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Harinama in Aachen (2 brief videos)
At the junction of three borders (Germany, Belgium and Holland) is located the city of Aachen. There were wonderful devotees here who have been invited to participate in the city’s multicult celebration, a celebration that represents the different cultures of the city. The tent of the devotees was one of the most popular. Continuous prasadam distribution and kirtan chanting all the time. Thank you, devotees, for the invitation and inspiration. Haribol!
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Dance and chant. This is best exercise. We allow them to dance very… Yes. High jump. Actually that is exercise, and at the same time ecstasy. If they dance and chant Hare Kṛṣṇa, it is automatically a very big exercise and spiritual advancement. (Śrīla Prabhupāda’s lecture given on Oct. 2, 1968 in Seattle) The hall […]
The post Srila Vakresvara Pandita – Mahaprabhu’s Dancer-in-cheif appeared first on Mayapur.com.
Vraja-Katha program at the new up and coming Iskcon Cultural Centre in South Bangalore (Album of photos)
Deena Bandhu Das: We had a wonderful Vraja-Katha program at the new up and coming Iskcon Cultural Centre in South Bangalore. A huge gathering turned out to enthusiastically hear harikatha and sing kirtan and Vaishnava bhajan. The center has beautiful Radha Krishna, Gaura Nitai & Nrisimhadeva Deities. Come join us through the colorful pics of my dear friend Arjun Bhattacharyya
Dance and chant. This is the best exercise. We allow them to dance very... Yes. High jump. Actually, that is exercise and at the same time ecstasy. If they dance and chant Hare Kṛṣṇa, it is automatically a very big exercise and spiritual advancement. (Śrīla Prabhupāda’s lecture given on Oct. 2, 1968 in Seattle)
“Vyasa was the spiritual master of Sanjaya, and Sanjaya admits that it was by Vyasa’s mercy that he could understand the Supreme Personality of Godhead. This means that one has to understand Krsna not directly but through the medium of the spiritual master. The spiritual master is the transparent medium, although it is true that the experience is still direct. This is the mystery of the disciplic succession.
“Actually there is no difference between hearing directly from Krsna and hearing directly from Krsna via a bona fide spiritual master like Vyasa. The spiritual master is the representative of Vyasadeva also. Therefore, according to the Vedic system, on the birthday of the spiritual master the disciples conduct the ceremony called Vyasa-puja.”
—Bhagavad-gita As It Is, 18.75 purport
In the Adi Purana Lord Krishna tells Arjuna, “Those who claim to be My devotees are not My devotees, but those who are devotees of My devotees are actually My devotees.” His Holiness Tamal Krishna Goswami Maharaja was a most staunch devotee and disciple of Srila Prabhupada. Srila Prabhupada entrusted so much of his work to Tamal Krishna Goswami Maharaja. Seeing a picture of Sri Sri Radha-Londonisvara before coming here, I recalled how Goswami Maharaja had assisted Srila Prabhupada in his pastime of practically stealing Radha-Londonisvara from one Hindu gentleman’s home and bringing Them to be the first large marble deities of Radha-Krishna in ISKCON. And as I began to think of Srila Prabhupada’s mission and how Goswami Maharaja had assisted him, I found that most of the history of ISKCON is filled with Tamal Krishna Goswami’s service to His Divine Grace.
But just as Krishna is more pleased when a devotee serves His other devotees than when he serves Krishna directly, sometimes I feel Srila Prabhupada also is more pleased when a disciple takes care of Srila Prabhupada’s other disciples and servants. And today I especially think of Goswami Maharaja’s most wonderful quality of taking care of Srila Prabhupada’s devotees.
Srila Prabhupada once told Tamal Krishna Goswami, “Do not let one inch of my property deteriorate.” He has explained that every endeavor requires land, capital, organization, and manpower, and they are all Krishna’s property—or Prabhupada’s property. And Srila Prabhupada said that we shouldn’t waste or spoil any of Krishna’s property. But of all the four items, Prabhupada said that the one we absolutely cannot afford to waste or misuse is the human resource. And although Goswami Maharaja was expert in looking after all of Srila Prabhupada’s mission and property, the most important part was the devotees.
