa Gosvami and Srila Sanatana Gosvami and to curb the false prestige and false propaganda of the scholar. One of the basic principles of devotional service is that one should not tolerate blasphemy of the Lord or a devotee. Sahajiyas think that being humble means to tolerate all sorts of insults. And personally we should tolerate insult. But when there is insult to the spiritual master or the Vaishnavas or Krishna, we should not tolerate. If we are able, we should defeat the opposing party. The sahajiyas like the verse trnad api su-nicena taror iva sahisnuna/ amanina mana-dena kirtaniyah sada harih. But Sri Chaitanya Mahaprabhu, the author of the verse, Himself showed the example that although for one’s own sake one can be meek and humble and tolerate all sorts of insults, in relation to the spiritual master and the devotees one should not tolerate. Therefore, Chaitanya Mahaprabhu came to the place where Jagai and Madhai had insulted Nityananda Prabhu ready to kill Jagai and Madhai. And thus He showed the real meaning of trnad api su-nicena.

PURPORT (continued)

Another story fabricated to defame Srila Jiva Gosvami states that when Srila Krsnadasa Kaviraja Gosvami showed him the newly-completed manuscript of Sri Caitanya-caritamrita, Jiva Gosvami thought that it would hamper his reputation as a big scholar and therefore threw it in a well. Srila Krsnadasa Kaviraja Gosvami was greatly shocked, according to this story, and he died immediately. Fortunately a copy of the manuscript of Sri Caitanya-caritamrta had been kept by a person named Mukunda, and therefore later it was possible to publish the book. This story is another ignominious example of blasphemy against a guru and Vaisnava. Such a story should never be accepted as authoritative.

COMMENT

Mundane people are so envious that they do not hesitate to criticize such a great personality as Srila Jiva Gosvami. They even manufacture stories. Here the story is that Jiva Gosvami was afraid that Sri Caitanya-caritamrta would diminish his reputation as a devotee and scholar and therefore out of envy he threw the manuscript in a well so that the book would be lost. Indirectly, they charge that Jiva Gosvami was responsible for the death of Krishnadasa Kaviraja Gosvami. Such a claim is absurd—and offensive.

PURPORT (continued)

According to another accusation, Srila Jiva Gosvami did not approve of the principles of the parakiya-rasa of Vraja-dhama and therefore supported svakiya-rasa, showing that Radha and Krsna are eternally married.

COMMENT

Svakiya-rasa means relationship with one’s own wife. And parakiya-rasa means relationship with someone who is not one’s wife, who is either not married at all and thus is under the protection of her parents, or who is married to someone else and thus is under the protection of her husband.

PURPORT (continued)

Actually, when Jiva Gosvami was alive, some of his followers disliked the parakiya-rasa of the gopis. Therefore Srila Jiva Gosvami, for their spiritual benefit, supported svakiya-rasa, for he could understand that sahajiyas would otherwise exploit the parakiya-rasa, as they are actually doing at the present time. Unfortunately, in Vrndavana and Navadvipa it has become fashionable among sahajiyas, in their debauchery, to find an unmarried sexual partner to live with to execute so-called devotional service in parakiya-rasa. Foreseeing this, Srila Jiva Gosvami supported svakiya-rasa, and later all the Vaisnava acaryas also approved of it.

COMMENT

Once, a man asked Srila Prabhupada, “Krishna enjoyed with the wives of others, so did He not commit adultery?” Srila Prabhupada replied, “Everyone and everything is the property of Krishna. Your wife is also Krishna’s property. So who is committing adultery?” Because all souls belong to Krishna, Krishna’s relationship with them is svakiya.

PURPORT (concluded)

Srila Jiva Gosvami was never opposed to the transcendental parakiya-rasa, nor has any other Vaisnava disapproved of it. Srila Jiva Gosvami strictly followed his predecessor gurus and Vaisnavas, Srila Rupa Gosvami and Sanatana Gosvami, and Srila Krsnadasa Kaviraja Gosvami accepted him as one of his instructor gurus.

COMMENT

If Jiva Gosvami had actually deviated from the line of Rupa and Sanatana, how could Krishnadasa Kaviraja Gosvami, who elaborately described radha-krsna-lila in parakiya-rasa, especially in Sri Govinda-lilamrta, have accepted him as siksa-guru? All the acharyas in the line following Rupa Gosvami accept the transcendental parakiya-rasa, and they also accept Srila Jiva Gosvami as siksa-guru. When they accept Srila Jiva Gosvami as siksa-guru, there cannot be any fault or deviation in him. He argued in favor of svakiya-rasa simply to pacify some ignorant disciples who could not appreciate the transcendental parakiya-rasa, and to curb the sahajiyas, who would falsely try to imitate parakiya-rasa and thus go to hell. Jiva Gosvami is faultless, and bona fide followers of Sri Jiva, or of any acharya, will defend the acharya from false accusations. Jiva Gosvami did it for his gurus, Srila Rupa and Sanatana Gosvamis, and here Srila Prabhupada is doing it for Srila Jiva Gosvami.

We too should follow this principle. We should not tolerate blasphemy of the acharyas and pure Vaishnavas; we should defend them to the best of our ability. And if we are not able to defeat the criticism, then at least we should not hear it. We should leave the place.

Hare Krishna.

Are there any questions or comments?

Devotee: [inaudible]

Giriraj Swami: The spiritual master may not protest, because he is following the principle of humility, but the disciples can. When Sisupala blasphemed Krishna, none of the Pandavas could tolerate the insults, and they were ready to kill him. But Krishna said, “No!” He tolerated. Then finally He Himself killed Sisupala and delivered him. But the Pandavas were bound to become upset, and they were bound to take action.

Devotee: [inaudible]

Giriraj Swami: The associates of Chaitanya Mahaprabhu are in the highest grade. Among devotees in the highest grade we shouldn’t distinguish between big and small in a material way, just as we shouldn’t distinguish between the leaves of the tulasi tree—“That one is big, so it is better” or “This one is small, so it is lesser.” All are the same because they are parts of the tulasi plant. We may distinguish between a tulasi leaf and another type of leaf, which is not sacred like tulasi, but among the tulasi leaves we should not distinguish.

Srila Prabhupada ki jaya!
Gaura-premanande hari-haribol!

[A talk by Giriraj Swami on Srila Jiva Gosvami’s disappearance day, January 14, 1994, Mauritius]

Srila Jiva Goswami Disappearance
→ Ramai Swami

Srila Jiva Goswami was the nephew of Srila Rupa and Sanatana Goswami. He was the son of their brother Anupama. According to some sources, he was born in the year 1511 at the village of Ramakeli where Lord Chaitanya first met Rupa and Sanatana Goswami.

He engaged in pure devotional activities from the very childhood. Averse to mundane sporting, Jiva would make images of Krishna and Balarama, dress and decorate them with jewels and flowers.He would offer sandalwood pulp and pay obeisances with tears in his eyes! He would offer Them sweets, take Prasadam and distribute it to his friends. The sight of little Jiva sitting still and gazing unblinking upon his Krishna and Balarama struck awe in the eyes of all who saw him.

Once as a young man, he dreamt of Lord Chaitanya in sankirtana. He was overwhelmed with love of God and soon left home to go to Navadvip where he met Lord Nityananda at the home of Srivasa Pandita. Lord Nityananda blessed him by affectionately placing His feet on his head and ordered him to go to Vrindavan.

