Tuesday, January 28th, 2020
So, you want to worship the universal form of Krishna?
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Krsna’s Deity and Krsna are not different. I was explaining this morning, Krsna has come, kindly, to accept your service as you can deal with Him. If Krsna comes in His gigantic form – Krsna has got gigantic form also, as it was shown to Arjuna – you will not be able to capture Him, neither you have any means to dress Him. Suppose the universal form of Krsna is there, and you have to dress Him, [laughter] so the whole cloth factory will be finished. [laughter] Is it not? How you can dress? You have no capacity to dress. But Krsna has kindly accepted a form, the Deity.
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Welcome Home, HH Jayapataka Swami
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HH Jayapataka Swami returned to Mayapur after 3 months on 1 Feb 2020. Maharaja arrived at night 10:30 pm and eagerly welcomed by devotees. He was offered Maha dry fruits garland of Sri Advaita Acharya. He will be in Mayapur for the Gaura Purnima festival. Maharaja personally oversees the arrangements and comforts of his god […]
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Visiting Mayapur for Festival- Advisory on Corona Virus
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As we are gearing up for the upcoming festivities in Shri DhamMayapur, this post is intended to give Mayapur Community and devotees visiting Mayapur for festival, comprehensive overview and guidance on the Corona Virus outbreak which is already announced by WHO as a global emergency. In Mayapur, the presence of a wonderful local and international […]
The post Visiting Mayapur for Festival- Advisory on Corona Virus appeared first on Mayapur.com.
WSN December 2019 – World Sankirtan Newsletter. Pune No. 1 temple in the world! ISV No. 2!
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Pune was the No. 1 temple in the world, with 663,371 book points. Who would have thought twenty years ago that Pune will be on top? Back then, the temple had just a little center in the city, and now there’s also an enormous temple, an immense congregation, and over a hundred brahmacaris. ISV also had a huge marathon and ended up No. 2 in the world, with 161,211 book points. For 2019, ISV was No. 1 in the Western hemisphere. This is a temple no one lives in, except the Deities. It's a congregational temple, inspired by the famous Vaisesika Prabhu, completely fired up to distribute Srila Prabhupada's books Continue reading "WSN December 2019 – World Sankirtan Newsletter. Pune No. 1 temple in the world! ISV No. 2!
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Sun Love Feast – Feb 2nd 2020 – Vedic discourse by His Grace Mahabhagavat Prabhu
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The Pastimes of Srila Madhvacharya
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Material life is when we put the flickering pleasures and securities of the mind and the senses in the center of our lives, our decisions, our aspirations, our goals are according. Spiritual life or true bhakti is when we put the pleasures of God or Krishna in the center of our life— what pleases Krishna, all of our decisions, our aspirations are orchestrated accordingly. Continue reading "The Pastimes of Srila Madhvacharya
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Appearance Anniversary of Srila Madhvacarya
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Madhvacarya's advent was principally to counter and defeat the Mayavad conclusions. In South India despite Ramanujacarya's aggressive preaching for many years and very potent dissemination of the principle of pure bhakti there was still Mayavad that was well entrenched. And the Mayavadis were also becoming very aggressive and they were spreading like anything everywhere. So Madhvacarya's purpose of advent was essentially to be like a connecting link between Sankara and Sri Caitanya Mahaprabhu if one looks at it like that. Continue reading "Appearance Anniversary of Srila Madhvacarya
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Sri Advaita Acarya (video)
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Sri Advaita Acarya (video)
Caitanya-caritamrita Class by HG Mukunda Datta Prabhu at ISKCON Vrindavan
Does karma continue perpetually because we hurt others and they hurt us back as a reaction again and again?
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Answer Podcast
Transcription
Question: Does karma continue perpetually because we hurt others and they hurt us back as a reaction again and again?
Does karma have a perpetual succession?
Answer: It doesn’t have to have. What it means is that, say, if A comes and slaps B, and B goes back and slaps A, and A punches B, and then B punches A, then A takes a stick and beats B, and then B takes a mace and beats A. It keeps escalating. It is said that if you follow an eye for an eye and a tooth for a tooth, then the whole world will become eyeless and toothless. It will become blind and toothless. So, it has to stop somewhere.
