Planet ISKCON

The Annex, Toronto

Beauty and Time

 

The weather these days could not be better. Though we were met by an exhilarating storm overnight, replete with lightning, thunder, wind and rain. Thankfully the storm settled down by the moment Krishna Chandra and I took to a stroll before dawn. We found an atmosphere of peace. The calm was incredible. Bushes, flowers, plants and trees were happy. They had a good bath. They were shining in a kind of splendour as the light reflected from city lampposts. It was indeed a wet look and most beautiful.

Sun rays broke through with the dawn’s appearance and my second stroll, a walk to shiatsu therapist, Carlos, revealed a dry foliage, but green. All seems pleasant for me and I feel blessed not only to be alive and walking limp-less, but I feel I have Krishna’s protection through doing the right thing; being in the right place at the right time. My appointment was for 3:15 p.m. Actually, I was a little early. I believe in the saying, “If you can’t be on time at least be early.” I find it helps to see God in the form of time, as the invisible avatar.

Time is important and, as a subject, becomes one of the prime topics in The Gita; one of five. One way to look at it is time being responsible for our birth, then death, then birth again. Time marches on and we, as independent entities, must decide how to use it.

May the Source be with you!

3 km

 

 

Brampton, Ontario

Nightguard?

 

“Don’t you have a nightguard?” asked the woman.

I had to think about the question in the context of a dental clinic space. We are not talking about a security guard standing outside of our temple ashram, keeping an eye on possible hooligans or thieves breaking in. The dental assistant, this kind woman, merely asked if I have a custom-made mold of my teeth, to be worn at night to protect myself from grinding my teeth.

My somewhat hesitant reply to her was, “I do have one, but I haven’t been using it. I don’t believe I’m grinding my teeth at night.” But much truth is told at a dental clinic, like a guru offering his student some self analysis. The assistant revealed that my teath are wearing down, which was not known to me. The pics taken of my teeth show it.

So, now I will have to reconnect with my tooth nightguard and attend to another part of my physical machinery.

The word yantra appears in The Gita, where Krishna states we are all souls in yantras or machines, made of material energy.

As an adult, as a human and, on top of that, as a monk I have this obligation to look after myself so I can prolong my services to others, to humanity and to Krishna. Looking after a new knee isn’t enough. The machine needs much attention. Our bodies belong to the Creator and not to us.

My visit to the dentist in Brampton brought out a simple moment of truth.

May the Source be with you!

 

Bay St., Toronto

A Stroll for Radha

Like Krishna’s birthday, which attracted attendees early in the morning, on this day, Radhastami, celebrating when Krishna’s consort was born, a good number of people arrived. It was bold of them. It demonstrates their love because many of them will have to arise at 2:30 am to get ready and drive from the suburbs to hit the target at 4:30 in the temple. That’s devotion. It was a beautiful program. Those attending were really happy. The culmination was a class by Rupanuga, who presented a nicely researched narration about the glories of the Lord’s consort, Radha.

I had the good fortune to do a short stretch of walking to the Health Insurance place to renew my health card, but I dedicated the stroll in Her honour.

A little about Radha as found in the book, Nectar of Devotion:

Her eyes defeat the attractive features of the eyes of the chakora bird. When one sees the face of Radharani, he immediately hates the beauty of the moon. Her bodily complexion defeats the beauty of gold.

 

One of her friends said, “My dear moon-faced, Your whole body appears very content, yet there are signs of tears in Your eyes. Your speech is faltering. I can understand that You must have heard the blowing of Krishna’s flute, and as a result of this, Your heart is melting.”

Above all Radha teaches us how to behave devotionally.

May the Source be with you!

5 km

 

 

 

(Kadamba Kanana Swami, 6 July 2021, Goloka Dhama, Germany, Srimad Bhagavatam 6.1.18)

In spiritual life, liquor is not really glorified like one of the material pleasures in life. It is rather condemned. It is placed in the same category as poison. Well, it is true that it is not nourishing the cells in the body. Each time you take some liquor, you are burning some brain cells and you begin to see it in the regular drinkers at the bars. Their faces are a bit puffed up. Some have red veins showing and their hands also are a bit swollen and reddish. And their brain is dull and not like it used to be. And it can actually be measured in so many dead brain cells. So there you go.

It is not only liquor but also other substances that can kill the brain. It is very interesting. So intoxications have consequences, and one has to be aware of that, however, someone of little intelligence may have some reservations. The intelligent know that it is not required when one is peaceful within. Such things are required when there is a need to overcome internal barriers or internal sufferings. Like some people, they can more easily open up socially after a few drinks. Then it is easier to talk and that becomes psychological dependence. Or some people feel less anxiety when they smoke or whatever. So really these are means to overcome internal shortcomings. There are other ways to rise above one’s shortcomings – natural ways and that is preferred. Not only are the natural ways of bhakti relieving us from all kinds of problems – mental issues and so on, of which we all carry a few. Not only can it liberate us from that, but it can also connect us to a higher level of happiness. So then, we become free from the previous entanglement.

The article " Overcoming internal shortcomings " was published on KKSBlog.

 

Giriraj Swami begins at 05:50.

Answer Podcast

I will begin by reading a couple of exchanges with Srila Prabhupada about his coming to America. Once, Srila Prabhupada was asked, “Your godbrothers who came to the West went to England and Germany. Why did you choose to come to America?” And he replied, “They went and came back to India without accomplishing anything. So I thought, ‘If I am going to fail, at least let me fail in a different place.’ ”

And on a morning walk in Los Angeles, a disciple said to Prabhupada, “When you came to the Western world, no one anywhere believed it would be successful. But actually it has become very successful, by preaching.”

“I myself did not believe, ‘I shall be successful,’ ” Prabhupada replied, “what to speak of others. But because I did in the proper line, so it has become successful.”

Of course, it was a difficult voyage for Srila Prabhupada on the ship Jaladuta, and on the way he had two heart attacks, and he thought that if he had a third, he might not survive. He kept a diary, and that has been published—The Jaladuta Diary.

I will read a little from Srila Prabhupada-lilamrta to give the background leading up to Srila Prabhupada’s arrival: “On the night of the second day, Prabhupada had a dream. Lord Krishna, in His many forms, was rowing a boat, and He told Prabhupada that he should not fear, but should come along. Prabhupada felt assured of Lord Krishna’s protection, and the violent attacks did not recur.”

On Thursday, September 9, Srila Prabhupada wrote in his diary, “This afternoon, we have crossed over the Atlantic Ocean for twenty-four hours. The whole day was clear and almost smooth. I am taking my food regularly and have got some strength to struggle. There is also a slight tacking of the ship and I am feeling a slight headache also. But I am struggling and the nectarine of life is Sri Chaitanya Charitamrita, the source of all my vitality.”

Then the next day, Friday, September 10, just a week before he arrived in America, he wrote, “Today the ship is plying very smoothly. I feel today better. But I am feeling separation from Sri Vrindaban and my Lords Sri Govinda, Gopinath, Radha Damodar. The only solace is Sri Chaitanya Charitamrita in which I am tasting the nectarine of Lord Chaitanya’s lila [pastimes]. I have left Bharatabhumi just to execute the order of Sri Bhaktisiddhanta Saraswati in pursuance of Lord Chaitanya’s order. I have no qualification, but I have taken up the risk just to carry out the order of His Divine Grace. I depend fully on Their mercy, so far away from Vrindaban.”

And when Srila Prabhupada arrived at Boston Harbor on September 18, 1965, he wrote a wonderful poem with rhyming stanzas, Markine Bhagavata-dharma, in which he expressed the same mood of dependence on the mercy of his spiritual master, Srila Bhaktisiddhanta Sarasvati Thakura, and Sri Chaitanya Mahaprabhu:

baro-krpa kaile krsna adhamer prati
ki lagiyanile hetha koro ebe gati

“My dear Lord Krishna, You are so kind upon this useless soul, but I do not know why You have brought me here. You can do whatever You like with me.”

In his humility, Srila Prabhupada refers to himself as a “useless soul.” And he submits himself, as he says later, as a puppet in the hands of Krishna and the parampara to do with him whatever they like. That should also be our mood in our devotional service, that we just want to be puppets in the hands of our spiritual master and act as he wants us to act or do as he wants us to do. And Srila Prabhupada’s poem gives us an insight not only into Prabhupada’s mood of surrender and dependence on the mercy of the Lord and his spiritual master, but also into what our mood should be in our execution of devotional service.

ache kichu karja taba ei anumane
nahe keno aniben ei ugra-sthane

“But I guess You have some business here; otherwise why would You bring me to this terrible place?”

It is interesting that Srila Prabhupada called America a “terrible place” (ugra-sthane). Most people want to come to America. They think America is the promised land, where their desires will be fulfilled and all their aspirations will be met. But Srila Prabhupada is not seeing America in that, as the promised land, the land of the free and the home of the brave; he is seeing it as a terrible place.

rajas tamo gune era sabai acchanna
basudeb-katha ruci nahe se prasanna

“Most of the population here is covered by the material modes of ignorance and passion. Absorbed in material life, they think themselves very happy and satisfied, and therefore they have no taste for the transcendental message of Vasudeva. I do not know how they will be able to understand it.”

