Planet ISKCON

Today is the disappearance day of Sri Gadadhara Pandit, one of the five members of Sri Panca tattva.Glories & pastimes of Sri Gadadhara Pandita to meditate upon this special day! In this material world, relationships are short-lived. Growing up many people have said to each other that they will remain together forever, but due to […]

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Today we are observing the disappearance day of Srila Bhaktivinoda Thakura and Sri Gadadhara Pandita. I first learned of Srila Bhaktivinoda Thakura when I visited the Boston temple. At that time there were only two published books in ISKCON—the abridged edition of Bhagavad-gita As It Is, published by Macmillan, and Teachings of Lord Chaitanya, published by ISKCON. And at the front of Teachings of Lord Chaitanya was a series of very dignified black-and-white photographs of Srila Prabhupada, Srila Bhaktisiddhanta Sarasvati Thakura, Srila Gaurakisora dasa Babaji, and Srila Bhaktivinoda Thakura. Under the photograph of Srila Bhaktivinoda Thakura was a caption: “The pioneer of the program for benedicting the entire world with Krishna consciousness by the instructions of Lord Chaitanya.” I understood from the caption that Srila Prabhupada was continuing the work of Srila Bhaktivinoda Thakura and that we were able to come in touch with Krishna consciousness in part because of Srila Bhaktivinoda Thakura.

As the years passed and I came to learn more about Srila Bhaktivinoda Thakura, I began to see more and more how the Krishna consciousness movement brought by Srila Prabhupada to the West and expanded throughout the world was a continuation of the work of Srila Bhaktivinoda Thakura and the result of his desire. So we are all indebted to Srila Bhaktivinoda Thakura, and we are intimately connected with him through parampara.

Lord Chaitanya predicted, prthivite ache yata nagaradi grama, sarvatra pracara haibe mora nama: “In every town and village of every country of the world, My name [Krishna’s name] will be preached.” Although Lord Chaitanya made this prediction more than five hundred years ago, even His followers were sometimes bewildered about how it would be fulfilled. Some of them even thought the prediction was metaphoric or abstract. But Srila Bhaktivinoda Thakura had faith in the order and the desire of Sri Chaitanya Mahaprabhu, and through his books he began the work of spreading Krishna consciousness and the holy name of Krishna throughout the world. In particular, in 1896, the year of Srila Prabhupada’s birth, he wrote a book called Sri Chaitanya Mahaprabhu: His Life and Precepts and distributed it to libraries worldwide.

Bhaktivinoda Thakura passed on his desire, which was Sri Chaitanya Mahaprabhu’s desire, to his son Srila Bhaktisiddhanta Sarasvati Thakura, and Srila Bhaktisiddhanta, though he too never left India, passed on the same desire to his disciples. In particular, he gave the order to Srila Prabhupada to preach Krishna consciousness in the English language, which even then was the universal language in the West, and in the whole world.

Srila Bhaktivinoda Thakura predicted, “Very soon the unparalleled path of hari-nama-sankirtana will be propagated all over the world.” He foresaw the day when Vaishnavas from all over the world would come to Mayapur and chant “Jaya Sachinandana” together with the Bengali Vaishnavas, Gaudiya Vaishnavas. And Srila Prabhupada was the one who acted to fulfill the desire and prediction of Srila Bhaktivinoda Thakura:

“Oh, for that day when the fortunate English, French, Russian, German, and American people will take up banners, mrdangas, and karatalas and raise kirtana through their streets and towns. When will that day come? Oh, for the day when the fair-skinned men from their side, chanting, ‘Jaya Sachinandana ki jaya,’ will extend their arms and, embracing devotees of our country coming from our side, and treat us with brotherly feelings. When will that day be?” (Srila Bhaktivinoda Thakura, in Sajjana-tosani)

Srila Bhaktivinoda Thakura had a house in Godrumadvipa, across the Jalangi River from Mayapur, and used to chant on the balcony there. One day he looked across the river and had a vision of an effulgent city with a wonderful temple, an adbhuta mandira, at its center. He desired that this wonderful temple and splendorous city should come into existence, and here too Srila Prabhupada engaged his followers to fulfill the prediction and desire of Srila Bhaktivinoda Thakura and Sri Nityananda Prabhu:

eka adbhuta mandira ei haibe prakasa
gaurangera nitya-seva haibe vikasa

“An astounding temple will appear and will engage the entire world in the eternal service of Lord Caitanya.” (Sri Navadvipa-Mahatmya, Parikrama Khanda, Ch. 4)

Srila Bhaktivinoda Thakura is also the one who discovered the actual birthplace of Sri Chaitanya Mahaprabhu in Mayapur. Over centuries of the Ganges flooding and changing course, the location of Mayapur, the birthplace of Sri Chaitanya Mahaprabhu, was lost. Bhaktivinoda Thakura studied old maps and consulted different local people, and ultimately he determined the actual location.