Now, as far as karma is concerned, what is the purpose? People are not programmed devices. Everybody has free will. If A has hurt B, now A has to get consequences for that. But if B starts giving the consequences, then it is like taking the law in one’s own hands. Nowadays, the police and politicians are perceived to be corrupt; so, there are a lot of movies coming out about vigilante justice. Vigilante justice means somebody themselves takes the law, this person has done this crime or this person is a gangster, this person is a terrorist, and some hero goes and kills all of them. Now, in movies, vigilante justice might seem like a nice thing, but actually, once you start taking the law in our own hands, then it is dangerous. Whenever a law is made, we should not just see what is the good that can be done when the law is applied, but we also need to see what is the bad that can be done when the law is misapplied. That is the responsibility of every lawful person. So, taking the law in one’s own hands, I may take the law in my own hands to kill somebody who is bad, but tomorrow, somebody else may take the law in their hand and they may kill somebody good. So, you cannot have lawlessness like that.
The idea is that if somebody has done bad, then there are legal ways of seeking consequences for that. In the past, there were killings, now there are governments and if those means don’t work or if those means require too much work and you don’t want to get into it, then you may decide, okay, probably this was my past karma, let me accept it and move on. You get exhausted. Now, if through some legal means, somebody is given some punishment, and if the legal system is reasonably good, then that is like a retribution or punishment for their wrong and then it gets over.
It is only when we take the law in our own hands and we start doing wrong, then that is how it goes on. Sometimes it is said that if you kill a cow, then you will become a cow in the next life and the cow will become a human and the cow will kill you. Now, this is a possibility, but it is not necessary that it has to happen like this. These kinds of descriptions are indicative of the principle of the law of karma. It is not that karma has to be perpetual because if we say that all cow killers will become cows, then can you say that all cows were cow killers in the previous life? That would be a ridiculous argument. Cows are gentle and you say all cows are cow killers in the previous life and therefore, just to give them the karmic punishment, all cows should be killed. That would be a ridiculous argument, isn’t it? So, it is not implicit that karma is perpetual. Whenever there is an action, there is a consequence, but how the consequence comes, that will determine whether it will just escalate or it will end over there.
End of transcription.
Srila Prabhupada at Advaita Bhavan
Giriraj Swami
This story was heard from the pujari at Sri Advaita Acharya’s house in Shantipur, West Bengal. He came to the ISKCON Chaitanya Chandrodoya Mandir with a copy of the Back to Godhead article about Srila Prabhupada entitled “A Lifetime in Preparation.”
Just recently an amazing realization occurred to me that I wanted to share with devotees everywhere. I have been the pujari and sevaite at the house of Advaita Acharya for many years. I was also there back in the 1940s and ’50s. At that time, I noticed that one grihastha Bengali devotee was coming to the temple quite regularly. He was dressed in a white khadi dhoti and kurta, and he always came alone. He would sit in the back of the mandir without speaking and would chant harinama on his mala very quietly and deeply. He came on the weekends, usually once every month or two. After chanting there for many hours, he would always thank me when he left. His presence was profound, and I became attracted to him. Since his devotions were solitary, I never spoke to disturb him. Sometimes I happened to notice that while he was chanting, his eyes would be full of tears.
Then, for a very long time, he did not come. But in August of 1965 I saw a saffron-clothed sannyasi sitting in the back of the mandir and recognized him to be my old friend. Again he sat for a long time chanting Hare Krishna. I could see his beads moving, his eyes closed in concentrated devotion. He was weeping unabashedly, even more than he used to, while he took the holy name. Finally, as evening came, he paid his dandavata pranama for long time. When he arose he came up to me and again thanked me for my seva here at Advaita Bhavan. I asked him, “Who are you? I remember you from so long ago.”
He replied, ‘My name is Abhaya Charanaravinda Bhaktivedanta Swami Maharaja. I am an unworthy disciple of His Divine Grace Srila Bhaktisiddhanta Sarasvati Thakura, Srila Prabhupada, my divine master. I have been coming here for such a long time because my gurudeva has given me an impossible mission. His desire was for me to go across the ocean to the Western countries and spread the sublime teachings of Sri Chaitanya Mahaprabhu. There are countless souls there who have never heard of Sri Sri Radha-Krishna, and so they are suffering greatly. I have not known how this mission of his will be successful, so I have been coming here to this special house of Advaita Acharya, where He, Nityananda Prabhu, and Sri Chaitanya Mahaprabhu would gather together to plan the sankirtana movement. It was here that They launched the inundation of love of God that swept India and continues to this day. Thus I have been praying very earnestly here that They will all give me Their mercy that somehow They will empower me and guide me. I want to satisfy my gurudeva’s desire, but I am feeling unqualified to do this.”