I can speak of my own experience, how Goswami Maharaja has looked after me and taken care of me. Once, Tamal Krishna Goswami said that ISKCON is a family and that none of its members are more important than any others. And in one sense what he said is true. Still, the father’s elder sons have, in one sense, a more important position. Even the Bhagavatam explains that the eldest son can be regarded like the father.
tasmad bhavanto hrdayena jatah
sarve mahiyamsam amum sanabham
aklista-buddhya bharatam bhajadhvam
susrusanam tad bharanam prajanam
[Lord Rsabhadeva told His sons:] “My dear boys, you are all born of My heart, which is the seat of all spiritual qualities. Therefore you should not be like materialistic and envious men. You should accept your eldest brother, Bharata, who is exalted in devotional service. If you engage yourselves in Bharata’s service, your service to him will include My service, and you will rule the citizens automatically.” (SB 5.5.20)
Goswami Maharaja expertly trained the people around him. One time, he really broke through some layers of false ego in me. Goswami Maharaja had come to India as the GBC, and at a certain stage we were going out together and collecting funds for the Vrindavan project, as the Juhu project was delayed because of legal complications. So the two of us used to work as a team, and I was the one to make the appointments. And he was very insistent that I make a lot of phone calls. The best time to phone was early in the morning before people went to the office, but sometimes I wanted to chant more and would go to phone later. And Goswami Maharaja would always ask how many phone calls and appointments I had made. One day I had hardly made any phone calls, and when he asked what had happened I was afraid to tell him, so I told a few little lies, that I tried some people but couldn’t get through. Somehow, by Krishna’s arrangement—or my good or bad luck—Goswami Maharaja spoke to one of the gentlemen I had falsely said I had tried to reach, and Goswami concluded that I had lied to him. So he was very angry—transcendentally angry—and he really helped me. He said, “You pretend to be very pure and innocent, but you are not innocent at all,” which was and is true. He exposed the truth that I was a liar, and the experience was actually very purifying—although it took me a few days to fully appreciate the value of what he had said. But eventually I did, and it helped me in my service.
Another incident I remember, which shows Goswami Maharaja’s deep love for
Srila Prabhupada and his great care for us, as well as his noble character, took place after Srila Prabhupada left. Actually, Goswami Maharaja is a very noble person. Anyway, after Srila Prabhupada left, Tamal Krishna Goswami and I were serving together in Juhu, and we had some disagreement over how best to serve Prabhupada. Then Goswami Maharaja withdrew from his involvement with Juhu. One or two years later, he returned to India, and one of his disciples in Juhu, Veda Vyasa dasa, met him in Mayapur. Only later did Veda Vyasa tell me what had happened. He had met Goswami Maharaja in Mayapur and proposed, “Now you are back in India, so why don’t you come back to Bombay?” And Goswami Maharaja had replied—and this is his greatness, because he thought if he came back to Bombay I would be disturbed—“Giriraj is very dear to Srila Prabhupada. Anyone who causes pain to Giriraj is causing pain to Prabhupada. So I don’t want to come back to Bombay now.” (Later, Goswami Maharaja became the GBC for Bombay, and I was delighted to work with him again.)
I really cannot express how much Goswami Maharaja’s caring for me, as an expression of his love for Srila Prabhupada, has meant to me. And so many other disciples of Srila Prabhupada’s, all of whom are dear to Srila Prabhupada, have experienced Goswami Maharaja’s love and affection and care and assistance.
In my relationship with Goswami Maharaja I have the added fortune of having accepted the renounced order of life from him. Although the initial instruction to take sannyasa came from Srila Prabhupada, it was actually fulfilled after Srila Prabhupada’s departure through His Holiness Tamal Krishna Goswami Maharaja. And I am glad Srila Prabhupada arranged for my relationship with Goswami Maharaja to be enhanced by Goswami Maharaja acting as my sannyasa-guru.
I feel very strongly that my relationship with Goswami Maharaja is eternal, that we are eternally servants of Srila Prabhupada together; he is like the older brother and I am the younger. But we are meant to serve Srila Prabhupada together, and actually Srila Prabhupada saw us together—though I am sure it is not unique to the two of us that Srila Prabhupada saw us together.
It was like the mystery of disciplic succession Srila Prabhupada explains at the end of the Bhagavad-gita, that one approaches Krishna through the spiritual master, although the experience is still direct. In a similar way, Goswami Maharaja would help me in my relationship with Srila Prabhupada, but at the same time my relationship with Prabhupada was direct. So receiving first and second initiation from Srila Prabhupada indicates the direct relationship, and then accepting sannyasa, in one sense also from Srila Prabhupada but through Tamal Krishna Goswami, indicates the other aspect—how I was approaching Srila Prabhupada through Tamal Krishna Goswami and how Srila Prabhupada was giving mercy and caring for me through Tamal Krishna Goswami. So I feel confident that our relationship is eternal and will continue.