In this verse Srila Prabhupada elaborates on the challenge he is facing in presenting Krishna consciousness, and that is that most of the population are covered by the modes of ignorance and passion, and to appreciate Krishna consciousness, or krsna-katha, one should be in the mode of goodness or at least be under the influence of goodness. So, Srila Prabhupada is seeing this formidable challenge that he will have to meet in presenting Krishna consciousness to the people in America.

tabe jadi taba krpa hoy ahaituki
sakal-i sambhava hoy tumi se kautuki

“But I know Your causeless mercy can make everything possible because You are the most expert mystic.”

After presenting his incapability, Srila Prabhupada now expresses his hope that Krishna will make the impossible possible, because Krishna is the most expert mystic. It is said in the Bhagavad-gita (18.78) about Krishna, yatra yogesvarah krsno, that He is the most expert mystic, so He can work miracles. And He did, through Srila Prabhupada.

ki bhave bujhale tara bujhe sei rasa
eta krpa koro prabhu kori nija-basa

“How will they understand the mellows of devotional service? O Lord, I am simply praying for Your mercy so that I will be able to convince them about Your message.”

Srila Prabhupada is exhibiting that mood of helpless dependence on the mercy of the Lord, and that should be our mood when we preach, that we pray for the Lord’s mercy to make our words suitable for the audience, and we also pray for the Lord’s mercy in the hearts of the audience, to make them receptive to the message.

When I was distributing books, I would always pray to say the right words to influence the person to take the books, and I would pray to the Lord in the heart of the person who I was approaching, to inspire them to take the book and do some service, give some donation for the book or magazine.

tomara icchaya saba hoy maya-basa
tomara icchaya nasa mayar parasa

“All living entities have come under the control of the illusory energy by Your will, and therefore, if You like, by Your will they can also be released from the clutches of illusion.”

For me, this particular stanza has special significance, because shortly after I first came to the Boston temple I was initiated by Srila Prabhupada by mail, and in my initiation letter Srila Prabhupada wrote, “I marked it in your person when I was in Boston, and I prayed to Krishna that this good soul may be aware of the importance of Krishna consciousness,” and Srila Prabhupada’s prayer for me was instrumental in my coming to Krishna consciousness. The Lord is known as bhakta-vatsala, very affectionate to His devotees, and if a devotee, especially a pure devotee like Srila Prabhupada, prays to the Lord, the Lord will accept the devotee’s prayer. Out of his causeless mercy, Srila Prabhupada prayed to Krishna to make “this good soul . . . aware of the importance of Krishna consciousness.” The prayer of the devotee to the Lord for the sake of a candidate for devotional service, or for the sake of a fallen soul, is effective.

Here Srila Prabhupada is saying, “All living entities have come under the control of the illusory energy by Your will, and therefore, if You like, by Your will they can also be released from the clutches of illusion.” So, yes, Krishna is all-powerful, and Srila Prabhupada is praying to Him on our behalf.

And then, in the next verse, he says it explicitly:

taba iccha hoy jadi tadera uddhar
bujhibe niscai tabe katha se tomar

“I wish that You may deliver them. Therefore, if You so desire their deliverance, then only will they be able to understand Your message.”

It reminds me of Prabhupada’s prayer for me, but he is so magnanimous that he is praying for everyone in America, and by extension for everyone everywhere, but specifically he’s praying for us fallen souls in America.

“I wish that You may deliver them. Therefore, if You so desire their deliverance,” which of course the Lords does, “then only will they be able to understand Your message.”

bhagavater katha se taba avatar
dhira haiya sune jadi kane bar bar

“The words of Srimad-Bhagavatam are Your incarnation . . .”

Very important. Yes, Srimad-Bhagavatam is Krishna Himself, an incarnation of Krishna.

Idam bhagavatam nama puranam brahma-sammitam: “This scripture named Srimad-Bhagavatam is the literary incarnation of God.” (SB 1.3.40)

krsne sva-dhamopagate
  dharma-jnanadibhih saha
kalau nasta-drsam esa
  puranarko ’dhunoditah

“This Bhagavata Purana is as brilliant as the sun, and it has arisen just after the departure of Lord Krsna to His own abode, accompanied by religion, knowledge, etc. Persons who have lost their vision due to the dense darkness of ignorance in the Age of Kali shall get light from this Purana.” (SB 1.3.43)

“. . . and if a sober person repeatedly receives it with submissive aural reception . . .”

So, these are the qualifications for understanding the message of Srimad-Bhagavatam: to be sober—not intoxicated by one’s own greatness or by the prospects of enjoying in the material world—and to receive it repeatedly (nityam bhagavate-sevaya). Nityam means “always,” or “regularly.” With submissive aural reception. It is very important to be submissive, not challenging.

When I first was coming to the Boston temple, one of the devotees told me that Srila Prabhupada had said that I was submissive, and I, in all my twenty-one years, had never heard of being submissive as a virtue. It was not something that we were taught. So, when Srila Prabhupada was appreciating that I was submissive, I thought, “Oh, that’s odd.” He was appreciating me for being submissive. But here he is saying, “The words of Srimad-Bhagavatam are Your incarnation, and if a sober person repeatedly receives it with submissive aural reception, then he will be able to understand Your message.”

And then, in his poem, Srila Prabhupada quotes five very important verses from Srimad-Bhagavatam (1.2.17–21):

srnvatam sva-kathah krsnah
  punya-sravana-kirtanah
hrdy antah-stho hy abhadrani
  vidhunoti suhrt satam

Suhrt satam is translated as “Krishna is the benefactor of the truthful devotee.” Satam. Sat is often a word for “devotee,” but the root of sat is “truth.” So, we should be truthful; we should not be duplicitous, pretentious, or hypocritical. We should be truthful, we should be honest, we should be sincere.

nasta-prayesv abhadresu
  nityam bhagavata-sevaya
bhagavaty uttama-sloke
  bhaktir bhavati naisthiki

This verse also has personal significance for me. The translation is, “By regular attendance in classes on the Bhagavatam and by rendering of service to the pure devotee, all that is troublesome to the heart is almost completely destroyed, and loving service unto the Personality of Godhead, who is praised with transcendental songs, is established as an irrevocable fact.”

In the early days when we were serving Srila Prabhupada in India, he kept us so busy that we hardly had time to read. And I was starting to feel guilty that I wasn’t reading his books. So, one day I was sitting with him in his room in the Calcutta temple, and even though I didn’t say anything about feeling guilty, he could read my mind, and he quoted this verse: nasta-prayesv abhadresu, nityam bhagavata-sevaya. Bhagavata refers to the book Bhagavata or the person Bhagavata, the devotee Bhagavata. Srila Prabhupada was saying that by serving the person Bhagavata, all the truths of the book Bhagavata will be revealed to you even if you never read the book. He was encouraging me to continue with my service to him, the devotee Bhagavata, and he was assuring me that all the truths of the book would be revealed even if I didn’t read the book. Of course, that was a special time, when we were so busy; in general, we should do both—serve the person Bhagavata and read the book Bhagavata. But if under certain circumstances one is actually engaged fully in serving the person Bhagavata and does not have time to read the book Bhagavata—which could happen even now—all the truths of the book Bhagavata will be revealed.

tada rajas-tamo-bhavah
  kama-lobhadayas ca ye
ceta etair anaviddham
  sthitam sattve prasidati

evam prasanna-manaso
  bhagavad-bhakti-yogatah
bhagavat-tattva-vijnanam
  mukta-sangasya jayate

 bhidyate hrdaya-granthis
  chidyante sarva-samsayah
ksiyante casya karmani
  drsta evatmanisvare

Now, this is all in Srila Prabhupada’s poem: “It is said in the Srimad-Bhagavatam (1.2.17–21): ‘Sri Krsna, the Personality of Godhead, who is the Paramatma [Supersoul] in everyone’s heart and the benefactor of the truthful devotee, cleanses desire for material enjoyment from the heart of the devotee who has developed the urge to hear His messages, which are in themselves virtuous when properly heard and chanted.’ ”

Srila Prabhupada quoted these verses from Srimad-Bhagavatam as the process by which he would deliver the fallen souls that he would encounter in the West. This cleansing of the heart is very difficult, and we are not able to do it on our own. Krishna enters the heart in the form of transcendental sound as Srimad-Bhagavatam, and that sound vibration is purifying, and more than that, Krishna, as the Supersoul, will also cleanse the heart of desires for material enjoyment. So, we’re really quite helpless on our own, but Krishna helps. All we have to do is lend submissive aural reception to His messages, and then He will help, both in the form of transcendental sound and as the Paramatma within the heart.

I’ll read it again; Prabhupada says it here repeatedly: “Sri Krsna, the Personality of Godhead, who is the Paramatma [Supersoul] in everyone’s heart and the benefactor of the truthful devotee, cleanses desire for material enjoyment from the heart of the devotee who has developed the urge to hear His messages, which are in themselves virtuous when properly heard and chanted.” Punya-sravana-kirtanah: Just by hearing and chanting, one becomes pious or virtuous.

“By regular attendance in classes on the Bhagavatam and by rendering of service to the pure devotee, all that is troublesome in the heart is almost completely destroyed, and loving service unto the glorious Lord, who is praised with transcendental songs, is established as an irrevocable fact.”

The Sanskrit is nasta-prayesv abhadresu. Abhadresu means “all that is inauspicious,” nasta means “destroyed,” and prayesu means “almost completely.” Not completely—that comes later—but almost completely. (Commenting on this verse, Srila Prabhupada has said 75 percent.)

“At that time loving service is established in the heart and the modes of passion (rajas) and ignorance (tamas), and lust and desire (kama) disappear from the heart.”

Then you are really purified.

