
Mayapur GBC Org/Dev meeting (Album of photos)
Ramai Swami: The organization development committee is a sub-committee of the GBC, which made a presentation on the first day of the GBC meeting in Mayapur.
Websites from the ISKCON Universe
Mayapur GBC Org/Dev meeting (Album of photos)
Ramai Swami: The organization development committee is a sub-committee of the GBC, which made a presentation on the first day of the GBC meeting in Mayapur.
Today is World Translation Day, celebrated on the feast of St. Jerome, who is best known for...
Grand Opening of the TOVP Pujari Floor (live video)
ISKCON is celebrating today another milestone event at the Temple of the Vedic Planetarium in preparation for the opening in 2022: The Grand Opening of the fully completed Pujari Floor. On February 13, 2020, in observance of the 146th anniversary of the appearance of His Divine Grace Srila Bhaktisiddhanta Saraswati and in preparation for the relocation of our beloved world Deities into Their new home, the Pujari Floor is being inaugurated with great pomp and celebration.
Today is the auspicious appearance day of His Divine Grace Srila Bhaktisiddhanta Sarasvati Gosvami Maharaja. When our Srila Prabhupada first came to America, we had no idea of Vaishnava etiquette or culture; we had no idea how to honor the appearance day of the spiritual master. In 1970, soon after I had joined the Boston temple, Srila Prabhupada explained that the appearance day of the spiritual master is honored as Vyasa-puja, the worship of Vyasa. Srila Vyasadeva compiled the Vedic scriptures, and according to shastra, one cannot understand transcendental knowledge by independent study of books; one must study the Vedic literature under the guidance of a spiritual master. The Mundaka Upanishad (1.2.12) instructs, tad-vijnanartham sa gurum evabhigacchet: in order to understand the transcendental science, one must—it is emphatic (eva)—one must approach a spiritual master. And Lord Krishna Himself, in the Bhagavad-gita (4.34), states,
tad viddhi pranipatena
pariprasnena sevaya
upadeksyanti te jnanam
jnaninas tattva-darsinah
“Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self-realized souls can impart knowledge unto you because they have seen the truth.” First is pranipat: surrender. Then pariprasna: submissive inquiry. And seva: service.
Srila Vyasadeva compiled the Vedic literature to give knowledge to the conditioned souls so they can be liberated from the miseries of material existence, and the spiritual master repeats the same message. He speaks from the Vedic scriptures; he explains them so the disciples can understand them; and he engages the disciples in service to Krishna. Just like we sing: saksad-dharitvena samasta-sastrair, the disciples worship the spiritual master on the same level as God; they honor him as much as the Supreme Lord. But the spiritual master never thinks that he is God. Rather, he considers himself to be the most humble servant of the servants of the servants of the servants of the servants of God, Krishna. So he doesn’t ask them to engage in his service, but he asks them to engage in Krishna’s service. But, out of respect for the spiritual master, out of appreciation and gratitude for what he has taught them and done for them, the disciples honor him, especially on his appearance day.
So, when I was in Boston in 1970, Srila Prabhupada explained to the devotees that his spiritual master’s appearance day was about to take place and that the disciples should write homages, or offerings, to him. I was a new devotee and didn’t know much about Srila Bhaktisiddhanta Sarasvati Thakura, but I considered the subject very seriously as far as I could, and my first thought was how great Srila Bhaktisiddhanta must have been be for such a great personality as His Divine Grace A. C. Bhaktivedanta Swami Prabhupada to have surrendered to him. How great he must have been that Srila Prabhupada found him worthy of his own surrender. And then I thought of Srila Bhaktisiddhanta’s instruction to Srila Prabhupada to come to the West and preach the message of Krishna consciousness in English, and I thought it was really by the mercy of Srila Bhaktisiddhanta Sarasvati Gosvami Maharaja that Srila Prabhupada came to us and gave us the knowledge of the Bhagavad-gita, gave us the holy name of Krishna, gave us the beautiful life of Krishna consciousness, and engaged us in loving service to Krishna. I felt it was really due to his mercy that Srila Prabhupada came and that we were being delivered by Srila Prabhupada.