I feel blessed because so many fortunate souls have also been connected with Goswami Maharaja—godbrothers and godsisters, diksa and siksa disciples—and because of my connection with Tamal Krishna Goswami Maharaja, I will also be connected with them. Although I am not very qualified, I pray to remain in his service and association and in the association and service of those connected with him. I hope you will accept me.
Hare Krishna.
Yours in service,
Giriraj Swami
[Adapted from a talk by Giriraj Swami on Tamal Krishna Goswami’s Vyasa-puja, July 3, 1999, Houston, Texas]
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The post Bhagavatam tenth canto study 67 – 10.12.12-17 The inability to tolerate others’ happiness defines the demonic appeared first on The Spiritual Scientist.
Life in this material world is just like an ocean of ignorance. We are in the midst of this terrible ocean, which has been tossing us in the repeated cycle of birth and death from time immemorial. Sri Chaitanya Mahaprabhu addresses this ocean as “bhavāmbudhau”, ocean of birth and death, in His siksastakam prayers. Ignorance […]
The post Boat of Transcendental Knowledge appeared first on Mayapur.com.
The Day King Kaṁsa Died (10 min. video)
Mini Govardhan Retreat at Hare Krishna Valley with HG Bhurijana Prabhu and HG Jagattarini Mataji - 8th June & 9th June 2019.
Harinama in Prague, capital city of the Czech Republic (Album of photos)
Srila Prabhupada: This Krishna consciousness movement...
24hr Kirtan New Vrindavan 2019 (Album of photos)
Srila Prabhupada: A devotee always thinks of the Lord continuously. While chanting the Hare Krishna mantra, the words Krishna and Hare immediately remind him of all the Lord’s activities. Since his entire life is engaged n the service of the Lord, a devotee cannot forget the Lord at any time. (Srimad-Bhagavatam, 5.1.6 Purport)
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The post If someone has been betrayed repeatedly and has become cynical, how can they recover? appeared first on The Spiritual Scientist.
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The post Bhagavatam tenth canto study 66 – 10.12.1.12 That the extraordinary appears ordinary is extraordinary appeared first on The Spiritual Scientist.
В новых четках ощущается легкость и воздушность. Древесина новая, скорее светлая, поверхность шершавая. После воспевания день за днем кажется, что происходят чудесные преобразования. Их вес начинает меняться. Это необъяснимо, но кажется, что они стали тяжелее, будто они каким-то образом наполнились, насытились силой мантры. Их цвет меняется, как будто сама Туласи Деви хочет обрести темный цвет лица ее Шйама. Жесткость нити ослабевает, и ощущение скольжения через пальцы само по себе становится гипнотическим. Это чувство заставляет меня изо дня в день возвращаться, стремясь раскрыть запредельные тайны Святого Имени. Перебирание сглаживает текстуру, пока наконец бусины не приобретают блеск и сияние, становясь похожими на ряд мини-божеств. Нама-мурти.
Напитайте их нектаром Святого Имени, и они начнут изменяться и трансформироваться. Как и мы. Мы снова и снова возвращаемся к нашим четкам и Святому Имени, надеясь обрести покой, надеясь обрести облегчение, надеясь обрести радость и утешение. Все это, как и многое другое – нам доступно.
Я с нетерпением жду того дня, когда наполню свои четки достаточным желанием и тоской, чтобы Говинда услышал мои молитвы и открыл двери в Свое царство Любви.
Гурудев наставлял нас: не уморите свои четки голодом. Этот образ остается со мной. Образ мешочка с заброшенными бусинками джапы, оставшимися нетронутыми, оставленными без ежедневного приношения любви и шепота грез, проникающих в каждую бусину – всякий день, когда мы готовимся воспевать, и неважно, насколько долго… Этот образ буквально преследовал меня.
В те дни, когда мой разум бунтует, в дни, когда губы не хотят мне подчиняться, сердце закрывается, а все мое существо стремится спрятаться за чувством ложного контроля, образ голодных бус побуждает меня вставать. Идти к ним. Дотрагиваться до них и вспоминать. Вспоминать ощущение от перебирания их, их гладкую поверхность, что соединяет меня с мантрой, высвобождающейся с каждым выдохом.
Эти бусины джапы – мои врата к Любви. Я надеюсь и горячо молю, чтобы они всегда указывали мне путь. Молю, чтобы они никогда не оставили меня, чтобы были моими неизменными спутниками. Удивительно, как нить, казалось бы, обычных деревянных бусин стала одной из моих самых дорогих подруг. В них, этих четках – какая-то магия. Я напитываю их – а они напитывают меня. Они наполняют меня заботой, они наполняют меня благодатью и они наполняют меня чудесами Любви, которые извечно хранятся в губинах верховнейшей из мантр. Я молюсь напитывать их так, чтобы однажды я могла придти туда, где не смогла бы остановиться. Место, где Имя будет всем. И это Святое Имя – моя жизнь.