Srila Bhaktisiddhanta Sarasvati Thakura carried forward the idea of the Vedic city in Mayapur, and he had some of his householder disciples build small houses there. But again, it was really Srila Prabhupada who carried the desire of Srila Bhaktivinoda Thakura forward to the point where there is now a budding metropolis in Mayapur. He was very enthusiastic about the project, and now his disciples are working to make this magnificent vision a physical reality.

Srila Prabhupada had to struggle to get some land in Mayapur. Eventually it was Tamal Krishna Goswami who was able to secure the purchase of the land. Then Srila Prabhupada conceived of the basic design for the first building to be constructed and brought the drawings with him from London to Calcutta.

But there had been flooding in Mayapur, and sometimes the flooding there is very severe. Therefore—although Srila Prabhupada was so enthusiastic about the project and had struggled so hard to get the land in Mayapur and had personally brought the plans for the first building there—still, right when we were at the peak of our enthusiasm, he raised the question: “What will happen if the Ganges floods? What will happen to the temple, to the project?”

He then suggested that we not build the temple in Mayapur, and he discussed different arguments for and against his suggestion. Then he presented the idea that we should build the temple at Birnagar, the birthplace of Srila Bhaktivinoda Thakura. We were completely bewildered, and when Srila Prabhupada argued so strongly that we should build the temple at Birnagar because it would be safe from the floods there, we were swayed by His Divine Grace’s argument. But then in the end he brought us back to the conclusion that we should go ahead with the project in Mayapur. “If you all build this temple,” he declared, “Srila Bhaktivinoda Thakura will personally come and take you all back to Godhead.”

Devotees: Haribol!

Giriraj Swami: Jaya! So that is Srila Prabhupada’s and Srila Bhaktivinoda Thakura’s desire—both of their desires—that we build a wonderful temple and go back to Godhead. And by following in Srila Prabhupada’s footsteps, we are also following in the footsteps of Srila Bhaktivinoda Thakura.

Another important program of Srila Bhaktivinoda Thakura was nama-hatta. In fact, before Srila Bhaktivinoda Thakura built his house in Godrumadvipa, he built a bhajana-kutira near the site of the house, in Surabhi-kunja, which is the original place where the nama-hatta was started by Nityananda Prabhu. Srila Bhaktivinoda Thakura got his inspiration for the nama-hatta there.

The basic idea of the nama-hatta is that grihastha Vaishnavas (householder devotees) preach. By definition, householders will have spouses, children, work, and homes. But they should still preach; they should use all of their spare time to preach. Srila Bhaktivinoda Thakura himself was a householder for many years, and he would lead his householder devotees through the streets, performing sankirtana, and then they would hold festivals, large gatherings where Srila Bhaktivinoda Thakura would preach bhagavata-dharma and the glories of the holy name. He published a book, Sri Godruma Kalpatavi, about his nama-hatta program, which included reports of some of his preaching events—the harinama sankirtana and bhagavata-dharma discourses were ecstatic, and the nama-hatta was spreading very nicely. During Srila Prabhupada’s presence His Holiness Jayapataka Swami and other ISKCON devotees revived the nama-hatta in Bengal and Orissa, and now it has spread all over the world.

So, Srila Bhaktivinoda Thakura has set a great example for us all. Although he had so many responsibilities—as a magistrate, as superintendent of the Jagannatha Temple, as a husband, as father of ten children—still he did so much service. He was expert at utilizing his time so that he could serve Krishna more. He would generally take rest at eight o’clock at night and get up at midnight to write books. He wrote about one hundred books. He was expert in many things, including fulfilling his duties as magistrate. He would dispose of his cases very quickly. Judges are also judged—by how quickly they dispose of their cases and by how many of their judgments are overturned and appealed. Srila Bhaktivinoda Thakura disposed of his cases quickly and expertly.

Somehow, with so many duties and responsibilities and so many children, Srila Bhaktivinoda Thakura was able to write many, many books and spread Krishna consciousness widely. We can take inspiration from him and keep in our minds and hearts his glorious example: that even in our various, demanding positions, we can do more and more for Krishna and for the disciplic succession, for Srila Bhaktivinoda Thakura and for our spiritual master.

One of Srila Bhaktivinoda Thakura’s books is Sri Harinama-cintamani. Its subject, as the title suggests, is the touchstone of the holy name. The book is a dialogue between Lord Chaitanya and Haridasa Thakura. They begin by discussing the holy name in general. Then they consider the ten offenses against the holy name, because the efficacy of the name depends on the quality of the chanting. In her prayers to Lord Krishna, Queen Kunti says:

janmaisvarya-sruta-sribhir
  edhamana-madah puman
naivarhaty abhidhatum vai
  tvam akincana-gocaram

“My Lord, Your Lordship can easily be approached, but only by those who are materially exhausted. One who is on the path of [material] progress, trying to improve himself with respectable parentage, great opulence, high education and bodily beauty, cannot approach You with sincere feeling.” (SB 1.8.26) In the purport, Srila Prabhupada remarks that the scriptures state that “by once uttering the holy name of the Lord, the sinner gets rid of a quantity of sins that he is unable to commit. Such is the power of uttering the holy name of the Lord. There is not the least exaggeration in this statement. . . . But there is a quality to such utterances also. It depends on the quality of feeling. A helpless man can feelingly utter the holy name of the Lord.”