By the grace of Lord Nityananda, Jiva visited all the holy sites in Navadvipa Dhama. He then travelled to Varanasi where he studied scriptures with Madhusudana Vacaspati. Then he went on to Vrindavan where he came under the tutelage of Srila Rupa and Sanatana Goswamis.

Srila Jiva Goswami is the author of numerous seminal books in the history of Gaudiya Vaishnavism. Two of his most important works are the Sat Sandarbha, which describes the ultimate end of devotional service, and the Gopāla-campū, which gives a description of transcendental mellows in Lord Krishna’s eternal pastimes in Vrindavan.

Jiva Goswami appeared on Bhadra Shukla Dvadasi. His disappearance day is Pausha Shukla Tritiya. The Deities he worshipped, Sri Sri Radha Damodar, are still worshiped at the Radha-Damodara temple in Vrindavan.

Narada Muni — The Transcendental Spaceman
→ Dandavats

By Satsvarupa das Goswami

Etymologically analyzed, nara means of Narayana or the Lord (Krsna), and da means deliverer. Narada is the deliverer of the Lord and the Lord’s message. Of course there are countless preachers, gurus, evangelists, mendicants and religious representatives traveling all throughout this planet, but Narada Muni is eminently distinguished. His pupils include the greatest devotees. Also, he is not restricted to one planet, but has the facility to travel to any part of the universe without the aid of a spaceship. Most importantly, Narada teaches the topmost process of God realization—bhakti, devotion to God—and he is coming in the unbroken line of disciplic succession originating with the Supreme Lord Himself. These qualifications of the sage Narada are described in Vedic literatures such as Srimad-Bhagavatam, Ramayana, etc., where Narada is called the eternal spaceman. Continue reading "Narada Muni — The Transcendental Spaceman
→ Dandavats"

Sadbhuja Prabhu TOVP Update, January, 2022 – Museum Floors Exhibits
- TOVP.org

In this video Sadbhuja Prabhu, Managing Director of the TOVP project construction, gives an update regarding the three museum floors of exhibits visitors will view as they ascend the stairways of the main temple hall.

 

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Saturday, January 1, 2022
→ The Walking Monk

243 Ave. Rd., Toronto

 

A New Year

 

A new year

Day come clear

We start fresh

Less with the flesh

More on the spirit

Inner voice – hear it

Passions to tame

Attention to the name

Sing that song

Make it long

Look to the other

See sister or brother

Value what’s there

Deserving your care

Fear is external

It’s dark, nocturnal

Light brings confidence

Openness, cognizance

Watch those impulses

They’re not real muscles

Take a first breath

Measure its length

Then start to move

Endeavour to improve

Copy His smile

You’ll live for a while

-          Composed by Bhaktimarga Swama, The Walking Monk©

May the Source be with you!


 

Friday, December 31, 2021
→ The Walking Monk

Queen’s Park, Toronto

 

Thanks

 

To kickstart the New Year, I wanted to express gratitude to our guru, Srila Prabhupada, with this

poem:

 

Thanks

 

Thanks for Krishna’s name

And for my name

For a new goal

For this lost soul

 

Thanks for the real life

And Life Comes from Life

A new way of thinking

A nectar I’ve been drinking

 

Thanks for the chance to sing

For spices, especially hing

The food, the rotis

Kurtas and dhotis

 

Thanks for all the books

And “hook or by crook”

The travel, the adventures

Toothpaste for the dentures

Your powerful discourses

And fighting Maya’s forces

For your life story

Its unfathomable glory

 

Thanks for non-violence

Unless it’s in defense

Your liberalism

Your conservativism

And the accommodation

For apparent contradiction

 

Thanks for such characters as Hiranya

And what to speak of Chaitanya

Thanks for George and Jagannath

 

For Krishna and Gopinath

For cymbals, drums, tilok

Kirtans that made us rock

The mantras, Sanskrit, om

The way to go back home

For shaven heads, being clean

And insisting on hygiene

For the love of bull and cow

We must tend to them now

For your talks and your walks

And blessings for my walks

For the place 243

Devotees, your GBC

 

Thanks for teaching us dance

Chants and trance

Giving us humour

No room for rumour

For farms, restaurants, schools

Four regs and rules

For blessing me with dramas

Holy places and dhamas

For the Deity, the icon

The home we call ISKCON

For backing the family

The youth and the elderly

For prasadam, its distribution

Done in great profusion

For being our father, our mother

Showing kindness to one another

 

Thanks for your coming

What can I say of your going

 

Thanks for your smile, your sauce

For you are always the boss

For allowing me to be

Eternally

 

May the Source be with you!

5km

 


 

 

Thursday, December 30, 2021
→ The Walking Monk

243 Ave. Rd., Toronto

 

New Year Kirtan

 

This poem was written at New Years, in 2019, just before the pandemic, in preparation for an annual

New Year’s kirtan in Toronto.

 

New Year Kirtan

 

A new day was just about to come

And a new year lapsed when the cold made us numb

We, rough and ready, were all bundled up

We held back conserved energy like a young pup

In anticipation which was so very high

Our drum mallet beats began entering the sky

At location – Old City Hall – with its new face

Still on Queen St. at its usual place

Everyone was appareled in holiday cheer

For an annual rite set for the New Year

Hope was triggered for a better tomorrow

Putting behind any of yesterday’s sorrow

The countdown led to the clock’s strike twelve

The sparkles began, in mantra we delved

Fireworks popping revealing their powers

Their reflections we viewed against those glassy towers

The crowds did swell from that moment on

Things got tighter and tighter on pavement and lawn

The sounds were volumed from our vocal cords

And from party animals – ladies and lords

Smiles stretched across round heads for sure

In a groove that hinted more towards the pure

While the smell of pot was so thick in the air

There was actually very little feeling of despair

The mood was good and our hearts did beat

As we stood so long on unrelenting feet

Burning our lungs in the centre of this cold

All that were there were really so bold

While welcoming in another round to go

The winds of time make calendar pages blow

-          Composed by Bhaktimarga Swami, The Walking Monk©

May the Source be with you!

4 km


 

Wednesday, December 29, 2021
→ The Walking Monk

Toronto, Ontario

 

Seasoned Person

 

In the ashram we arrange a reading on the memories of our founder/teacher Srila Prabhupada. Croatian-born Vallabha Hari was reading and, with English not being his first language, he came upon the word “seasoned.” He asked, “What does this mean?” So, I explained that it means experienced, mature.

 

Then I got to thinking that the word seasoned is such an appropriate word. The dictionary describes it as an adjective noun, “You can use seasoned to describe a person who has a lot of experience of something. For example, a seasoned traveller is a person who has travelled a lot.”

 

Living in a northern region, or shall we say the middle of North America, we encounter well-defined seasons of winter, spring, summer and fall. The weather dynamics of these seasons can be rather extreme and dramatical. We really learn to adjust. You can also say that one who goes through that experience is well-rounded. Personally, I would get bored where weather stays the same year-round.

 

Our guru, Prabhupada, was such a well-rounded person who experienced student life, family life and, eventually, retired life. He had encountered western cultures and knew well eastern culture. When it came to weather, he did in fact go through weather fluctuations. (Has anyone ever felt the winter chill in India with no central heating?)

 

A seasoned person has the advantage of being steady, equipoised, and temperate in the variants of rising and falling of circumstances.

 

May the Source be with you!

