ISKCON Scarborough – Srimad Bhagavatam Katha – The story of King Anga and King Vena – Saturday 23rd May 2020
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Hare Krishna!
Please accept our humble obeisances!
All glories to Srila Prabhupada!
All glories to Sri Guru and Sri Gauranga!

Our 35th month Srimad Bhagavatam Katha (Virtual multimedia class) will cover the story of King Anga and King Vena

Topic: King Anga & King Vena - SB 4.13 and SB 4.14
This is part 1 of Maharaj Prthu's pastimes (SB 4.13 to 4.23- 450 verses)

Date: 23rd May 2020 (Saturday)

Time: 4 pm to 6 pm



Link to join the class from your desktop or laptop:

https://us02web.zoom.us/j/9150790510?pwd=Wk5GYXVRMkJmdk84MzZJRXBKYUgwUT09

If you click the above link from your desktop or laptop, you will be able to join directly

If you click this link from your cell phone or IPAD etc, you will have to download the Zoom application (less than a minute to download)


Who is King Prthu
Unlike today's leaders, Maharaja Prthu considered it his primary duty to enlighten the citizens with spiritual knowledge. He knew that any leader who simply exacts taxes from the people, but does not inform them of the mission of human life, is thoroughly condemned.


Benedictions for hearing Maharaj Prthu's pastimes
SB 4.17.6: Pṛthu Mahārāja was a powerful incarnation of Lord Kṛṣṇa's potencies; consequently any narration concerning his activities is surely very pleasing to hear, and it produces all good fortune.
SB 4.23.31: Any person who describes the great characteristics of King Pṛthu with faith and determination — whether he reads or hears of them himself or helps others to hear of them — is certain to attain the very planet which Mahārāja Pṛthu attained. In other words, such a person also returns home to the Vaikuṇṭha planets, back to Godhead.
SB 4.23.32:  If one hears of the characteristics of Pṛthu Mahārāja and is a brāhmaṇa, he becomes perfectly qualified with brahminical powers; if he is a kṣatriya, he becomes a king of the world; if he is a vaiśya, he becomes a master of other vaiśyas and many animals; and if he is a śūdra, he becomes the topmost devotee.
SB 4.23.33:   It does not matter whether one is a man or woman. Anyone who, with great respect, hears this narration of Mahārāja Pṛthu will become the parent of many children if without children, and will become the richest if without money.
SB 4.23.34:   Also, one who hears this narration three times will become very reputable if he is not recognized in society, and he will become a great scholar if he is illiterate. In other words, hearing of the narrations of Pṛthu Mahārāja is so auspicious that it drives away all bad luck.
SB 4.23.35:   By hearing the narration of Pṛthu Mahārāja, one can become great, increase his duration of life, gain promotion to the heavenly planets and counteract the contaminations of this Age of Kali. In addition, one can promote the causes of religion, economic development, sense gratification and liberation. Therefore from all sides it is advisable for a materialistic person who is interested in such things to read and hear the narrations of the life and character of Pṛthu Mahārāja.
SB 4.23.36:   If a king, who is desirous of attaining victory and ruling power, chants the narration of Pṛthu Mahārāja three times before going forth on his chariot, all subordinate kings will automatically render all kinds of taxes unto him — as they rendered them unto Mahārāja Pṛthu — simply upon his order.
SB 4.23.37:   A pure devotee who is executing the different processes of devotional service may be situated in the transcendental position, being completely absorbed in Kṛṣṇa consciousness, but even he, while discharging devotional service, must hear, read and induce others to hear about the character and life of Pṛthu Mahārāja.
SB 4.23.38:   The great sage Maitreya continued: My dear Vidura, I have as far as possible spoken the narrations about Pṛthu Mahārāja, which enrich one’s devotional attitude. Whoever takes advantage of these benefits also goes back home, back to Godhead, like Mahārāja Pṛthu.
SB 4.23.39:   Whoever, with great reverence and adoration, regularly reads, chants and describes the history of Mahārāja Pṛthu’s activities will certainly increase unflinching faith and attraction for the lotus feet of the Lord. The Lord’s lotus feet are the boat by which one can cross the ocean of nescience.



