Finding My Perfect Master, October 23, Bhakti Urban Farm, Houston
Giriraj Swami

“I overheard them arguing in the back seat. Gary was saying that everything is void. Satsvarupa was saying that there is no void in the creation of God. I turned around and said something from what I had been reading. What I said was. ‘It is not void and it is not not-void, but to give it a name we call it the void.’ So, that brilliant pronouncement had no effect whatsoever.”

Bhakti Urban Farm Talk (Right click to download)

News from the Iskcon farm in Sweden (Album of photos)
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News from the Iskcon farm in Sweden (Album of photos)
Srila Prabhupada wanted very much our farm communities to be self-sufficient by growing our own vegetables. Astasahki dasi, a gardener by profession has grown a lot of vegetables for our temple kitchen in Almviks gard this year. We had an abundance of vegetables this summer and autumn! Lokanathas das grew 1500 kg potatoes for the temple. We got 400kg pumpkin, 300 heads of lettuce, 450 zucchinis, 70 kg tomatoes…..Thank you very much Astasahki dasi and Lokanatha das!

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A Most Amazing Day! (Album of photos) Indradyumna Swami: The…
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A Most Amazing Day! (Album of photos)
Indradyumna Swami: The other day our parikrama party visited Chiksauli, the village of Citradevi, one of Radharani’s 8 sakhis, or girlfriends. There we discussed in-depth Citradevi’s transcendental qualities and services, as well as those of Srimati Radharani. Then we walked the parikrama marg up to and down the sacred Varsana hill. What an amazing day it was!
Find them here: http://bit.ly/2PkrTnY

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Barsana Parikrama (22 Oct, 2019) (Album of photos)
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Barsana Parikrama (22 Oct, 2019) (Album of photos)
Come and join us on another day of Karttika parikrama when we enter the holy dham of Barsana. One can find the rainfall of mercy of Srimati Radharani in such a place. We went around the beautiful path passing through the various places of Radha Krishna’s divine pastimes that have rained down all over the hill. Starting from Sankari Khor, where Krishna taxed the gopis, we paid a quick visit to Mayur Kutir and we settled in Krishna Kunda to listen to HG Deena Bandhu prabhu narrating a humorous pastime of Madhumangala that happened there. His narrations took everyone to a different realm. We passed through the sacred grove of Gahvarvan on the Barsana Hill and visited Danghar, Jaipur Mandir and finally Sriji mandir. Please take darshan of very rare pics of Sri Sri Radha Kushal Bihariji in Jaipur Mandir and Sri Sri Ladli Lalji in Sriji Mandir. Srimati Radharani ki jay!

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GOVARDHAN PUJA: Monday, October 28th, 2019
→ The Toronto Hare Krishna Temple!

On Monday, October 28th, 2019 Toronto's Hare Krishna Temple will be celebrating Govardhan Puja!

Also referred to as Annakuta, Govardhana Puja is a special festival which marks the time when the inhabitants of Vrindavan (Lord Krishna’s abode on Earth) held a harvest festival in honour of King Indra, the demigod who provided the rains essential for the harvest. One day, however, Lord Krishna wanted to teach Indra a lesson. He convinced the inhabitants of Vrindavan to honour Govardhana Hill instead, whose fertile soil provided the grass upon which the cows and bulls grazed, and to honour the cows and bulls who provided milk and ploughed the lands.

Outraged, Indra retaliated with terrifying thunderstorms. The Supreme Personality of Godhead, Krishna, calmly lifted Govardhana Hill with the little finger of his left hand. For seven days and seven nights the Lord held up Govardhana Hill, providing a giant umbrella to shelter the inhabitants of Vrindavan from the torrential rain.

Govardhan Puja celebrations at the Hare Krishna temple have always been popular and this year's festival will once again feature a grand "Govardhana Hill" made entirely of sweets in the middle of the temple room! Please join us for festivities from 6:00pm to 9:00pm on Monday, October 28, 2019 to celebrate this wonderful festival!

We hope to see you and your family at the Hare Krishna temple for this spectacular festival!


Diwali Celebrations at ISKCON Toronto
→ The Toronto Hare Krishna Temple!

ISKCON Toronto will be celebrating Diwali on Sunday October 27th, Cenebrations will take place from 4:30pm-7:00pm. Please join us in observing this festive occasion.

The story of Diwali stems back to ancient times when inhabitants of Ayodhya celebrated the return of Lord Ramachandra. Lord Rama was in exile, away from His kingdom, for many years. The joyful day on which He finally returned is observed as Diwali, or Dipavali as the residents of Ayodhya lit many lamps to welcome Lord Ramachandra home (“dipa” means candles, and “vali” means numerous).