“And thus established in the mode of goodness, the man rejuvenated by loving service to the Lord gains liberation from all material association (mukti) and comes to know scientifically of the Personality of Godhead.”

Then the devotee, the listener, through submissive aural reception, which leads to liberation from material association (mukta-sangasya jayate), comes to know scientifically of the Personality of Godhead (bhagavat-tattva-vijnanam).

“Thus the knot in the heart and all misgivings are cut to pieces.”

It is so liberating just to read this.

“Thus the knot in the heart and all misgivings are cut to pieces. The chain of fruitive actions is terminated when one sees the self as master.”

After quoting these five verses from Srimad-Bhagavatam, Prabhupada continues his poem:

ajas tamo hate tabe paibe nistar
hrdayer abhadra sate ghucibe tahar

“He will become liberated from the influence of the modes of ignorance and passion and thus all inauspicious things accumulated in the core of the heart will disappear.” Srila Prabhupada, in his Bengali, was summarizing these verses.

ki ko’re bujhabo katha baro sei cahi
khudra ami dina hina kono sakti nahi

“How will I make them understand this message of Krishna consciousness? I am very unfortunate, unqualified and the most fallen. Therefore, I am seeking Your benediction so that I can convince them, for I am powerless to do so on my own.”

We can see Srila Prabhupada’s abject humility and his complete dependence on the Lord’s mercy. There is no pretense when he calls himself “the most fallen.”

Srila Prabhupada had a disciple who once said to him, “I am the most fallen,” and Srila Prabhupada replied, “You are not the most anything.” When Prabhupada said it, he meant it.  But Prabhupada was actually fulfilling his disciple’s desire; the devotee wanted to be humble, and he was presenting himself as humble, and Prabhupada’s words were humbling, “You are not the most anything.”

athaca enecho prabhu katha bolibare
je tomar iccha prabhu koro ei bare

“Somehow or other, O Lord, You have brought me here to speak about You. Now, my Lord, it is up to You to make me a success or failure as You like.”

Again, complete dependence on the Lord.

akhila jagat-guru! bacana se amar
alankrta koribar khamata tomar

“O spiritual master of all the worlds! I can simply repeat Your message, and if You like You can make my power of speaking suitable for their understanding.”

This is also a very important verse, because it speaks to the point of realization. “I can simply repeat Your message.” So, we repeat, but at the same time Srila Prabhupada is praying to the Lord to make his power of speaking suitable for his audience.  Indirectly, he is alluding to the point of realization.

In his purport to Srimad-Bhagavatam, Canto One, Chapter Four, “The Appearance of Sri Narada,” text one, Srila Prabhupada gives a nice definition of realization:

vyasa uvaca
iti bruvanam samstuya
  muninam dirgha-satrinam
vrddhah kula-patih sutam
  bahvrcah saunako ’bravit

 TRANSLATION

Sri Vyasadeva said: On hearing Suta Gosvami speak thus, Saunaka Muni, who was the elderly, learned leader of all the rsis engaged in that prolonged sacrificial ceremony, congratulated Suta Gosvami by addressing him as follows.

PURPORT by Srila Prabhupada

Sri Saunaka Rsi had all these qualifications, and thus he stood up to congratulate Sri Suta Gosvami when he expressed his desire to present Srimad-Bhagavatam exactly as he heard it from Sukadeva Gosvami and also realized it personally. Personal realization does not mean that one should, out of vanity, attempt to show one’s own learning by trying to surpass the previous acarya. He must have full confidence in the previous acarya, and at the same time he must realize the subject matter so nicely that he can present the matter for the particular circumstances in a suitable manner. The original purpose of the text must be maintained. No obscure meaning should be screwed out of it, yet it should be presented in an interesting manner for the understanding of the audience. This is called realization.

COMMENT

Now I come back to Srila Prabhupada’s words here. It’s exactly the same thing:

akhila jagat-guru! bacana se amar
alankrta koribar khamata tomar

“O spiritual master of all the worlds! I can simply repeat Your message . . .”

That’s the idea of just repeating, but more than that also:

“. . . so if You like You can make my power of speaking suitable for their understanding.”

taba krpa ha’le mor katha suddha habe
suniya sabara soka duhkha je ghucibe

“Only by Your causeless mercy will my words become pure. I am sure that when this transcendental message penetrates their hearts they will certainly feel engladdened and thus become liberated from all unhappy conditions of life.”

And that’s exactly what happened when Srila Prabhupada, empowered by Krishna, came—we heard him, we appreciated what he said, and we became happy. As Srila Prabhupada said, he was converting the hippies into happies.

aniyacho jadi prabhu amare nacate
nacao nacao prabhu nacao se-mate
kasthera puttali jatha nacao se-mate

“O Lord, I am just like a puppet in Your hands. So if You have brought me here to dance, then make me dance, make me dance, O Lord, make me dance as You like.”

Such a beautiful metaphor.

bhakti nai beda nai name khub daro
“bhaktivedanta” nam ebe sarthak kor

“I have no devotion, nor do I have any knowledge, but I have strong faith in the holy name of Krsna. I have been designated as Bhaktivedanta, and now, if You like, You can fulfill the real purport of Bhaktivedanta.”

Bhakti means “devotion,” and Vedanta means “knowledge.” Actually, Veda means “knowledge,” and anta means “the end of knowledge.” So, Srila Prabhupada is saying that he’s been designated as Bhaktivedanta but actually he has no devotion, bhakti, or knowledge, Vedanta, but, “I have strong faith in the holy name of Krishna.” And this in one sense is really the secret of Srila Prabhupada’s success—his strong faith in the holy name of Krishna.

Srila Prabhupada had a godbrother named Akincana Krishna dasa Babaji Maharaja, who Srila Prabhupada said was a paramahamsa, a liberated soul, and was always chanting. At Srila Prabhupada’s sannyasa initiation, Akincana Krishna dasa Babaji Maharaja was present in the Gaudiya Matha in Mathura, where Srila Prabhupada took sannyasa from His Holiness Bhakti Prajnana Kesava Maharaja. During the ceremony there was a break, and Babaji Maharaja started chanting, and then, when it was time for the mantras for the ceremony to begin again, the priest, not Kesava Maharaja, but his disciple who was doing the fire ceremony, motioned to Babaji Maharaja to stop chanting, and Prabhupada, behind his back, motioned to Babaji Maharaja, “Keep chanting, keep chanting.” And Babaji Maharaja said that at that time he understood that Srila Prabhupada would become the world leader of the Hare Krishna movement, because he had complete faith in the holy names. And Srila Prabhupada himself says it here: “I have no devotion, nor do I have any knowledge, but I have strong faith in the holy name of Krsna. I have been designated as Bhaktivedanta, and now, if You like, You can fulfill the real purport of Bhaktivedanta.”

And Srila Prabhupada signed the poem:

“Signed-the most unfortunate, insignificant beggar
A.C. Bhaktivedanta Swami,

on board the ship Jaladuta, Commonwealth Pier,
Boston, Massachusetts, U.S.A.
dated 18th of September, 1965”

This poem was unknown to us, and Srila Prabhupada himself wasn’t even sure if there was any record of it. But devotees did find it, and they published it in Back to Godhead magazine. And that Back to Godhead with the poem came into our hands in 1971 when we were staying at the Sea Palace hotel on Colaba, which was owned by our friend and life member Ramachand Chhabria. It was a vegetarian hotel, and we didn’t have any other place to stay in Bombay then, and he allowed us to stay free of charge. So, the magazine came, and Gurudas and his wife Yamuna Devi and I were reading that from the Back to Godhead, and when we came to the signature, “the most unfortunate, insignificant beggar, A. C. Bhaktivedanta Swami,” Yamuna Devi burst out into tears. She was just so moved by Srila Prabhupada’s humility. I will never forget that. She burst out into tears. We should have such feelings for Srila Prabhupada.

So, this is a momentous historic occasion—Srila Prabhupada’s arrival in America—and because of his coming here, pursuant to the order of his spiritual master, our lives have been changed: we have been saved from nature’s modes of passion and ignorance and all the other things that Srila Prabhupada described about the population that he was preparing to encounter.

Devotee: What do you think inspired Srila Prabhupada to write such a poem? Most of us, when we land in another place, the first thing we think of is, “Thank God we are out of this airplane, or this boat.”

Giriraj Swami: Srila Prabhupada was very sober and deliberate, and he was feeling very helpless and dependent on the mercy of the Lord and his spiritual master. It’s true—I never thought of it in that way, but it’s true—that usually after a journey we can’t wait to get off the boat or out of the airplane. But yes, I guess it was out of Srila Prabhupada’s humility, his feeling meek and humble, that he wrote this. He said it was a terrible place, so maybe that was part of it; he wasn’t in a hurry to get into the terrible place.

It’s such a gift to us that we have this poem in which he expresses his mood of surrender: “O Lord, I am just like a puppet in Your hands. So if You have brought me here to dance, then make me dance, make me dance, O Lord, make me dance as You like.”

Siddhi-lalasa dasi: I heard Prabhupada saying that he was successful because he was in line. So, does that mean being in line with the disciplic succession? My question is, Weren’t his godbrothers also in line? So, what was the difference?

