Websites from the ISKCON Universe
With the raising of Garuda and Hanuman flag, officially the Gaura Purnima festival has begun in Mayapur. Speaking in the inaugural ceremony HH Bhakti Charu Swami spoke about how Srila Bhakti Vinod Thakura and Srila Bhakti Siddhanta Saraswati Thakur began the real revival of Lord Caitanya’s pastime places and His teachings all over the world. […]
The post Gaura Purnima Festival Inauguration appeared first on Mayapur.com.
Going anywhere outside the Guru Karishni Camp was a challenge because there was a veritable flood of humanity outside its confines: an estimated 64 million people were descending upon the Mela to bathe on February 4th, the most auspicious bathing day.
During their 2018 Kartik Parikrama Indradyumna Swami and his group visited the village of Dauji, named after the presiding deity of the town, Dauji. Dauji means "the older brother" and is a name for Lord Balaram, Lord Krsna's older brother.
Our "Paramahamster" comic strip follows an enthusiastic devotee as he navigates a 9 - 5 work day in the corporate world. Please check back weekly for new episodes!
Bhakti Chaitanya Swami: The GBC Organizational Development Committee started its meetings in Mayapur, just before the full GBC meeting starts. Some of the main management experts of the movement are taking part in the meetings.
The post The GBC meetings have begun in Mayapur! appeared first on Mayapur.com.
The preparations have begun! With great pleasure ISKCON Mayapur invites all of you out there to join the most auspicious Sri Navadvipa Mandala Parikrama!We are expecting at least 8 thousand devotees all round the world to join the blissful sacrifice of walking in Sri Navadvipa dhama! “… even the vegetables that grow in Navadvipa are […]
The post Welcome to Navadvipa Mandala Parikrama! appeared first on Mayapur.com.
Indradyumna Swami: During our 2018 Kartik Parikrama we visited the village of Dauji, named after the presiding deity of the town, Dauji. Dauji means "the older brother" and is a name for Lord Balaram, Lord Krsna's older brother. During that parikrama we discussed Dauji's pastimes and had A big Kirtan at the temple. All 500 of our parikrama devotees felt great bliss. We also did Harinam through the town, much to the delight of the townspeople! 
Today is the auspicious Maha Sivaratri , a day to honor and pray to lord Siva. Lord Siva is known as Ashutosh, one who is pleased very easily, so somehow if we can please him on this Maha Sivaratri then we can make rapid progress in Krishna consciousness
His Grace Bhaskara Prabhu ACBSP departed. He has just passed away suddenly from what appears to be a heart attack 
Kalakanta Prabhu Lecture on Expanding The Guru Network (video)
This article appeared in the Kolkata edition of the Times of India, Times Nation, on February 27th, 2019. For the full article go to: https://goo.gl/qFnvJN
Why are the Jindals of JSW group of companies, the Goenkas of Welspun group and Goels of Essel group making a beeline to the world headquarters of the International Society for Krishna Consciousness (Iskcon) at Mayapur in West Bengal, the birthplace of Chaitanya Mahaprabhu? It is raining US dollars here from all over the globe — with USD 30 million from Alfred Ford, the great grandson of Henry Ford, another USD 30 million from international volunteers and more expected in the days and months to come. All this, towards setting up the Sri Chaitanya Cultural World Heritage Centre (SCCWHC).
The 700-acre ISKCON temple complex will house a Rs 3,000 crore World Heritage Centre, a new grand temple, the Temple of the Vedic Planetarium (TOVP) and educational institutions that will impart not just science and humanities but spiritual knowledge and values, ethics and morals, too. The grand project is expected to be readied by the year 2022. The 68-year-old Alfred Ford (aka Ambarish Das), disciple of ISKCON Founder-Acarya AC Bhaktivedanta Swami Prabhupada since 1975, is currently in India, using his good offices to inspire volunteers to give what they can for the Mayapur Project.