Ordinary devotees like ourselves have to practice to come to the stage of such chanting, and in particular we must be aware of the ten offenses and try to avoid them. So in Harinama-cintamani, Srila Bhaktivinoda Thakura discusses each of the offenses, one by one, in depth and in detail. First he defines and describes what constitutes each offense; then, once we know what each offense is, he explains how to avoid it; and then he discusses how, if somehow we have fallen into the offense, we can become free from it and from its damaging effects.

The first offense is sadhu-ninda: blaspheming the devotees who have dedicated their lives to the propagation of the holy name. Srila Bhaktivinoda Thakura deals with the offense of sadhu-ninda in the same way as he deals with all the offenses—describing the offense and then explaining how to avoid it or become free from it. Ninda means to criticize or blaspheme. But what is the meaning of sadhu? How do we recognize a sadhu? Srila Bhaktivinoda Thakura explains that in essence a sadhu is one who has taken shelter of Krishna—or the holy name of Krishna, which is non-different from Krishna. He lists twenty-six qualities of a sadhu, as stated in Srimad-Bhagavatam. Then he says that of all the qualities, one is the primary characteristic (svarupa-laksana) and the others are marginal (tatastha). The essential quality of the devotee is that he or she has taken shelter of Krishna (mat-sarana), or the holy name of Krishna. Even if one is lacking in the other qualifications, if one has the single qualification of having taken exclusive shelter of Krishna, he or she is considered a sadhu. On the other hand, if one has the other qualifications but lacks the one qualification of complete surrender to Krishna, the other qualities have no particular value.

Now that we know who a sadhu is, we can avoid criticizing or blaspheming him or her. Still, Srila Bhaktivinoda Thakura discusses different grounds that people may think are justification for criticizing a sadhu. One is the sadhu’s caste or low birth. Srila Bhaktivinoda Thakura says that this is not ground for criticizing a sadhu. If someone criticizes a sadhu because of his or her low birth or caste, then that critic is involved in sadhu-ninda. Srila Bhaktivinoda Thakura also mentions past sinful activities. If one criticizes a sadhu for past sinful activities, one is involved in sadhu-ninda. Srila Bhaktivinoda Thakura also mentions present traces of sinful activities. In other words, a sadhu may have engaged in sinful activities before he or she got the association of devotees but even after coming to the association of devotees may maintain some last traces of previous bad habits, or by accident may fall down. Even then we do not have grounds to criticize. If we criticize a sadhu for an accidental falldown or for traces of past sinful activities, we are involved in sadhu-ninda.

Then he discusses different categories of asadhus, or nondevotees, so that we can clearly identify them too. In other words, as preachers, do we hear no evil, see no evil, and speak no evil? Do we not speak the truth if we see something is wrong and we want to correct it or protect others from it? No, as preachers we must be able to recognize nondevotees, especially if they are posing as devotees, and help neophyte devotees avoid them. Thus, Srila Bhaktivinoda Thakura lists three categories of persons who are not sadhus but who may be mistaken for sadhus. One is the Mayavadi impersonalist, who thinks that Krishna’s eternal form and holy name are illusory, or maya. Another is the pretender, or dharma-dhvaji, who waves the flag of religion; he is not actually a devotee, but he makes a show of being a sadhu for materialistic ends. And one is the atheist. Srila Bhaktivinoda Thakura says that when one preaches one has to criticize nondevotees and advise innocent devotees to avoid their association and influence. Such criticism does not constitute sadhu-ninda. If ignorant or envious people argue that such criticism is sadhu-ninda, Srila Bhaktivinoda Thakura says, we should avoid their association. Because they are wrongly accusing or criticizing the preacher, they themselves are implicated in sadhu-ninda.

I will give an example. When I was in Madras on Srila Prabhupada’s behalf, I preached more or less the way I had heard him preach, and he would criticize demigod worshippers and impersonalists. In Madras there were a lot of impersonalists and demigod worshippers, and when I repeated what the Bhagavad-gita said about them, some people began to criticize me for criticizing others. Some said, “You shouldn’t criticize others; you should just state positively what you want to say about your philosophy and activities, but you shouldn’t criticize others.” The criticism of my criticism reached such a point that I actually began to have doubts. I thought, “So many people are saying the same thing, maybe I am doing something wrong.” They even gave the example of the Gaudiya Matha: “They don’t criticize others like you do; they have a nice temple, and every year they have a big celebration of Janmastami and thousands of people come. Why can’t you be like them?”