As he was speaking to me, I saw tears falling down on his cheeks again. Then he continued, “Tomorrow I am leaving for Calcutta to go upon a ship across the ocean, to America. I do not know what will befall me there, but I am praying most earnestly here for help.” Then he very humbly asked me for my blessings. I was moved by this Vaishnava’s sincerity and determination as I watched him depart upon his journey.
It was a few years later that I began noticing, for the first time, white Vaishnavas coming to Advaita Bhavan. They were wearing dhotis and saris and chanting on tulasi-mala. I never spoke to any of them, but then one of them gave me this Back to Godhead magazine from America. As I looked at the photographs, suddenly I recognized a picture of the Founder-Acarya who had brought Krishna consciousness to the West. It was my friend Bhaktivedanta Swami, who had come and prayed here so many times before. Then I realized that he has actually accomplished that impossible mission of his gurudeva. I saw that it was he, starting alone and without pretense, who had accomplished this glorious miracle against all odds.
As soon as I saw this, I came here to his temple in Mayapur to tell you this information. I know that he has gone from this world now, but I thought perhaps you might want to know this story about your and my beloved Srila Prabhupada.
—Our Srila Prabhupada, A Friend to All, Compiled by Mulaprakrti devi dasi
Very Important News From Mayapur
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Advaita Acharya’s appearance day
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Today is Advaita Acharya’s appearance day.
The foremost of all the Vaishnavas who reside at Navadwip is Sri Advaita Acarya, whose virtuous presence has made all the worlds blessed. He is the most preeminent preceptor in all fields including knowledge, renunciation and devotion. In explaining Krishna-bhakti he is like Lord Shankara (Shiva) himself, and whatever scriptures that exist within the three worlds he explains in the light of Krishna-bhakti.
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ISKCON Mayapur Advaita Acharya Appearance Day (Album of photos)
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ISKCON Mayapur Adwaita Acharya Appearance Day 01/02/2020 (Album of photos)
Srila Prabhupada: Lord Caitanya Mahaprabhu recommended five items of devotional service, namely to serve the devotees of the Lord, to chant Hare Krishna, to hear Srimad-Bhagavatam, to worship the Deity of the Lord and to live in a place of pilgrimage. (Srimad-Bhagavatam, 3.19.38 Purport)
Devotee Care Course in Melbourne
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Devotee Care Course in Melbourne.
Aniruddha Dāsa: Here’s most of the successful attendees at the Devotee Care Course held in Melbourne last long weekend. Rādhā Gopinātha and Damodāra did an outstanding job covering all aspects of Devotee Care and introducing us to some of the basics of Strategic Planning so we could come up with some very actionable plans we can fine-tune later for practical implementation. You can tell by the smiles how absorbing and satisfying this challenging course was for everyone involved.
Coming Closer to Krishna
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Coming Closer to Krishna.
Visakha Dasi has now been warmly welcomed as the new Temple President of Bhaktivedanta Manor. She is well known in the international devotee community for the time she spent as Srila Prabhupada’s photographer and as an avid writer for Back to Godhead magazine. In more recent years she assisted her husband, Yadubara Das, in producing the award-winning film, Hare Krishna! The Mantra, the Movement and the Swami Who Started It All. Her book Five Years, Eleven Months and a Lifetime of Unexpected Love: A Memoir, which depicts her time spent with Srila Prabhupada, has also received great reviews.
With Mercy, Nothing Is Impossible!
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With Mercy, Nothing Is Impossible!
My sister—nineteen-year old, wheelchair-bound, muscular-dystrophic Madana-mohana-mohini dasi from Pune, India—really wanted to participate in book distribution during the marathon month, in December 2019, because it is so dear to Srila Prabhupada.
Are the Mahabharata real or stories?
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Answer Podcast
Transcription :
Transcriber: Suresh Gupta
Question: Are the Mahabharata real or stories?
Answer: History is not like an empirical repeatable science like gravity which is proved by the falling of a fruit in the past and present. Then how do we know what happened historically? Broadly speaking, there are multiple ways. One way is to adopt the same methodology which historians use and then look at Ramayana and Mahabharata. Few years ago, in an archaeological expedition the remains of an ancient city were found under the water which was off the coast of the city of Dwarka. Certain seals were found bearing marks of an ancient city. There was also the name of Vasudeva (one of the names of Krishna) marked there. Hence, archaeological evidence for the existence of the city of Dwarka is almost non- debatable now. Everybody accepts it. This can be one way to know about history.
