This year we won’t get the chance to pull Lord Jagannatha, Lord Baladeva and Subhadra Devi’s chariots through the streets but don’t let that dampen your spirits. Get ready to welcome Them into your hearts this weekend! ISKCON Berlin, London, Radhadesh and Zurich are organizing the Spirit of Ratha Yatra, a unique first-time European virtual […]
<p><span>This year we won't get the chance to pull Lord Jagannatha, Lord Baladeva and Subhadra Devi's chariots through the streets but don’t let that dampen your spirits. Get ready to welcome Them into your hearts this weekend! </span></p>
Can one who has sinned be a saint?
Sometimes people think that once a person has performed sinful acts, especially acts that are grievously sinful, he must be regarded as a sinner forever. This notion runs contrary to Vaishnava philosophy.
Manorama dasa: I found this 1973 London Ratha-yatra news video by British Movietone / now Associated Press. Footage shows Srila Prabhupada walking in the parade, along with various early UK devotees from that time. Devotees dancing in the kirtan at Marble Arch, then the procession on the way to Trafalgar Square.
Sri Srimad Gour Govinda Swami Maharaja lecture in English on Srimad Bhagavatam Canto 12 Chapter 10 Verse 2 recorded on the 14th of November 1990 in ISKCON Melbourne, Australia.
No time to be personal, I have my "to do" list. How can we help and encourage each other if we don't take the time to know each other? There must be friendship among devotees and the time and space to develop it. Examples of friendship from the scriptures, Sudama, Arjuna etc. What is in our way is the tendency for impersonalism. Continue reading "Spiritual Relationships against impersonalism (video) → Dandavats"
With Janmastami just around the corner, there is still so much uncertainty about whether temples will be open for festivals or not ISKCON Deity Worship Ministry has put together a document guiding devotees how to observe Janmastami at home. Continue reading "How to observe Janmastami at home → Dandavats"
A lot of times when we talk about ISKCON, people think that it’s just an organization, and organizations have so many problems, and I am devoted to Prabhupada, but not to ISKCON. Bhakti Charu Swami never made that distinction, he didn’t want us to make that distinction. He made it very clear that if you are criticizing ISKCON, you are criticizing Prabhupada. If you love Prabhupada, you will work to make ISKCON better. That’s really important because as ISKCON grows, there will always be people who will make that distinction - I am devoted to Prabhupada but I just don’t like ISKCON, I don’t like what the movement is doing, I don’t like where it is going, I don’t like the leadership. Continue reading "Understanding the heart of Bhakti Charu Swami → Dandavats"
Question: How do we reconcile Bhagavatam cosmology with scientific cosmology? For example, Bhagavatam cosmology talks about fourteen planetary systems whereas we have nine or ten planets, so how do we reconcile this?
Answer: We have a very simplistic notion of the cosmology that is given and explained in the Srimad Bhagavatam. Usually we say, heaven is up but if the earth is round and America and India are more or less on opposite sides of the earth then the question would arise – is the heaven above America or is it above India? There are two upper opposites. When the scriptures talk about heaven being up, that is not a simplistic geographical “up”. The Bhagavatam is talking about different levels of the cosmos. There are different levels of reality in the universe and we live at a particular level of reality. Within the Indian knowledge of cosmology, there are two broad systems of cosmological knowledge – one is called as Puranic cosmology and the other is called as Jyotisha cosmology. Jyotisha is also called as Siddhantic cosmology and Surya Siddhanta is one famous book from that set of books. Both these give very different vision of the cosmos and if we go to the Jyotisha cosmology, it gives many figures which are very similar to the figures that are in modern cosmology. For example – the distance between the earth and the moon and the earth and the sun as described in Jyotisha cosmology is found to be remarkably similar to what science has found in modern cosmology.