“To show them special mercy, I, dwelling in their hearts, destroy with the shining lamp of knowledge the darkness born of ignorance.” 
Bhagavad-gita As It Is 10.11 

Wishing you and your family a Happy Diwali!

Taking Shelter at Lord Krishna’s Lotus Feet, October 22, Houston
Giriraj Swami

Giriraj Swami read and spoke from Srimad-Bhagavatam 10.14.58 during a program a the home of Kamala Sundari dasi.

“For those who have accepted the boat of the lotus feet of the Lord, who is the shelter of the cosmic manifestation and is famous as Murari, the enemy of the Mura demon, the ocean of the material world is like the water contained in a calf’s hoof-print. Their goal is param padam, Vaikuntha, the place where there are no material miseries, not the place where there is danger at every step.” Srimad-Bhagavatam 10.14.58.

Srimad-Bhagavatam 10.14.58 (Right click to download)

How to become resilient
→ The Spiritual Scientist

[Higher Taste Beats – Youth Meeting at ISKCON, Columbus, USA]

Podcast


 

Podcast Summary


 

Video:

The post How to become resilient appeared first on The Spiritual Scientist.

The Gita shares not just light but also warmth
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[Sunday feast class at ISKCON, Los Angeles, USA]

Podcast


 

Podcast Summary


 

Video:

The post The Gita shares not just light but also warmth appeared first on The Spiritual Scientist.

Why the self is missing in the selfie
→ The Spiritual Scientist

[Talk at Mantrahouse, Los Angeles, USA]

Podcast


 

Podcast Summary


 

Video:

The post Why the self is missing in the selfie appeared first on The Spiritual Scientist.

NASN September 2019 – North American Sankirtan Newsletter
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By Mayapur Sasi dasa

For the pleasure of Srila Prabhupada this report contains the following North American results of book distribution for the month of September 2019. North American Totals, Monthly Temples, Monthly Weekend Warriors. Monthly Top 100 Individuals, Monthly Top 5, Cumulative Countries, Cumulative Temples, Cumulative Top 100 Individuals, Cumulative Top 5 Continue reading "NASN September 2019 – North American Sankirtan Newsletter
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Prasadam distribution by ISKCON Auckland, NZ (Album of photos)
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Prasadam distribution by ISKCON Auckland, NZ (Album of photos)
Kalasamvara Das: Today was the 1st of many to come as we set about starting our new Food for life School programs.
Finlayson Park school warmly welcomed the devotees who came to distribute Hare Krishna food to over 1100 children plus staff.
The school is the biggest primary school in Auckland, and It was really successful.
Thanks to our great team Nimananda Prabhu who cooked and sponsored the prasadam on his birthday, Haripriya dd, and Krishnachandra Prabhu, and their team.

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Akrura gat – Kartik Vrindavan Parikrama 2019 (10 min. video)
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Akrura gat - Kartik Vrindavan Parikrama 2019 (10 min. video)
Indradyumna Swami: Our Vrindavan parikrama group spent the first day of Kartika at Akrura Ghat, the border line between Vrindavan and Mathura. There we discussed in depth the pastime of Akrura taking Krsna and Balaram to Mathura in his chariot and how the Vrajavasis did their best to keep Them in Vrindavan. Hearing of the gopis sentiments of impending separation touched the hearts of us all.

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I forgot her but she did not forget me!
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I forgot her but she did not forget me!
Shastrakrit Das: We call book distribution planting seeds. Even taking time to show the books is like planting seeds in the minds of people.
Here is an example: It was a quiet Wednesday afternoon, I was just chanting behind the book table and this wonderful lady walked up to me and greeted me with great enthusiasm. She walked up to me and said, “now I’m ready.” Seeing me confused she explained how she is ready to take home the Bhagavatam set today. Apparently, I had met her last year at a Navaratri festival where I showed her the Bhagavatham set and requested her to take it home. I totally forgot because I meet so many people daily, but she did not forget me.