So we all wrote little offerings to Srila Prabhupada’s guru maharaja. They were collected, and then Srila Prabhupada explained how we observe Vyasa-puja. We fast in the morning and come together and glorify the spiritual master, perhaps read the homages that we have written in his honor, offer puspanjali, offer bhoga, offer arati, and then honor prasada.
Some years later, after having served in India for about three years, I became very sick with jaundice and Srila Prabhupada said that as long as I remained in Bombay I would not be able to recover. So eventually I came to Los Angeles, and I happened to be present for Srila Bhaktisiddhanta Sarasvati Thakura’s appearance day, celebrated in Srila Prabhupada’s presence. Srila Prabhupada had a very high seat made for his guru maharaja. He had his own vyasasana in the temple room, but he arranged for a bigger and higher seat for his guru maharaja, for the picture of his guru maharaja. He led the disciples through puspanjali and arati, and he had all the food preparations that his disciples had made offered to his guru maharaja’s picture on his guru’s vyasasana. He said this was the one day when we offer food directly to his guru maharaja. And so we observed his Guru Maharaja’s Vyasa-puja in his personal presence in Los Angeles.
We are indebted to His Divine Grace Srila Bhaktisiddhanta Sarasvati Thakura for sending Srila Prabhupada to us, for it is by the mercy of Srila Prabhupada that we have been elevated from the material condition and engaged in the loving service of the Lord.
Jaya om visnu-pada paramahamsa parivrajakacarya astottara-sata sri srimad bhaktisiddhanta saravati thakura prabhupada ki jaya!
Jaya om visnu-pada paramahamsa parivrajakacarya astottara-sata sri srimad bhaktivedanta swami prabhupada ki jaya!
Hare Krishna.
[From a talk by Giriraj Swami by telephone to Mauritius, February 14, 2009]
"The King said: O you, who are in the form of a bull! You know the truth of religion, and you are speaking according to the principle that the destination intended for the perpetrator of irreligious acts is also intended for one who identifies the perpetrator. You are no other than the personality of religion." (SB 1.17.22)
The TOVP Pujari Floor Grand Opening is taking place right now!
Here are some pre-ceremony photos to illustrate the beauty and ornateness of this immense 2.5 acre Deity seva facility, the largest in the world. Watch the entire ceremony live or recorded at www.mayapur.tv.
All photos below are courtesy of H.G. Kalasamvara das.
[See image gallery at tovp.org]The post Sneak Peak of TOVP Pujari Floor appeared first on Temple of the Vedic Planetarium.
This is a video in preparation for the Grand Opening of the TOVP Pujari Floor on February 13, 2020.
Watch live on www.mayapur.tv. For more information go to: https://m.tovp.org/pfvideo
The post Vasant Pancami – The First Day of Spring. A video in Preparation for the Grand Opening of the TOVP Pujari Floor appeared first on Temple of the Vedic Planetarium.
From: TUSHAR VORA
I read in BG. 5.29, that one who understands that Krishna is the Supreme and beneficiary of all activities is relieved from all miseries and attains peace. What is the import of this statement? How is it practically possible simply by knowing this fact that one attains to peace?
To hear the answer, please click here
Transcription :
Transcribed by: Keshavgopal Das
Question: How can knowing Krishna as the proprietor, enjoyer and benefactor bring us peace?
Answer: It is not simply knowing the fact that Krishna is the Supreme enjoyer and proprietor of all that one will attain peace. It is by accepting and living this fact one would attain peace.
If we look at our lives, we are motivated by two primary desires: we want to be possessors and we want to be enjoyers. We try to possess by gaining property, money, post etc. and then enjoy what we possess. Ultimate hope is that the possession and enjoyment will be good for us. It will lead to happiness and long-term benefit.
From BG 5.29, accepting the fact that Krishna is the enjoyer and possessor of everything frees us from the endless craving and doomed struggle of becoming possessors and enjoyers. Why is this struggle on our part doomed? Because everyone wants to become possessor and enjoyer, but the sources of this world are limited. So, it is practically impossible to become possessor and enjoyer of everything. Without knowledge of 5.29, people will always be competing for the resources of this world and there can never be peace.