Second way, which is more sophisticated, is called archeoastronomy. Archeoastronomy is the science of using the knowledge of mathematics and astronomy to know how the planetary bodies or the celestial bodies move and using this we can also predict the occurrence of eclipses. We can also predict, to some extent, astronomical patterns and also whether a full solar eclipse occurred in the past or when it will reoccur in future. As per the Vedas, it is said that when Kaliyuga started, all the nine planets aligned in one line. This is an extremely rare event in human history. This is something which happened approximately five thousand years ago (which is when the Mahabharata took place) and scientists have themselves said this.
Similarly, in the Mahabharata there are a number of celestial formations mentioned during the events at that time. There were rapid occurrences of lunar and solar eclipses which we can predict using the scientific knowledge today. There is a video on YouTube – Krishna History or Myth? where a professor has done complete research on this subject where he is talking about archeoastronomy and the description of the celestial formations, eclipses and other formations in Mahabharat. He did calculative dating of these formations and it came out to be approximately three thousand BC, that is, five thousand years old which is when the Mahabharata took place.
Along with archaeology and archeoastronomy, another way to know is looking at the architectures. We see that at least two thousand five hundred years ago, there were invaders from Europe and other part of the world who came to India and while they were in India, they built structures and columns where they put insignias of Krishna, Vasudeva etc.
Another way is, cross referencing other texts. When Buddhism and Jainism rose in India, at that time, these religions, in order to attract followers, criticised Hinduism and their central figures like Krishna and Rama, their philosophies and teachings. But it is important to note that none of them ever said that Krishna and Rama are not historical figures. If these figures were imaginary then one of the easiest ways for those critics to challenge the teachings and philosophy of Krishna and Rama would be to deem them as mythology, but none of them did that. Hence, we see that the opponents of the Vedic tradition have also talked about these figures.
Beyond all of this, we should also consider what history can prove and what it cannot prove. What history can prove is maybe the existence of some people or things. When God descends in this world, sometimes he performs some miracles and when such miracles are performed, those cannot be historically proved. For example, if somebody asks, “Can you prove that Krishna lifted the Govardhan hill?” There is no historical way to talk because these are super-natural things. Somebody may doubt, “How Krishna could lift the Govardhan Hill? For me to lift this table on a finger, I will have to find its centre of gravity. How could Krishna find the centre of gravity of Govardhan Hill?” Well, if we understand Krishna’s position as God then we will know that Krishna does not need to find the centre of gravity because he is the source of gravity.
Hence, miracles are not against science, miracles are above science. God makes the laws of nature and sometimes if He wants, He can expand the laws of nature. We cannot prove such super-natural things historically but at the same time, that is not what history is about? At present, we may doubt whether such things happened or not but with archaeological studies we may get more evidence. As India does not have enough earmarked funds for archaeological studies, that is why we do not have much archaeological evidences apart from Dwarka and few other places but many of the cities which even the Bible talked about and which were considered mythology, archaeological studies found many of them to be true. Therefore, if we earmark more funds for archaeological studies in India, surely many more evidences can come out. However, even with the sparse funds that have been given today we have significant amount of archaeological, archeoastronomical and architectural evidence by which we can make a strong case that the Mahabharata is historical. As for the Ramayana, it being very old, the presence of same amount of evidence is not possible but the ones that are present prove it to be historical as well.
End of transcription.
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These Are All Krsna’s Arrangements
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Today is the disappearance day of my Guru Maharaja. I was born in a different family, my Guru Maharaja was born in a different family. Who knew that I would come to his protection? Who knew that I would go to America? Who knew that you American boys would come to me? These are all Krsna’s arrangements. We cannot understand how things are taking place Continue reading "These Are All Krsna’s Arrangements
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The defect of calling Advaita Acarya a debtor (video)
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Caitanya-caritamrita Class by HH Sivarama Swami at ISKCON Budapest.
Vartalaap | Episode-4 | Sachinandan Swami
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In this episode Maharaja opens up about his own spiritual journey, his challenges, his 50 years of experience in dealing with obstacles that confronts a practitioner, his inspiration, enriching experiences and much much more. A video by Jigyasa.
Invitation to the Symposium of Education, Mayapur
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Radhadesh Mellows Draws Record 1,400 Devotees From 50 Countries
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Back in 2009, when devotees in Radhadesh, Belgium held a small kirtan weekend with Sivarama Swami and Madhava, just 100 people attended. It was a similarly intimate group the next year, when festival coordinator Manu Magnin, then 19 years old, took over the organizing and invited his second generation friends.