ISKCON Scarborough
3500 McNicoll Avenue, Unit #3,
Scarborough, Ontario,
Canada, M1V4C7
Website: www.iskconscarborough.org
Email:
iskconscarborough@hotmail.com
scarboroughiskcon@gmail.com

ISKCON Alachua Starts Gradual Reopening of Temple with Restrictions
→ ISKCON News

With the U.S. State of Florida, and within it Alachua County, in Phase One of Reopening from COVID-19 lockdown, ISKCON’s New Raman Reti temple in Alachua has also started phase one of a gradual reopening process with careful restrictions. To do so, Temple President Mukhya Dasi is consulting local government recommendations, as well as her […]

The post ISKCON Alachua Starts Gradual Reopening of Temple with Restrictions appeared first on ISKCON News.

Wednesday, May 20, 2020
→ The Walking Monk


Forest Hill/Rosedale

The Trail and the Family

Walking has become a family affair from what I can see.  On the Belt Line Trail Aisvarya and I were seeing this with our very own eyes.  People have become antsy staying at home for two months now.  Except for a young raccoon that walked solo and, upon seeing us climbed a mesh fence, was seemingly lost from his family.

With the sun at approximately 16° Celsius you couldn’t find a better situation.  Singles, couples, and families, people with baby strollers were drawn to the out-of-doors.  It was truly a happy situation.

There was one family, husband, wife and two young boys (one at 20 months), that were halted or stopped on the trail and we found ourselves having to go around.  When dad turned around to see who was passing after fussing with the youngest he stood erect, then bent forward slightly, offering palms together (pranams) and said “Haribol!”

I had to think for a minute.  Oh yes!  It was Dhruva.  I knew him last as a kid.  His dad, Balaram a.k.a. Bill Moore, is a first-class mason and did so much for our temple/ashram in the past.  This is a case of father passing down his trade to his son.  That’s quite traditional as an approach.  A great succession plan.

It was heartwarming to speak to Dhruva.  I recall him curled up like a cat in a chair, when small, while his dad was doing work in our building.  I also remember when I was having a shouting drama practice when young Dhruva burst in, feeling something was wrong, unaware of our rehearsal and demanding, “Stop it!”

Although I am a monk I am into family.  I wish Dhruva and family the best.

May the Source be with you!
13km


Tuesday, May 19, 2020
→ The Walking Monk


Toronto, Ontario

Across From Baskin

I was inspired to walk upon the sun’s movement in the western sky.  I couldn’t see the glowing disc itself for the trees, the buildings and the time but I could perceive it through the colours it left.  It was a mix of warm colours, from reds, to pinks to an almost purple.  I wanted to gaze at it for some time but my measly mission was to walk.  And for that I must watch the sidewalk, the curbs, the traffic and the pedestrians.

Oh yes, you really have to be cautious about pedestrians.  And as they are watching your directions you must see where they angle.  It’s called social distancing.

At the furthest point of my evening trek, the intersection of Christie and Bloor, across from Baskin Robbins ice cream, I sat on a curved concrete ledge for a break.  A curious kind, a young man, sat next to me.  I slid over honouring the distance required and smiled.

“Oh don’t worry.  I’m immune!” he said.

“But I may not be!” I said in defense.

“What are you doing?”

“Relaxing.  I just finished chanting a mantra called gayatri.”

“Teach me,” he mildly asked.

“Here’s a card and on it is a mantra for peace.”

He tried.  “Hare Krishna!”

“Can you teach me another?”

“Try this one, ‘Govindamadi purusham...’ I’ll give you something more simple.  Om!”  He did well with that.  He was colourful like the sky I saw earlier.  He pulled out a can of Budweiser beer, then a cigarette and lit it.

“You’re not going to stay immune for too long when you do those things,” I advised.  He shrugged his shoulders.  I let him know I have to return to where I came from.

May the Source be with you!
7 km

https://www.instagram.com/p/CAaCidrAi39/

"This won't help with your immunity to Covid-19."

Why did Krishna speak the Gita to Arjuna and not to the other Pandavas or to Bhishma?
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Answer Podcast

The post Why did Krishna speak the Gita to Arjuna and not to the other Pandavas or to Bhishma? appeared first on The Spiritual Scientist.

Vyasa-puja Appreciation for HH Indradyumna Swami Maharaja
Giriraj Swami

My dear Indradyumna Swami Maharaja,

Please accept my prostrated obeisances at your lotus feet. All glories to Srila Prabhupada. And all glories to your service.