8 km


 

 

Tuesday, December 28, 2021
→ The Walking Monk

Mississauga, Ontario

 

Less Emotion

 

Erin Centre Trail had a surface of slush on it but that didn’t discourage this walking monk. The trail is flat and the area is peaceful. Only when it approaches the open fields do I hear the call of the coyote community. Of course, at this predawn hour, they clear their throats, causing a howling and marking the time.

 

I was grateful to Dharma and Manasi Ganga, whose home is a minute’s walk from the south end of the trail. My two-day stay was pleasant. It ended at noon when Dharma dropped me off at my actual home, near Toronto’s downtown. All was lively at the ashram/temple with Govinda’s Restaurant in full swing and the temple’s 12 o’clock arati in session.

 

I was happy to greet the night with a Zoom call to a group hosted from Owen Sound. Our verse for discussion was 2.27 from the Gita. It is a clear endorsement to the subject of reincarnation, the soul’s transmigration. The verse, with its accompanying purport, sparked a lot of interest amongst the group – questions and comments. Here’s the verse:

 

“One who has taken his birth is sure to die, and after death one is sure to take birth again. Therefore, in the unavoidable discharge of your duty, you should not lament.”

 

My comment on this verse was centred more on the last phrase “you should not lament.” This is a repetitive message appearing in several verses. In verse 27, the point made by Krishna is be less emotional and be more devotional, more duty-bound.

 

May the Source be with you!

4 km

 

https://www.youtube.com/watch?v=qUQSbG2EQr0


 

Monday, December 27, 2021
→ The Walking Monk

Mississauga, Ontario

 

Animals, People and the Virus

 

In a conversation with my hosts and their small number of visitors in Mississauga, someone mentioned that deer are carrying one of the covid variants and are perhaps spreading it. That was news to me. I know that deer are debited for taking the dreaded ticks around and causing Lyme disease, but now Omicron? Does anyone ever get really close to deer?

 

On my walk this morning I explored the Erin Centre Trail. It was 2:30 a.m. when I set out. I didn’t spot any deer. Coyote, I did. One adult ran right passed me, as silent as anything. It was not but five minutes later that a shy fox appeared on the very trail, who lowered its head and swayed it left and right before taking off from the dark to under a street lamp post and onward. I felt fortunate. I took to the trails end, 2.8 km later, and back.

 

Once completing my solo-but-super-‘soul-o’ journey, I took extra rest. It was good due to that fresh night air. I woke up to the splendour of snow twirling down from the sky. From the window, I watched the wind forcing flurries to move in horizontal directions. Nature is fun.

 

A small group of us engaged in chanting, then hearing a message, a New Year’s one, about self- improving. We honoured Manasi Ganga’s birthday. She’s 60 now. Dharma took me to the pharmacy. I took a rapid covid test once again. It’s one of those times when “negative” is a positive word. Then Zoom calls rolled in, the first with a devotee care team, then a Halifax Gitagroup, and finally a god-brother group. A finale to the evening was a ten minute look at the Grinch stealing Christmas with the family on the grand family screen.

 

May the Source be with you!

6 km



 

It’s all about the cows
→ KKSBlog

(Kadamba Kanana Swami, 5 November 2021, Simhachalam, Germany, Srimad Bhagavatam 1.25.19)

So Vrndavana is just covered by cows. When you came to Vrndavana at the time of Krsna, you would hear the mooing of cows everywhere, and there was milking of cows everywhere too. The milk was being churned everywhere too. The cowshed of Nanda Maharaja was enormous. There were nine hundred thousand cows. And how many cows do we have here? Almost nine. So there were almost a hundred thousand times more cows at the cowshed of Nanda Maharaj, can you imagine?! I mean if we had nine hundred thousand cows here, then where would they all go? There would be cows everywhere. I mean you would come into your ashrama and you would find a cow sleeping in your bed. (laughter) Cows are all over – “Mum there are cows in the shower. There are cows in the kitchen. There are cows everywhere!” You’d look out of the window and they would be everywhere; nine hundred thousand cows! But Nanda Maharaj was not the only one who had cows. Maharaj Vrsabhanu had two million cows. His cows were all over the place.

We hear how Krsna and Balarama would go to the forest in the morning and They were accompanied by unlimited cowherd boys and each one of the unlimited cowherd boys had unlimited calves. There would be more calves than cows! Usually, if you do not control the breeding, then you have more kids than parents and that is how it usually is. If there were more calves than cows at that time, then you can imagine how many there were in total?! And there were buffalos as well! In the morning, at the cowshed of Nanda Maharaj, there was like a wide river of cows coming out and there was another cowshed where there was like a black river of buffalos. In this way, they would all go to the forest. Cows, cows and more cows. In Govardhana, vardhana means to increase the number of cows which increases the pleasure of the cows. So in this way, it’s all about the cows!

The article " It’s all about the cows " was published on KKSBlog.

WSN November 2021 – World Sankirtan Newsletter
→ Dandavats

By Vijaya Das

The No. 1 book distributor is Bhakti Prema Swami from Ujjain, who did an astounding 11,154 book points, by selling many Bhagavatam sets. Not far behind is Mahotsaha Prabhu, who did 10,444 book points by selling Sapta Rishi sets (seven books) and Bhakta Sets (four books). He achieved this by going person to person, which is amazing. Not long ago he did 1,177 books in one day and broke Harinamanada Prabhu's record of nine hundred books in one day in Switzerland. Continue reading "WSN November 2021 – World Sankirtan Newsletter
→ Dandavats"

Locana Das Thakur Appearance
→ Ramai Swami

Srila Locana Dasa Thakura appeared in this world in 1520 A.D., thirty-four years after the appearance of Sri Caitanya Mahaprabhu. Locana Dasa wrote a biography on Lord Caitanya, entitled Sri Caitanya Mangala, and he wrote many devotional songs.

Sri Locana dasa Thakura took birth in a family of Rarhiya physicians who resided in the village of Kogram, within the Mahakumar (Katna) district of Barddhaman. His guru was Sri Narahari Sarkar Thakura.

His father’s name was Sri Kamalakara dasa and his mother’s name, Sri Sadananda. He was the only son of his parents. He was raised in his maternal grandfather’s home and his education was completed there. When he was only a little boy, he enjoyed the good fortune of meeting the devotees of Sri Gauranga. 

The book that he composed, Caitanya-mangala, was from the diary of Sri Murari Gupta. “Murari Gupta, who resides at Nadia, composed many beautiful verses about the life of Sri Gauranga. These include the youthful pastimes of Nimai, which Murari Gupta personally took part in, and His later pastime in Nilacala, after He accepted sannyasa, which were narrated by Sri Damodara Pandita.” 

In his Caitanya Mangala, Srila Locana Dasa Thakura has written: “My hope of hopes is to be near the lotus feet of Sri Narahari Thakura, to serve and worship him with my very life. The cherished desire of the fallen Locana Dasa is to be allowed by the grace of Narahari to sing the glories of Sri Gauranga. My Lord is Sri Narahari Thakura and I am his servant. Bowing and praying before him I beg him to allow me his service. This is my only aspiration.”

Krishna Dharma’s Latest Book, Divine Protection, Available Now
→ ISKCON News

Krishna Dharma’s latest book, Brilliant as the Sun, A retelling of the Srimad Bhagavatam: Canto 6, Divine Protection, has been released and is now available on Amazon and all platforms.

