“Thus Bhaktisiddhanta Sarasvati Thakur advocated that every devotee, under the guidance of an expert spiritual master, preach the Bhakti movement, Krishna Consciousness, all over the world. Only when one is mature can he sit in a solitary place and retire from preaching all over the world. Following this example, the devotees of the International Society for Krishna Consciousness now render service as preachers in various parts of the world. Now they can allow the spiritual master to retire from active preaching work. In the last stage of the spiritual master’s life, the devotees of the spiritual master should take the preaching activities into their own hands. In this way, the spiritual master can sit down in a solitary place and render nirjana-bhajan.” Continue reading "Vyasa Puja Offering 2020
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Vyasa Puja Offering 2020
The Monk’s Podcast 49 with Bhakti Vinoda Swami – Analyzing Indian outreach
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Podcast
Video:
The post The Monk’s Podcast 49 with Bhakti Vinoda Swami – Analyzing Indian outreach appeared first on The Spiritual Scientist.
Appreciating Srila Prabhupada’s Mercy
Giriraj Swami
Please view my talk here: https://drive.google.com/file/d/1vE6G0aG7bmSwduQNEdIrUsM5H-Y2Oc3l/view?usp=sharing
Thank you.
Hare Krishna.
Yours in service,
Giriraj Swami
Srila Prabhupada and Lord Nityananda’s Mercy: Vyasa-puja Offering to Srila Prabhupada
Giriraj Swami
Please accept my prostrated obeisances in the dust of your lotus feet. All glories to Your Divine Grace, the embodiment of unlimited mercy.
Knowledgeable devotees agree that you were a saktyavesa-avatara, an empowered incarnation, and you have indicated as much yourself. Sri Caitanya-caritamrta (Antya 2.13–14) states, “To deliver people in regions throughout the universe who could not meet Him, Sri Caitanya Mahaprabhu personally entered the bodies of pure devotees. Thus He empowered living beings [His pure devotees] by manifesting in them so much of His own devotion that people in all other countries became devotees by seeing them.”
And in your purport you explain, “As stated in the Caitanya-caritamrta (Antya 7.11):
kali-kalera dharma—krsna-nama-sankirtana
krsna-sakti vina nahe tara pravartana
Unless one is empowered by the Supreme Personality of Godhead, Sri Caitanya Mahaprabhu, one cannot spread the holy names of the Hare Krsna maha-mantra throughout the world. Persons who do so are empowered. Therefore they are sometimes called avesa-avataras, or empowered incarnations, for they are endowed with the power of Sri Caitanya Mahaprabhu.”
Your learned godbrother Sripada B. R. Sridhara Deva Goswami Maharaja also accepted that you were a saktyavesa-avatara, and he opined specifically by whose shakti you were empowered—Sri Nityananda Prabhu’s.
Lord Nityananda is renowned for delivering Jagai and Madhai. As described briefly in Sri Caitanya-caritamrta (Adi 17.17), abe nistarila prabhu jagai-madhai: “Then the Lord delivered the two brothers Jagai and Madhai.” In your purport, you write, “Jagai and Madhai were two brothers born in Navadvipa in a respectable brahmana family who later became addicted to all kinds of sinful activities. By the order of Lord Caitanya, both Nityananda Prabhu and Haridasa Thakura used to preach the cult of Krsna consciousness door to door. In the course of such preaching they found Jagai and Madhai, two maddened drunken brothers, who, upon seeing them, began to chase them. The next day, Madhai struck Nityananda Prabhu on the head with a piece of earthen pot, thus drawing blood. When Sri Caitanya Mahaprabhu heard of this, He immediately came to the spot, ready to punish both brothers, but when the all-merciful Lord Gauranga saw Jagai’s repentant behavior, He immediately embraced him. By seeing the Supreme Personality of Godhead face to face and embracing Him, both the sinful brothers were at once cleansed. Thus they received initiation into the chanting of the Hare Krsna maha-mantra from the Lord and were delivered.”
But as you wrote about yourself in your purport to Sri Caitanya-caritamrta, Madhya 16.55:
“If one is true to Gaura-Nitai’s service in the disciplic succession, he can even exceed Nityananda Prabhu’s service. This is the process of disciplic succession. Nityananda Prabhu delivered Jagai and Madhai, but a servant of Nityananda Prabhu, by His grace, can deliver many thousands of Jagais and Madhais. That is the special benediction of the disciplic succession. One who is situated in the disciplic succession can be understood by the result of his activities.”
Srila Prabhupada, you took up the same mood of approaching anyone and everyone—pious or sinful, qualified or unqualified—without discrimination. As Nityananda Prabhu said, in Kali-yuga practically everyone will be like Jagai and Madhai. That may be more apparent in America and Europe than in India—though I did hear a talk in which you were discussing how demonic Western civilization is and how the leaders, and pretty much everyone, are demons, but then added, “Actually in my country also, 80 percent are demons.” But still, what you encountered in 1965 when you came to America was something that people now, especially people in India, can’t even imagine.