The Great Ruler Who Lived Miserably and Died Pitifully
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Monday, January 27th, 2020
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Sunday, January 26th, 2020
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Saturday, January 25th, 2020
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Friday, January 24th, 2020
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Thursday, January 23rd, 2020
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Wednesday, January 22nd, 2020
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Exciting Educational Opportunity in Copenhagen
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The Principal will provide highly effective leadership, organisation and management of the school to secure high quality education and care to all students. This would include seeking ways of continually improving outcomes for students, and developing organisational structures and functions based on rigorous self-evaluation.
Stating the Obvious
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Sri Advaita Acharya Appearance Day Abhishek, Mayapur
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Cold Showers
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Madana-mohana-mohini Dasi’s Book Distribution
Giriraj Swami
With Mercy, Nothing Is Impossible
By Aishwarya Madaan
My sister—nineteen-year old, wheelchair-bound, muscular-dystrophic Madana-mohana-mohini dasi from Pune, India—really wanted to participate in book distribution during the marathon month, in December 2019, because it is so dear to Srila Prabhupada.
Mohini’s health not being so supportive, she made a compromise: “I’ll just go to a few neighboring apartments, maybe give out a couple of books, and see how my body responds.” Later in the month, after gathering courage for many days, she and I finally went out and distributed a few Bhagavad-gitas, and Mohini came back home with an infectious excitement. “I want to do more! Let’s go out again tomorrow.” Under normal circumstances, that would be too much: two back-to-back outings in her health condition—not a good idea! Eventually, practicality won, and we convinced her to wait a few days. But we were nearing the end of the month, and there weren’t a few days to wait.
With much hope and a strong desire, Mohini must have really been praying hard—because Krishna reciprocated: she got the idea to contact a doctor who had recently visited her for a checkup, to purchase 108 Gitas for distribution in his circles. She called him up, and he appreciated Mohini’s desire and said, “Yes, I’ll do whatever you say!”
That fueled the fire. It was the beginning of an exciting journey, and the end of her body’s control over her for over a week, until she woke up from this beautiful dream. One successful call led to the other. For days, tirelessly, Mohini kept approaching people, until her throat started to give up. Inspired by her love for her daughter, our mother then joined to assist Mohini, and on her behalf we all came together to do what Mohini desired. We called up relatives, friends, doctors, teachers, colleagues, even decade-old acquaintances and proposed that they purchase Gitas for distribution in their circles, or sponsor Gitas for the underprivileged, which we would eventually go out and distribute in collaboration with the temple.
The response was overwhelming, making Mohini so transcendental, so happy, that she just kept smiling and kept increasing her target—from 108 to 500 to 1,000 to 1,500 to 3,100. She wouldn’t have dreamed of this when she started, but she kept aiming for more and more, and in under two weeks we had sponsors and orders for 3,101 Gitas.
I say that Krishna reciprocated, because the first person we called up, the doctor, was a special instrument, a hope-giving, desire-fueling instrument of Srila Prabhupada’s, who helped Mohini think big.
Mohini paid an intense price on the bodily level for days to come, but what price is that? Our bodies, minds, and words belong to Srila Prabhupada, and Mohini believes, “I’d rather die on the battlefield than sit back home and relax.”
Recently, on prize-distribution day, we found that Mohini turned out to be the number-one individual female book distributor in Pune, second overall in all of Pune only to our temple president, HG Radheshyam Prabhu! While receiving the certificate from HH Gopal Krishna Maharaja, she addressed the Pune congregation, shared some extraordinary achievements from ISKCON’s early days, and said, “With the mercy of the guru-parampara in ISKCON, nothing is impossible!”
Srila Prabhupada’s book distribution marathon ki jaya!
Srila Prabhupada’s loving compassion ki jaya!
Srila Prabhupada’s mercy and empowerment ki jaya!
Vasanta Pancami – Awakening Shades of Yellow and Green
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ISKCON Temple in Tokyo, Japan
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A video by Violinist Kohei.
The Sacred Worship of Radha Raman in Vrindavan Dham
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These Are All Krsna’s Arrangements
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Diary of a Traveling Monk
Volume 15
Chapter 10
I was on my morning walk on the beach in Durban, South Africa, last week when my cell phone rang.
“Hey, Maharaja. This is Craig! Craig from high school!”
“Wow, Craig! I can’t even remember the last time we were in touch! How are you doing?”
“Just fine,” he replied. “I heard through the grapevine that you’re recovering from a big surgery and I just wanted to call and wish you well.”
“Thanks a lot, Craig. That’s very kind of you,” I said. “Hey, I’m curious. How did you get my number?”
“I met a few of your students here in California,” he said. “And I follow you on Facebook too. You’ve done well for yourself!”
“Well, thanks,” I said.
“Remember way back in 1969? I predicted who your guru would be. And it all came true!” he said.