[ отрывок из «Према-малы», книги Шримати Ачьюты Гопи даси, известной ученицы Его Святейшества Радханатхи Свами ]
(Kadamba Kanana Swami, 31 December 2018, Simhachalam, Germany, Srimad Bhagavatam 3.25.21)
When Srila Prabhupada started the Sunday love feast, there were about fifteen preparations where each one was outstanding. There was nothing ordinary, everything was special. In the Lilamrtra, it is said that Satsvarupa wanted to be renounced. So when Prabhupada was serving out and asked, “Any seconds?”, Satsvarupa did not want to say “More sweet rice!“, so he instead said, “Just some rice please.” But even the sweet rice had little cheese balls in it and cashews and all kinds of other incredible things. Even that rice was like yummy rice to have; so filled with devotion!
The Sunday love feast was basically like this: one would come to the Sunday feast, load up the packages, store it in the fridge and it would last till Thursday. On Friday, it was a miserable day. But Saturday there was hope because the Sunday love feast was just around the corner again. Devotees who joined the temple would live from Sunday feast to Sunday feast; the only reason they did not leave was because devotees would say, “You are not going to miss the Sunday feast? Are you? You could not do that!”
So this was Prabhupada’s generosity and it was his way of purchasing people – all this amazing prasadam, all for free, taking as much as you want. And this made people indebted and it created an attitude of service within those people. This is the way to preach and this is the way to convince and cultivate new devotees. This is the way that people will actually take up Krsna consciousness – through generosity. Otherwise why else would they take it?
The article " Cultivating through generosity " was published on KKSBlog.
The names of Srimati Radharani and Sri Krishna being chanted for the first time in the history of Indian parliament (1 min. video)
BJP MP from Uttar Pradesh’s Mathura, Hema Malini took oath as a Member of Parliament at the Lok Sabha on Tuesday. She concluded her oath with ‘Radhe Radhe! Krishnam Vande, Jagat Guru.’ She won second consecutive time from Mathura.
Every week we create an in-house TOVP Progress Report on different aspects of the temple construction.
This week’s report was focused on art in the temple and we decided to share it with all of our donors and supporters. We hope you enjoy reading it.
Click here to see it in your browser or download a copy to your desktop for offline reading.
The post TOVP Weekly Inhouse Progress Report appeared first on Temple of the Vedic Planetarium.
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The post Bhagavatam tenth canto study 64 – 10.11.41-49 For Krishna, killing demons is all in a day’s play, that too before breakfast appeared first on The Spiritual Scientist.
Video – BG 18.55 Thank you Krishna, See you next Janmastami 2014-08-30 Tula
Sri Syamananda Disappearance.
Syamananda Prabhu, a disciple of Hrdaya Caitanya, established the temple of Sri Radha-Syamasundara in Vrndavana.
Smiling in which the teeth are slightly visible is called hasita smiling. One day Abhimanyu, the so-called husband of Radharani, was returning home, and at that time he did not know that Krsna was there. But Krsna immediately changed His dress to look exactly like Abhimanyu and approached Abhimanyu's mother, Jatila, addressing her thus: “My dear mother, I am your real son Abhimanyu, but just see — Krsna, dressed up like me, is coming before you!” Jatila, the mother of Abhimanyu, immediately believed that Krsna was her own son and thus became very angry at her real son who was coming home. She began to drive away her real son, who was crying, “Mother! Mother! What are you doing?” Seeing this incident, all the girlfriends of Radharani who were present there began to smile, and a portion of their teeth was visible. This is an instance of hasita smiling. Continue reading "The Science of a Smile
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Syamananda Prabhu, a disciple of Hrdaya Caitanya, established the temple of Sri Radha-Syamasundara in Vrndavana.
Sri Syamananda, Srinivasa and Narottama Dasa Thakura are eternal associates of Sri Gaurasundara. For the purpose of preaching the holy message of Sri Caitanya all over the earth they appeared in this world.
Sri Syamananda father’s name was Sri Krsna Mandal. His mother’s name was Sri Durika.
After some time the boy took initiation from Hrdaya Caitanya Prabhu and was named Krsna das. He was ordered by his guru to go to Vrndavan and study the sastras under Jiva Goswami.
One day in Kanana Kunja, he found an ankle bracelet that belonged to Srimati Radharani. Krsna das was brought before Radha and She marked him on the forehead with the bracelet.
She said, “From now on you will be known as Syamananda das.”