Krsna Candra Prabhu (Hrishikesh Mafatlal), from Mumbai, used to say that people cannot imagine who you approached when you came to America. He recommended that everyone see the early DVDs of you, first at 26 Second Avenue in New York, then at Golden Gate Park in San Francisco. Most of us can’t believe, can’t imagine, the type of people you were approaching. And they didn’t always receive you or treat you well.
I hope all your followers have read Srila Prabhupada-lilamrta; everyone should read it as well as see the DVD series Following Srila Prabhupada. There was one incident when you were living in New York, in a loft in the Bowery, which was the most degraded part of the city, its skid row, inhabited mostly by drunks. But even they had a little respect. They would be sprawled out on the sidewalk and on the stairs leading up to your apartment, but somehow they sensed that you were a saintly person and would try to move over and make room for you to pass.
You were staying with a young man who seemed interested. In fact, you thought, “I’ll train him as a Vaishnava.” But one day the young man went crazy, probably from taking LSD—the 1960s’ equivalent of the strong wine that Jagai and Madhai were drinking five hundred years ago. He went crazy and wanted to attack you. And he was ready to kill you, just as Madhai was ready to kill Nityananda Prabhu. You bolted out of the room and ran down the stairs like Lord Nityananda being chased by Jagai and Madhai.
It is quite a history—what you endured for the sake of delivering the mercy of Gaura-Nitai is inconceivable. On the boat to America you suffered two heart attacks, and even in America you had a lot of physical problems. But you endured everything—all these attacks of maya—for the sake of delivering Gaura-Nitai’s mercy to us. And what Nityananda Prabhu wanted in India you have fulfilled outside India. What Nityananda Prabhu wanted was fulfilled in Bengal, but through you it’s been fulfilled throughout the world. So you really are the embodiment of the mercy of Nityananda Prabhu. There’s no one else in the history of our sampradaya, no one after Nityananda Prabhu, who has taken up that mood of approaching anyone and everyone without discrimination, without considering who is qualified and who is not.
And you delivered the same message: chant Krishna’s name, worship Krishna, follow Krishna’s instructions—but not in so many words, because the people you were approaching didn’t even know who Krishna was. When Nityananda approached people in Navadvipa and told them, “Chant Krishna’s name, worship Krishna, follow Krishna’s instructions,” they knew who Krishna was and they knew what He was saying, but in America and Europe nobody knew who Krishna was. So “Just chant Krishna’s name, worship Krishna” had to be explained in detail in books, and thus you wrote so many books to explain who is Krishna, what is Krishna’s name, what are Krishna’s instructions, how to chant Krishna’s name, how to worship Krishna, why we should surrender to Krishna and follow Krishna’s instructions—the same message that Chaitanya Mahaprabhu asked Nityananda Prabhu to deliver to everyone, but in an expanded form, because the people you were approaching had no idea of Krishna’s identity or instructions.
When we go out with your books, it is like when Mahaprabhu sent Nityananda and Haridasa to approach people with that message. Sometimes devotees are not well received, but even Nityananda and Haridasa were not always well received. Chaitanya Mahaprabhu would have nocturnal kirtans in Srivasa Thakura’s house, and if anyone was proud they were not allowed to enter. Only humble, pure devotees were allowed. So all these proud people in Navadvipa were upset and angry that they weren’t allowed to join the kirtan, and when Nityananda and Haridasa came to their homes, they were angry with them—“Oh, you’ve come from that Chaitanya Mahaprabhu and Srivasa Thakura”—and the people spread so many rumors about them: “They are thieves. They come to your door and say to chant Krishna’s name and worship Krishna, but really what they’re doing is looking in your house to see what you have so that they can come back at night and steal it.” The people spread a lot of false propaganda. So we have to accept that, expect it and accept it, without being deterred. It didn’t stop Nityananda Prabhu, and it didn’t stop you, and it shouldn’t stop any of us.
So, your movement is the continuation of Nityananda Prabhu’s mission, and you really had that mood. When one of your early disciples came to India and the Calcutta temple president phoned you in Bombay to tell you that the devotee was smoking ganja, marijuana, and asked what to do, you told your secretary, Tamal Krishna Goswami, to relay your response: “Tell him that if he doesn’t stop smoking ganja I will reject him.” Afterwards, Tamal Krishna Goswami asked you, “Is it true that if he doesn’t stop smoking ganja you will reject him?” And you said, “No—I cannot reject anyone.” Tamal Krishna Goswami asked, “But don’t you have to draw the line somewhere?” And you replied, “The mercy of Lord Nityananda has no limit.” So, that was your mood; you were in the mood of Nityananda Prabhu.
We are the recipients of Gaura-Nitai’s mercy through you. By your mercy, we are chanting Krishna’s name and worshipping Krishna, accepting Krishna as the goal of our lives. And it is also by your mercy and order that we preach the same message to others. We can speak to our capacity, and we can give people your books, which convey the same message of Mahaprabhu. We just elaborate on it and present it in a way that people without any background in Vedic knowledge can understand.