I could speak for many days about your service to Srila Prabhupada and Sri Chaitanya Mahaprabhu, and for many hours about how you have helped me personally. But today I wish to focus on one area in particular in which you have helped me—my writing, which Srila Prabhupada said I should take up as my “first business” and which thus is my most important service.

Some years ago, you told me that I should bring out a book every year, and for three consecutive years I faithfully did that, publishing Watering the Seed (revised and expanded), Many Moons: Reflections on Departed Vaishnavas, and Life’s Final Exam: Death and Dying from the Vedic Perspective. Then one year at the Sadhu Sanga Kirtan Retreat, in my talk I mentioned some things related to the Juhu saga. Afterward, when I came down and sat next to you, you took my hand in yours and said, “I never heard many of these details before—you must bring out your book about Srila Prabhupada and Juhu as soon as possible.”

I took your instruction to heart, and for the last several years I have focused on that project. When the book was almost ready, you wanted to know what the title would be, and you gave some advice to make it shorter, and in the end I accepted one of your suggestions for the title: I’ll Build You a Temple: The Juhu Story. Now, with your encouragement, the book is almost ready to be sent to the BBT for printing.

Related to my writing is my base in Carpinteria, and here too you have given me valuable advice. You said that I should not burden myself and my small staff by having many programs there; rather, I should go out for preaching programs.

My writing is also inspired by my Deities. You were instrumental in my getting Sri Sri Gandharvika-Giridhari, you gave me Gopisvara Mahadeva, and you were involved in the establishment of the worship of Sri Sri Nitai-Gaura-nataraja and Sri Sri Radhika-Radhika-ramana.

There is no end to my debt to you, which will take me many lifetimes to even begin to repay—but that makes me very happy, because I want to serve Srila Prabhupada with you life after life. As Srila Prabhupada wrote to a disciple who asked about our relationships in ISKCON, “As to your question concerning whether relationships between devotees are eternal, the answer is ‘yes.’ This is confirmed by Sri Narottama dasa Thakura: cakhu-dana dilo yei, janme janme prabhu sei: ‘he is my Lord birth after birth.’ ” We are eternally connected in Srila Prabhupada’s service.

Hare Krishna.

Your eternal, grateful servant,
Giriraj Swami

Was India better under British rule than after independence? How do we understand Prabhupada’s statement
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Answer Podcast

<a href=”http://www.thespiritualscientist.com/audio/CCD%20QA/2020%20QA/01-20%20QA/Was%20India%20better%20under%20British%20rule%20than%20after%20independence.mp3″ download=”download”><img class=”alignleft size-full wp-image-42879″ src=”https://www.thespiritualscientist.com/wp-content/uploads/2016/12/Download.png” alt=”” width=”150″ /></a>

The post Was India better under British rule than after independence? How do we understand Prabhupada’s statement appeared first on The Spiritual Scientist.

Upcoming Work at the TOVP
- TOVP.org

We are pleased to present a 3D image renderings collection of some of the upcoming work at the TOVP, and what you can expect to see as we move closer and closer to the Grand Opening in 2022.

What you will see below are 3D image renderings of Srila Prabhupada’s Vyasasana, the Grand Deity altar and temple room, and various walkways and halls on the main temple floor. We hope these will inspire and enthuse you with a vision of what’s to come when this magnificent project is completed.

[See image gallery at tovp.org]

The post Upcoming Work at the TOVP appeared first on Temple of the Vedic Planetarium.

A Devotee Is Circumspect, Responsible, and Expert
Giriraj Swami

Even when there is duty, we have to see what will be the effect of the duty. Not everything should be done very blindly. This is devotee. Devotee means he’s not blind. Yasyasti bhaktir bhagavaty akincana sarvair gunais tatra samasate surah. (SB 5.18.12) [“All the demigods and their exalted qualities, such as religion, knowledge, and renunciation, become manifest in the body of one who has developed unalloyed devotion for the Supreme Personality of Godhead, Vasudeva.”] Bhagavad-bhakta means he will act in such a way that all qualified, nobody can criticize him. That is bhagavad-bhakta. Sarvair gunais tatra samasate surah.