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How Yoga can Lead to a Universal Vision of Humanity, by Stephen Knapp
→ Stephen Knapp

        First of all, yoga is not a religion, it is a spiritual science that has been practiced and developed over thousands of years. Archeological evidence shows figures in yogic positions from the Indus Valley region that date as far back as 3000 BCE. Yoga is also mentioned in various Vedic literature, such as some of the Upanishads, the Bhagavad-gita, the Bhagavata Purana, and others, all of which date back thousands of years.
Religion often deals with externals, such as how we act, what we do, and customs and rituals. Spirituality, on the other hand, may also use rituals and practices, but is focused on our internal changes and development, and is, thus, more personal and individualistic. It does not depend on a church or our connection with an institution. Neither does it depend on a strict dogma, but it  goes beyond all that. This is the Vedic system. The goal of religion may be to reach heaven, but the goal of Vedic spirituality, from which originates the yoga system, is moksha, or liberation from all forms of materialistic limitations, providing a reawakening of our real spiritual identity, and even complete  entrance into the spiritual dimension.
The purpose of any true spiritual path is to raise our consciousness to the point of allowing us to directly perceive the spiritual strata. Being spiritual means to recognize one’s spiritual identity and practically see the transcendental essence of all others. It also means to see that we are all parts and parcels of God and to respect each other in that light. That is one of the goals of yoga.
We need to understand that all things that are spiritual function on a higher plane of existence, one that is hardly perceptible by our mind, intelligence, or senses. The spiritual dimension can only be detected when our consciousness reaches a higher level of awareness. It is similar to radio and television waves. These are not perceptible by our mind or senses. They remain invisible, yet they are all around us. In our base level of awareness, or unawareness, we may think that such things as radio waves and television frequencies are not real. Of course, we may be viewed as quite uneducated by those who are familiar with their existence. So the thing is, even if you cannot perceive them, if you have a receiver that can detect or even utilize such subtle waves or frequencies, then you will know that radio and television waves are not only a fact, but can be used for many practical purposes.
The same thing goes for a genuine spiritual path. It is meant to bring our consciousness up to a higher level of awareness, to fine tune it so that we can receive or perceive the higher vibrations of the spiritual strata. As we practice a genuine spiritual tradition, then our consciousness can become refined and focused enough so we can receive the subtle frequencies and perceive the reality of the spiritual domain. Then we can have our own spiritual experiences. The point is that the more spiritual we become, the more we can perceive that which is spiritual. As we develop and grow in this way, the questions about spiritual life are no longer a mystery to solve, but become a reality to experience. It becomes a practical part of our lives. And how to reach that level of perception is supplied in the Vedic methodologies that have been preserved and handed to us by the previous sages who have also used them for their own development and spiritual experience. And that is what the Vedic process has been giving to humanity for thousands of years.
The Vedic system is practically non-denominational. It is not for any one culture or ethnic group. It is for all of humanity and is called Sanatana-dharma. Sanatana-dharma is both a path and a state of being. It means, essentially, the eternal nature of the soul, that which always exists. We are all spiritual beings within material bodies, so the goal and our main duty of human existence is to regain that spiritual identity. This is attained by a reawakening of our higher consciousness and the perception of our spiritual identity. It is through the process of yoga and the path of Sanatana-dharma that we can reach this higher awareness and perceive exactly who we are. This is precisely the purpose of yoga.
The Sanskrit root of the word yoga is yuj, which means to bind, link, or unite with the object of our meditation. Thus, it is to unite the mind, intellect, the will, body, and soul to God, or the jivatma to the Paramatma, the individual soul to the Supersoul, through the discipline of yoga. Furthermore, the word religion comes from the Latin word religio, which also means to bring back or bind to God. Thus, there is no difference between the goal of yoga and the deeper goal of religion.
Nowadays people often practice yoga merely for improving their physical fitness, or for their mental and overall well-being. There is nothing wrong with that, and yoga can do that most efficiently. But there is also a higher aspect of yoga, which for some has been forgotten. The great rishis of old in India gave it for our preparation to reach higher states of consciousness. And such training was performed for years to attain more developed states of being. Thus, the process of hatha yoga was given to prepare one for entering the elevated stages of meditation. Hatha yoga is a beginning process for preparing the body and mind for spiritual awakening through the practice of raja or astanga yoga. Thus, it is also quite effective in reducing any diseases, physical defects, or mental disturbances. And this is why some people use it as a preventative medical therapy. It is the imbalance in the energy system that contributes much of the psychic or mental diseases that people suffer. Hatha yoga, along with breathing exercises,  pranayama, can eliminate many such problems. However, it is not enough to use only particular asanas or yoga postures to remedy certain problems. It must be used holistically to treat the whole person so the student, or the sadhaka, can rise to a higher level of being. The person’s character, thought processes, mind, senses, and physical nature, must all rise to a more refined level of existence. That is what is needed, otherwise the goal of yoga remains incomplete. This, it seems, is what has been forgotten by many modern yoga teachers.
In order for the mind to be purified, the body also has to be purified, or prepared spiritually. Hatha yoga is that preliminary process by which we prepare the body, nervous system, mind, lungs or breathing, and nadi channels so the energy within can flow most efficiently for states of deep meditation. As we increase our ability for deeper meditation, naturally higher awareness also develops, and our consciousness will operate on a higher frequency level, a level in which we begin to perceive the spiritual strata. And this also means that we can perceive our real spiritual identity beyond the physical body, both of ourselves and all others.