In the same system of knowledge, these two systems of cosmology were very closely connected. Astronomy is the study of planetary distances and astrology is study of their effects on people. For any astrological calculation, even the Vaishnava acharyas or devotee scholars have never used the Bhagavatam cosmology. They all use Jyotisha cosmology which shows that they knew that these two branches of astronomy existed. They themselves had their primary life dedicated to teaching the Bhagavatam, living the teachings of Bhagavatam, explaining the Bhagavatam, but when it came to astrology, they did not use the Bhagavatam cosmology, they used Jyotisha cosmology. What this means is that they too recognised that the Bhagavatam cosmology is not for functional purposes in this world, it is more for a vision of theistic universe (when I say vision, it does not mean that this is just a conception). It is a way of looking at the world which shows how God, devotion, dharma – are all pervading the universe. As far as operating in this universe is concerned, they used Jyotisha cosmology and they never put the two in conflict. Bhagavatam itself describes two important things in Canto 5. First is, studying this will enhance our devotion and second, ultimately because this cosmos manifests the glories of the Lord and since the Lord is infinite and cannot be completely understood, similarly the cosmos cannot be fully understood. Therefore, the Bhagavatam itself is telling that if we do not understand its vision of the cosmos, we do not need to agonise over it too much because the purpose is to enhance our devotion. For functioning in this world, we do use the modern cosmology and there is nothing wrong in that.
We need not position scripture as a competitor of science. Scriptures are primarily about spiritual knowledge, to learn how to evaluate our consciousness. When we position scripture as the competitor of science, we devalue scripture. Scripture has given us spiritual knowledge to elevate our consciousness and Science can give us some material knowledge about how to function in this world. There may be some areas of overlap or some contradictions and how to resolve all of them is for specialist to discuss. I have seminars on this where I have told how good scholars are already working on this but as far as we are concerned, we don’t have to unnecessarily highlight or aggravate this conflict because within the tradition itself there are the example of two different vision of the cosmos and both being used – the Bhagavatam cosmology for increasing ones focus on the Lord and the Jyotisha cosmology being used for doing practical functioning in the world.
Similarly, we can have for modern cosmology and Bhagavatam cosmology.
The Srimad Bhagavatam talking about fourteen planetary systems is talking about cosmos, seen from a different scale of perception, it is not a human centred scale of perception. If whatever Sukadeva Goswami was describing in the Bhagavatam was readily visible to the eyes, then Parikshit Maharaj could have simply looked at the sky and saw it. Sukadeva Goswami is describing it because that is not visible through the naked eyes. It is a different vision of universe, seen from a different scale of observation and the scale of observation can significantly change the object of observation. For example, if we have a chalk and charcoal and we mix them together, we will see grey powder but if we see the same thing under microscope, we would not see grey powder but instead would see black particles and white particles. So, the question arises, what is it really? Is it white particle or black particle or is it grey powder? Well, what it is, depends from where we perceive it.
Therefore, we see the universe a particular way through science which is from our level of perception. The Srimad Bhagavatam gives us another level of perception of the universe and we need not necessarily see them as contradictory because there is a different level and different kind of perception for different purposes.
The hallmarks of ISKCON, its seven purposes were reaffirmed through a series of interviews and dialogues by the exemplary leaders of ISKCON who personify these seven purposes in their own exquisite ways. COVID-19, a global pandemic might be a menace but ISKCON GBC SPT Team optimized the lockdown situation by utilizing the social media forum […]
<p><span>The hallmarks of ISKCON, its seven purposes were reaffirmed through a series of interviews and dialogues by the exemplary leaders of ISKCON who personify these seven purposes in their own exquisite ways. <span>This symposium was the brainchild of a brilliant disciple of Bhakti Charu Swami who embodied Srila Prabhupada’s instructions and worked towards uniting everyone.</span></span></p>
As I laid out the straw mat on the sunlit veranda to prepare for his massage, Srila Prabhupada drew my attention to some sparrows making a nest. They had chosen a hole in the wall behind the electrical circuit box just outside Prabhupada's sitting-room window. He said that their chirping disturbed him at night while translating his books. So before they could build a complete nest and settle in, I removed the bits of strew they had gathered.
Have you ever wondered the complexity of the material universe? Did you ever stumble in your understanding about all the intricacies behind it while studying Srimad Bhagavatam? If the answer to the above questions is YES, then this is for you. Hear from the devotees who are experts in the field of Physics and Astronomy-Brahma Tirtha Das and Murali Gopal Das.