“That’s true, you did predict it,” I said. We both laughed.
“Well, get better, my friend,” he said. “And let’s keep in closer touch.”
“Yes,” I said. “Let’s do that.”
Craig had reminded me of a defining moment in my life. Overwhelmed with emotion, I sat down on a bench. I looked out at the ocean and, wondering at the mysterious ways of the Lord, I thought back to that moment.
On leave from the United States Marine Corps for a month in July 1969, I was living with six of my friends in a rented house in my hometown of Kentfield, California. One evening the phone rang.
“Hey, Steve,” one of the guys called out, “get the phone, will you?”
“Man, I’m watching the Beverly Hillbillies,” Steve yelled back. “No way I’m getting up!”
“I’ll get it,” said Jonny in a resigned voice. He put his beer down and dragged himself off the sofa and into the kitchen. “The darn phone rings all day long, and it’s never for me.”
Sure enough: “It’s for you Brian,” he called to me.
“Who is it?”
“Dunno, I didn’t ask,” Jonny said. “But the guy sounds official.”
“Thanks, man,” I said, taking the receiver from him. Into the phone I said,
“Hello, this is Brian. Can I help you?”
“Is this Lance Corporal Tibbitts?” said a commanding voice. I immediately realized it was a Marine Corps official.
“Sir, yes sir! It’s me.”
“The captain of the local duty station is requesting that you come to see him at zero-eight-hundred tomorrow morning,” he said.
“What’s it about?” I asked.
“That’s classified, soldier.”
“Sure. Ok,” I said. “I’ll be there.”
The next morning, I arrived in full uniform at the Marine Corps center on Madison Ave in San Rafael at 8 am. I knew where it was because I had signed up for the Corps there three years earlier. The captain was a serious-looking man in his 60s; he directed me to a chair in front of his imposing desk.
“Lance Corporal Tibbitts, thank you for coming in,” he said. “I have the report of your meeting with the naval doctors last week in Oakland.”
“Yes, sir,” I said nervously.
“Son,” he said, “on the advice of those physicians, we’re discharging you from the Corps, effective immediately. An honorable discharge.”
I felt my stomach drop. “But why?” I blurted out. “I thought I was on my way to Vietnam!”
“Well, according to the report, you joined the Corps with eight of your high school friends. Correct?”
“Yes, sir,” I replied. “All guys from my high school football team.”
“And when your unit shipped out to Vietnam, you were ordered to stay back for advanced weaponry training. Yes?”
“Yes, sir. Underwater demolition.”
“And then you served stateside for some time?”
“Yes, sir.”
“And while you were stateside, your platoon came under heavy artillery and rocket fire during the Tet Offensive. And all your friends were killed. Correct?”
“Yes, sir,” I said in a quiet voice.
“The doctors have determined that that’s had a major effect on you,” the captain said. “We don’t deem you fit for combat.”
“But I’m over it,” I said in a bigger voice. “I’m ready to go.”
“Not according to what I have here in front of me,” he said, tapping the pages on his desk. “Your father’s deceased?”
“Yes, sir. Last year.”
“It says here he was on the aircraft carrier USS Cabot in WWII in the South Pacific. Says that he was injured and that he received a purple heart.”
“Yes, sir,” I said, surprised. “He saw action there. It was his dying wish that I join the armed forces.”
“Has your mother remarried?” the captain asked.
“No, sir.”
“Are you helping her out financially?”
“Yes sir, I am.”
“Son, we’ve taken all that into consideration. Your discharge papers will be mailed to you within a week.”
“But sir…”
“That will be all, soldier.”
“But I’m not a soldier anymore,” I said, standing up.
“You gave a few good years to your country,” he said. “You can be proud of that.”
When I got back to the house, I shared the news with my friends. They all jumped up and down for joy, but I was despondent.
“Come on, man!” Steve said. “Be happy! You know how many guys wish they could get out of going to the war in Vietnam?”
“You know my story, Steve,” I said. “Harvey, Jerry, Paul, and all the others died in combat while I was stateside. They’re gone and I’m still here. I don’t feel good about that.”
The mood in the room changed suddenly. Craig, the most spiritual of my friends, spoke up.
“Everyone has their karma, Brian,” he said. “Try not to feel guilty. Karma is a law of nature. What you do, good or bad, comes back to you. It wasn’t your time to die then, and it isn’t your time now either.”
“Whatever,” I said.
I walked down to the corner church and sat awkwardly in the pews with folded hands.