When we understand that it is only Krishna who is the possessor of everything and He will provide whatever we need as part of our quota, we will be happy and peaceful. If we try to enjoy ourselves, it will simply create trouble for ourselves. Same as when we give water to the root of the tree the leaves and twigs are also nourished. If we water the root of this Universe, Krishna, we will also be peaceful and happy.
Having faith in God, that He is our well-wisher is same as having faith in a doctor that he is our well-wisher. However, the doctor will not be able to cure us just by having the faith that he is our well-wisher. We have to cooperate with his treatment. Similarly, Krishna is a doctor, and we simply need faith that He is suhridam (well-wishing dear friend) and we need to cooperate with His treatment.
If we understand that the mansion is owned by its master and we are simply supposed to cooperate the master by serving him nicely, then the master will also take good care of us because the master is a dear well-wisher of us.
End of transcription.
The post How can knowing Krishna as the proprietor, enjoyer and benefactor bring us peace? appeared first on The Spiritual Scientist.
Beautiful Sridham Mayapur 2020 (Album of photos)
Srila Prabhupada: I fervently appeal to everyone to adopt the method of devotional service given by Lord Caitanya and Nityananda and thus be freed from the miseries of material existence and ultimately achieve the loving service of the Lord.
Narottam Das Thakura’s Appearance Festival in Vrindavan (2020) (Album of photos)
Srila Narottam Das Thakur is one of the main saints of the Gaudiya Vaishnavas. He was the son of King Krishnananda Datta of Kheturigram in Bangladesh, but he renounced everything and came to Vrindavan. He was a Sanskrit scholar and preached relentlessly, removing the misconceptions of the age. He composed various songs that are considered equivalent to the Vedic scriptures. One of his Deities, Sri Sri Radha Braja Mohan from Kheturigram festival, preside in Vrindavan in an area known as Gyan Gudri. We observed his appearance day through his beautiful bhajans, followed by katha and an amazing feast. Over 200 devotees attended the festival.
Lord Chaitanya’s movement, the highest benediction for human society (video)
Srimad Bhagavatam class by HG Anuttama Prabhu, Feb 9, 2020, at ISKCON Mayapur.
The organisation development committee is a sub-committee of the GBC, which made a presentation on the first day of the GBC meeting in Mayapur.
There are around twenty members of this committee and they are very active through the year thinking of ways to improve the organisation and structure of ISKCON.
Throughout the day, there was lively discussion on suggestions how to best move forward into the future.
I can’t think when I am with too many people. And I find public harinam kirtan distracting. But when I try to be alone, devotees say that I will go into Maya. But I feel more disoriented when I am with many people and more focused on Krishna when I am alone. How can I practice bhakti?
Transcription :
Transcriber: Keshavgopal Das
Question: How can an introvert practice bhakti when it is so social and public?
Answer: If one is an introvert, then it is part of one’s psychophysical nature and one needs to practice bhakti accordingly. Practicing bhakti does not mean going against our basic bodily nature. For introverts, we can find out appropriate services suiting to introvert nature and use those in Krishna’s service. Writing, editing, shastra study, teaching etc., these services are those where introverts generally flourish.
In general, important is that one should not remain unengaged. Association of devotees help in protecting us to become a puppet of one’s mind. This is because in association of others somebody is watching. However, this does not mean that association is the only way to practice bhakti. This is one way which works for many people. Association is also safe for many people.
As introvert, we can choose those services which allow us to remain absorbed more and more.
With respect to kirtans, it is not necessary to do kirtans with hands raised, dancing, smiling looking at others. That is certainly one of way of doing kirtans, but introverts can also do kirtan by closing their eyes, fold their hands, even if introverts dance that can be done inconspicuously. Any seemingly public activity like kirtan can also be done in a way which increases one’s inner absorption.