So, on this most sacred and blessed occasion, we can pray to you and Nityananda Prabhu to inspire and empower us with this mood of humble persuasion. When Nitai approached people, after giving them instruction He would say, “If you accept this instruction, I will consider you more dear to Me than My own life.” And if someone did not accept the sacred instruction, He would prostrate Himself at their feet and beg them to take it. He is Lord Balarama, the first of all of Krishna’s expansions; He is the origin of Maha-sankarsana, who is in turn the origin of Maha-vishnu, Karanodakasayi Vishnu, by whose breathing countless universes are generated from the pores of His body. And then a portion of that Maha-vishnu is Garbhodakasayi Vishnu, and He enters into every universe and gives birth to Brahma and engineers the creation of every universe. And Ksirodakasayi Vishnu is the Supersoul in everyone’s heart. Nityananda is that original Supreme Person, and He is rolling in the dust at people’s feet and begging them, “Just chant Hare Krishna.”
I saw that mood in you. You often tutored us in it, but I saw it personally. When we first went to Bombay, there was a program on the terrace of the house where we were staying—Seksaria Bhavan, on Marine Drive. It was very nice, very glamorous, near the sea, and our host, Kailash Seksaria, had invited all the elite, affluent aristocratic people he knew in Bombay. And you, with the same humility as Nityananda Prabhu, implored them, “I am taking the straw in my mouth and begging you, please chant Hare Krishna”—just like Nityananda Prabhu.
You often quoted a verse by Prabodhananda Sarasvati about how we should approach people the way Nityananda Prabhu approached people. The verse is, dante nidhaya trnakam padayor nipatya: “I take a straw in my mouth . . .” (it is a sign of utter humility) “and I bow at your feet.” Krtva ca kaku-satam etad aham bravimi. “And I flatter you a hundred times.” He sadhavah: “O great learned sadhu.” Sakalam eva vihaya durad: “Whatever you have learned, you keep it far away from you.” And gauranga-candra-carane kurutanuragam: “Just accept the mercy of Lord Gauranga, just surrender to Lord Gauranga, become attached to Lord Gauranga’s lotus feet.” And you did it yourself.
In that humble mood, Nityananda was begging for people to take the holy name—falling at their feet, rolling in the dust, and begging them. And that, in essence, is what you did with us. None of us would be here today if you hadn’t done what you did.
In Bombay, an Indian gentleman came to you, pleading, “Please save me; please save me. Only you can save me. Please save me.” And you replied, “I cannot save you; you have to save yourself. But I can give you the process by which you can save yourself.”
So, Srila Prabhupada, you have given us the process by which we can, with your mercy, save ourselves, and on this auspicious occasion we resolve to follow the process in greater earnestness.
In one brief statement you encapsulated our entire procedure: “To approach Radha and Krishna, you need the mercy of Lord Chaitanya. To get the mercy of Lord Chaitanya, you need the mercy of Lord Nityananda. And to get the mercy of Lord Nityananda, you have to approach people like Jagai and Madhai.” So, if we ever feel, “Oh, I’m too high, I’m too holy, I can’t approach these people,” we should think of that instruction and your own example and Nityananda Prabhu’s example and really pray, beg, to be humble instruments of your love and mercy and compassion. And as your guru maharaja told you, that will be good for us and good for the people who hear us.
In a talk in Bombay you said, “Our Krishna consciousness movement is trying to make fools and rascals and sinful men wise. And actually it is happening. Papi tapi yata chila, hariname uddharila, tara saksi jagai madhai. You want evidence? Look at Jagai and Madhai. Chaitanya Mahaprabhu delivered two sinful brothers named Jagai and Madhai. Now you can see how strong is Chaitanya Mahaprabhu’s movement. Many thousands of Jagais and Madhais are being delivered. Chaitanya Mahaprabhu’s movement is greater than Chaitanya Mahaprabhu. Chaitanya Mahaprabhu personally delivered Jagai and Madhai, but now, by His movement, thousands of Jagais and Madhais are being delivered. This is the practical evidence. If you take advantage of it, you will be glorified, and we shall be glorified. This is our process.”
Srila Prabhupada, despite your merciful association and instructions, I am still possessed of some qualities of Jagai and Madhai. So, on this auspicious occasion, please purify me and reform me.
sri-guru karuna-sindhu, adhama janara bandhu,
lokanath lokera jivana
ha ha prabhu koro doya, deho more pada-chaya
ebe yasa ghusuk tribhuvana
“O spiritual master, O ocean of mercy and friend of the fallen! O universal teacher and life of all people! Alas, alas, O master, please be merciful unto us and give us the shade of your lotus feet. May your glories now be proclaimed throughout the three worlds.”
Hare Krishna.
Your aspiring, eternal, hopeful servant,
Giriraj Swami
Sunday, August 9, 2020
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Cherry Beach, Toronto
S in S
My topic, chosen by my godbrother, Guru Prasad, for today’s livestream was, “S in S” or “Steadiness in Sadhana.”