Giriraj Swami: The difference, I would say, and I’m not saying; I’m repeating what Krishna dasa Babaji Maharaja said. . . . Srila Prabhupada had a godbrother named Bon Maharaja, and Bon Maharaja also came to the West. So, once, Babaji Maharaja asked Bon Maharaja, “You went to the West, and Swami Maharaja went to the West . . .” That was how they referred to Srila Prabhupada: Bhaktivedanta Swami Maharaja. “You went to the West, and Swami Maharaja went to the West. You presented the teaching of Lord Chaitanya, and he presented the teachings of Lord Chaitanya. You did the same things that he did, but he was successful and you could not do anything. What is the reason?” And then Babaji Maharaja himself gave the answer: “Because he had full faith in the holy name of Krishna.” And Srila Prabhupada says as much here: “I have no devotion, nor do I have any knowledge’’—that is his humility—“but I have strong faith in the holy name of Krishna.” And he had faith that if we chanted, everything else would follow.

[A talk by Giriraj Swami on Srila Prabhupada’s Arrival in America, September 9, 2020, ISKCON Portland (via Zoom)]

• 

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Srila Prabhupada: I planned that I must go to America. Generally they go to London, but I did not want to go to London. I was simply thinking how to go to New York. I was scheming, “Whether I shall go this way, through Tokyo, Japan, or that way? Which way is cheaper?” That was my proposal. And I was targeting to New York always. Sometimes I was dreaming that I have come to New York.

Then Bhaktivedanta Swami met Mr. Agarwal, a Mathura businessman, and mentioned to him in passing, as he did to almost everyone he met, that he wanted to go to the West. Although Mr. Agarwal had known Bhaktivedanta Swami for only a few minutes, he volunteered to try to get him a sponsor in America. 

Srila Prabhupada: Whatever the correspondence was there between the father and son, I did not know. I simply asked him, “Why don’t you ask your son Gopal to sponsor?” And now, after three or four months, the No Objection certificate was sent from the Indian Consulate in New York to me. He had already sponsored my arrival there for one month, and all of a sudden I got the paper.

Mrs. Morarji scheduled a place for him on one of her ships, the Jaladuta, which was sailing from Calcutta on August 13. She had made certain that he would travel on a ship whose captain understood the needs of a vegetarian and a brahmana. Mrs. Morarji told the Jaladuta’s captain, Arun Pandia, to carry extra vegetables and fruits for the Swami. 

A week before his departure, on August 6, Bhaktivedanta Swami traveled to nearby Mayapur to visit the samadhi of Srila Bhaktisiddhanta Sarasvati. As the day of his departure approached, Bhaktivedanta Swami took stock of his meager possessions. He had only a suitcase, an umbrella, and a supply of dry cereal.

The Jaladuta, under the command of Captain Arun Pandia, whose wife was also aboard, left at 9:00 A.M. on Friday, August 13. In his diary, Srila Prabhupada noted: “The cabin is quite comfortable, thanks to Lord Sri Krishna for enlightening Sumati Morarji for all these arrangements. I am quite comfortable.” But on the fourteenth he reported: “Seasickness, dizziness, vomiting—Bay of Bengal. Heavy rains. More sickness.”

On the night of the second day, Prabhupada had a dream. Lord Krishna, in His many forms, was rowing a boat, and He told Prabhupada that he should not fear, but should come along. Prabhupada felt assured of Lord Krishna’s protection, and the violent attacks did not recur.

After a thirty-five-day journey from Calcutta, the Jaladuta reached Boston’s Commonwealth Pier at 5:30 A.M. on September 17, 1965. The ship was to stop briefly in Boston before proceeding to New York City. Among the first things Srila Prabhupada saw in America were the letters “A & P” painted on a pierfront warehouse. The gray waterfront dawn revealed the ships in the harbor, a conglomeration of lobster stands and drab buildings, and, rising in the distance, the Boston skyline.

On the nineteenth of September the Jaladuta sailed into New York Harbor and docked at a Brooklyn pier, at Seventeenth Street. Srila Prabhupada saw the awesome Manhattan skyline, the Empire State Building, and, like millions of visitors and immigrants in the past, the Statue of Liberty.

• 

• 

Despite eight months of total lockdown in 2020 and limited construction in 2021, the TOVP is now back on track with our normal construction work force. Below is a list of current work and goals to achieve for 2022.

Nrsimha Wing Completion

We plan to have the Nrsimha Wing completed and ready for unveiling in 2022. This includes the altar, pillars, floor and other design elements that will create a dazzling and splendorous room for Lord Nrsimhadeva.

Interior Dome Work Completion

The interior of the TOVP three domes is the most complex of all the work, as it includes the installation of specially designed and in-house fabricated coffered ceiling panels and soundproofing. Read more about these here.

Pujari Floor Final Touches

Although completed for the most part with 69 rooms, and officially unveiled in 2020, there were a number of areas that needed to be revisited and tweaked to perfection. That work continues daily.

Outdoor Utility Building Completion

The outdoor utility building is the structure that will house our own electrical power generator for the TOVP, and work has already commenced to complete it by early 2022.

Mock Up Pillar Production

All our pillars, windows and other decorative work has been done in-house. We are now creating our first mock-up external pillar molds to test on the existing pillar structures. Once finalized, these molds will be added to the pillars and prepared for marbling and other design elements.

Ongoing Mechanical, Electric and Plumbing Work (MEP)

As can be imagined, it’s no simple task installing mechanical, electric and plumbing fixtures throughout a 600,000 square foot structure. But that’s exactly what our highly skilled professional staff is doing.

Please keep in mind that all this work cannot continue without your help. Please continue to make your monthly pledge payments on time, or complete your pledge as soon as possible. If you have not made a donation yet or would like to help again, please take this opportunity to sponsor an abhisheka for the Grand Welcome Ceremony of Srila Prabhupada’s new murti in the TOVP on October 14 and 15.

 

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Hare Krishna!

Please accept our humble obeisances!

All glories to Srila Prabhupada!

All glories to Sri Guru and Sri Gauranga!

Date: 26th Sep 2021

Day: Sunday

Time:11 am to 12 noon

Speaker: HH Sundar Chaitanya Goswami Maharaj

Topic: "The Brahmana's wives Blessed"

Link to join the class from your desktop or laptop:

https://us02web.zoom.us/j/9150790510?pwd=Wk5GYXVRMkJmdk84MzZJRXBKYUgwUT09

HH Sundar Chaitanya Goswami Maharaj

His Holiness Sundara Chaitanya Goswami Maharaj is an international motivational speaker, leadership trainer and a renowned youth preacher. He specializes in spiriting and empowering people to realize their true selves. As a keynote speaker, thousands of people have discovered a new light from his energetic workshops worldwide.

He is basically from Mauritius where he came in contact with ISKCON in 1982. In 1986 Maharaj joined the Brahmachari ashram dedicated his life to the mission. From 1988 - 1992 He served as a sankirtan leader in Mauritius.

Maharaj has  served as temple president in Mauritius and in Nagpur, India for several years.

He travels to many countries and is very active in preaching in Aravade, Noida, Delhi, Europe ( Italy, England, France, Belgium), South Africa, Reunion Island.

Last year we had the opportunity to have his association in Toronto and Scarborough temple.

He has Managed inter- faith events, bringing together the communities of different religious faiths in order to strengthen their faith and belief in God together. He has opened ISKCON preaching centers all over the world

Maharaj Sundara Chaitanya Goswami is popular for his outstanding lectures and seminars about the philosophy of Krishna consciousness with the expert hand in Bhajan & Kirtans.

He has been instrumental in providing the teachings of Vedic scriptures, the Srimad Bhagavatam and Bhagavad-Gita. For the past few years and at present - Maharaj is a lecturer at the Vaishnav institute of higher education in Sri Vrindavan dhaam, India.

He has also been an inspirational coordinator to various international level festivals in Mauritius. He has managed the famous 3 days rath yatra festival in Mauritius which is attended by thousands of guests.

ISKCON Scarborough

3500 McNicoll Avenue, Unit #3,

Scarborough, Ontario,

Canada, M1V4C7

Website: www.iskconscarborough.org

Email:

iskconscarborough@hotmail.com

scarboroughiskcon@gmail.com

Ekadasi is the 11th day of the lunar phase of the Moon. Indira Ekadasi is celebrated in the Krishna Paksha (waning Moon phase) in the month of Ashwin (September–October). Since this Ekadasi falls on the Pitru Paksha (15 days in the month of Ashwin dedicated to ancestors), it is also known as ‘Ekadasi Shraddh.’ This is widely celebrated in Northern India to pay rituals to ancestors.

It’s recommended to chant extra rounds and stay up all night chanting and hearing the Lord’s glories. It is also auspicious to donate to Vaishnavas and Lord Krishna’s service on Ekadasi and we invite our readers to consider this Indira Ekadasi to donate towards either the new Pankajanghri Das Seva Campaign to complete Lord Nrsimha’s Wing in the TOVP, or sponsor an abhisheka for the Welcome Ceremony of Srila Prabhupada’s new murti to the TOVP in October. You can also make a pledge payment towards your TOVP donation pledge.

  NOTE: Indira Ekadasi is observed on Saturday, October 2nd.

Below are links to both campaign pages and to make a pledge payment on the TOVP website:

Prabhupada Murti Abhisheka and Welcome Ceremony
Pankajanghri Das Seva
Pledge Payments (Pledge Payments for Indian residents)

The Glories of Indira Ekadasi

From Brahma-vaivarta Purana

Yudhishthira Maharaj said, “Oh Madhusudana, killer of the Madhu demon, what is the name of the Ekadasi that occurs during the dark fortnight (krishna paksha) of the month of Ashwin (September-October)? Please describe its glories to me.”