As far as association is concerned, an introvert may want to find out other introverts and associate with them. In the association of introverts, there will not be a constant pressure to talk something. There will be time in between the talks. There will be time to process the contents of our own consciousness. For extroverts, they talk continuously. For them the focus of action is external, but for introverts the focus is internal. Introverts generally think deeply about their thoughts and then they will speak. I am not saying that either of this way is better or worse. It is just that these are different natures of people. Bhakti Vinod Thakura also says (based on Srila Rupa Goswami’s Bhakti Rasamrita Sindhu) that we should have like-minded devotee association (sajatiyashye snigdhe sadhau sangah svato vare). So, introverts can choose to have association of introverts.
It may not be very easy to find people who are introverts but with some search within an association, one may be able to find out. Extroverts find it delighting to be engaged in group conversation, but introverts would like conversation with one or two people at a time. Such a trait is not a form of a weakness, but just that it is a one trait. Introverts need time to think between meeting with people. Often, introverts tend to be deep thinkers. If their introversion is carefully channelized in devotional services e.g. writing or editing, they may find it fulfilling. It is not necessary to be always with people, speak something, be in a large group. Also, other devotees should make it a necessity that somebody with introvert nature should not be engaging with large groups. Besides writing or editing, there could be other services also which one can do.
Often, some of the great insights in world history have come from introverts. Since they think deeply about concepts, they are able to give better explanation of existing things, give new concepts. In the devotee community, the introverts should protect themselves from Maya’s attack by keeping them properly engaged because they may be alone and if attacked by Maya, there will be no one to take care of them. They should have some other sympathetic devotee guide who understands their nature and keep a connection with them in case they are under Maya’s influence.
Introverts may need some facility in the understanding community of devotees. If may be difficult initially because in the early days of devotion everybody has to conform to a standard behaviour in order to be recognized as devotee. Although, there need to be conformity in many aspects in the initial days, but it is not that a kshatriya has to behave like a brahmana (or a brahmana as a kshatriya) in order to qualify as a devotee. Being spiritual does not mean that we have to conform to exactly in the same ways. For introverts, it may take some time for the devotee community to understand, so one will need devotees who understands introverts and associate more with such devotees. Also, introverts should not associate with those devotees who are constantly disagreeing and discouraging because such an attitude will dishearten, and one may unnecessarily give up bhakti.
To summarize, introverts need not reject association itself but reject association of those who discourage and disprove of their introvert nature. At the same time, introverts need to choose ways to practice bhakti which are in harmony with the nature. Bhakti is not restricted to only social and public activities, it is much more beyond that. If we chose something which is in line with our nature, we can always continue to practice bhakti.
End of transcription.
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Lecture – Srimad Bhagavatam 8.24.51 Uttama Adhikari is Most Addicted to Krishna 2015-04-07 #LosAngeles AKA Faith & Hope in Material Solutions
AKA Servant of the servant of the carrot
Sensibility in devotional service (video)
Srila Prabhupada: Krishna is the root of everything. IF He is pleased, everyone will be pleased. If you pour water on the root, the water will be distributed all over the tree. This is the best service to humanity. Letter to Mr. Karsan, December 2, 1976.
Bhaktivedanta Manor’s Haveli Opening.
We are very happy to announce that the Sri Krishna Haveli, the largest project in the history of Bhaktivedanta Manor, is now ready.
This purpose-built haven will serve as a cultural center, education facility, and an events space to meet the needs of our wonderful community.
We will celebrate the opening of the facilities on Monday 9th March with a day of festivities together with Gaura Purnima as well as Holika Dahan (6pm).