Let us hear from HG Tapana Mishra Das as he reaffirms the Purpose #1 of ISKCON (To systematically propagate spiritual knowledge to society at large and to educate all people in the techniques of spiritual life in order to check the imbalance of values in life and to achieve real unity and peace in the world)
Summertime is Ratha Yatra time! The Ratha Yatra festival is a celebration of reunion, when Their Lordships Jagannatha, Baladeva, and Subhadra, who had been separated from Their devotees during a two-week “sick” leave, finally return and are taken out on a pleasure ride in a gorgeously decorated chariot. On a deeper level, it signifies the ecstatic reunion of Krishna with the residents of Vrindaban after Krishna had been away for a long time on business in Mathura. For us at New Vrindaban, this year’s Ratha Yatra, which took place on Wednesday evening, was a reunion of all the devotees who had been separated from each other due to coronavirus lockdown restrictions. On all three levels, it was a joyful bringing together of the devotees with the Lord. Continue reading "Pandemic Ratha Yatra in New Vrindaban → Dandavats"
Gopala Bhatta Prabhu interviews HH SIvarama Swami for the ISKCON GBC Strategic Planning Team reaffirming Purpose #6 of ISKCON (To bring the members closer together for the purpose of teaching a simpler, more natural way of life.)
Kalakantha dasa: The ISKCON GBC Ministry of Cow Protection and Agriculture is presenting a series of very interesting podcasts on its Facebook page featuring experts on different areas of cow protection and agriculture, who have successfully lectured in Continental Farm Conferences in previous years.
"Swans have a proclivity to stick their long necks underwater and wrap them around the stem of the lotus flower. So King Kulasekhara is praying, "My dear Krsna, may the swan of my mind enter the network of the stem of Your lotus feet.' He is praying to do so now, at the present moment, while he is healthy and can chant Hare Krsna and entangle his mind in Krsna thought. Therefore, King Kulasekhara wishes that he may die immediately, because he fears that if he waits until later, when the time of death comes, he will be choking. The elements of his body will be disturbed, and there will be a death rattle, like "gar, gar.' How will it be possible then to remember Krsna? Continue reading "Sangam of Twelve Alvars in Srila Prabhupada → Dandavats"
“We have some questions,” asked a curious young couple, modest in appearance and child-like in inquisitiveness, as I sat there in the centre of the park. I slid over on the bench to make room for them.
“What do you believe?” they persisted.
“We follow an ancient way from India called bhakti, it is a form of yoga-devotion.” I replied.
“You’re not a Buddhist?”
“No, we follow Krishna.”
“Christian?”
“No, Krishna, the speaker of the, Bhagavad-gita. Do you both live here in Canada?”
“We just arrived. We are Palestinians. We love Canada.”
I could see by mannerisms and dress code I was speaking with a young couple who were a mix of ‘free spirit’ and a touch of ‘Islam orthodoxy,’ if that makes any sense. They continued to pleasantly probe.
“You are vegetarian?”
“Most definitely. Much of our values are placed in non-violence.”
“Not Buddhist?”
“Actually we are the origins of Hinduism—the longest, most resilient culture on earth…”
I offered them both my handy maha-mantra cards so they could leave with something. The card reads, “Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare. Translation: Oh awesome creator, allow me to be of blissful service to you and the world.”
After a lively dialogue I walked back to my destination—the ashram.
This year's 48th Annual Festival of India from July 1-12 was a virtual one on account of the current pandemic situation. As in the past, the Krishna Funskool team hosted a range of children’s programs for the virtual Kids Area. We had yoga sessions, a cooking demo, puppet show, drama workshop, crafts and more!
There was also another way children could participate- by sending in videos of their performances dedicated to the theme of the festival. This came in along with some beautiful colouring and craft work. Please see below for the contributions.
Narada Muni, citing a practical example from his own life, established that by associating with devotees and chanting the Hare Krishna mantra, any man in any condition of life can achieve the highest perfection without a doubt. (Srimad-Bhagavatam, 7.15.74 Purport)
Mohan Das: Today I met the Mayor of Port Phillip Council on behalf of Food for Life, Melbourne.