I quoted Toni Sorenson who wrote, “We don’t have to be fast; we simply have to be steady and move in the right direction. Direction is always going to trump speed.” I like H.W. Brands version of steadiness, “His was a quiet but persistent charisma.”
In the spiritual context Prabhupada expresses sthairyam (Sanskrit for steadiness) as meaning “to be very determined to make progress in spiritual life.” The Bhagavad-gita makes references to this fixation in 13.8, 10.32, 18.43 and 2.41.
I cited the example of the tortoise and the hare. The race was won by the reptile who proved that ‘slow and steady’ is the methodology to apply for success, instead of the rajasicapproach of the hare, who was fast and furious.
The word sadhanais the spiritual work-out which should be part of our daily regimen. One must be determined to cultivate the finer qualities of human life.
To increase the “steadiness of sadhana” I suggested a few practical tips:
1) Begin your day in prayerful meditation – ask for strength and determination
2) Read the verses of the Gita chapter 6
3) Practice good asana and pranayama breathing for focus
4) Health-wise — shower daily, twice if possible and decrease white sugar intake and don’t eat late in the evening
5) Chant the maha mantra with its definition in mind, relish the sweetness of sound and the joy it stands for.
My second shower was in the lake at Cherry Beach. I must be nice to my body so that I can keep up my services to Krishna and humanity.
May the Source be with you!
3 km
Saturday, August 8, 2020
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Christie Pits, Toronto
Latest Zooming
Since Thursday I’ve kept a special connection with Florida through Zoom. First of all I offer a regular “Gita’ class for some folks in Gainesville. With this group we are combing through this Divine text and have just completed chapter TWO. On Friday I networked with children, aged seven to fourteen, within the Alachua community. With this younger group I was charading out the story of Krishna and the Kaliya serpent. The response was great.
Today, or this morning rather, I was online with the Tampa group. We managed to work on a verse from the book, Bhagavatam, from a chapter titled, “The Perfect Society,” on the subject of two successful yogis. One was Sati, the wife of Siva, who dealt with an ordeal of insult toward her persona. She decided to renounce the world, and her body, through yogic fire consumption. This, of course, left Siva in an emotional state.
The second person to leave the world through yogic mysticism was a blind king, Dhrtarastra. He reached the end of his life and decided to depart by means of invoking the elements for his demise. He could foresee the coming darkness of Kali. His brother, Vidura, encouraged him to depart from the palace. “Don’t let anyone know of your exiting the palace. Go for that long walk to the north and leave this mortal world of your own volition,” urged Vidura.
For me I just aspire for my walk tonight, and a swim tomorrow, at the beach. It would be so good for me, being in the water.
May the Source be with you!
6 km
Friday, August 7, 2020
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St. Jamestown Toronto
A Jesus Look Alike
Chris is a Canadian, Catholic-raised guy who looks like Jesus. He came back from Thailand and India in the nick of time before Covid 19 slammed everything into lockdown. He, along with Sanjit, joined me for my evening walk. We talked about each other‘s upbringing and we discovered we had something in common — the Catholic connection.
Chris was a devout Catholic. He was an altar boy and he had nothing but a good experience. I would attend mass in church before going to school. I liked the peace of the place. I do recall one morning, sitting in the pew, when I fainted. I must have been about seven. One middle-aged man, who also attended, noticed I lost consciousness and he came over, hoisted me over his shoulders, carried me to his car and, knowing where I lived in the country-side, drove me home.
Now Sanjit was born Hindu but he and his family attended Catholic schools run by priests and nuns. All three of us believe in Jesus and the tenets he taught. We’ve just added Krishna to make it all complete. As Chris, who looks like Jesus, put it, “Krishna is the father and I am the son.” He was not implying he was Jesus.
As we walked and talked we all agreed Jesus must have spent time in the east, after his Bar Mitzvah, spending time with Buddhists, Jains and Pandits. We all carried and chanted on our own rosaries (japa beads are the Sanskrit version) up to Wellesley and Sherbourne.
Hail to Jesus! Hail to Krishna!
May the Source be with you!
6 km
Thursday, August 6, 2020
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Toronto, Ontario
Hankering
I’m Hankering to be on the trail again
Where there’s nature and, yes, women and men.
A time for openness, interaction and then
A harmony, a calm, like a pure state of Zen.
I’ve taken to walking the land of the maple leaf
And foot-cruised the U.S. like a runaway thief
Through clover, corn, desert to the west coast reef
In a rhythm unstoppable beyond my own belief.
Took the challenge of Israel, its sand so dry,
And ventured under Ireland’s rare blue sky
Sugar cane countries where fish are put to fry
In the day, in the dark with vision of a cat’s eye.
In a period spanning over twenty years it be,
Four times in my home country where some say, “Oui!”
It was a blast, it went so fast, from sea to sea.
I can bet you no other activity feel so free.