The Supreme Personality of Godhead, Lord Sri Krishna then replied, “This holy day is called Indira Ekadasi. If a person fasts on this day, all his sins are eradicated and his forefathers who have fallen into hell are liberated. Oh best of kings, one who simply hears about this sacred Ekadasi achieves the great merit earned by performing a horse sacrifice.

“In the Satya-yuga there lived a king named Indrasena who was so powerful that he destroyed all his enemies. His kingdom was called Mahishmati-puri. The glorious and highly religious King Indrasena took good care of his subjects, and therefore he was rich in gold, grains, sons, and grandsons. He was greatly devoted to Lord Sri Vishnu as well. He especially enjoyed chanting My name, calling out ‘Govinda! Govinda!’. In this way King Indrasena systematically dedicated himself to pure spiritual life and spent much time meditating on the Absolute Truth.

“One day, as King Indrasena happily and peacefully presided over his assembly, the perfect orator, Sri Narada Muni, was seen descending. White as a conch, shining like the moon, like a jasmine flower, like a lightning bolt, Narada Muni descended from the sky. He was decorated with matted locks of reddish hair. The king offered Devarishi Narada, the saint among the devas, great respect by greeting him with joined palms, inviting him into the palace, offering him a comfortable seat, washing his feet, and speaking sweat words of welcome. Then Narada Muni said to Maharaj Indrasena, ‘Oh king, are the seven limbs of your kingdom prospering?’

“The seven limbs of a king’s domain being; the king’s well-being himself, his ministers, his treasury, his military forces, his allies, the brahmanas, the sacrifices performed in his kingdom, and the needs of the king’s subjects. ‘Is your mind absorbed in thinking of how you can properly perform your occupational duty? Are you becoming more and more devoted and dedicated to the service of the Supreme Lord, Sri Vishnu?’

“The king replied, ‘By your kind grace, Oh greatest of sages, everything is quite well. Today, just by your presence all the sacrifices in my kingdom are successful! Please show me mercy and explain the reason for your kind visit here.’

“Sri Narada, the sage among the devas, then said, ‘Oh lion among kings, listen to my astonishing words. When I descended from Brahmaloka to Yamaloka, Lord Yamaraja praised me very graciously and offered me an excellent seat. As I glorified his truthfulness and wonderful service to the Supreme Lord, I noticed your father in Yamaraja’s assembly. Though he had been very religious, because he broke an Ekadasi fast prematurely, he had to go to the Yamaloka. Your father gave me a message for you. He said, “In Mahishmati lives a king named Indrasena. Please tell him about my situation here – that because of my past sinful deeds I have somehow been forced to reside in Yamaraja’s kingdom. Please give him this message from me: ‘Oh son, kindly observe the coming Indira Ekadasi and give much in charity so I can go upward to heaven.’ ”

Philosophically we can understand that every living entity is an individual, and individually everyone has to practice Krishna consciousness to traverse back to home, back to Godhead. As stated in Garuda Purana, someone who is suffering in hell cannot practice Krishna consciousness, because this requires some mental peace, which the reactionary tortures of hell make impossible. If a relative of a sinner suffering in hell gives some charity in the name of the sinner, he can leave hell and enter the heavenly planets. But if the sinner’s relative observes this Ekadasi fast for his suffering kinsman, the kinsman goes directly to the spiritual world, as stated in this narration based on Brahma-vaivarta Purana.

“Narada continued, ‘Just to deliver this message, Oh king, have I come to you. You should help your father by observing the fast of Indira Ekadasi. By the merit you gain, your father will go to heaven.’ “King Indrasena asked, ‘Oh great Naradji, please be merciful and tell me specifically how to observe a fast on Indira Ekadasi, and also tell me during what month and on what day it occurs.’

“Narada Muni replied, ‘Oh king, please listen as I describe to you the full process of observing the Indira Ekadasi.’

1. This Ekadasi occurs during the dark fortnight of the month of Ashwin.
2. On the Dashami tithi, the day before Ekadasi, rise early in the morning, take bath, and then do some service for God with full faith.
3. At noon, bathe again in running water and then offer oblations to your forefathers with faith and devotion.
4. Be sure not to eat more than once on this day and at night sleep on the floor.
5. When you awaken on Ekadasii morning, cleanse your mouth and teeth thoroughly and then with deep devotion for the Lord take this sacred vow: ‘Today I shall fast completely and give up all kinds of sense enjoyment. Oh lotus-eyed Supreme Personality of Godhead, Oh infallible one, please give me shelter at Your lotus feet.’
6. At noon, stand before the sacred form of the Sri Shaligram Shila and worship Him faithfully, following all the rules and regulations; then offer oblations of ghee into the sacred fire, and tarpana directed to help your forefathers.
7. Next, feed qualified Brahmins (non-grain prasadam) and offer them some charity according to your means.
8. Now take the food pindas you offered to your forefathers, smell it, and then offer it to a cow. Next, worship Lord Hrishikesha with incense and flowers, and finally, remain awake all night near the Deity of Lord Sri Keshava.
9. Early in the morning of the next day, Dvadasi tithi, worship Sri Hari with great devotion and invite Brahmin devotees to a sumptuous feast.
10. Then feed your relatives, and finally take your meal in silence.

‘Oh king, if you strictly observe a fast on Indira Ekadasi in this way, with controlled senses, your father will surely be elevated to the abode of Lord Vishnu.’ “After saying this, Devarishi Narada immediately disappeared from the scene to bless someone else with his presence.

“King Indrasena followed the great saint’s instructions perfectly, observing the fast in the association of his relatives and servants. As he broke his fast on the Dvadasi tithi, flowers fell from the sky. The merit that Indrasena Maharaj earned by observing this fast released his father from the kingdom of Yamaraja and caused him to attain a completely spiritual body. Indeed, Indrasena saw him rising to the abode of Lord Hari on the back of Garuda Vahan. Indrasena himself was able to rule his kingdom without any obstacles, and in time when he handed over the kingdom to his son, he also went to the spiritual realm of Vaikuntha.

“Oh Yudhishthira, these are the glories of the Indira Ekadasi, which occurs during the dark fortnight of the month of Ashwin. Whoever hears or reads this narration certainly enjoys life in this world, is freed of all reactions to his past sins, and at the time of death returns home, back to Godhead, where he lives eternally.”

Thus ends the narration of the glories of Ashwin-krishna Ekadasii, or Indira Ekadasi, taken from the Brahma-vaivarta Purana.

This article has been used courtesy of ISKCON Desire Tree

 

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Life Comes from Life: Morning Walks with A. C. Bhaktivedanta Swami Prabhupada

Morning Walks with A. C. Bhaktivedanta Swami Prabhupada

In these morning walk conversations along Venice Beach, Los Angeles in the mid-1970’s, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada reveals the Vedic understanding of life, consciousness and evolution.

In fact, both matter and spirit arise from the Supreme Life, Lord Sri Krishna, and evolution is explained in terms of evolution of consciousness, not the physical bodies.

 
Author: Morning Walks with A. C. Bhaktivedanta Swami Prabhupada

Published: January 1, 1979
Book/File size: 142 pages
Formats: Paperback, Hardcover, Mass Market paperback

 
BUY ON AMAZON  

  Residents of India will have to search for this book on www.amazon.in

  View other books by Ashish Dalela and other authors at the TOVP Book Marketplace.

 

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(Kadamba Kanana Swami, 14 September 2021, Brisbane, Australia, Online Initiation Ceremony Lecture)

Krsna consciousness should be the first and foremost thing in your life. Krsna is first. A wife can say to her husband, “You are the dearmost person in my life, however, after Krsna”. So let Krsna be number one, let Krsna be the most important, let Krsna be the centre of your life, let Krsna be your everything!

The article " My dearmost! " was published on KKSBlog.

 

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Hamilton / Etobicoke

The Richness of Rain and Mantra

 

I get so much joy from being with the group of Ukrainian/Russian bhakti yogis. Today was about a year ago when Igor opened up his backyard to a host of us for the regular “devotee thing” — chanting, philosophizing, dancing, eating blessed food, etc. This group shows a lot of love and they were most enthusiastic to listen to the topic of “The Ills of Gossip.” It’s subject that resonates with most people. The consensus of people in general is that rumor mongering is one of the worst practices.

 

What is really terrific about Igor’s backyard is the decent size to accommodate a good number of people. The grass is soft. However, the main highlight is his extraordinary apple trees. These trees stand low, perhaps 8 feet in height but they are yielding monster size fruit. They are a honey crest brand and they are delicious.

 

Our second visit for the day was Gage Park in Hamilton, another dream space of great grass and fine diverse trees. This is where the annual “Festival of Friends” takes place. People here were also receptive to the sound of the supreme spirit. We had eavesdroppers and they stayed on, getting connected. Mahadeva and Annapurna offered their sweet melodies. Charlotte is also exceptional at leading some of the chanting. Then Billy does this phenomenal job with his own blend of singing.

 

The rain came and it blessed us as much as it did the park’s green plants. There was a magic about the afternoon. Hamilton has always been a place that’s receptive to the sound of the spirit.

 

May the Source be with you!

0 km

 

Brampton / High Park

Getting About

 

“It’s been 20 years since that incident,” remarked Meghan. Of course, she was referring to 9/11 and the Twin Towers of New York. Yes, it was tragic and the mystery behind it is now the more recent JFK conspiracy. We’ve seen enough of these unresolved calamities. Remember Y2K? Covid is also on the list. Was it the wet market or laboratory, or both which are the culprits behind the pandemic?