Krishna Dharma, along with his wife Chintamani Dhama Dasi, put their combined expertise into retelling Vedic scriptures into a succinct format that gives it a less intimidating feeling and makes it more accessible to a wide range of audiences. It is also a perfect format for those who are familiar with Srimad Bhagavatam as it adheres closely to the Spotless Purana in the ways it has been explained by previous Vaishnava acharyas.

In this book, we get to read how Krishna saves his devotees from degradation. Beginning with the famous lila of Ajamil, the brahmin who fell from an exalted position to become a ruthless robber, and the power of being saved by the holy name. We also hear about Lord Indra offending his guru and this leads to a battle against the demon Vritra who surprisingly is a devotee of Krishna and the awe-inspiring bhakti-filled knowledge the Demon preaches to Lord Indra. Lastly, we hear about the Mother of Demons, Diti, and how she gains her salvation through her devotional service.  Through all these epic tales we see how, no matter how fallen one is, if you have even the smallest amount of devotional service within you,  Krishna will find a way to save you.

Krishna Dharma says  “the series, which we began researching and writing in 2010, publishing the first canto in 2016, is a dramatic retelling that aims to make the SB more accessible to a wide range of readers.” They have published seven volumes so far, the first six cantos (the third canto was two volumes), and plan to complete up to the ninth canto by early 2023.

 

Critics Acclaim

An accessible, entertaining, yet faithful rendition of the great Srimad-Bhāgavatam… As in his other celebrated renderings, here too Krishna Dharma, teaming up with his wife Chintamani Dhama makes ancient stories and wisdom easily and dramatically available to modern readers. -His Holiness Hridayananda Das Goswami

Krishna Dharma and Chintamani Dhama Dasi have rendered the Bhagavatam into easy-to-read prose by combining Sage Vyasadeva’s teachings with essential points from Srila Prabhupada’s commentaries. The result is a freely flowing narration that will appeal to readers of all ages and aptitudes.” ~His Holiness Sivarama Swami

I was so hooked I read most of it in one day, simply couldn’t put it down. I highly recommend it to anyone who studies Srimad Bhagavatam and would like the extra help tying the plotlines together, or who, like me, has had trouble going deeper into the text, or indeed anybody who just loves a good book. ~Chaitanya Chintamani Dasi

 

To Purchase

Amazon

Audible 

The post Krishna Dharma’s Latest Book, Divine Protection, Available Now appeared first on ISKCON News.

ISKCON Scarborough – Virtual Multimedia class – Sunday 2nd Jan 2022 – 11 am to 12 noon – Kailasa Hill according to Srimad Bhagavatam
→ ISKCON Scarborough

Hare Krishna!

Please accept our humble obeisances!

All glories to Srila Prabhupada!

All glories to Sri Guru and Sri Gauranga!


Date: 2nd Jan 2022

Day: Sunday

Time: 11 am to 12 noon

Topic: Kailasa according to  Srimad Bhagavatam


SB 8.7.20: The demigods observed Lord Siva sitting on the summit of Kailasa Hill with his wife, Bhavani, for the auspicious development of the three worlds. He was being worshiped by great saintly persons desiring liberation. The demigods offered him their obeisances and prayers with great respect.

SB 8.7.20: The demigods observed Lord Siva sitting on the summit of Kailasa Hill with his wife, Bhavani, for the auspicious development of the three worlds. He was being worshiped by great saintly persons desiring liberation. The demigods offered him their obeisances and prayers with great respect.


Link to join the class from your desktop or laptop:

https://us02web.zoom.us/j/9150790510?pwd=Wk5GYXVRMkJmdk84MzZJRXBKYUgwUT09



ISKCON Scarborough

3500 McNicoll Avenue, Unit #3,


Scarborough, Ontario,

Canada, M1V4C7

Website: www.iskconscarborough.org

Email:

iskconscarborough@hotmail.com

scarboroughiskcon@gmail.com

Flood Disaster Relief by ISKCON Malaysia Food for Life
→ ISKCON News

Over 10,000 plates of full meal Prasadam were distributed to flood victims in various places in Klang Valley (an urban conglomeration in Malaysia centered in Kuala Lumpur, capital of Malaysia.)

Kuala Lumpur, over 18000 residents have been evacuated from their homes following continuous rain since Friday 17/12. It made several roads impassable with many stranded overnight in their cars. It is Malaysia’s worst flooding in years. The amount of rain in one month fell in Klang Valley in one day inundating the Greater Kuala Lumpur.

Devotees of ISKCON Kuala Lumpur (ISKCON Malaysia HQ) banded together from 19th to 26th December, prepared sumptuous Prasadam for the flood victims. Together they managed to distribute over 7000 plates of Prasadam. It was great to see such togetherness and unity amongst all the devotees and volunteers who prepared and packed the Prasadam for distribution over the 7 days period. The quick disaster relief service response by ISKCON Malaysia team was appreciated by all members of the public with many singing praises for ISKCON Malaysia’s noble service. This will definitely help in any future preaching initiatives in the country.

His Grace Kripa Sindhu Krishna das Prabhu who is the Co-Temple President of ISKCON Kuala Lumpur and the Food For Life Society Malaysia President mentioned that he felt privileged and happy to see how well everyone cooperated in this flood disaster relief initiative. When he was out on the field distributing the Prasadam, he saw how appreciative and grateful the multi-racial and multi-religious victims were.

HG Rati Gopika Devi Dasi, ISKCON Kuala Lumpur Co-Youth Head related how this particular initiative brought the youth together, who relentlessly assisted the main cooks, and even cleaned up the kitchen right after the cooking happily. Everyone was feeling blissful.

His Grace Gokul Damodara Das Prabhu, ISKCON Kuala Lumpur’s Temple Commander, could not help feeling touched when he saw many stranded without food for more than a day. He appreciated that distributing Prasadam is the highest service during such time. He was happy in leading the distribution operation throughout Klang Valley. Together with his team, he charted the logistics and transportation to the direst locations.

ISKCON Malaysia sincerely thanks every devotee and volunteer who gave their time, energy, and donations for this flood disaster relief effort.

The post Flood Disaster Relief by ISKCON Malaysia Food for Life appeared first on ISKCON News.

Celebrating the One-Year Anniversary of the Hare Krishna Community Radio Station (HKCRS)
→ ISKCON News

This Christmas marks the one-year anniversary of the Hare Krishna Community Radio Station (HKCRS). We sat down with the visionary behind this initiative, Her Grace Sudharma devi dasi (ACBSP), to chat about this milestone, the journey thus far, and the road ahead. 

What inspired you to start the radio project? 

Sudharma devi dasi: The concept grew out of my thinking before covid.  I wanted to see more online, digital content.  We have plenty of that now, but audio,–  listening, hearing, a process so central to devotional life —  is still greatly underutilized.  And it’s a great tool.  Easy to work with, and easy to access for listeners whether they are at work, driving, walking, moving around in the home or relaxing. Plus I have seen the power of radio here in the States even with the growth of movies and TV through podcasts, NPR and political talk shows. The devotees too have had great success with Radio in Italy and Salt Lake City. 

But beyond the value of radio as a platform and medium, radio is an easy, effective means to bring together, all in one place and then to convey. the broad and encompassing elements of devotional life.  Just like how National Public Radio, NPR, has diverse human interest programming that features everything from the story of one person’s struggle, to world news, to travel, to social insight. to how to cook with spices; I would like to showcase all of the dimensions, personalism and warmth of devotional life through a diverse readily accessible radio platform.   So, the vision is to ultimately build a devotional “NPR” with music. 