We have many instances. Raghunatha dasa Gosvami was a very rich zamindar’s son, and there was trouble between the minister of the state and his father and uncle. They were zamindars, raising revenues to the extent of twelve lakhs, and only four lakhs was going to the Nawab. So, this was the business. The minister came to arrest Raghunatha’s father and uncle, and they fled away from home. So the minister arrested Raghunatha dasa Gosvami. At that time he was not Gosvami; he was a grihastha, young man, Raghunatha. So, he handled the matter in such a nice way that the matter was settled between the minister and his father. The idea is although he was Vaishnava, he was not a fool how to manage an estate. It does not mean that a Vaishnava will be fool because he’s Vaishnava. No. Vaishnava has twenty-six qualifications. One of the qualifications is daksa: he must be very expert in doing things very nicely. Not that because one is Vaishnava he’ll be callous in worldly things. No. Therefore I repeatedly request the management that you must be very expert in managing these temple affairs. Everything should be to the right point. Not a single farthing should be wasted. A Vaishnava must be daksa, expert in everything. This is no excuse, that “I have become a devotee; therefore I am callous to all material things.” What material things? Nirbandhah krsna-sambandhe yuktam vairagyam ucyate. (Bhakti-rasamrta-sindhu 1.2.255) [“When one is not attached to anything but at the same time accepts everything in relation to Krishna, one is rightly situated above possessiveness. On the other hand, one who rejects everything without knowledge of its relationship to Krishna is not as complete in his renunciation.”] Anything in relationship with Krishna is not material; it is spiritual. Don’t think this temple is an ordinary building. It is Vaikuntha. Cintamani-prakara-sadmasu. Krishna has His house, prakara-sadmasu. Sadma means house. So we should take very, very careful attention that this temple is kept very nicely, managed very nicely. Not that “I have become Vaishnava. Let everything be stolen or spoiled or broken. I have become Vaishnava. I cannot take care. That is not my consideration.”

Everything in relationship with Krishna is Krishna. Krishna is the advaya-jnana, Absolute Truth. Krishna and His name, His house, His devotees, His everything—nama rupa guna lila parikara vaisistya, everything.

—Srila Prabhupada, talk on Srimad-Bhagavatam 1.7.40, October 1, 1976, Vrindavan

Gita key verses course 22 What happens if I am not spiritual enough at the time of death Gita 06.40
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Podcast


 

Video:

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Monday, May 18, 2020
→ The Walking Monk

Cherry Beach, Toronto

It Happens 


It happens often enough that kindness comes our way, literally, at the door. Because of the continual lockdown people (the public) or congregants want to enter the premises and have a glimpse of the Krishna deities, maybe receive a little piece of prasadam, sacred food remnants or just have a brief exchange with one of the resident monks.

Today devotees from Scarborough came to deliver a prep popular on the ekadsai day (a day of fasting from grains) called gauranga potatoes. The prep is always wonderful with its turmeric golden colour and a slight sour flavor with spuds. Also what came was Dhir Nitai’s (what I consider marketable) soup.Lots of potent erbs and veggies along with a healthy salad. The best!

Unfortunately we still cannot allow for such devotional-types to enter. Indeed, no accommodating any eager beavers at this point, not just yet, however much their enthusiasm overflows. Their cup runneth over with love, for sure.

We resolve with such people who show up at the temple door with an explanation which, in a way, is neither here nor there. “We don’t know when the temple will open again. It’s out of our control. Vaccine or not.

They seem to understand. At least we exchange some sweet words.

Cherry Beach was a great destination today with Nimai NitaiIt’s a place that is reachable on foot from our ashram although we found other means. At this beach on Lake Ontario you have dozens and dozens of wind surfers. Covid 19 will not stop them. Nimai and I simply settled to watch them. Even the rain of today doesn’t deter them. Determination is applicable in devotional life also.

May the Source be with you!
0 km

Sunday, May 17, 2020
→ The Walking Monk

Toronto, Ontario

Took A Chance

I took a chance, a risk… It was starting to sprinkle. Tiny drops from the sky made polka dots on the stairs.

I had finished one of those live-stream presentations on Iskcon Toronto’s Facebook page on the topic of “The Art of Forgiveness,” then joined our crew for the pot-banging in support of health caretakers after which I decided to put in my allotted time for my daily trek. 

Whether those polka dots were going to stay for seconds or if they were to fill in to be a solid wetness on the concrete surface, I was determined to walk. My clothes might get drenched, my socks get soggy, it didn’t matter to me at that point. I just had to go and do myself the favour of a regular work out. It would mean a better sleep and that circumstantially would transpire into better service for the next day.