 

Enough of that for right now.

 

Saturdays have, for me, been the time to counteract all the intrigue with mantra power. At Mitra’s home in Brampton, R. Gopinatha and S. Seva assumed priestly duties to a Havan, in honor of her initiation. I gave her the name “Madhumati”. Congrats. She is energetic, artistic and devotional.

 

After the initiation I was driven to High Park by a nice Bichar (is his name) who is also aspiring for initiation. As most of you know High Park is the venue for chanting to the public. Our ideal Location is at the major entrance and at a Jack Pine tree where, today, we saw two hawks soaring together hunting for squirrels. They just missed one scurrying along the tree’s trunk.

 

Like last week, people are finding out about our group. They are joining and loving it. It was here that we reminded ourselves of the ill-fated day, 9-11.

 

Two more visits crowned my day. First, a Bengali family who are all patient in regard to mom’s cancer. Chemotherapy apparently was given to Madurya Lila and she’s doing quite well. Then to Karnala’s Home we had more of the same; lively kirtan.

 

May the Source be with you!

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Yorkville, Toronto

Rich In

 

My Friday was rich in devotional activities. First of all I passed through the whole morning sadhana, a spiritual work-out including chanting, studying, writing, hearing, worship as well as dancing and swaying, without leaning on anything. I delivered a class to our community in Buenos Aires on the importance of the arts as a medium for sharing higher consciousness.

 

Next, Krishna Chandra recorded my message to our Halifax community for their festival to praise Radha, Krishna’s consort. I hopped onto a conference call with some of our western Canadian communities. I even went to the bank with Hara Kumar to add an additional signing offering to our list. Apparently our donations are doing all right despite the Covid pandemic.

 

Later I sent emails and dictated letters. I secured a young man, V. Hari, to be our costumes director for our upcoming short film “The Embassy,” a segmental story from the epic Mahabharata. This is a victory.

 

Chanting at the stairway was sweet. Dwarkanath played his ukulele and did it so fine. I conducted a Gita class by Zoom on the topic of the three different happinesses. The day terminated after signing marriage papers for a couple we married (That was happy).

 

But my all time, all day favorite activity for my wakeful hours was video recording the boys of the ashram sitting around looking at the book Memories; anecdotes of our guru, Prabhupada. That I relished, capturing them listening to guru pastimes.

 

May the Source be with you!

1 km

 

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In almost every ISKCON temple and center worldwide, a large or small murti of ISKCON Founder-Acharya His Divine Grace A.C. Bhaktivedanta Swami Srila Prabhupada can be found. The murti is worshiped daily no different from any deity of the Lord, and Srila Prabhupada is thus considered to be personally present to accept our service and bless his devotees and followers. This is in accordance with all guru, sadhu and shastra.

Lord Siva says in the Padma Purana:

aradhananam sarvesam
vishnor aradhanam param
tasmat parataram devi
tadiyanam samarcanam

“Lord Shiva told the goddess Durga, ‘My dear Devi, although the Vedas recommend worship of demigods, the worship of Lord Vishnu is topmost. However, above the worship of Lord Vishnu is the rendering of service to Vaishnavas, who are related to Lord Vishnu.”

It is especially fitting that the Founder-Acharya of our branch of the Gaudiya Vaishnava disciplic succession from Sri Caitanya Mahaprabhu, and siksha guru to all its members, be worshiped in such a way. In the Guruvastakam by Visvanatha Cakravarti Thakura, the seventh verse is chanted by devotees daily:

saksad-dharitvena samasta-sastrair
uktas tatha bhavyata eva sadbhih
kintu prabhor yah priya eva tasya
vande guroh sri-caranaravindam

“The spiritual master is to be honored as much as the Supreme Lord, because he is the most confidential servitor of the Lord. This is acknowledged in all revealed scriptures and followed by all authorities. Therefore, I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is a bona fide representative of Sri Hari (Krsna).”

What many devotees don’t know is, who made most of these marvelous, lifelike deities of Srila Prabhupada that look so real and inspire us daily? The answer is His Grace Sriman Locana das, a disciple of Srila Prabhupada who has been making these murtis since even prior to Prabhupada’s disappearance in 1977. Srila Prabhupada himself was highly pleased when he saw his own murti, the first of its kind, made by Locana for the FATE museum in Los Angeles. This unique murti depicting Srila Prabhupada sitting and writing at his Vrindaban Radha Damodar temple desk has a head that moves up and down.

Over the years Locan has continued this dedicated service to all ISKCON temples under all circumstances and challenges in his personal life, making innumerable murtis of His Divine Grace for temples worldwide. And shortly, commemorating Srila Prabhupada’s 125th Appearance Anniversary Year, the TOVP will be unveiling his magnum opus, greatest achievement, in the form of a one-of-a-kind, worship-pose murti of Srila Prabhupada. This murti will sit before his beloved Sri Sri Radha Madhava and Pancha Tattva with eternally folded hands, personifying his statement, “Mayapur is my place of worship”.

On October 14 and 15 Srila Prabhupada will be welcomed to the TOVP in a grand ceremony: Srila Prabhupada Vaibhava Darshan Utsava. His personal presence will inspire and guide us to continue with construction and complete the TOVP as soon as possible as his personal offering to Sri Caitanya Mahaprabhu and our acharyas.

Every ISKCON devotee can participate in this historic and most important occasion by sponsoring one or more of five kinds of abhishekas. This is a befitting gesture and service for one and all as guru dakshina to the jagat guru and Founder-Acharya of ISKCON.

We are grateful to Sriman Locana das for his service to ISKCON and Srila Prabhupada’s mission, and for rendering this remarkable murti of His Divine Grace for the TOVP. Please watch the video produced by Sriman Dayavira das (ACBSP) about the history of the making of Prabhupada murtis in general, and the TOVP Prabhupada murti specifically, by this dedicated disciple and Vaishnava.

Sponsor an abhisheka TODAY at the Welcome Ceremony Abhisheka page of the TOVP website.

 

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Giriraj Swami speaks from 0:30 to 0:45.

 

By Mayapur Sasi dasa

For the pleasure of Srila Prabhupada this report contains the following North American results of book distribution for the month of August 2021. North American Totals, Monthly Temples, Monthly Weekend Warriors. Monthly Top 100 Individuals, Monthly Top 5, Cumulative Countries, Cumulative Temples, Cumulative Top 100 Individuals, Cumulative Top 5 Continue reading "NASN August 2021 – North American Sankirtan Newsletter
→ Dandavats"

Дорогой Шрила Прабхупада, в этот день Вишварупа Махотсавы в сентябре 1959 года вы приняли уклад жизни санньясы в маленькой комнате Божеств на первом этаже Кешава Матха в Матхуре. Со временем вы покинете Индию в качестве ее главного духовного посланника и наполните мир сознанием Кришны.

Пятнадцать лет спустя, когда я стоял около вас перед римским Колизеем, слава исторического памятника исчезла после ваших слов, которые в целом охарактеризовали этот материальный мир. Вы тогда сказали, сурово глянув на нас:

«Преданные… они не хотят богатств материального мира. Они, что называется, пессимистичны. Они не придают никакого значения богатствам материального мира».

 

В вашем обществе, Шрила Прабхупада, мы все впитали этот дух отречения и научились избирать то, что действительно обладает величием:  это сознание Кришны и все, что к нему относится.

Что до меня, вы превыше всего в моей жизни – в прошлом, настоящем и будущем. В этот благоприятный день я продолжаю служить вашей миссии в этом мире как один из ваших санньяси-представителей. Все хорошо, но я скучаю по вам так, что это трудно выразить словами.

 

 

 

 

Dear Srila Prabhupada, on this day of Visvarupa Mahotsava in September 1959, you accepted the sannyasa order of life in the small deity room on the second floor of the Keshava Math in Mathura. In due course of time, you would leave India as its foremost spiritual ambassador and flood the world with Krsna consciousness.

As I stood before you in front of the famous Colosseum in Rome fifteen years later, the glory of that historic monument faded with your words that summarised the material world altogether. With a stern face you told us that day:

“Devotees, they do not want any opulence of this material world. They are, what is called, pessimistic. They do not give any value to the opulence of this material world.”

In your association, Srila Prabhupada, we have all imbibed that spirit of renunciation and learned to embrace what is truly great: Krsna consciousness and all it encompasses. As for me, you stand as the greatest of all things in my life – past, present and future. On this auspicious day, I continue to serve your mission in this world as one of your sannyasa representatives. All goes well – but I miss you more than words can ever express.

 

https://www.facebook.com/photo/?fbid=10220363229693800&set=a.3707173840886

Visvarupa-mahotsava marks the occasion on which Lord Chaitanya’s older brother, Visvarupa, took sannyasa, the renounced order of life. And on the same date some four hundred and fifty years later, our own spiritual master, Srila Prabhupada, also accepted sannyasa.

According to Vedic literatures, Lord Chaitanya is Krishna Himself, the Supreme Personality of Godhead, come in the present age in the role of a devotee. In the previous age, Lord Krishna came in His original feature and spoke the Bhagavad-gita, and at the conclusion He instructed, sarva-dharman parityaja mam ekam saranam vraja: give up all other duties and surrender unto Me. But people could not understand or appreciate Lord Krishna’s instruction. So later, about five hundred years ago, Krishna came again, not in His original form but in His devotional form as Lord Chaitanya. And Lord Chaitanya taught us how to serve Krishna, how to worship God in the present age.