I’ve gained a lot, not in pounds, but in what’s pleasant.
Did it all like a wandering, wondrous mendicant.
And each day was like opening a fine present,
Like citing a gorgeous-tailed forest pheasant.
Oh, and bears — big guys — brown and black —
Get close to them and you’ll get more than flack.
I took precedent strides that saved from attack.
I sure was glad I never had one on my back.
Wish to share all the wonder to do with the feet.
The road has ups and downs with towns bittersweet.
Neighbourhoods of the poor and those of the elite.
Once in a while you rest here — have something to eat.
With memories locked in and knees weaker now,
My movement is more like a slower holy cow.
Eyes moistened in love, it’s what walking does allow.
My spirit has grown, deepening the furrows in my brow.
May the Source be with you!
0 km
Bhaktivedanta Manor – Online janmashtami festival 2020
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The day when Lord Krishna took birth is called as Janmastami. This day falls in the month of August or September. The Janmastami festival is celebrated by millions of people every year all over the world. Deities of Krishna are decorated with beautiful clothes, jewels, garlands and flowers.
Read More...Mayapur Memories – Garga Muni performs the rituals of Lord Krishna’s Birth
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Garga Muni continued to say, "My dear King of Vraja, in His previous births this child many times protected righteous persons from the hands of rogues and thieves whenever there was political disruption. Your child is so powerful that anyone who will become devotee of your boy will never be troubled by enemies. Just as demigods are always protected by Lord Vishnu, the devotees of your child will always be protected by Nārāyana, the Supreme Personality of Godhead.
Read More...Special Janmasthami in Lockdown (4 min. video)
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This particular Janmashtami it could be an opportunity to trascend the lock down of Maya!
Read More...The birth of Lord Krishna (video)
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Srimad Bhagavatam class by HH Mukunda Goswami (video)
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Janmastami Meditation #3
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(Kadamba Kanana Swami, 9 September 2018, Ljubljana, Slovenia, Janmastami Lecture)
It is the day to get absorbed in Krsna, to remember Krsna, to glorify Krsna and to somehow or other, spend the whole day with Krsna!
Wishing you all a Happy Janmastami! Hare Krsna!
Watch the full video below or by checking out the ISKCON Ljubljana YouTube channel here: https://www.youtube.com/watch?v=rxXe3kPni-s
The article " Janmastami Meditation #3 " was published on KKSBlog.
The Deep Mystery of Lord Krsna’s Appearance
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It has been described that the Lord awarded Vasudev and Devaki a glimpse of parenthood only for a moment. It is described that the vatsalya or parental inclination of Vasudev and Devaki was a result of sadhana in many past lives while Nanda and Yasoda’s parental affection is timeless. Lord Krsna appeared in the hearts of Vasudev, Devaki and Nanda Yasoda before manifesting in physical vision but Yogamaya created an illusion of childbirth exertions in Devaki and Yasoda mayi. It has also been described “janma karma ca me divyam..” Krsna’s appearance is transcendental.
Read More...
Sri Krishna Janmashtami – the “Krishna” Concept of God (video)
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How the Krishna conception of God inverts conventional reasons for believing in God
Read More...Holy Name Global Pandemic Kirtan reaches 1.2 Million!
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A Global Phenomenon! In total, from April 18th to May 3rd more than 400 singers along with participants in over 150 countries joined together online for 360 hours, or 15 days of nonstop live Maha-Mantra Kirtan. Chanters hailed from Australia, Belgium, Canada, Hawaii, Germany, Indonesia, South Africa, Kenya, Iceland, Guyana, Slovenia, Mauritius, Switzerland, the Netherlands, the US, the UK and many, many more countries. Over 1,400 posts were made on the Global Pandemic Kirtan Facebook page, mostly kirtan videos. There were 1.2 million reactions to these videos from around the world, and 51,000 comments. Continue reading "Holy Name Global Pandemic Kirtan reaches 1.2 Million!
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Chanting and dancing all over Europe (Album of photos)
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Chanting and dancing all over Europe (Album of photos)
Srila Prabhupada: Krsna is withi...Read More...
2020 Janmashtami Message
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2020 is certainly a year that will not soon be forgotten. For most, if not all, of us, it has brought about many unexpected changes. Changes to our daily routines, our work, and even our relationships. Whenever we’re put into difficult situations, it gives us the opportunity to take shelter in the loving protection of the Supreme Lord, our Supreme Friend. It propels us to reflect upon and draw upon the lessons we've learned from the past and also to consider what changes we can make to live a better life, now and in the future. So if we take the opportunity to slow down and connect with what really matters, we can enjoy a gentler, more meaningful existence. Continue reading "2020 Janmashtami Message
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As Janmashtami goes virtual, Houston Hare Krishna devotees celebrate in new ways
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Drive-thru movies are making a comeback — and even concerts are getting on board to adhere to social-distancing guidelines during the coronavirus pandemic. So as members of ISKCON — International Society for Krishna Consciousness — prepared for their most sacred day of the year, Janmashtami, the anniversary of Krishna’s birth, Saranga Thakur Dasa wondered: Why don’t we do a drive-thru festival? Continue reading "As Janmashtami goes virtual, Houston Hare Krishna devotees celebrate in new ways
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Covid Emergency Relief Fund
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The Appearance Day of Merciful Lord Krishna
Giriraj Swami
Giriraj Swami read and spoke from Srimad-Bhagavatam 3.2.23
Translation: Alas, how shall I take shelter of one more merciful than He who granted the position of mother to a she-demon [Putana] although she was unfaithful and she prepared deadly poison to be sucked from her breast?