So I thought about what they said. I wasn’t really convinced that Srila Prabhupada would want us to be like the Gaudiya Matha, but then again, even people who were our friends, who were sympathetic to us, were saying the same thing: “Don’t criticize others. Just say what you want in a positive way about your own philosophy and activities.” So I wrote to Srila Prabhupada, and His Divine Grace wrote back, “The fact is that I am the only one in India who is openly criticizing, not only demigod worship and impersonalism, but everything that falls short of complete surrender to Krishna.” He continued, “My guru maharaja never compromised in his preaching, nor will I, nor should any of my students. We are firmly convinced that Krishna is the Supreme Personality of Godhead and all others are His part and parcel servants. This we must declare boldly to the whole world, that they should not foolishly dream of world peace unless they are prepared to surrender fully to Krishna as Supreme Lord.”

So that is the mood of the preacher: he or she has to criticize the nondevotees. In the course of criticizing the nondevotees, a preacher may offend people who have sentiments for such nondevotees, thinking that such nondevotees are devotees. But what else can we do? This, as Srila Bhaktivinoda Thakura discusses, is not sadhu-ninda; it is in the category of those things that might appear to be offenses but really are not.

There was a vivid example of this once when Srila Prabhupada was walking one morning with Dr. Patel on Juhu Beach. Dr. Patel was praising someone who was definitely not a devotee but who was revered in India as a spiritual leader and teacher. Basically, Srila Prabhupada began to criticize the person and point out the defects in his philosophy and his procedures. Dr. Patel became incensed—very offended and agitated. He began to argue with Srila Prabhupada and was practically shouting at him. And Srila Prabhupada was shouting at Dr. Patel. Srila Prabhupada roared, “I am not saying; Krishna is saying, na mam duskrtino mudhah prapadyante naradhamah: anyone who does not surrender to Krishna is a mudha [fool], naradhama [lowest of mankind].” It became a fierce argument, and Dr. Patel’s friends tried to restrain him. They said, “Swamiji is an old man; he has a heart condition. You shouldn’t excite him.” It was like an explosion. Finally Dr. Patel’s friends pulled him away, and we reached the spot where we would leave the beach for the temple, and the argument ended.

After that, Srila Prabhupada said, “All right. No more discussion. We will just read from the Krsna book on the morning walks.” So we started to read from the Krsna book. Before this, Dr. Patel would come faithfully every morning and walk with Srila Prabhupada. Often, he would drive Srila Prabhupada to the beach in his car, and then they would walk and talk on the beach, or they would walk from the temple to the beach and talk. Now, however, for the first time, Dr. Patel avoided the morning walk with Srila Prabhupada—because of that big argument. But some days later he was drawn back to Srila Prabhupada. He said to Srila Prabhupada, “We are trained to respect all the accredited saints of India.” And Prabhupada replied, “Our business is to point out who is not a saint.”

So that is the mood of the preacher. If the preacher criticizes nondevotees who may be revered as saints, he or she is not involved in sadhu-ninda. But if people criticize the preacher for criticizing such nondevotees, those critics may be involved in sadhu-ninda and we should avoid their association—unless we can change them or engage them, like Srila Prabhupada did with Dr. Patel.

Then Srila Bhaktivinoda Thakura says, “All right, if one has committed the offense, then what does one do? What is the remedy?” The specific way to counteract the offense of sadhu-ninda, or vaisnava-aparadha, is to go to the person we have offended and beg the person to forgive us. Generally, the Vaishnava is softhearted and will forgive the offender if he has realized his mistake and is sincerely repenting and earnestly trying to improve.

One may also commit an offense that is not directly against another person. To counteract such an offense, one may confess to other Vaishnavas. There is value to opening one’s heart to other Vaishnavas and admitting one’s offenses.

 What Srila Prabhupada criticized about the Christians’ practice of confession was that after they had sinned and confessed, they would often go and commit the same sin again. In other words, the process of confession alone was not sufficient to remove the heart’s desire to sin. But here, if a devotee sincerely repents his or her mistake and confesses and begs for the mercy of the Vaishnavas and then really tries his or her best not to commit the offense again—and continues with the real process of purification, hearing and chanting the holy name—then such confession or admission becomes a part of the process of purification and rectification.

 Srila Bhaktivinoda Thakura instructs us that the best way to avoid offense, which is negative, is to go to the other side and be positive. The best way to protect ourselves from sadhu-ninda, for example—from blaspheming or criticizing devotees—is to glorify the devotees, to appreciate and praise them.

So, we can benefit greatly from reading Srila Bhaktivinoda Thakura’s books. Once, a disciple asked Srila Prabhupada about reading books of the previous acharyas: “Srila Prabhupada, I remember once I heard a tape where you told us that we should not try to read . . . Bhaktivinoda’s books or earlier books of other, all acharyas.” Srila Prabhupada clarified, “No, you should read. . . . We are following previous acharyas.”