Lord Chaitanya taught various methods of worship, but He especially emphasized the chanting of the holy names of God, or Krishna. In particular, He quoted a verse from the Brhan-Naradiya Purana (38.126):

harer nama harer nama
  harer namaiva kevalam
kalau nasty eva nasty eva
  nasty eva gatir anyatha

“One should chant the holy name, chant the holy name, chant the holy name of Hari, Krishna. In this age of Kali, there is no other way, no other way, no other way for spiritual realization.”

He acted like a teacher who shows students how to write the alphabet. The teacher stands in front of the class and writes on the board, “A, B, C, D.” The teacher has no need to practice writing, but he shows by his own example how to form the letters properly. In the same way, God, Krishna, had no need to worship, but to set the example for us, so that we could learn how to worship Him in the best way in the present age, He came as Lord Chaitanya and taught and demonstrated the chanting of the holy names of Krishna.

When Lord Chaitanya appeared, the social and spiritual system called varnashrama-dharma was still prevalent in India. In this system there are four social and four spiritual divisions, all necessary for society to function properly. Although we may not refer to them by the same terms, and although the system has not been developed as systematically and scientifically as in Vedic culture, still, by the arrangement of nature, the divisions still exist. In the Bhagavad-gita Krishna says, catur-varnyam maya srstam guna-karma-vibhagasah: “According to the three modes of material nature and the work associated with them, the four divisions of human society are created by Me.” (Gita 4.13) So, the four social orders, or broad divisions of occupational duties, are created by Krishna.

The four divisions include, first, the intelligent class, who are teachers and priests, but mainly teachers. Then there is the martial, or administrative, class, who are rulers and warriors; they govern and protect the citizens. There is the vaishya, or productive class, who engage in agriculture—farming and cow protection—and, with any surplus, in trade. And there is the service class, or workers, who perform services to support the other three classes.

When a person hears the description of the different social orders and duties, he or she may be alerted to the possibilities for exploitation and domination of the “lower” classes by the “higher.” But in Vedic society the different members work cooperatively for the common good, ultimately for the pleasure of God. In the physical body there are natural divisions—the head, the arms, the stomach, the legs—and they all have different functions. But they all cooperate for the benefit of the whole. In the social body, the brahmans are compared to the head—they give guidance. The kshatriyas are compared to the arms—they protect the body. The vaishyas are compared to the stomach—they provide food for the body. And the sudras, or workers, are compared to the legs—they carry the rest of the body where it wants to go. There is no question of competition among the different parts of the body—or of exploitation. They all work for the good of the whole.

Apart from the social divisions, there are four spiritual divisions. These are also natural, especially in a culture meant for self-realization and God realization, which Vedic culture is. The first order is the brahmacharis, celibate students. In the traditional system, the brahmachari would study in the ashram of the guru, in the gurukula. He would be trained mainly in principles of good character. And because the main emphasis was on good character and spiritual development, the teachers had to be spiritually qualified.

Here we can see the defect in modern education, where emphasis is given to material knowledge without much consideration of personal character. Now practically no spiritual or moral qualification is required of teachers. They may drink, they may smoke, they may gamble, they may do all sorts of nonsense in their “private” lives, but if they know the subject in a material way, they are considered qualified to teach. But in the Vedic system, because the emphasis was on moral character and spiritual development, the teachers, the brahmans, had to be exemplary. And in addition, they had to know the content of the subjects they taught. The exemplar in the Vedic system was called acharya. Acharya means “one who teaches by example”— not that in the classroom the teacher says, “You should not smoke” but then outside the classroom he or she smokes, or that the teacher says, “You shouldn’t drink” but then outside he or she drinks.

A friend of ours in Bombay was attending an international conference on drug abuse in Delhi. She is a devotee, and she works with a lot of underprivileged people in the slum areas of Bombay. And in her own way, she tries to introduce Krishna consciousness, seeing how, by God’s grace, it can transform people’s lives, how people who were addicted to drugs can give them up with the spiritual strength gained by chanting and other practices. So, she went to the conference, and during the evenings her colleagues would get together and have parties and drink and smoke and take drugs. Then, during the day, they would meet to discuss what to do about the problem of substance abuse. Socially, she would be with them. After all, they were her friends and colleagues, but when she would attend their parties, they would insist, “Why don’t you have a drink? Have a smoke. Have this, have that.” And she would always refuse.

One night, their party was busted by the police. The only one of them of good character, of spotless character, was our friend, the devotee. Her colleagues knew that her word would be accepted, because she was strict in her habits, so they appealed to her to make up a story that they were conducting an experiment, doing research, on taking drugs. Whatever happened in the end, the point I am making is that in Vedic culture the teachers were supposed to be exemplary. Their character was considered one of their main qualifications as teachers.

So, the first order is brahmachari—celibate students living in the ashram of the guru, the spiritual preceptor. The second order is grihastha—married, or household, life. At the age of twenty or twenty-five, the young man could choose to enter the grihastha-ashrama. At such a time he would take permission from the guru to leave the gurukula, and there would be a ceremony comparable to today’s graduation. The young man would leave and go out into the world, bringing with him all the principles of moral character and spiritual development that he had learned in the ashram of the guru.

Then, after living in the grihastha-ashrama, having children and providing for their future, the husband and wife would enter the vanaprastha-ashrama, retired life. They would retire, not to while away their time in idle pursuits and reminiscences, but to realize God. Of course, there is no harm in reminiscing sometimes, but they had a positive engagement, and their positive engagement was spiritual perfection.

The first instruction of the Bhagavad-gita is:

dehino ’smin yatha dehe
  kaumaram yauvanam jara
tatha dehantara-praptir
  dhiras tatra na muhyati

“As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change.” (Gita 2.13) In other words, the soul is distinct from the body.

Later in the Gita Krishna says that He has two energies: the superior energy, or para-prakrti, which is spiritual, and the inferior energy, or apara-prakrti, which is material.

bhumir apo ’nalo vayuh
  kham mano buddhir eva ca
ahankara itiyam me
  bhinna prakrtir astadha

apareyam itas tv anyam
  prakrtim viddhi me param
jiva-bhutam maha-baho
  yayedam dharyate jagat

“Earth, water, fire, air, ether, mind, intelligence, and false ego—all together these eight constitute My separated material energies. Besides these, O mighty-armed Arjuna, there is another, superior energy of Mine, which comprises the living entities who are exploiting the resources of this material, inferior nature.” (Gita 7.4–5) The spiritual energy is conscious and eternal, whereas the material energy is unconscious and temporary. This physical body is made of the eight material elements, inferior energy, but the soul within the body is made of the superior, spiritual energy.

The soul continues to live after the death of the body. In one sense there is no death of the body, because the body is always dead. It is just a machine, and the soul is the driver of the machine who makes the machine work. When the soul is in the body, the body appears to be alive. When the soul leaves the body, we declare that the body is dead, because the soul has left. Now, someone might argue that the soul, or life, is created by a particular chemical combination, that when the chemicals or atoms and molecules combine in a certain way, life is produced. But if that were the case, death would merely be a breakdown in the chemical combination. If life were created by a certain combination of chemicals, then death would mean that the combination had broken down, and the implication would be that if we restored the combination, the person would come back to life. A car is a combination of material elements. The car may break down, but if you keep replacing the material elements, the car will work again. Even if the car is from 1900, if you replace the engine, replace the carburetor, replace the steering wheel—whatever the parts are—if you keep replacing them, it will work again. Yet although people have tried to become immortal since the beginning of time, they have never succeeded in bringing a dead person back to life, because life is not a combination of material elements. Life is the quality of the spiritual soul, the superior energy of the Lord. Once the spiritual soul leaves the body, we can do nothing to bring the body back to life, because the living force has left.

So the question is, “What happens to the living force when it leaves the body? What happens to the soul?” According to the Bhagavad-gita, the soul, depending on its activities, or karma, will enter a particular type of body. If the car breaks down and is not worth fixing, the driver will get another car. What kind of car he gets will depend on how much he can afford. If the person has been earning and saving, he can get a luxury car. If the person has been working but not earning so much, or has not been saving, or not that much, he might get an ordinary car. If the person has been irresponsible or is unemployed, he might not be able to afford a car at all. He might have to get a motorcycle or a scooter or a bicycle, or he may just have to walk. In the same way, the body we get in the next life will depend on how we conduct ourselves in the present life. If we are responsible and follow a disciplined, moral, spiritual life, we will get a better body. In fact, if we are fully self-realized, or God-realized, fully surrendered to God, we can get a spiritual body and go to the spiritual world and live with God in the spiritual kingdom. Otherwise, if we are not perfect but are good, we will get a good material body in the material world; we will take birth on a higher planet—on a heavenly planet—or on earth in a better situation, with better opportunities for education; we may be born with more intelligence, with more opulence, with better looks, and so on. And if we have been negligent in our duties toward God, if we have been immoral or irreligious, we will be born in an unfortunate situation on earth in a human body or even in a lower species of life. Or we may have to take birth on a hellish planet and suffer there for some time.

In the Vedic system, by the time a person reaches the age of fifty or so, he or she should have fulfilled his or her family responsibilities and be free to leave the work and assets to the next generation, to concentrate on spiritual development. Old age is a warning, or a reminder, that one will have to leave the body, and so one will consider, “How can I use my time to reach the best destination?” It is as if you are living in a house and you get notice that you have to vacate. Of course, you will continue to take care of the house to some degree, but you will not put all your energy into taking care of a house that you must soon vacate. Rather, you will consider, “Where am I going to move?” That is the guiding principle in Vedic civilization: “Where am I going to go after I leave the present body, this present habitat?”