The festivities will culminate with a Grand Fireworks Display at 6:30pm. (weather permitting)
TOVP: Pujari meeting before inauguration 2020-02-11 (Album of photos)
The pujari floor is (almost) ready for the inauguration ceremony, 13th of February. Huge facility for the worship of the Deities, but never enough when it regards the worship of the Supreme Lord
Mangal Arati in Mayapur today led by HG Agnideva Prabhu (video)
Prahlada Maharaja says, bharam udvahato vimudhan. Prahlada Maharaja, a great devotee, was offered a benediction by Nrsimhadeva: “My dear Prahlada, you have suffered so much for Me from your father’s side. He has chastised you in so many ways because you are My devotee. Now your father is killed. That is finished. Now you take whatever benediction you want from Me.” Prahlada Maharaja said, “My Lord, I have no problem, so why shall I ask You for anything? I have no problem.” Naivodvije para duratyaya-vaitaranyah: “Everyone has got problem in this material world. They’re trying to overcome the problem. But I have no problem.” Naivodvije para duratyaya-vaitaranyas tvad-virya-gayana-mahamrta-magna-cittah [SB 7.9.43]. “I have no problem because my mind is always absorbed in glorifying Your Lordship. Therefore, I have no problem.” Kirtan. You’ll feel immediately refreshed. However much burden you may feel, as soon as you perform krsna-kirtana, you’ll find yourself immediately refreshed. So one who has got taste for this kirtan, he has no problem. Prahlada Maharaja says, Tvad-virya-gayana-mahamrta-magna-cittah: “Because my heart is always merged into the ocean of Your glorification, I have no problem.” This is the devotee. Everyone goes to God to mitigate some problem, that “God, give us our daily bread.” That means bread is a problem. That is the general tendency. They go to temple, church, to mitigate some problem. And as soon as the problem is finished, they forget God—no more church, no more temple. You see? That is not devotion. Devotion is, “No problem. I am ready to serve You, my Lord.” That is life. No problem. We should not take to Krishna consciousness or sankirtana to solve some problem. No. That is not pure devotion. When you will feel that “There is no problem. I am chanting, glorifying. So I am becoming merged into the ocean of bliss,” that is perfect life. That is the symptom.
So, Prahlada Maharaja said, “I have no problem.” That is pure devotee. “But you seem to be very unhappy. Why?” “Yes, still, I am unhappy.” What is that? Soce tato vimukha-cetasa indriyartha-maya-sukhaya bharam udvahato vimudhan [SB 7.9.43]: “I am unhappy for these rascals. They have created a huge mode of civilization for temporary happiness.” Temporary happiness. That is not happiness. Maya-sukhaya. Maya, illusion.
—Srila Prabhupada, talk on Srimad-Bhagavatam 1.16.23, January 19, 1974, Honolulu
I’ve lost my heart in Mayapur.. Again! (Album of photos). Gopi Gita: It’s so soothing to be able to just walk down the guesthouse stairs to see my favorite Deities in the whole world - ever merciful Sri Sri Panca Tattva and gorgeous heart-throbs Sri Sri Radha Madhava.
Mystery solved: why so many good Irish devotees!
Adikarta Das: He had been to Ireland. I told him the Gaelic word for Ireland is Eire from the word Arian. Maybe that’s why there are many good Irish devotees. Even George Harrison was from Irish roots. Lots of them went to Liverpool which is one of the closest ports to Ireland, during the great potatoes famine.
A newly constructed display museum inaugurated at the BRC, Kolkata, India (Album of photos)
Radhadesh is looking forward to wonderful organic veggies in the summer!
During the stormy weather we have some exciting news to share about our garden! Rik prabhu has been diligently working with the gardens, both flower and vegetable for many years now, on top of all the other things he does. So now Krsna has sent someone to really help push it forward in the form of a very nice devotee called Thibaut.
MotelGita: Thanks to the Asian American Hotel Owners Association for their continued support. For the 11th consecutive year, AAHOA has helped us with a booth for the upcoming Florida convention. It’s a platform that enables us to connect to thousands of hotel owners to place Bhagavad Gita in their hotel rooms.
Sridham Mayapur 2020: New Pujari floor in the TOVP (Album of photos)
Ratha Yatra Festival in Melbourne, Australia (Album of photos)
Bhakta Dasa: Ratha Yatra and Vedic Village 2020 was a huge success with thousands of people receiving the Lord’s mercy one way or another. On behalf of the Ratha Yatra management team, a BIG THANK YOU to all those sincere and hard-working devotees that contributed in so many ways.
Srimad Bhagavatam class by HG Bhagavat Ashraya Prabhu, Sun, 09.02.20 in ISKCON Sydney
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