If I were to get wet due to Indra’s mercy it would mean that the god of rain was pushing me to move faster in order to keep warmer. Anyways, adventure is good. It hardly rained. As I said, I took that chance. I let Krishna do the doing and being the ultimate IN CHARGE. I felt He will roll out all things in the way He wants. It’s actually His choice. It’s simply a moment of surrender. In fact for just that one hour (of walking) that it took it was an attempt at surrender.

That is the feature of the day that should dominate. Surrender is the act of letting go. It is a very liberating mindset—one that is difficult to master. Simply the effort has to be made and then whatever is lacking from the participants part becomes compensated by His merciful contribution. He fills in but we can’t take His generosity for granted.

May the Source be with you!
6 km

Gita key verses course 21 Why are relationships so difficult – how can we improve them Gita 06.32
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Podcast


 

Video:

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Saturday, May 16, 2020
→ The Walking Monk


The annex, Toronto

Touching on forgiveness


I was asked to speak on the topic, “The Art of Forgiveness” on one of those zoom calls for Sunday so while on my walk today to deliver a small packet of what we call mahaprasadam, some blessed sweets, to Subuddhi on her 85th birthday, I thought about the subject of forgiveness.  In a way I was preparing myself for some thoughts I could convey on the broadcast.

What did come to mind was a song that came on the radio, a tear-jerker, from when I was 8—a song by Brenda Lee, “I’m sorry!”—a love song, of course.  There’s one line “Please accept my apology,” which is so heartfully expressed from her voice.  Now if I could only say it with feeling to those I’ve offended in the past.  We all owe apologies to someone…

What also came to mind while walking through those residential streets were the words uttered by warrior, Arjuna, to Krishna, asking for forgiveness due to being overly-familiar.  Verse 11.41–42:

“Thinking of You as my friend, I have rashly addressed You ‘O Krishna’, ‘O Yadhava’, ‘O my friend’, not knowing Your glories.  Please forgive whatever I may have done in madness or in love.  I have dishonored You many times, gesturing as we relaxed, lay on the same bed, or sat or ate together, sometimes alone and sometimes in front of many friends.  O infallible one, please excuse me for all those offenses.”

In this instance Krishna had just revealed His cosmic form and it came to light that Arjuna’s actions were somewhat informal, too casual or disrespectful.

May the Source be with you!
5 km



Vrindavan Das Thakur Appearance
→ Ramai Swami

Sri Vrindavan Das Thakura’s mother’s name was Sri Narayani Devi. Narayani Devi was the daughter of Srivas Thakura’s brother. When Lord Sri Caitanya Mahaprabhu revealed his divinity in the house of Srivasa, showing his true self to the assembled devotees there, Narayani devi was only a four year old girl.

Gaura Ganodesa Dipika describes that Narayani was previously Kilimbika, the younger sister of Lord Sri Krishna’s nursemaid Ambika. It is also explained that Ambika became Malini Devi, the wife of Srivasa Pandita. Therefore, Ambika and Kilimbika reappeared in Gauranga Mahaprabhu’s pastimes as Malini Devi and Narayani Devi, in their same roles as maidservants.

Gaurahari always gave Narayani special attention whenever He saw her, and personally gave her betel nut remnants from His mouth. Sometime after Mahaprabhu left Mayapur, Narayani married and moved to another village. She was pregnant when her husband suddenly died and this is when Malini Devi brought her to Mamgachhi to live.

Sri Vrindavan Das Thakura is an incarnation of Krishna Dvaipayana Vyasa. Vedavyasa wrote the Vedas. He then wrote Srimad Bhagavatam the mature fruit of the Vedas that describes Lord Krishna’s pastimes. Then, as Vrindavan Das Thakura, Vyasdeva wrote Sri Caitanya Bhagavata (previously known as Caitanya Mangala); it describes Krishna’s pastimes as Gaurahari in Navadvipa-Mayapur. This most enchanting rendition of Gauranga Mahaprabhu’s pastimes gives the conclusion of Srimad Bhagavatam – Bhakti, the devotional service to Lord Sri Krishna.

Bhaktisiddhanta Sarasvati Thakura wrote in his commentary to Caitanya Bhagavata, “At the ancestral home of Malini Devi, Vrindavan Das played as a small boy growing up. There he was nourished and cared for just like a valuable gem.” Vrindavan Das Thakura took initiation from Lord Nityananda at 16 years of age and went travelling and preaching with Him. When they were in Denur, in the district of Burdwan, Lord Nityananda told him to stay and preach there and so he never personally saw Lord Caitanya. He went to the first Gaura-Purnima festival at Kheturi-grama, accompanying Sri Jahnava Devi, the eternal consort of Lord Nityananda.