Purport: Here is an example of the extreme mercy of the Lord, even to His enemy. It is said that a noble man accepts the good qualities of a person of doubtful character, just as one accepts nectar from a stock of poison. In His babyhood, He was administered deadly poison by Putana, a she-demon who tried to kill the wonderful baby. And because she was a demon, it was impossible for her to know that the Supreme Lord, even though playing the part of a baby, was no one less than the same Supreme Personality of Godhead. His value as the Supreme Lord did not diminish upon His becoming a baby to please His devotee Yasoda. The Lord may assume the form of a baby or a shape other than that of a human being, but it doesn’t make the slightest difference; He is always the same Supreme. A living creature, however powerful he may become by dint of severe penance, can never become equal to the Supreme Lord.
Lord Krishna accepted the motherhood of Putana because she pretended to be an affectionate mother, allowing Krishna to suck her breast. The Lord accepts the least qualification of the living entity and awards him the highest reward. That is the standard of His character. Therefore, who but the Lord can be the ultimate shelter?
SB 3.2.23, Janmasthami, Dallas (Right click to download)
Gita key verses course 33 – How does my association affect my spirituality – Gita 10.09
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Podcast
Video:
The post Gita key verses course 33 – How does my association affect my spirituality – Gita 10.09 appeared first on The Spiritual Scientist.
Janmasthami Message from Tulsi Gabbard
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A video by Tulsi Gabbard.
The post Janmasthami Message from Tulsi Gabbard appeared first on ISKCON News.
Janmasthami Message from Tulsi Gabbard
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Janmasthami Message from Tulsi Gabbard
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Nectar from Srila Prabhupada Tributes 2020
→ Travel Adventures of a Krishna Monk
Sri Krishna Janmastami
→ Ramai Swami
In the Bhagavad-Gita the Lord says that His birth and activities are all transcendental and that one who factually understands them becomes immediately eligible to be transferred to the spiritual world.
The Lord’s appearance or birth is not like that of an ordinary man, who is forced to accept a material body according to his past deeds. The Lord’s appearance is explained in the Second Chapter: He appears out of His own sweet pleasure.
Janmastami, the birth anniversary of Lord Krishna, is celebrated all over the world with great enthusiasm and joy.
Krishna was the eighth son of Devaki and Vasudeva.
Devaki was the sister of Mathura’s cruel king Kamsa and it was prophesied that her eighth son would be the cause of his death.
The moment Kamsa got to know about the prophecy, he had both Devaki and Vasudeva imprisoned and one by one, killed all their sons until Krishna was born.
On the night Krishna appeared, He instructed Vasudeva to take Him to Vrindavan and exchange Him for the child who had just been born to Yasoda.
Vasudeva travelled from Mathura to Vrindavan crossing the Yamuna river on foot carrying Krishna in his lap, braving the stormy night.
Krishna spent His early years in Vrindavan in the care of Nanda and Yasoda , then along with Balarama, went to Mathura, then after many years moved to Dvaraka
Tungavidya Sakhi Appearance Day
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Today is the appearance day of Tungavidya Sakhi. Lalita, Visakha, Citra, Campakalata, Tungavidya, Indulekha, Rangadevi and Sudevi are the parama-prestha-sakhis. These eight gopis are chief amongst all the gopis. The exalted qualities of Tungavidya are described in Sri Sri Radha-Krishna Ganoddesa Dipika, and the Gaura Govindarcana Smarana Paddhati. Sri Sri Radha-Krishna Ganoddesa Dipika States that, […]
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Ahead of Janmashtami, Vrindavan’s ISKCON Temple Sealed as Priests Among 22 Test Covid-19 Positive
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Ahead of Janmashtami, the International Society for Krishna Consciousness (ISKCON) temple in Uttar Pradesh's Vrindavan was sealed on Tuesday after 22 people, including priests tested positive for coronavirus.
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Read More...Sri Krishna Janmashtami—Lord Krishna’s Appearance
Giriraj Swami
We read from Srimad-Bhagavatam, Canto Ten, Chapter Two: “Prayers by the Demigods for Lord Krsna in the Womb.”