What do you mean by a devotional ‘NPR’? 

Programming that reflects the full depth and diversity of devotional understanding in a manner appealing to a broad inquisitive audience. A full understanding of the depths of devotional life, which also includes the academic & intellectual contemplation, life beyond the bodily concept, transcendence of duality and polarity, historic components that link the history of the world, how the role of consciousness and radical personalism —  seeing God in every heart and atom — opens up our understanding of the world around us – personally and scientifically; a contemplation of social dynamics when personalism and a mood of devotion and service become central —  including a non-exploitative view to life.  We can run a lifestyle and cooking shows, uplifting human interest stories, have discussions of life after death, consider the environment, build a world of appreciation for the animals, and every living soul and facets of nature as a family, have interreligious dialogue and so much more.  Not to mention including beautiful devotional music by our very talented devotional artists, dramas, pastimes and reflections. There are so many ways to deliver Krishna Consciousness to the Western World innovatively, respectfully, and relevantly. And I am hoping we can develop shows that offer this type of innovative devotional thought to the world.

Have the devotees been helping you with this project?

Yes, quite a bit actually. Developing a radio station like Hare Krishna Community Radio requires the permission,  generosity and involvement of many different artists, presenters, talk show hosts, individuals and communities. For instance, when I first began contemplating the project, one devotee helped me sort out my needs for equipment and lent substantial insight into broadcasting, how it works and how to best approach it. Those few hours of time were so insightful that I was then ready to move forward with clarity and determination. 

Visvambhara of the Mayapuris was the first to step forward and say, ‘let me help you.”  Which he did, by gifting me my first recorder, a tool that I have built the radio upon. He and Vrinda also offered me full access to their media library, being the first to offer their music and talk to the radio. 

As I moved into the project, many stepped forward with support, ideas and funding.  Plus over 40 devotees helped with our Gita Jayanti launch.  While Madhumati and Rangavati began readings for the radio with beautiful additions like the Story of Narada Muni, Aghasura and so many more. Then you have devotees who list the radio on their sites, like Rukmini with Urban Devi.  And of course, the Alachua temple and community where the radio originates from.  Individually significant too is the effort of Tiffany Cooper, who has been loading content for Fridays from the NA Vaishnavi Ministry for a year now, every Friday, and helped in a number of other practical important ways.  All told, the devotees have been very encouraging.

Who is your audience and what is the mood of the radio?

Currently, the radio is geared to practicing devotees with content from across the spectrum of the devotee community.  But as we can, we will be adding more and more content geared to the general world community, opening thoughts and hopefully hearts to devotional life from a broad-minded perspective. 

I think it is important too, that the radio programming, as well as all of our outreach, emulate a mood of open-heartedness, kindness and giving.  In a way that encourages every individual, no matter what their situation is, to feel that there is a place for them in the spiritual society and the spiritual world. 

There is a story Rukmini likes to tell that illustrates this point. 

Prabhupada is speaking with a devotee and the devotee asks “How can I serve you?” Prabhupada replies, “You can go where I cannot go and give the people there Krishna.” The devotee then says, confused “Where is that Prabhupada? You go everywhere.” 

Prabhupada answers, “You can go into the future.  And from the way that you treat people, they will know that they are beloved by Krishna.” So we want to make the very best of what we have, of what we have been so kindly given, and share that, in a generous mood and spirit, in a welcoming way.

In essence, the ultimate goal and what inspired me to do the radio is that I want to give something that resonates within the heart and helps each individual to want to experience devotional life and find shelter in the association of like-minded souls.  And I want to invite others to take ownership within this platform and present with their understanding and experience, a full range of devotional programming.

What have you accomplished so far?

To date, the main accomplishment has been getting the radio platform established and becoming conversant with the dynamics, building our library, obtaining permissions and providing a great deal of variety and themed programming.  

Hare Krishna Community Radio now represents a consortium of artists, podcasters and presenters with well over 2000 tracks in our ever-evolving library.  And anyone can tune in or download podcasts, no matter what time of day or where they are in the world  24/7.

So, what’s next?

As to what’s next, this year I would like to focus on personalizing the broadcasting, by bringing in a variety of voices — announcers and hosts, giving our broadcasting an up-to-the-minute feel.  We will also be working to build a presence on Facebook, hopefully, Instagram too.

We will continue offering 24-hour streaming and uploading podcasts to our podcast pages.  And will also be uploading to Soundcloud. 

More innovatively, I will also be seeking projects and communities to take airtime and share with the world devotional community ‘what’s going on in their communities.  Hearing from the various communities and projects would be interesting and inspiring for devotees as temples are built, special projects, conferences and kirtan festivals are held, and we share positive, thoughtful istagosthi together.  

And of course, most importantly, we will be working to acquire, develop, and present innovative outreach content.  

That’s a lot, could more devotees get involved?

At this point, I am very interested in including others in the project, in whatever way, shape or form they can.  We’re looking for innovative thinking portrayed from different individuals, news and insights from projects around the ISKCON globe, and individuals helping too with the vision, organization, and mechanics of the radio.  

There is so much any individual who would like to get involved can do that can be creative, for which they can take ownership, offer their own flavor, and be successful doing.  Whether it is kirtan, round table talk, current event discussion, ethical discussion. deeper philosophical discussion, devotional meditation and sharing, there is a great need and demand for a variety of presentations. Exciting individual projects and capacity for team building and positive Krishna Conscious thinking together are required and feasible. 

There is also a need for everyday involvement, loading shows, recording PSA’s, announcements or advertisements. 

Now is a good time for interested devotees to participate.  We really need people to be involved in order to offer to diversify and bring out the best of what we have to give.

One aspect that you brought up that I see as so clever and really important is that everything can be linked in a central place. One question that people may ask is why reshare things on the radio, so many people have their own Youtube channels why not follow them? For me, it can be very overwhelming to follow so many people and keep up with the notifications, so it will be so much simpler to find everything that I need in one place. 

That has been the first initial goal of the radio, to bring together the best of what is already out there. And yes, it is time-consuming to surf the internet.  And, of course, by having everything together actively in one place, each contributor is mutually supporting everyone else.  A listener may turn in for one type of programming but will hear so much more. 

Through the radio too, you can just turn it on, do what you do, and be provided with the full spectrum of music, talk and devotions available.  Plus we want to hear from people what they want to hear! Tell us! 

Finally, if you have a podcast, a song, a reflection you would like added, we can include it, adding your artistry to the ever-increasing listenership of Hare Krishna Community Radio. 

It is really inspiring to have a platform that brings everyone together in one place, one place to bring all of it together and mutually share and inspire. 

And, at the same time ultimately do that in a way that will be exciting for both the devotees and interesting for people who are curious and want to know more. 

Because we are a preaching movement and there are so many different people out there, that we have to have different ways of reaching them. There are so many devotees who have so much to offer, and even if they have been sitting with an idea for a while, not sure where or how to start, this is a place where they can come and plant their seeds and water them and we will help you to grow in this safe little garden that we are building. 

Exactly. Let’s help each individual to experience their full worth. find a way to be spiritually connected, and share with others their unique understanding and experiences.  There is more to life than working day in and day out for sense gratification, or as Prahlad Maharaja called it, chewing the chewed. And it is a life that is most satisfying and uplifting and moves us beyond the stresses of everyday life.  Each of us can know ourselves for who we truly are.  And absorb ourselves in a life that is devotional.  And share our insights and experiences together. 