Of course, for ISKCON devotees Srila Prabhupada’s books are the basis. And if we are well versed in Srila Prabhupada’s books and faithful to Srila Prabhupada, then when we read the previous acharyas we will see how Srila Prabhupada is representing them, as we do with Sri Brhad-bhagavatamrta. So much of what Brhad-bhagavatamrta says about the holy name is exactly what Srila Prabhupada taught us. Thus, reading the book strengthens our faith in Srila Prabhupada. It also clarifies for us the philosophy and principles of devotional service so that we can practice better in the line of Srila Prabhupada. At the same time, the reading makes us more knowledgeable in the scriptures so that we are better equipped to preach.

So, we’re gathered here at the feet of Srila Bhaktivinoda Thakura. I believe he is pleased with our efforts to serve him through his representatives, and we can pray to him to bless us with a drop of faith in the holy name and with a fraction of a drop of his enthusiasm for preaching, so that even amidst our heavy duties and responsibilities we can also find time, as he did, to chant the holy name in the association of other devotees and to spread the mission of Sri Chaitanya Mahaprabhu.

Srila Bhaktivinoda Thakura ki jaya! Srila Prabhupada ki jaya! Nitai-gaura premanande hari-haribol!

I have only touched a few drops of the nectarean ocean of Srila Bhaktivinoda Thakura. Would any other devotee like to speak something in his glorification?

Kesava Bharati Dasa: One of the prominent characteristics of Bhaktivinoda  Thakura was that throughout his life he had reoccurring diseases. He suffered from rheumatic fever, and he was born in a town that was wiped out by a plague—including his entire family. He went through a lot of traumas in his life, and so one of the important aspects of his life was how he dealt with difficulties. His life wasn’t laid out on a silver platter. He was born in a very exalted family—descendants of kings, devotional kings—but at the same time he had to face so many obstacles and difficulties, and in an exemplary way he showed how to take shelter in devotional service, in the holy name, in the lotus feet of Sri Sri Gaura-Nitai, Sri Sri Gaura-Gadadhara, and guru. He confronted and overcame many obstacles. For instance, there was a yogi in Jagannatha Puri who was doing all kinds of nonsense and had the power to make people sick and cause problems for their family members—so many things. Bhaktivinoda Thakura confronted him and put him in jail. He himself went and physically arrested the yogi. Then the yogi cursed him, and in fact Bhaktivinoda Thakura and his family members did become sick. In jail the yogi was saying all sorts of blasphemous things—“Everyone’s going to die; you’re going to die; your family is going to die!” At one point, as he was fighting the yogi within the court, the Thakura realized that the yogi was carrying his power in his hair—he had all these matted locks. As the judge, Bhaktivinoda Thakura instructed the constables to cut the yogi’s hair, so they cut his hair and the yogi lost his power, and soon thereafter he died in jail. And Bhaktivinoda Thakura, along with everyone in his family, got well.

Also, at that time there was a powerful dacoit movement in Vrindavan—there is always a dacoit movement in Vrindavan—but Bhaktivinoda Thakura went there, and just by his tremendous spiritual power and strength, he cleaned up those dacoits. Anybody who has ever been in Vrindavan knows what that means. Cleaning up the dacoits there is practically impossible. His spiritual strength was just extraordinary.

Also, Bhaktivinoda Thakura attained a very important position under the British rule when the British were systematically and powerfully convincing people in India that their culture and philosophy were inferior to Western culture and philosophies. So Indians weren’t appointed to key positions very often, but Bhaktivinoda Thakura was so good—so pious and so popular wherever he went—that they wouldn’t dare pass him over for a position. And they trusted him. He was so honest, so forthright, and such a wonderful servant that they put him in important positions of authority, and wherever he was posted they wanted him to stay. Throughout, he kept wanting to go to Navadvipa, but his administrative authorities always tried to get him to stay. Even at a time when the ruling government did not favor people like him, Bhaktivinoda Thakura was granted high material status, placed in very responsible positions.

So, we can be in any ashrama—grihastha or any other—any position in life, and still develop devotional qualities if we follow the instructions that Bhaktivinoda Thakura gave in Harinama-cintamani—to stop criticizing one another, playing politics with one another, and backbiting one another, and instead to glorify one another, even if the other person is not present. Then we will get the power to serve the cause of Krishna consciousness to our full capacity.

So, Srila Bhaktivinoda Thakura gave us all these different standards and all these priceless examples. Hare Krishna.

Giriraj Swami: Jaya! Srila Bhaktivinoda Thakura ki jaya!