SEEING THE DIVINITY IN EACH OF US

Morihei Ueshiba, the founder of the Aikido method of martial arts said: “Above all, one must unite one’s heart with that of the gods. The essence of God is love, an all-pervading love that reaches every corner of the universe. If one is not united to God, the universe cannot be harmonized. Martial artists who are not in harmony with the universe are merely executing combat techniques, not Aiki (Ai–uniting harmony and love with ki–the universal energy).”
This understanding is very important even in ordinary, everyday life. If we are not working in harmony with love and universal energy, we are simply going through daily routines that are ineffectual and empty. We need to practice the methods which also awaken the connection we have with God, the universe, and each other. This is the way we can fully grow and develop. Then our life will have meaning and purpose. We will be guided by our own upliftment and will be able to assist in the upliftment of others. We will also be able to recognize the all-pervasiveness of the Supreme Being.
The essence of this perception has been related in the ancient Vedic texts, as we find in the Svetasvatara Upanishad (6.11) which states, “He is the one God hidden in all beings, all pervading, the self within all beings, watching over all worlds, dwelling in all beings, the witness, and the perceiver.” If one can truly understand this and become enlightened in this way, he will see that he is a part of the Supreme Reality and realize his union with all beings. Within that enlightenment one can reach Divine Love. This love is based on the spiritual oneness and harmony between all beings, which is sublime. It is a source of spiritual bliss. It is a love based not on bodily relations or mutual attraction, but it is based on being one in spirit, beyond the temporary nature of the body. This is the love for which everyone searches, from which springs forth peace, harmony, and unity, of which all other kinds of love are mere reflections. This state of being is reached only through spirituality, which is one of the main goals of yoga. Therefore, a life without spirituality is a life incomplete. All have the need to fill their souls with spirituality, or the presence of God, in order to feel fullness, peace, contentment, and unity.
As the Supreme says in the ancient Vedic text of Bhagavad-gita (6.30): “To him who sees Me in everything and everything in Me, I am never lost, and he is not lost to Me.”
In this way, a person who sees everything in relation to the Supreme Lord, and who sees all beings as His parts or extensions, and who sees the Lord within everything, never hates anything nor any being. One who thus sees all living beings as inner spiritual sparks, having the same spiritual quality of eternal nature with the Lord, becomes a true knower of things. Thus, how can there be illusion or anxiety for him? This is the yoga vision.
To begin seeing how things really are, and to recognize the Divinity in each of us, we have to start adjusting our consciousness. This takes place by being trained in spiritual knowledge and by the practice of yoga which purifies the mind. When the mind becomes purified and the false ego no longer influences our vision, we become sensible people. As the Bhagavad-gita (13.31-32) says, when a sensible man ceases to see different identities due to different material bodies, he attains the spiritual conception. Those with the vision of eternity see that the soul is transcendental, eternal, and beyond the modes of nature. Despite being within the material body, the soul is above material contact.
As the son is a part and parcel of the father, similarly, we are all individual parts of the supreme spiritual Father. In fact, the whole creation displays different energies which are expansions of the Supreme Energetic. Thus, there is diversity within the variegated material energy which expands from the Supreme Being. These expansions manifest in millions of species of life, as explained in the Vedic literature. Therefore, although we are in different material bodies, we are all expansions of the same spiritual energy. This is oneness and unity in diversity. On the spiritual platform, which is absolute, we are all the same. We are all spiritual beings, servants of the Supreme Being, undergoing life in the material creation. That is real unity. This perception is the perfection of the spiritually conscious person. He sees all living beings as reflections of the One, the Supreme Being. Thus, in a broad sense, there is one interest. Spiritually there is never any clash.
We are all but small reflections of the Supreme Consciousness. When we put the greater whole above ourselves, and realize that we all contribute to the condition of this planet, then uniting with a common cause and with that Supreme Consciousness will be easy.
This planet does not allow us to be isolated. We all must work together and interface with others on some level. One lesson that this school of existence on this planet forces us to learn is that when we come together willingly to communicate, with a positive purpose, or to pray together, and to unite for the good of the whole, then harmony and peace can exist. That peace forms and manifests when we focus on our spiritual nature, which brings between us our unity in the Supreme. Making this the center of our existence will easily bring peace, unity, and harmony in this world because it brings in the spiritual vibration that emanates from the Supreme. That vibration is one of spiritual love. It is all that is eternal. All else is temporary. Therefore, focusing on and using our energy on temporary emotions such as envy, jealousy, and anger, will only keep us far away from the Supreme, and from reaching any peace or unity between us.
We have to recognize how similar we are in order to expand our heart toward others we may have previously rejected. This is how love and understanding can dissolve the boundaries that keep us stifled as a society and individuals, and keep us from entering higher dimensions of consciousness. There is no other way to grow spiritually. A lack of love for each other is a reflection of a lack of love for God.
When we think in spiritual consciousness, we do not recognize others by their differences. We see our similarities. This is easy when we think in terms of being sons and daughters of the same Supreme Father. We all belong to the One. Only in this way can there be universal love among all living entities. Only in this way can we begin to think that we are all related to each other. Once we establish our relationship with the Supreme, then we can establish our true relationship with everyone else. Our spiritual nature is eternal, and our spiritual relation with the Supreme is eternal. Therefore, our spiritual relationship with each other is also eternal. It is not subject to time and circumstances. This central point has to be established in order for there to be universal peace, brotherhood, equality, and unity in the world. This central point must be a part of every religion or it remains incomplete.
In essence, we are all consciousness in material forms. Consciousness cannot be destroyed. It is the essence of God in each of us. We are all spiritual beings, reflections of the Divine. We are not our beliefs, our cultures, or our minds and bodies. We are all divine souls on a wondrous journey through Truth. We have all manifested from God, the Supreme Truth, and we are all evolving back to God. As the Manu-samhita (12.125) relates, “Thus, he who by means of Self sees the self in all created things, after attaining equality with all, enters into Brahman [spiritual consciousness], the highest place.” That is the ultimate goal, and that is the vision by which we can attain unity with one and all. This spiritual perception can automatically be facilitated through the practice of yoga and meditation.