I was reading an article about how the different generations think, especially Gen Y and Gen Z. They want their voices heard and they want to be part of the solution. 

Yes, the future of the world is in their hands.  Their voices do need to be heard.  They want to see beyond the prejudices and hatred, and degradations and give value to their own self-worth and the value of all others.  And of course, have huge questions about the future of the world and are looking for innovative answers.   

We need to connect with them through their own generations sharing their voices.

We need to be open to hearing, offer support, and open our platforms to their discussion, providing ownership.  There may be an interest in topics older generations have shied away from.  Human justice for instance: racism, sexism, disability, homosexuality, education, food justice, or poverty.  There is plenty of room for contemplation of diverse human interest discussions, and healing in Krishna consciousness. As Srila Prabhupada writes:  There is a need of a clue as to how humanity can become one in peace, friendship, and prosperity with a common cause. Śrīmad-Bhāgavatam  will fill this need, for it is a cultural presentation for the re-spiritualization of the entire human society. 

No matter what our position in life, we want to provide shelter, answers, and a devotional perspective.  No matter who you are, what you are doing, what your birth or belief system is, you can live to your fullest potential in devotional life.  There is no need to change your lives, just add Krishna. Prabhupada said that so many times. Just put Krishna in the center. We can relate on all of these different levels if we open ourselves up to doing that. 

That is what is so amazing about this platform is that it is a place to bring in all the different voices. It is not a show just about one thing. 

That is why I can’t do it by myself.  All I can do is provide a platform.  I am really hoping others will understand the potential and bring forward their voices.  Then the radio project can be successful and fulfill its vision.  

So whatever your voice is, whatever your voice and experience have to offer that can give others Krishna and devotional life in a relevant and reasoned way, come and share it on the radio, Hare Krishna Community Radio!

Yes, we need your voices, your vision, your creativity to make the radio all it can be. 

I am inspired by this message of inclusivity and celebrating our differences in positive, kind and uplifting ways  And I am inspired by the variety of programming that can be offered when others decide to contribute. 

Yes, and there is so much to be done.  We really do need the involvement and variety of our experienced, insightful devotees. 

What are some of the ways that people can get involved?

They can share, either doing their own podcasts, sharing their devotional experiences and understandings, or bringing together musical, meditation, and entertainment shows with their own content or already available.  We can also use help organizing PSA’s and announcements,  reading from the books, or hosting shows.  Everyone has something special and unique they can offer.    

Another area we really need help with is getting the word out, promoting the station and its values on Facebook and Instagram.

And then there are the internal aspects of organization and management, like managing the programming calendar, technical support, editing, financial planning, and more. 

Finally, the radio needs heads and vision, individuals who can help us strategically put our minds together and develop the concepts and messages that would be most effective.  

In short, people who are inspired by the concept of the radio and actively interested in investing their hearts and minds and creating something innovative together. 

Please listen to Hare Krishna Community Radio, and please share our links. 

Thank you Sudharma, for providing a platform of outreach that others can participate in through Hare Krishna Community Radio.  And for having a vision for outreach that is relevant, warm-hearted, and personal.  I hope devotees will understand the value of what you are offering, and seriously consider how they can contribute. 

Thank you for having me and sharing this interview. 

The radio is a great asset, with 24 hour content from our kirtaniyas, leaders, podcasters, innovative thinkers, and pastimes.  But it can be so much more.  There is a lot to be done, creative, enjoyable work, and I really do hope others will come forward and contribute. Thank you Karuna Sakti, for your time today. 

 

If you would like to take on any of these services please contactsusanwieland@gmail.com  karunasaktidd@gmail.com  

Listen to the Hare Krishna Community Radio Station here: https://krishna108.airtime.pro

If you would like to offer a service not already listed,  please contact us and we can discuss how you can be involved.

General Intern

Assistant to the Director Project Manager 

Communications Director 

Audio Librarian 

Tech Support

Audio Editing

Show hosts

The post Celebrating the One-Year Anniversary of the Hare Krishna Community Radio Station (HKCRS) appeared first on ISKCON News.

Ratha Yatra Returns to Ludhiana, Punjab
→ ISKCON News

Last Sunday marked the return of the annual Krishna Balarama chariot festival (Rath Yatra) in Ludhiana – a thriving business city 250 km from India’s capital -New Delhi. One of the biggest Ratha Yatra festivals in the ISKCON world, the event attracted hundreds of thousands of devotees as they pulled the chariots amidst the prayerful chanting of the Hare Krishna mahamantra. 

The Honourable Chief Minister of the Punjab state, Mr. Charanjit Singh Channi, presided as the chief guest. This was a significant event since this was first time that the Chief Minister of Punjab had appeared as the Chief Guest in this historic festival, which has been one of the highlights of the city which brings together people of various communities and traditions.

This year’s Krishna Balarama Ratha Yatra received extensive coverage in the mainstream media. Commenting on the activities of ISKCON worldwide, as reported by the Hindustan Times and the Times of India local editions; “the Chief Minister declared the ‘Ratha Yatra’ as a state festival”. 

As per reliable sources, it has been suggested that this move could potentially see the Punjab Government declaring a holiday on the day of the Ratha Yatra in the future. During his speech, the Chief Minister commented that “For internal peace, I have been reciting one shloka of Bhagavad Gita daily for last 25 years!”

ISKCON is building a beautiful temple in Ludhiana and is expected to be inaugurated in a year. The Chief Minister declared that the Punjab Government will donate Rs. 2.5 Crores towards the completion of this ISKCON project, which would be called the Glory of Punjab Temple Project.

The post Ratha Yatra Returns to Ludhiana, Punjab appeared first on ISKCON News.

Employment Opportunities at TKG Academy
→ ISKCON News

TKG Academy is growing, with many interested families and students for the upcoming school year. We are looking far and wide for qualified teachers.
Are you interested in empowering students, becoming a role model, and making an impact?
TKG Academy, a spiritually-based, Pre-K thru 12th-grade school in Dallas, TX, is now seeking qualified candidates to join our enthusiastic, collaborative team of teachers.
If you are passionate about inspiring children in their learning to fulfill their highest potential, and see yourself as a life-long learner, please apply for the open positions for the upcoming 2022-2023 school year:
  • Early Childhood Lead Teacher
  • Lower Elementary Lead Teacher
  • Upper Elementary & Middle School Language Arts Teacher
  • Upper Elementary & Middle School Social Studies Teacher

There are part-time and full-time positions available.

 

Qualifications:

  • ISKCON member in good standing
  • English as the primary language
  • Able to pass local, state, and federal criminal background screening
  • US citizen or possess documentation of right to work in the US
  • Bachelor’s degree in related major
  • Teacher certification
  • Prior teaching experience
Interested applicants should submit their completed form, resume, and references to admin@tkgacademy.com

Applications will be accepted through March 31st.

The post Employment Opportunities at TKG Academy appeared first on ISKCON News.

Vrindavan web series | Govardhan Parikrama | Episode 3
→ ISKCON News

Welcome to the 3rd day of the Parikrama.

Today we will visit the most celebrated hill of Govardhana, which Krishna lifted atop his finger for 7 days. Shaped like a peacock, the Govardhana provided Lord Krishna and the cows with fresh grass and sweet water from its streams.