Srila Krishna Dasa Kaviraja Gosvami shows his supreme homage and gratitude by honoring Vrndavana Dasa Thakura with the appellation “Vyasa” in the Caitanya-Caritamrta Antya 20.82: Vrndavana Dasa Thakura is Lord Nityananda’s favourite devotee. And therefore he is the original Vyasadeva in describing the pas­times of Sri Caitanya Mahaprabhu.” As Srila Vyasadeva told Sri Krishna’s pastimes in Bhagavatam and other Puranas,Srila Vrndavana Dasa Thakura described Caitanya lila in Caitanya Bhagavata.

When scriptures depict animals speaking human languages, how is that to be understood?
→ The Spiritual Scientist

Answer Podcast

Transcription by: Dr Suresh Gupta (Muzaffarnagar)

Question: When scriptures depict animals speaking human languages, how is that to be understood?

Answer: The question will be answered in three parts.

Firstly, the Srimad Bhagavatam, Ramayana and Mahabharata describe not just a life as we know right now, but also an expanse of life which is much broader. For example, the vanaras described in the Ramayana are not simply monkeys, the word “vanara” etymologically means “va” (or) and “nara” (human). That means when people see them, they appear so similar to humans that people have a question in mind – is this a monkey or a human.

Thus, the vanaras are considered not just monkeys but celestial apes. They have quite an evolved consciousness and are not like the present-day monkeys. Similarly, the birds like Jatayu are not ordinary birds. We see even in the epics that not all birds and animals speak and communicate. For example, when Sita was abducted and Ram was searching for Sita, Ram actually turns and asks the trees, the birds and animals, but none of them reply. This shows that these epics are not mythology where one imagines animals to be talking. There are certain variations of those species which were almost evolved to the level of human conscious and thus they could communicate, they could talk, not everyone but some of them. So, that’s one understanding.

The other understanding is that these are great souls who were already spiritually evolved but temporarily born in particular species. In the animal body, they might exhibit certain attributes which are not compatible with that species but that is because they already have an evolved consciousness from their previous life. One such example is Gajendra. In the Srimad Bhagavatam, we see that Gajendra, although an elephant, but offers great prayers. Gajendra was already an evolved soul in a previous life but somehow, got cursed and given an elephant body. We have heard in scriptures that if somebody grows spiritually then such advancement is never lost. If spiritual advancement is never lost, then why is it that sometimes such souls get a lower species? This may be as a result of the reaction to certain actions they may have done. Although they get a lower body, they do not get a lower consciousness. Gajendra was King Indradyumna in his previous life. He got an animal body but did not get an elephant consciousness. His consciousness remained more than an evolved soul. Although temporarily his consciousness was covered but still that consciousness was there at a dormant level. Thus, the second possibility is that not all members of the species are talking but some are as they are already evolved, souls.

The third possibility of animals talking in the scriptures is because it could be a miraculous intervention. Just like in the Chaitanya Charitamrita, it is described that animals started chanting Hare Krishna in the forests of Jharkhand. They were ordinary animals living in the forest and Chaitanya Mahaprabhu demonstrated miraculous potency by making them sing and chant Hare Krishna. This was possible because the Supreme Lord is present in the hearts of all the living beings and the Supreme Lord has all knowledge. The soul has a particular level of knowledge based on the kind of body it has but the Supreme Lord has all knowledge; and the Supreme Lord can use the soul to exhibit a level of knowledge in consciousness that is beyond the soul’s capacity in that particular body.
Thus, the three possibilities are that
(i) these are referred to different species,
(ii) these are referring to specially evolved souls within the lower specie and
(iii) these demonstrate miraculous intervention of the Lord.

End of transcription.

TOVP Architecture Department Report – Interior Artwork, April 2020
- TOVP.org

Interior Artwork

This is the April Architecture Department Report which focuses on various areas of artwork throughout the project. We have classified the art into 24 modules for the interior and exterior and are sharing the updates of each module in this report.

Click here to see it in your browser or download a copy to your desktop for offline reading.

The post TOVP Architecture Department Report – Interior Artwork, April 2020 appeared first on Temple of the Vedic Planetarium.