We had a great conversation regarding helping the community during the time of crisis. I shared the vision of Srila Prabhupada, where within 10 mile radius of our center that no one should go hungry. She was very appreciative of what we do here at Melbourne.
Rajesh Hirani: Finally, when Srila Prabhupada said to you strongly: “I will get better only when I die” You broke down crying. But he wished to bind you even closer: “Is this what you have learnt from me? The soul is always there – immortal!”
Ministry of West Bengal Facilitated the Final Journey of Our Spiritual Hero HH Bhakti Charu Swami Very Smoothly The Honorable Chief Minister of West Bengal Sushri Mamta Bannerjee personally arranged different NOCs of the Government of West Bengal which were necessary for bringing His Holiness Bhakti Charu Swami Maharaj’s Vapu from the USA to Mayapur. […]
Dear Devotees, Please accept our humble obeisances. All glories to Srila Prabhupada. Early this morning, 13th July 2020, on the auspicious day of the disappearance of Srila Lokanatha Goswami and the incorporation of the International Society of Krishna Consciousness by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, the Vapu of HH Bhakti Charu Swami entered […]
The Honorable Chief Minister of West Bengal Sushri Mamta Bannerjee personally arranged different NOCs of the Government of West Bengal which were necessary for bringing His Holiness Bhakti Charu Swami Maharaj’s Vapu from the USA to Mayapur.
The Holy Name Monastery (Lithuania) brahmacaries were on a traveling preaching tour, doing 1-2 public Harinama Sankirtana Yajnas per day. In different cities across the Baltic countries. They returned to the monastery late on Sunday (12th of July). During the night time hour, around 1:30 AM, on the 14th of July, one brahmacari heard a cracking sound and went to check it. He saw the temple building on fire. Brahmacaries quickly took out the Deities from the burning building out to safety. Since the Holy Name Monastery is located inside a forest, the fire brigade arrived too late. The temple building was completely burned down by the fire.
The Profitable Preaching 5 Day Challenge —Share Mahaprabhu’s Mission and Prosper Thursday 16th- Monday 20th July (EST) I will be running a 5 Day Challenge starting this week… It is about how devotees can use principles of business to generate income in a way that is compatible with Krishna consciousness and to preach effectively. Over […]
Questions of auspicious or inauspicous deaths, devotional status, popularity, etc. are irrelevant. The bhakta has already transcended these considerations. Parikshit died by the bite of snake-bird “Let the snake bird bite me at once. I only desire that all of you continue reciting the glorious divine acts of Lord Vishnu.” Srila Prabhupada has addressed this issue of how unimportant auspicious elements are or the manner of death: However, for the pure devotee in Kṛṣṇa consciousness, there is no fear of returning, whether he leaves the body at an auspicious or inauspicious moment, by accident or arrangement Continue reading "On Grieving a Beloved Vaishnava → Dandavats"
Raccoons can be seen during the day or night, but, like most party animals, they seem to prefer the nocturnal time of a twenty-four hour cycle. On my return journey from Bellevue Square Park, I heard the familiar sound of scratching claws against the bark of hardwood trees. There, at George Street, my eye captured three little guys at the same tree, each on different levels.
Partying? I guess. Exploring? For sure.
Anyway, I had just come from the park and was personally disgusted with what human party-people have done to the place. Last year it was newly renovated—new sidewalks, landscaping and a kid’s play area—all with taxpayer’s money. One year later and it looks disheveled with spray-paint on the walkway. The new public washroom has been defaced with the same dynamic. I mean to say, what’s left is not ‘artwork.’ Put an ‘f’ in front of the word and you would be more accurate.
I would attribute most of the fiasco to drug consumption and mental instability; a down-and-out culture of directionlessness. Only the trees and grass save the place. If you’re going to put graffiti on surfaces then at least let it have aesthetic quality.
I do feel let down by such gestures of disrespect, and I am somewhat perturbed by party-people; most of whom are unemployed or have a lack of engagement. I know I sound like a grumpy old man. Indeed I am. However, I feel totally justified in the aforementioned remarks.