The best destination one can achieve is the spiritual kingdom of God, and for that one must engage in spiritual practices, especially chanting the holy names of God, by which one will develop love for God. Such practices are common to different religious traditions. Although here we speak on the basis of the Bhagavad-gita, the basis of Vedic knowledge, the principle of chanting God’s name is in practically every tradition, and the principle of praying to God, glorifying God, learning about God from scriptures and teachers, and serving God and His creatures—ultimately to develop love for God—is part of every bona fide religious tradition. As the Bible says, “Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and all thy might. And these words, which I command thee this day, shalt be in thine heart. Thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up. And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes. And thou shalt write them upon the posts of thy house, and on thy gates. . . . Know therefore that the Lord thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him.” This passage from Deuteronomy (6.5–9, 7.9) pretty well describes the life of devotees. While standing up or lying down or walking on a path—whatever they do and wherever they are—they are conscious of God, and they teach their children the same principle: to be God conscious.

Again, the ideal of singing the name of the Lord or praising the name of the Lord is common to almost every tradition. The Bible, for instance, enjoins us, “Give thanks unto the Lord, call upon His name, make known His deeds among the people. Sing unto Him, sing psalms unto Him, talk yet of all His wondrous works. Glory ye in His holy name; let the heart of them rejoice that seek the Lord. Seek the Lord and His strength, seek His face continually.” (I Chronicles 16.7–11) But the actual process of chanting, especially chanting the Hare Krishna maha-mantra, is elaborated most scientifically in the Vedic literatures. Srimad-Bhagavatam in particular gives precise and detailed information about God and the process to reach Him. Otherwise, one could question, “If the principles are the same, why did you have to take to Krishna consciousness? Why could you not have just been a good Christian or Jew or whatever?” The answer is that this method, which is called bhakti-yoga, is scientific and practical, and that the knowledge of God given in the Bhagavad-gita and Srimad-Bhagavatam is most detailed. To love someone, you must know the person: “To know him is to love him.” To know God is to love Him. Otherwise, we may talk theoretically about loving God, but if we don’t know Him, how can we really love Him?

God in the most complete conception is both male and female: Radha and Krishna. Still, for simplicity’s sake, we often use the masculine pronoun. In any case, we learn about God in detail from the Vedic literatures, especially Srimad-Bhagavatam. As our spiritual master, Srila Prabhupada, used to say, “Every religion will teach that you should love God, but who is God? The Vedic scriptures tell you His name, His address, His telephone number—all the details—about His family, His friends, His habits, His hobbies, His pastimes.” That is why we have taken to Krishna consciousness: to learn about God and how to reach Him—in detail. Even then, as Srila Prabhupada said, “You don’t have to give up being a Jew or a Christian or a Muslim or whatever; you can add Krishna consciousness and become a better Hindu or a better Christian or a better Jew.” It is not a religion in the sense that you have to convert, like one gives up one faith and accepts another. You can remain whatever you are and add bhakti-yoga. With the physical practices of yoga, hatha-yoga, people don’t mind—they may be Christian or Jewish or Muslim and still practice yoga. So too you can practice bhakti-yoga whatever your faith may be. But this yoga will help you to come closer to God and have direct realization of God.

In varnashrama-dharma, the last stage, after retired life, is called sannyasa, renounced life. Although in retired life the husband and wife may stay together, their aim is God consciousness. They often retire to a holy place to worship and serve God, associating with learned scholars and saintly persons, so that they can come closer to God and be with God in their next life. But in the fourth stage, which is not meant for everyone and is not generally recommended in the present age, the husband and wife do not remain together. Also, although the brahmachari will usually marry and have children, in exceptional cases he may not; he may remain in the brahmachari-ashrama for his entire life, or at some point proceed directly from the brahmachari- to the sannyasa-ashrama. In the renounced order too there are different stages, four stages, but in the present age the recommended process for the renounced order is to spread the message of Godhead—to travel and preach the message of Godhead, and to write articles and books on the science of God.

So, these are the four social and spiritual orders, and from that background we come to today’s occasion: Visvarupa-mahotsava. As mentioned earlier, Lord Chaitanya is Krishna Himself, and He appeared on earth, as did Krishna, like an ordinary person. Yet although He seemed to take birth like an ordinary person, His birth was not ordinary; it was divine. Just as a dramatic actor might play the part of a family member on stage, so Lord Chaitanya appeared in a particular family on earth. And in the family in which He chose to appear, He had an older brother named Visvarupa (who Himself was an incarnation of Lord Balarama, Krishna’s first expansion).

From the very beginning, Visvarupa was attracted to devotional service to Lord Krishna. As soon as He was old enough, He would go daily to bathe in the Ganges and then proceed to the home of Advaita Acharya to engage in topics of Krishna. He had no interest whatsoever in material life. And so, when He heard that arrangements were being made for His marriage, Visvarupa left home and took sannyasa. At that time, Lord Chaitanya tried to console His aggrieved parents: “My dear mother and father, it is very good that Visvarupa has accepted the sannyasa order, for thus He has delivered both His father’s and His mother’s family.”

As a sannyasi, Visvarupa’s name was Sankararanya Svami. He traveled from one place of pilgrimage to another, throughout the country. Finally, He attained perfection—entered the spiritual world after giving up His mortal body—in Pandarapura, a holy place in Maharashtra. As cited by Srila Prabhupada, the Gaura-candrodaya states that after His departure, Visvarupa remained mixed within Sri Nityananda Prabhu. The date on which Visvarupa took sannyasa is celebrated today as Visvarupa-mahotsava.

Now we come to our spiritual teacher and founder-acharya, His Divine Grace A. C. Bhaktivedanta Swami Prabhupada. He was born in Calcutta in 1896 in a very pious family. He was well educated and attended Scottish Churches’ College, one of the most prestigious colleges in Calcutta. As a young man, he married and had a child, but soon he met a very saintly person, Srila Bhaktisiddhanta Sarasvati Gosvami Maharaja, and was impressed by him. Srila Bhaktisiddhanta requested that Srila Prabhupada take up the mission of Sri Chaitanya Mahaprabhu and spread His message all over the world, specifically in English. From their very first meeting in 1922, Srila Prabhupada accepted Srila Bhaktisiddhanta in his heart as his spiritual master, and eleven years later, in Allahabad, he was formally initiated as Abhay Caranaravinda dasa. Abhay means “fearless” and caranaravinda means “the lotus feet” of Krishna. By taking shelter of the lotus feet of Krishna, one becomes fearless—even of death, the most fearful situation in the material world.

Srila Prabhupada always remembered the order of his guru maharaja, and in his household life he began the fortnightly magazine Back to Godhead.  He personally wrote all the articles, got the issues printed, and distributed them. He would go on foot to the teashops in Delhi and approach the customers with his magazine. Later, a friend suggested that magazines might be thrown away but that books would remain forever. And so Srila Prabhupada turned his attention to translating the Bhagavad-gita, and later Srimad-Bhagavatam.

In 1950 Srila Prabhupada retired from family life as a vanaprastha. He traveled to Jhansi and tried to start his guru maharaja’s mission there. He was on the verge of acquiring an ideal property to use as a center, but in the end there was some politics with the governor’s wife and the deal fell through. So he left Jhansi and came to Mathura, a holy place associated with Lord Krishna’s pastimes, to the Kesavaji Gaudiya Matha, where he served in cooperation with one of his godbrothers, His Holiness Bhaktiprajnana Kesava Maharaja.

Even in his household life, Srila Prabhupada had dreams in which his guru maharaja was calling him to leave his family and follow him. Srila Prabhupada would wake up and feel horrified: “How can I take sannyasa?” He continued to have the dream, and in Mathura, Kesava Maharaja advised him, “To really preach the message of Chaitanya Mahaprabhu and fulfill Guru Maharaja’s order, you must take sannyasa.” So, on September 17, 1959, on Visvarupa-mahotsava, the same date that Visvarupa, the older brother of Sri Chaitanya Mahaprabhu, took sannyasa, Srila Prabhupada accepted the renounced order of life at the Kesavaji Gaudiya Matha in Mathura. At the end of the ceremony Kesava Maharaja asked him to speak. Although the common language was Hindi, Srila Prabhupada thought of his mission and the order of his guru maharaja, and he spoke in English. Now he was Bhaktivedanta Swami and “completely ready to discharge the order of his spiritual master.”

It is most fortunate for all of us today that Srila Prabhupada did take sannyasa. After he translated Srimad-Bhagavatam, First Canto, in three volumes, he felt ready to travel. Later he would remark, “When I decided to go to foreign countries, I thought of New York. Generally they go to London, but I thought, ‘No, I will go to New York.’ ” He managed to procure free passage in the passenger cabin of a cargo carrier of the Scindia Steam Navigation Company, and so he crossed the Atlantic on board the Jaladuta, suffering two heart attacks on the way. Then, in New York, for almost a year, he struggled alone. No one took up his message seriously. He stayed at different people’s places, but he had no place of his own—and almost no money. He felt so discouraged that from time to time he would go to the Scindia office to see when the next boat was departing for India. But—again fortunately for us—he never left.

Hare Krishna.

[A talk by Giriraj Swami on Visvarupa-mahotsava, September 17, 2005, Carpinteria, California]