TEXT 18
tato jagan-mangalam acyutamsam
samahitam sura-sutena devi
dadhara sarvatmakam atma-bhutam
kastha yathananda-karam manastah
SYNONYMS
tatah—thereafter; jagat-mangalam—auspiciousness for all living entities in all the universes of the creation; acyuta-amsam—the Supreme Personality of Godhead, who is never bereft of the six opulences, all of which are present in all His plenary expansions; samahitam—fully transferred; sura-sutena—by Vasudeva, the son of Surasena; devi—Devaki-devi; dadhara—carried; sarva-atmakam—the Supreme Soul of everyone; atma-bhutam—the cause of all causes; kastha—the east; yatha—just as; ananda-karam—the blissful (moon); manastah—being placed within the mind.
TRANSLATION
Thereafter, accompanied by plenary expansions, the fully opulent Supreme Personality of Godhead, who is all-auspicious for the entire universe, was transferred from the mind of Vasudeva to the mind of Devaki. Devaki, having thus been initiated by Vasudeva, became beautiful by carrying Lord Krsna, the original consciousness for everyone, the cause of all causes, within the core of her heart, just as the east becomes beautiful by carrying the rising moon.
PURPORT by Srila Prabhupada
As indicated here by the word manastah, the Supreme Personality of Godhead was transferred from the core of Vasudeva’s mind or heart to the core of the heart of Devaki. We should note carefully that the Lord was transferred to Devaki not by the ordinary way for a human being, but by diksa, initiation. Thus the importance of initiation is mentioned here. Unless one is initiated by the right person, who always carries within his heart the Supreme Personality of Godhead, one cannot acquire the power to carry the Supreme Godhead within the core of one’s own heart.
The word acyutamsam is used because the Supreme Personality of Godhead is sad-aisvarya-purna, full in the opulences of wealth, strength, fame, knowledge, beauty, and renunciation. The Supreme Godhead is never separated from His personal opulences. As stated in the Brahma-samhita (5.39), ramadi-murtisu kala-niyamena tisthan: the Lord is always situated with all His plenary expansions, such as Rama, Nrsimha, and Varaha. Therefore the word acyutamsam is specifically used here, signifying that the Lord is always present with His plenary expansions and opulences. There is no need to think of the Lord artificially as yogis do. Dhyanavasthita-tad-gatena manasa pasyanti yam yoginah (Srimad-Bhagavatam 12.13.1). Yogis meditate upon the Supreme Person within the mind. For a devotee, however, the Lord is present, and His presence need only be awakened through initiation by a bona fide spiritual master. The Lord did not need to live within the womb of Devaki, for His presence within the core of her heart was sufficient to carry Him. One is here forbidden to think that Krsna was begotten by Vasudeva within the womb of Devaki and that she carried the child within her womb.
When Vasudeva was sustaining the form of the Supreme Personality of Godhead within his heart, he appeared just like the glowing sun, whose shining rays are always unbearable and scorching to the common man. The form of the Lord situated in the pure, unalloyed heart of Vasudeva is not different from the original form of Krsna. The appearance of the form of Krsna anywhere, and specifically within the heart, is called dhama. Dhama refers not only to Krsna’s form, but to His name, His form, His quality, and His paraphernalia. Everything becomes manifest simultaneously.
Thus the eternal form of the Supreme Personality of Godhead with full potencies was transferred from the mind of Vasudeva to the mind of Devaki, exactly as the setting sun’s rays are transferred to the full moon rising in the east.
Krsna, the Supreme Personality of Godhead, entered the body of Devaki from the body of Vasudeva. He was beyond the conditions of the ordinary living entity. When Krsna is there, it is to be understood that all His plenary expansions, such as Narayana, and incarnations like Lord Nrsimha and Varaha, are with Him, and they are not subject to the conditions of material existence. In this way, Devaki became the residence of the Supreme Personality of Godhead, who is one without a second and the cause of all creation. Devaki became the residence of the Absolute Truth, but because she was within the house of Kamsa, she looked just like a suppressed fire, or like misused education. When fire is covered by the walls of a pot or is kept in a jug, the illuminating rays of the fire cannot be very much appreciated. Similarly, misused knowledge, which does not benefit the people in general, is not very much appreciated. So Devaki was kept within the prison walls of Kamsa’s palace, and no one could see her transcendental beauty, which resulted from her conceiving the Supreme Personality of Godhead.
Commenting upon this verse, Sri Viraraghava Acarya writes, vasudeva-devaki jatharayor hrdayayor bhagavatah sambandhah. The Supreme Lord’s entrance into the womb of Devaki from the heart of Vasudeva was a heart-to-heart relationship.
COMMENT by Giriraj Swami
We have gathered here at the lotus feet of Lord Krishna to remember and celebrate His appearance in this world. According to Vedic literature, Krishna is the Supreme Personality of Godhead (krsnas tu bhagavan svayam). He is the Absolute Truth, the origin of all that exists. And He is realized in three features, nondual (advaya), as explained in Srimad-Bhagavatam (1.2.11):
vadanti tat tattva-vidas
tattvam yaj jnanam advayam
brahmeti paramatmeti
bhagavan iti sabdyate
“Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramatma, or Bhagavan.”