[From www.stephen-knapp.com]

Sri Virabhadra Appearance
→ Ramai Swami

The expansion of Sankarshan who sleeps on the ocean of milk, Kshirodakashayi Vishnu, has become Viracandra, who is not different from Chaitanya himself. (Gaura-ganoddesha-dipika 67) 

Yadunandanas wife Lakshmi was extremely chaste and devoted to her husband. Two daughters were born to her, Shrimati and Narayani, both of whom were startlingly beautiful. At Jahnavas behest, the fortunate Brahmin gave both of his daughters in marriage to Virabhadra. (Bhakti-ratnakara 13.251-3)

Sri Narahari Chakravarti Thakur has written the following about Virabhadra in his Bhakti-ratnakara: Nityananda Prabhu had a single son, Virabhadra, who was an ocean of virtue and capable of purifying the world. Who can sufficiently glorify him, for their is no limit to his glories? He is famed as the branch of the Nityananda Prabhu. He is the root of all joy, is sometimes known as Virabhadra and sometimes as Viracandra. If anyone sees him even once he will give up everything and make his lotus feet his all-in-all in life. (Bhakti-ratnakara 9.413-4, 420-1)

                                                                 

TOVP Chairman His Grace Ambarisa Prabhu Gets a Tour of the Pujari Floor
- TOVP.org

In preparation for the Grand Opening of the Pujari Floor of the TOVP on February 13, 2020, TOVP Chairman Ambarisa prabhu recently visited Sridham Mayapur.

He was very pleased with the overall progress and management by Cushman and Wakefield, the Project Management Consultancy overseeing the general construction finishing work. The following is a photo collection of the tour on October 10.

An official announcement regarding the Grand Opening of the Pujari Floor will follow shortly and we invite all devotees to attend.

 
[See image gallery at tovp.org]  

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HONOURING SRILA PRABHUPADA – Thursday, October 31st, 2019
→ The Toronto Hare Krishna Temple!

The Hare Krishna Temple warmly invites one and all to join us for a reflective evening as we observe Srila Prabhupada's Disappearance Day on Thursday, October 31st, from 6:00pm to 8:30pm. On this day, we reflect on the remarkable life of Srila Prabhupada, the founder of the International Society for Krishna Consciousness (ISKCON) on the anniversary of his passing (known as the Disappearance Day).

ISKCON is now a worldwide movement and is comprised of more than 350 centres, 60 rural communities, 50 schools and 60 restaurants around the globe. This day will provide a great chance to meditate on what Srila Prabhupada means to us.

Please join us for the festivities that will start at 6:00pm with arati and will continue until approximately 8:30pm. Please join us as we glorify Srila Prabhupada on this very important day.