We will also visit Radha Kunda, the most sacred lake in the universe, and many other holy sites on the periphery of #Govardhana Hill.

GOVARDHANA
Krishna lifted the Govardhana Hill when He was only seven years old and protected His pure devotees at Vrindavana from the wrath of Indra, who was overflooding the place with rain. He instructed the residents of Vrindavana to perform Govardhana worship and circumambulation of the hill.

#Govardhana parikrama stretches for 23 Km. The most sacred of pilgrimage places in the universe are found along the Govardhana parikrama.

#RADHAKUNDA / SHYAMA-KUNDA
Kunda means a small lake or pond. Radha-Kunda and Shyama-Kunda are sacred ponds near Govardhana Hill personally created by Radharani and Krishna following the slaying of the bull-demon Aristasura. Sri Caitanya Mahaprabhu bathed in these waters. Following His directions, Srila Rupa Gosvami and Sanatana Gosvami renovated Radha-Kunda.

SAMADHIS (NEAR RADHA-KUNDA)
Radha-Kunda is supreme amongst all the sacred places in Vraja and many exalted Vaishnavas performed their bhajan here. After a lifetime of service, many left their bodies here. The Teen Gosvami Samadhi pitha houses the samadhis of Raghunatha Bhatta Goswami, Krishnadasa Kaviraja Goswami, and Raghunatha Dasa Goswami. All three of them entered samadhi on the same day but in different years.

KUSUMA-SAROVARA
Srimati Radharani and the gopis picked flowers from Kusuma-Sarovar before going to Radha-kunda to meet Krishna. Sri Chaitanya Mahaprabhu bathed in this lake during His Braja Mandal parikrama in 1515. Narada Muni became qualified to witness the confidential pastimes of Radha and Krishna by bathing here.

MANASI-GANGA
Krishna killed Vatsasura, a demon who appeared in the form of a calf. He then manifested the Ganga from His mind to bathe in it. Thus, this lake received the name Manasi-Ganga. The magnificent Harideva mandir stands at its shore. Maharaja Vajranabha installed the Deity of Harideva nearly 5,000 years ago. Nearby is the bhajana kutir of Sanatana Gosvami.

DANA-GHATI
Srila Prabhupada explains: Being a cowherd girl, Srimati Radharani regularly carries milk in a container and often goes to sell the milk on the other side of the Yamuna. To cross the river, She has to pay the boatman, and the spot where the boatman collects his fares is called the dana-ghati. Lord Sri Krsna stops Her from going, telling Her, “”First You have to pay the fee; then You will be allowed to go.”” This pastime is called dana-keli-lila. (Cc Madhya 14.173 p)

GOVINDA-KUNDA
Govinda-Kunda was formed when Indra, defeated by Lord Govinda, offered prayers to Him and bathed Him. Maharaja Vajranabha installed the Gopala Deity nearby. This Deity was lost over time. Later Sri Madhavendra Puri discovered this Deity and personally performed the abhiseka with water from Govinda-Kunda.

UDDHAVA-KUNDA
Uddhava-Kunda is situated near Kusuma-Sarovar. Uddhava, the learned disciple of Brihaspati and Krishna’s beloved cousin, resides here in the form of grass. Maharaja Vajranabha established Uddhava-Kunda.

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ISKCON and the Vaisnava Paradox
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The Hindus who visit our Krishna temples perceive ISKCON as an orthodox movement, appreciating the traditional temple service and how beautifully the altars are maintained. Many of our western friends might appreciate the Krishna movement differently: as a modern and relevant movement that advocates vegetarianism, honors the Earth, and offers meditation through joyous singing and dancing.

One might say Vaisnavism is the most stable and orthodox of all the Vedic traditions. Everyone knows how at the dawn of creation, a lotus flower grew from Lord Vishnu’s navel, and upon opening gave birth to the four-headed Lord Brahma, Brahma was the first Jiva and the empowered creator of our universe. From his mouths emanated the Vedas, the ancient teachings. This spiritual linage came to be known as the Brahma Madhva Vaisnava Sampradaya.

Vaisnavism means to worship the Supreme Lord Sri Krishna (Vishnu) exclusively, and not just worship Him as another deity in the pantheon of Vedic demigods, the controllers of universal affairs. In the Bhagavad Gita, 4th Chapter, Sri Krishna explains how time and again He appears in different ages to reestablish the understanding of the atma (the soul) and the paramatma (the Lord Within the Heart), along with the abiding principles of Dharma.

This tradition was continued throughout the three ages: the Satya, Treta, and Dvapara Yugas. But in this present age, the Kali-yuga, the Vaisnava teachers, gradually revealed a more intimate mood of devotion to God. In the Kali-yuga the Vaisnava tradition becomes more accessible than at any time in the other yugas, even more than the time Lord Krishna Himself appeared on the planet to speak the Bhagavad Gita over 5000 years ago, at the end of the Dvapara-yuga. Then, Krishna again, as Caitanya Mahaprabhu, appeared 500 years ago to radicalize the Vaisnava Movement by presenting sankirtana, the chanting of the Holy Names in the mood of bhakti (devotion to the Lord). This is the process of liberation, the Yuga Dharma, in this age of Kali. Thus, the conditioned souls break the cycle of birth and death and enter into the divine mellows of the Supreme Lord Sri Krishna in His eternal abode.

Caitanya is a transcendental revolutionary Who has no interest in limiting the process of liberation simply to an exclusive few. In this age of Kali everything is contaminated: the water we drink, the air we breathe, as well as our minds and thinking process. No one is qualified to enter the spiritual mellows. But Krsnadas Kaviraja in his history on the life of Caitanya (Caitanya Caritamrita Adi 7:23) declares:

“In distributing love of Godhead, Caitanya Mahāprabhu and His associates did not consider who was a fit candidate and who was `not, nor where such distribution should or should not take place. They made no conditions. Wherever they got the opportunity, the members of the Pañca-tattva distributed love of Godhead.” The author continues in Adi 7:25, “The flood of love of Godhead swelled in all directions, and thus young men, old men, women, and children were all immersed in that inundation.”

At the time, Caitanya’s Movement was dismissed as heretical. He brought people from different castes and different traditions together to chant the Holy Names: Hare Krishna Hare Krishna Krishna Krishna Hare Hare/ Hare Rama Hare Rama Rama Rama Hare Hare. The caste brahmanas were furious and complained to the local Muslim magistrate. Caitanya, they explained, was making the sacred names of God available to the unqualified masses and that He was simply a madman usurping a sacred tradition for His own ends.

After He began His Sankirtana Movement, Caitanya contradicted His own God-center philosophy. Interestingly enough, He accepted initiation into the Sankaracarya sannyasa order, the main linage of the impersonalists and mayavadis (begun circa 9th century). Caitanya’s reasoning for this act was to gain the respect of this popular linage, as well as of the public in general.

Caitanya also introduced the philosophy of acintya bheda bheda tattva – that we are all inconceivably one with God and at the same time unique individuals meant to develop a loving relationship (bhakti yoga) with the Lord. He linked together the philosophies of the Vaisnavas and that of the impersonalists. He also proclaimed the Muslim-born Haridas Thakor as the Nama Acarya, the Master of the Holy Name. While these were actually in harmony with the Vaisnava teachings, these inclusions of Caitanya were at the same time a seemingly radical departure from the overall Vedic tradition. And also, Caitanya predicted that the chanting of Hare Krishna would eventually spread all over the world, to every town and village.