“I can’t remember ever having come into a church,” I said out loud. I wasn’t sure who to talk to, so I directed my words toward the cross on the altar. “My parents weren’t religious, and I guess neither am I. But what can I say, God? I’m struggling with a few issues and, honestly, I don’t know who to turn to. If you’re there, if you’re real, can you give me a sign? Some direction?”
It was quiet in the church. I sat a few minutes and when nothing happened, I stood up and left, grabbing one of the free bibles at the entrance on the way out.
I wandered into a local alternative bookstore. Browsing through the section on eastern philosophy, I picked out a book I thought might help. It was called The Tibetan Book of The Dead.
I stopped in a park on the way back to the house and read the first few chapters. I was confronted with an idea totally foreign to me: the theory of reincarnation, the idea that there is life after death.
“It helps a little if you believe in reincarnation, I guess,” I thought. “If it’s true, it means the guys are probably doing OK somewhere else.”
When I finally got back to the house, Craig was sitting on a couch waiting for me. He could see I was upset even without me saying a word. Craig was like a big brother to me. Tall, freckled and with a full head of red hair, he stood out in a crowd. He had done well in school until the drug culture hit and he had started missing classes. Intelligent and inquisitive by nature, he had recently started showing an interest in Indian philosophy.
“Hey Brian, Billy saw you go into the church,” he said. “How about we sit and have a talk? How are you?”
“I just don’t know where to turn from here,” I confessed.
“I think you should look to the East,” he said. “Like India. The Beatles went there. They stayed in an ashram for a few weeks. Look, yesterday I was in San Francisco, in the Haight Ashbury, visiting some friends. Someone gave me an invitation to a big event that’s happening tomorrow in Golden Gate Park.”
“Yeah, what kind of event?”
“It’s a big parade with a gigantic chariot from India,” he said. “A spiritual gathering. People dress up like in India. They’re gonna sing songs and burn incense. Stuff like that. It’s the talk of Haight Ashbury. All the hippies in San Francisco are going.”
“What’s it all about?” I asked.
“I’m not completely sure,” Craig said. “But there’s going to be a vegetarian feast at the end, so I’m going. You wanna come with me? It’s free!”
“I guess so,” I said. “I don’t really feel like going to a big celebration, but I guess I’ll go if you’re going”.
“Hey, but it’s not just a celebration,” Craig said. “Maybe you can find the answers you’re looking for.”
“Yeah, sure. OK,” I said. “Where shall I meet you?”
“I’ll meet you at the event,” Craig replied. “Just drive over Golden Gate Bridge and take the second exit into the park. We can meet at noon next to the big chariot.”
The next morning, I got up late and rushed through the traffic towards Golden Gate Bridge, which was an hour from where we lived. There a long line of stationary cars backed up for at least half a mile at the tollgate.
“Reports are just coming in of a bad accident on Golden Gate Bridge,” the newsreader announced on the radio. “The California Highway Patrol says to expect a delay of several hours.”
I gave up after two hours. “Must be my karma,” I thought, remembering Craig’s explanation for unfortunate reversals.
The next day Craig came bursting into the kitchen where I was having breakfast.
“Hey Brian,” he said. “What happened, man? I looked for you everywhere at the parade yesterday.”
“Sorry,” I said “there was an accident on the bridge. I waited for hours and just gave up.”
“Man, you really missed out,” Craig said. “It was far out! There were literally thousands of people. The chariot was huge! We all pulled it through the park on ropes for three miles down to the beach. Then we had a feast of rice pudding, fruit salad, and sugar balls. The food was so delicious! But you know what impressed me the most?”
“What?” I said.
“The guru,” he said. “He’s the spiritual teacher of the people who organized the event. He’s from India. He rode on the chariot with statues of their gods. His speech in the Family Dog Auditorium was super cool. He began by telling us he was going to sing a song by an Indian holy man who lived 450 years ago. Then he explained the song. It was something about an incarnation of God who lived 500 years ago. At the end, he encouraged us to sing, dance and eat the food.”
“Wow. Sorry I missed it,” I said.
“Yes, but listen to this,” Craig said. “I was thinking of you as he spoke. Everything he said seemed to resonate with who you are. I mean, he was talking about finding the answers to the questions of life. And how we’re struggling in this world but that there’s a spiritual way out. Stuff like that. And when he said his practice includes singing and dancing, I thought, ‘Yeah, that’s Brian when he’s doing good.’ Because you like to sing and dance. And you know what?”
“What?”
“I’m convinced he’s your guru. I mean seriously, man. One day you’re gonna be his student!”
“No way, Craig,” I said. “I’m not even looking for a guru.”