[A talk by Giriraj Swami on Srila Bhaktivinoda Thakura’s disappearance day, June 29, 2003, Dallas, Texas]

By Giriraj Swami

Lord Chaitanya predicted, prthivite ache yata nagaradi grama, sarvatra pracara haibe mora nama: “In every town and village of every country of the world, My name [Krishna’s name] will be preached.” Although Lord Chaitanya made this prediction more than five hundred years ago, even His followers were sometimes bewildered about how it would be fulfilled. Some of them even thought the prediction was metaphoric or abstract. But Srila Bhaktivinoda Thakura had faith in the order and the desire of Sri Chaitanya Mahaprabhu, and through his books he began the work of spreading Krishna consciousness and the holy name of Krishna throughout the world. In particular, in 1896, the year of Srila Prabhupada’s birth, he wrote a book called Sri Chaitanya Mahaprabhu: His Life and Precepts and distributed it to libraries worldwide. Continue reading "Srila Bhaktivinoda Thakura’s Disappearance Day
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Tulsi Gabbard: Namaste, Aloha and best wishes to you all! When I saw your conference theme “Love of Neighbor in the Catholic and Hindu Traditions, I smiled, because it reminded me of my upbringing as a child. For those of you who don’t know, I was raised by a Catholic father, and a Vaishnava Hindu mother. So as a family, we studied the Bhagavad Gita and the Bible, side by side.

If we truly want to “love our neighbor” and solve the problems of nationalism, war, and poverty, it’s going to take each of us cultivating our love for God and others, which means surrendering our minds, our hearts, and our love to the transcendental teachings of Lord Jesus Christ and Sri Krishna.

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By Iskcon Mayapur

In this material world, relationships are short-lived. Growing up many people have said to each other that they will remain together forever, but due to providence such relationships hardly last for years. But such a scenario was unseen in the life of Gadadhara Pandit. He was the most intimate companion of Mahaprabhu and was very dear to Him [Mahaprabhu]. Continue reading "Gadai-Gauranga – the Lord Gauranga of Gadadhara Pandita
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Pre-Rathayatra 12-Hour Kirtan. You heard that right- the biggest indoor kirtan party of the year is just around the corner! Featuring phenomenal kirtan leaders from around the world, this is definitely one of those days not to be missed! This year this will happen on Friday July 12th from 10am - 10pm at the Toronto Hare Krishna Temple at 243 Avenue Road. The rip-roaring yet melodious kirtan is hands down, one of the best free one-day mantra-meditation retreats in town!

So what are you waiting for? Book the day off work or school as this is your opportunity to immerse yourselves in 12 awesome hours of the transcendental vibrations of the maha-mantra accompanied by singing, dancing, a range of instruments and clapping.

World renowned kirtanyas will be descending on Toronto from around the world, including Madhava Prabhu from Switzerland, Amala Kirtan Dasa from Brazil and many more! Though the roster will be made available closer to date, make sure you come early so as to not miss out on your favourite out-of-town kirtanya!

Invite all your family and friends on Friday July 12th, 2019. We look forward to seeing you there!

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Shripad Yesso Naik, Indian Government Minister for Ayurveda, Yoga & Naturopathy, Unani, Siddha and Homoeopathy (AYUSH) received the book "Easy journey to other plantes" from Sri Bhakti Das (Chile). Mrinal Kulkarni famous actress from Maharashtra and Bollywood films also received "On the way to Krishna" .

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Lecture – Bhagavad Gita 18.65 Sunday Feast – Looking for Shelter 2014-11-23 Los Angeles

Day 4 of the Summer Marathon in East London (Album of photos)
Today we went out with HG Vaisesika Prabhu in East London with the Bhakti Vriksha Group. We also had the honor of HG Bhuta Bhavana Prabhu joining us.

After decades of communism, civil war, and bans on all religion in Albania, ISKCON was finally officially registered in the Southeast European country on May 31^st, 2019 for the first time.

On June 5^th– World Environment Day – ISKCON India partnered with the United Nations Environment Programme (UNEP) for the first time, for a nationwide effort. “The Indian office of the UNEP realized the potential of engaging spiritual organizations, and reached out to us,” says ISKCON India Communications Director Yudhistira Govinda Das.

ISKCON of Houston is organizing a Kirtan Fest 2019 during Labor Day Weekend (August 31 – September 2) at the beautiful temple in Houston, TX. It will be a combination of kirtan, entertainment and philosophy.

Finding Balance in Life from the Inside - London UK Corporate (video)

Love is a small word with a big promise. In a spiritual practice like Krishna Bhakti, the intent is to awaken love - our original pure love between us and our source of life, Krishna, as well as our natural love for everything connected to Him. 

A video by Vrsabhanu Das.

The video focuses mainly on Gaura Purnima or the day of the advent of Sri Chaitanya Mahaprabhu. This is the biggest festival at Mayapur and brings devotees from across the globe to this Nadia town.

Born Paul Dossick, he joined ISKCON in October 1970 in Gainesville, Florida. Leaving college as a premed student in his last quarter, he immediately set off with Gargamuni Swami to assist the preaching in Dhaka, East Pakistan, in March 1971. In April, when the Bangladesh Liberation War broke out, they escaped to Bombay just in time. 