Now, this linage expanded into the Brahma Madhva Gaudiya Vaisnava Sampradaya. Gaudiya meaning Caitanya and the Bengali Vaisnavas He inspired. And even more, Lord Caitanya affirmed the Brahma Gaudiya connection when He discovered the surviving fifth chapter of the Brahma Samhita in an ancient temple in South Indian.

Over 150 years later, amid challenges against the Gaudiya Vaisnava sect, Baladeva Vidyabhushana represented the Gaudiya Vaisnavas at a conference in Jaipur to establish that theirs was indeed a bona fide movement. But by the mid 19th century, however, this outsider movement of Gaudiya Vaisnavas had practically fallen into obscurity. The British colonialists in India were busy undermining the Vedic tradition. The Bhagavat Purana, one of the most important Sanskrit literatures of the Vaisnavas, was denigrated by the British as childish mythology and fables.

But Bhaktivinode Thakur, a British educated Indian and a court magistrate of their government rose up to defend Vaisnavism by writing numerous books, poems, and songs to reestablish and advance the path of bhakti. In the early 20th century, his son Bhaktisiddhanta Saraswati spoke out against the perverted Hindu caste system, and this act warranted a threat to his life. Bhaktisiddhanta Saraswati was probably the first holy man to ride in a car, and at times was also seen wearing a British overcoat gifted to him. These were certainly radical enough that other saintly persons wouldn’t even think of such things, and especially at that time when Gandhi urged his own followers to burn their British made clothing. Indeed, Caitanya’s Vaisnava Movement was quite un-orthodox.

Bhakisiddhanta Saraswati asked one of his disciples to bring Caitanya’s movement to the West, and present the message of Bhagavad Gita and the Vaisnava teachings in the English speaking world. That person was A.C. Bhaktivedanta Swami Prabhupada. Swami Prabhupada arrived in American in 1965 in his seventieth year, practically penniless, having begged a ride on a freighter. He founded ISKCON on a shoestring. He also did something no one else did before him; even though his students were born outside of India in the countries of meat eaters, and outside the Hindu system, still, he initiated them as brahmanas; and not only the men but women as well. Some Hindus were outraged, and yet many were amazed and delighted with what Swami Prabhupada had accomplished.

In 1973 Prabhupada defiantly addressed his critics in one passage in his books:

“Sometimes jealous persons criticize the Krsna Consciousness movement because it engages equally both boys and girls in distributing love of Godhead. Not knowing that boys and girls in countries like Europe and America mix very freely, these fools and rascals criticize the boys and girls in Kṛṣṇa Consciousness for intermingling. . . . . . . However, since both the boys and the girls are being trained to become preachers, those girls are not ordinary girls but are as good as their brothers who are preaching Kṛṣṇa Consciousness. Therefore, to engage both boys and girls in fully transcendental activities is a policy intended to spread the Kṛṣṇa consciousness movement. . . . . . . . Therefore, what we are doing is perfect by the grace of Lord Caitanya Mahāprabhu, for it is He who proposed to invent a way to capture those who strayed from Kṛṣṇa consciousness.” Caitanya Caritamrita, Adi 7 – 31 & 32, Purport

Today, his disciples and grand-disciples are active in Prabhupada’s mission and distribute the many books he translated and published. Prabhupada’s story is a rags to riches success story that we so much love in America. But Prabhupada’s success was not for himself, but was his humble offering to his guru and to the Supreme Lord Sri Krishna. Prabhupada spent the last ten years traveling around the world fourteen times, fulfilling the 500 year old prophecy of Caitanya Mahaprabhu.

Today, Hindus worship regularly at the ISKCON temples, and interested westerners visit and engage in the movement as well. The Vaisnava tradition, it seems, can be a contradiction in terms: an orthodox movement, or a movement with modern-day sensibilities? Or, could it be both?

Sankirtana Das , a disciple of Swami Prabhupada, is a longtime resident of New Vrindaban Community and an award-winning author and storyteller. His most recent book, Hanuman’s Quest, is acclaimed by scholars and has received a Storytelling World Resource Honors. For more info about his work visit www.Mahabharata-Project.com

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The TOVP Announces – Radha Madhava Golden Jubilee Festival, March 2 – 5, 2022
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Celebrating 5 Anniversaries in 1 Festival

The TOVP Team is pleased to announce the upcoming, all-auspicious Radha Madhava Golden Jubilee Festival from March 2 – 5, 2022. This will be a festival to beat all festivals, commemorating the anniversary of five important years in the history of ISKCON.

  • 50th Anniversary of Chota Radha Madhava’s Installation
  • 50th Anniversary of the ISKCON Mayapur Gaur Purnima Festival
  • 50th Anniversary of Prabhupada Laying the TOVP Cornerstone
  • 50th Anniversary of Jananivas Prabhu as Mayapur Head Pujari
  • 100th Anniversary of Prabhupada Receiving Bhaktisiddhanta’s Order

These four days will be packed with ecstatic activities for all present (and viewable live on Mayapur TV), including kirtans, talks by senior devotees and leaders, dramas, dances, and a truly amazing abhisheka ceremony that will include ten types of abhishekas for Their Lordships Sri Sri Radha Madhava.

Additionally, you can now take advantage of this unique and historic opportunity by sponsoring these abhishekas, as well as our newest Seva Opportunity to commemorate Srila Prabhupada’s receiving the order to preach from Srila Bhaktisiddhanta Saraswati 100 years ago. Through the Paschatya Desha Tarine Campaign, offering a choice from three beautifully designed 3.5” large medallions with an accompanying ribbon, you can honor and show your gratitude to Srila Prabhupada for his gifts of Harinama, the Bhagavatam and Radha Krishna worship to the world.

The launch of this festival campaign is starting on the auspicious Moksada Ekadasi and Gita Jayanti, December 14. Take advantage of this special day to sponsor an Abhisheka or Medallion.

Visit the Radha Madhava Golden Jubilee page on the TOVP website and sponsor an abhisheka or Medallion TODAY!

The post The TOVP Announces – Radha Madhava Golden Jubilee Festival, March 2 – 5, 2022 appeared first on ISKCON News.

Mahesa Pandit Disappearance
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Mahesa Pandita used to dance in the ecstasy of krsna-prema just like a madman. In the Gaura-ganodesa-dipika it is written that in vraja-lila he was the cowherd boy named Sriman Mahabahu. He was an especially close friend of Nityananda Prabhu, and was present at the festival of yogurt and chipped rice in Panihati that was held by Nityananda Prabhu.

His birthplaced was in what is now called Cakadaha. According to Bhaktivinoda Thakura, some people say that he was the younger brother of Sri Jagadisa Pandita from the Yasodara district of West Bengal. Bhaktivinoda Thakura, on the other hand says that some doubt remains as to his birthplace, as there is a lack of conclusive evidence on this subject. 

The eight wave of the Bhakti-ratnakara observes that when Sri Narottama dasa Thakura visited Khadadaha he visited Sri Mahesa Pandita and took darsana of his lotus feet.  There the Bhakti-ratnakara points out that Mahesa Pandita was an extremely exalted soul, a great mahanta.

In Caitanya-Bhagavata, Vrndavana dasa Thakura also refers to him as a great mahanta, and says that Mahesa Pandita was especially dear to Nityananda Prabhu.  Mahesa Pandita passed away on the 13th day of the dark moon in the month Pausa, which corresponds to December-January.