Brahman is the impersonal effulgence that emanates from the transcendental form of the Lord; Paramatma is the localized feature of the Lord, within the heart; and Bhagavan is the Supreme Personality of Godhead Krishna Himself, full in six opulences.
The form of Krishna is not material. Our bodies are material, distinct from the soul, which is spiritual. The Bhagavad-gita (2.13) explains,
dehino ’smin yatha dehe
kaumaram yauvanam jara
tatha dehantara-praptir
dhiras tatra na muhyati
“As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change.” The soul is a nonphysical, nonchemical particle of spiritual energy, and it is the soul that animates the body. As long as the soul is in the body, we say the body is alive. Actually, the body is never alive; the body is just a machine. But it appears to be alive when the soul is present to animate it. And when the soul leaves the body, the body has no capacity to act, to function, and then we say that the body is dead. In conditioned beings, such as us, there is a distinction between the body, which is made of material energy, and the soul, which is composed of spiritual energy. But in the case of Krishna, there is no difference between His body and soul. Being absolute, His body and He are the same. In our case, there is a difference between us and the body, because our real identity is the soul. If someone’s father passes away, he or she will cry, “Oh, my father has left. My father is gone.” Although the body of the father is there, why do we say, “My father has gone”? Intuitively we know, especially at a time like death, that the body lying there in the room is not the person. The body is just a bag of chemicals. The real person is the soul who has left the body, and so the children and other relatives and friends cry, “Oh, he’s gone,” because he is the soul, not the body.
But in the case of Krishna, He and His body are not different because He is absolute. There is no difference between His inside and His outside. He is completely spiritual. The Brahma-samhita says, isvarah paramah krsnah sac-cid-ananda-vigrahah: “Krishna is the Supreme Godhead. He has an eternal, blissful spiritual body.” Anadir adir govindah sarva-karana-karanam: “He is the origin of all, but He Himself has no origin. He is the prime cause of all causes.” That is Krishna.
Continue reading "Sri Krishna Janmashtami—Lord Krishna’s Appearance
Giriraj Swami"
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ISKCON Scarborough – Special entrance to the temple on the day of Janmastami – 11th Aug 2020- 8 pm to 11 pm
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Please accept our humble obeisances!
All glories to Srila Prabhupada!
All glories to Sri Guru and Sri Gauranga!
The 5247th appearance day celebration of the Supreme Personality of Godhead will be gloriously celebrated Universally coming Tuesday 11th Aug 2020
We at ISKCON Scarborough will be opening the temple for darshan on the day of Janmastami for a limited period of time from 8 pm to 11 pm on Aug 11th 2020(Tuesday).
Entrance is strictly based on pre-booked appointments
Please note that the devotee flow will be unidirectional starting from the rear entrance of the temple. There are clear floor markers separated by 6 feet distance inside the temple where devotees will stand and take darshan. At a time, only a maximum of 12 devotees (30% capacity according to the City of Toronto guidelines) can be within the temple at any time.
Due to COVID restrictions and potential risks the time slot for each group of devotees will be ~15 minutes from the entrance to exit.
We will strictly be following the province's guidelines - ie: All devotees shall wear a face mask, disinfect the hands at the entrance, stay in marked spots that are separated by 6 feet inside the temple, we will verify your name & contact details as well as ask the basic COVID related questions at the entrance
If you have any questions, please contact us through whatsup 647-338-2216 (Amal Tagore) or through email iskconscarborough@hotmail.com
Information on COVID-19, visit Canada.ca/coronavirus or contact 1-833-784-4397
Toronto Public Health Hotline
8:30 a.m. – 8 p.m.
Call if you have questions about COVID-19. Translation is available in multiple languages.
Telephone: 416-338-7600
TTY: 416-392-0658
Email: PublicHealth@toronto.ca
Telehealth Ontario
Call if you develop symptoms.
Telephone: 1-866-797-0000
311 Toronto
Outside City limits: 416-392-2489
Call if you have questions about City services.
Telephone: 311
TTY: 416-338-0889Email: 311@toronto.ca
ISKCON Scarborough
3500 McNicoll Avenue, Unit #3,
Scarborough, Ontario,
Canada, M1V4C7
Website: www.iskconscarborough.org
Email:
iskconscarborough@hotmail.com
scarboroughiskcon@gmail.com
Janmasthami Greetings from GBC Chairman Ramai Swami
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A video by GBC Executive Secretariat.
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Janmasthami Greetings from GBC Chairman Ramai Swami
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Janmasthami Greetings from GBC Chairman Ramai Swami
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Looking Back on the Pandemic Kirtan That Reached 1.2 Million and Inspired a Flood of Virtual Kirtan Events
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Since the beginning of the COVID-19 pandemic, ISKCON devotees have adjusted to staying at home by organizing a whole host of creative online events in place of in-person festivals and seminars. One of the most popular virtual events, drawing at least 1.2 million viewers, engaging multiple generations of devotees and inspiring many others to hold […]
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