Harinama at Burleigh Heads - 30 June 2019 (5 min. video)
Srila Prabhupada: “If one only chants, with some slight faith, the holy names of Lord Caitanya and Nityananda, then very quickly he is cleansed of all offences. Thus as soon as he chants the Hare Krishna maha-mantra, he feels the ecstasy of love for God.” (Caitanya-caritamrta, Adi-lila, 8.31)

Blissful Harinama in Turin, Italy (1 min. video)
Srila Prabhupada: “As a result of chanting the Hare Krishna maha-mantra, one makes such great advancement in spiritual life that simultaneously his material existence terminates and he receives love of Godhead. The holy name of Krishna is so powerful that by chanting even one name, one very easily achieves these transcendental riches.” (Caitanya-caritamrta, Adi-lila, 8.28)

  This is the video of the Ganga Puja festival held recently at  Sri Sri Gaura-Ganga Jagat-pavani Mandir, Devotees came together to hear the glories of Ganga mata & pastimes of Lord Caitanya on the banks of Ganges, offer abhishek & arti and honor prasada. “The waters of the Ganges are always carrying the flavor […]

The post Ganga Puja Video! appeared first on Mayapur.com.

Summer marathon of book distribution in Birmingham, UK, with 60 devotees (Album of photos)
Geeta Bhandari: Day 2 of the Summer Marathon. Our Monthly Sankirtan Festival in Birmingham was pretty far out to say the least with approximately 60 devotees participating. We initially had a one and a half hour seminar presented by His Grace Vaisesika Prabhu at Birmingham temple. We then all split into groups and went out Door to Door as well as Street distribution in Birmingham City Centre.

"Ryali" in local Telugu language means falling. According to the Srimad-Bhagavatam when the Demigods and Rakshas were quarreling over sharing of holy divine nectar, seeing this, Lord Krishna came in the guise of Mohini-Murti avatar to the rescue of demigods and convinced both the rivalry groups promising to distribute the divine nectar in equal share to Demigods and Rakshas.

Podcast

The post To what extent is metaphorical understanding of scripture acceptable or unacceptable? appeared first on The Spiritual Scientist.

ECO-Vrindaban Board Meeting Minutes 05/05/2019

Mission Statement: ECO-Vrindaban promotes cow protection, local agriculture, and above all, loving Krishna, as envisioned by Srila Prabhupada, ISKCON New Vrindaban’s Founder-Acharya.

Participating Directors: Anuttama, Chaitanya Mangala, Jamuna Jivani (board secretary), Makara (chair), Olivia, Ranaka, and Vraja.

Participating Advisors: Jaya Krsna and Kripamaya

1. Ranaka’s Monthly Report

• Lalita Gopi (Temple Barn)
  • Currently seven cows being milked at the barn. Anjali, Usa, Jaya Radhe, Lakshmi, Cintamani, Surabhi, Subhadra. They are providing 25 gal of milk daily.
  • Cintamani gave birth to a heifer on April 22.  They are both doing very well. The calf has been named Satyabhama. 
  • There are three calves residing at the barn: Satyabhama, Jai Sri, and Puspavati.
  • Anandavidya is currently making  30-40 lb of butter and 20 gal of yogurt weekly.
  • The Temple Barn has been painted by Lalita Gopi with help from Gopakumar, Jamuna, Moses, Nolan, Manuel, Will, and John. 
  • The Cow Festival was held April 27 and 28. We had visitors from local areas. There was an incense making booth, butter making booth, and local products for sale. The guests brushed and decorated the cows. 
  • The vet came to treat an infected wound on Parijata
  • Parijata is due to calf soon. 

• Ray (General Farmhand)
  • Moved hay to Temple Barn and Nandagram
  • Barn and equipment maintenance 
  • Continuing with the cleanup of the Brick Yard area in preparation for the installation of the two high tunnel greenhouses this summer 
  • Moved 26 cows from the Valley Barn and two cows from the Temple Barn to Bahulaban for summer pasture.
  • Planted 1,400 lb of potato seed with the assistance of Caitanya Bhagavat. Half of the seed was planted in the Community Garden and half  was planted below Valley Barn in bottom by Wheeling Creek.
  • Rearranged the remaining hay in the Valley Barn in preparation for this summer’s hay making and storage.
  • Prepared the hay making equipment for the upcoming season 
  • Replaced wind-damaged skylight on the Temple Barn with the assistance from Caitanya Bhagavat.
  • Moved manure from Temple Barn feed area to Community Garden for composting and storage.
• Caitanya Bhagavat (Nandagram & Bahulaban)
  • Daily cow care for Nandagram and Bahulaban cows, including monitoring the herd numbers and veterinarian checks.
  • Walked and maintained all fence lines 
  • Mowed and weed whacked at Nandagram and Valley Barn.
  • Completed Bahulaban fencing for summer pasturing of 28 cows. Repaired fences and made new fence lines and brace posts.
  • We had the great fortune to serve Tulsi, one of our Brown Swiss cows, in her passing. She was one of Sri Sri Radha Vrindaban Chandra’s retired milk cows. She was 16 years old and had given birth to Kesava and Manjari, and had a grandson, Balarama. She left this world  in our geriatric barn at Nandagram in the presence of Salagram silas, and surrounded by her half sister Ganga, her friend and herd mate Punya Koti, our youngest oxen Bhadra and Asesa, and our burro Bodhi. She was listening to Srila Prabhupada’s kirtan, drinking Radha Kunda water with Govardhana dust, and eating maha prasada and tulasi leaves. 