“I get it,” he said. “But if you ever do want a guru, he will be your guru. Believe me. I’m gonna write down his name for you.”
Tearing off a piece of newspaper that was lying on the couch, he wrote down each letter of the guru’s name and handed it to me. “They call him Srila Prabhupada,” he said.
I took the scrap of paper and crammed it into a pocket in my jeans. That night before going to sleep I emptied out my pockets onto my bed and found the piece of paper. I stuffed it into the cover of my Sgt. Pepper’s Lonely Hearts Club Band record album by the Beatles.
For a few weeks, I mused over Craig’s advice that I look to the East for the answer as to why my friends died in the war and I didn’t. My discharge from the Marine Corps, though honorable, also weighed heavily on my mind. I finally decided to leave the house I was living in with my friends, leave California, and leave the United States altogether.
“For now, I’ll go to Europe and experience different countries and different cultures. I’ll meet all kinds of people. Maybe I’ll find some answers to my questions,” I thought.
In September 1969, I boarded a flight for Europe with a friend. We visited England, Denmark, France, Germany and Greece. We were still unfulfilled, so we went on to Turkey, Egypt and Lebanon. I started thinking of going on further to India when unforeseen circumstances forced me to return to the USA. Upon my return, I got married and, with my wife started to follow Craig’s advice in earnest by attending lectures of various yogis and spiritual teachers who themselves had traveled from India with their teachings.
Then, as fate would have it, in December 1970, my wife and I chanced upon a small group of men who seemed to be monks. They were dressed in flowing saffron robes and were singing and dancing on the main lawn of the campus of the University of Michigan at Ann Arbor where I was working as a gardener. A large group of 200 or so students had gathered around them. When the singing stopped, one of the monks stepped forward to speak.
“Thank you, boys and girls,” he said in a clear and joyful voice. “This chanting of the Hare Krsna mantra is a transcendental sound vibration coming down from the spiritual world.”
The students started drifting away. After a few minutes there were only a few remaining. But I stood dumbfounded by the whole experience, captivated by the young monk’s presence and by the atmosphere they had created. The young monk came over to me.
“My name is Visnujana Swami,” he said. “What’s yours?”
“Brian,” I said. “Tell me more about what you’re doing. Tell me about Krsna.”
“First let me tell you about my guru,” he said. “One can only understand Krsna by the mercy of the spiritual master.”
“Who is your guru?” I asked.
“His name is Srila Prabhupada,” he replied.
The name was familiar, but I couldn’t figure out why. It rang a bell and awakened a deep emotion I couldn’t understand.
We sat and the swami spoke about Srila Prabhupada for well over an hour. When he finished, he asked me, “So what do you think?”
“Can he be my spiritual master too? Can I be his disciple like you?” I asked.
It wasn’t long before I was. My wife and I moved into the nearby Hare Krsna temple and, within a year, I was an initiated disciple of His Divine Grace Srila AC Bhaktivedanta Swami, affectionately known to his disciples and followers as Srila Prabhupada.
I had long forgotten the short exchange I had had with my friend Craig after he saw Srila Prabhupada at the chariot festival in San Francisco. But ten years after joining the movement, I went to visit my mother in California where I went through some of my old possessions which I had left with her when I went to Europe. When I picked up my Sgt. Pepper’s Lonely Hearts Club Band record album a tiny yellow piece of newspaper fell out from the cover. Picking it up, I saw Srila Prabhupada’s name scribbled in Craig’s handwriting on it. Suddenly, everything came back to me and I broke into tears.
I marveled at how the Lord orchestrates for His devotees to come to Krsna consciousness and at how He had arranged for me to meet and take shelter of my eternal spiritual master, Srila Prabhupada. I could only conclude that such arrangements are not of this world.
Srila Prabhupada has said the same:
“Today is the disappearance day of my Guru Maharaja. I was born in a different family, my Guru Maharaja was born in a different family. Who knew that I would come to his protection? Who knew that I would go to America? Who knew that you American boys would come to me? These are all Krsna’s arrangements. We cannot understand how things are taking place.”
[Srila Prabhupada lecture on the disappearance of Srila Bhaktisiddhanta Sarasvati Gosvami Maharaja, Los Angeles, December 9, 1968]
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Devotee Graffiti Artist Brings Positive Influence to Youths’ Lives
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When 13-year-old Josh Menheere first noticed graffiti around the surf town where he grew up in Queensland, Australia, and learned techniques from his cousin who was dating a graffiti artist, he didn’t know that one day his own street art would spread spiritual consciousness and positively influence other kids’ lives.