• Suchandra (Community & Teaching Gardens)
  • Tilled dahlia beds for planting.
  • Planted dahlias.
  • Started pepper seeds and roma tomato seeds. 
  • Organized and cleaned out the front area of the storage building at the Teaching Garden.
  • Teaching Garden and Community Garden seasonal planning.
  • Vidya’s Garden
    • Picked 10 lb of asparagus
    • Planted 40 bitter melon plants
    • Seeded a 50-foot row of green beans 
    • Started and transplanted 300 tomato plants
    • Started and transplanted 2,000 flowers 
    • Picked lilacs and other flowers

• Ranaka (General Manager)
  • Ordered two 30’ x 96’ high tunnels from Yoder’s, secured by a $5,000 down payment. These will be installed by them this summer.
  • Purchased new Honda ATV for $6,401 to be used by Caitanya Bhagavat for fencing and herd care.
  • With the birth of Satyabhama and death of Tulasi, the total herd count remains at 63.

2. External Funding Request: $500K for Palace Roof Restoration

WHEREAS: ECO-V wishes to help preserve Srila Prabhupada’a preeminent samadhi in North America. 

RESOLVED: The ECO-Vrindaban board authorizes up to $500K toward Prabhupada’s Palace roof and dome restoration effort, as presented by members of the INV board and the Palace Restoration Committee.

ECO-Vrindaban Board Meeting Minutes 4/4/2019

Mission Statement: ECO-Vrindaban promotes cow protection, local agriculture, and above all, loving Krishna, as envisioned by Srila Prabhupada, ISKCON New Vrindaban’s Founder-Acharya.

Participating Directors: Chaitanya Mangala, Makara (chair), Olivia, Anuttama, Ranaka, and Vraja.

1. Ranaka’s Monthly Report

• Lalita Gopi (Temple Barn)
• There are currently six cows who are giving 18 gal of milk daily: Jaya Radha, Usha, Surabhi, Subhadra, Lakshmi, and Anjali. (Jamuna is dry and preparing for retirement).
• Parijata and Cintamani are due to calf in April.
• There are three calves residing in the barn (Gaurangi, Jai Sri, and Puspavati).
• There are also nine adult cows living in the barn
• Anandavidya is making 30 lb of butter and 20 gal of yogurt weekly
• He has also been emptying the temple compost bins into the manure pile with the tractor.
• The Temple Barn is currently being painted
• Temple devotees have begun holding go-puja outside the barn, near the calf pen

• Ray (Farm Hand)
• Moved hay to Temple Barn and Nandagram as needed.
• Barn and equipment maintenance.
• Removed leftover paver bricks and brush next to brick yard to clear area for proposed high tunnel site.
• Continuing to pick up fencing material to help Caitanya Bhagavat with Nandagram fencing, as well as work on Valley Barn fencing with help from Ryan.
• Cleaned up winter manure pile at Temple Barn and spread it on the Community Garden.
• Disked Community Garden and Creek Bottom by Valley Barn
• Picked up potato seed from co-op and cut to seeding size, and prepared potato planter for planting.
• Finished upgrade on seed starting/transplant prep greenhouse.

• Caitanya Bhagavat (Nandagram)
• Major spring fencing for whole of Nandagram and now working on Bahulaban pastures
• Assisted veterinarian with pregnancy checks
• General cow care and geriatric care for Tulasi

• Suchandra (Community & Teaching Gardens)
• Groundcover laid at Vidya’s
• Vidya started marigold seeds, cherry tomatoes, and some other plants
• Vidya has a new helper, Angie, who recently moved to the community
• Hand-tilled five beds at teaching garden. The rest will be done with the tiller.
• Brought the remainder of the bulb plants for the year (hyacinth and amarilla) to temple
• Made tomato cages and started planning where they will be placed in the Teaching Garden.
• Made a list of supplies that need replacing and organized hoses for set up.
• Started planning for planting at the Community and Teaching Gardens
• Suchandra, Vidya, Ranaka, and Ray met with Kacey to go over high tunnel order and placement.

• Ranaka (General Manager)
• Working with Yoder’s on the high tunnel proposal
• Two pregnant brown Swiss milk cows (Parijata and Cintamani) were purchased by the INV fundraising department
• Total herd count stands at 63.

2. Internal Funding Request: $40K for High Tunnels

WHEREAS: ECO-V wishes to extend the growing season for its gardening efforts.

RESOLVED: The ECO-V board authorizes up to $40K for the purchase and installation of two high tunnels.

3. Internal Funding Request: $7K for ATV

WHEREAS: ECO-V wishes to maintain adequate vehicles for its farm related activities.

RESOLVED: The ECO-V board authorizes up to $7K for the purchase of a Honda Rancher ATV.