Speaking to The Times of India, Ford said, “In this day and age, people need inspiration from spiritually advanced people; they cannot become advanced spirituality, on their own. I try to serve my spiritual master; don’t we do that in the corporate world as well, serving our bosses?” Ford recalls being asked why he was willing to spend millions on a Temple, why couldn’t he build hospitals instead? His response was, “The best thing you can give someone is spiritual knowledge. Hospitals and food are temporary. But spiritual knowledge transforms your life — then maybe you will have less need for hospitals! Your life changes for the better. That is what the temple is all about. You will discard all your unhealthy habits and with a positive lifestyle, there is healing of mind, body and soul. There will be peace and harmony. Less greed and more selfless service.”
Ford says Mamata Banerjee was the first CM of West Bengal to visit Mayapur and she has promised all help in the making of the Centre. Says Ford, “The earlier regimes didn’t want to have anything to do with the Temple. Mamata Banerjee was very open-minded; she even made dinner offering to the deities. We were facing land issues and she has been helpful there and also in terms of putting in place infrastructure. She says she wants to make Mayapur a leading tourism/pilgrimage destination in the world.”
On February 26, Prime Minister Narendra Modi unveiled the world’s largest Gita weighing some 800 kg, at the ISKCON temple situated in East of Kailash, New Delhi. Alfred Ford and other prominent industrialists and devotees participated in the festive occasion.
The times of India – Kolkata edition
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Shastrakrit Das: Om Namashivaya! These wonderful ladies, came to get some Ayurvedic products and attend Shiva Ratri at the Shiva Mandir. I called them over to my book table, I had no idea how spiritual they were. The lady on the right asked me if I had any books on goddess Lalitha? I was shocked she knows about Lalitha and she even chants Lalitha sahasranam. I was like “ not really most of these books on the table are about Krishna” and my wife reminded me to show them the Bhagavatham set. So I quickly got up and showed them the Bhagavatam set and explained to them how Bhagavatam is a spiritual encyclopedia and they will find whatever spiritual information they are searching for in there. So they took a Bhagavatam set & all the other books they are holding!
By Iskcon Mayapur The video of the Mayapur Festival 2019 grand inauguration and Flag-raising ceremony. HH Bhakti Charu Swami, HH Gopal Krishna Goswami and other leader's speech about the meaning and importance of the festival to more than 10.000 devotes present from all over the world. Continue reading "Sri Mayapur Festival 2019 grand inauguration and Flag-raising ceremony
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By TOVP staff On or around Gaura Purnima 2022 all of ISKCON will ecstatically celebrate together the Grand Opening of the magnificent Temple of the Vedic Planetarium at the World Headquarters of ISKCON in Sridham Mayapur on its 50th Anniversary, and our beloved Mayapur Deities will at last be moved into Their long-awaited new home. Continue reading "Happy Gaura Purnima 2019 from the TOVP Team
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He’s a devout atheist but he loves to read!
Mahotsaha prabhu distributes a “Saptarishi” set and a “Prabhupada Lilamrita” set together!
Super ”MahaTattva” stack (14 Maha big books in one shot)!
This fortunate soul was visiting New York for the day! He’s a 20 years old student from New Jersey! Believe it or not he told Mahotsaha prabhu that he’s a devout atheist but loves reading books! So we gave him a lot to read and he happily took all the books! Wow, unconditional mercy! Gaura Nitai ki jay!
Beautiful Govardhan Eco Village (Album of photos)
Indradyumna Swami: I have been at Govardhan Eco Village outside of Mumbai, India for almost 2 months now. Each morning I walk in the natural pristine beauty of the community, marveling at the many projects that have won the devotees awards for sustainability and in the field of ecology. It is a ‘must see’ for all ISKCON devotees visiting India!
Worship of Lord Shiva as a seniormost Vaishnava.
Q. 1. Lord Krishna told Arjuna: “Those who claim to be directly My devotees are actually not my devotees. But those who are devotees of my servants are factually My devotees.” In Srimad Bhagavatam purports of first canto, Srila Prabhupada mentions that Lord Shiva is a pure devotee of Lord Krishna. According to the above sloka, does it not directly imply that all of us must serve Lord Shiva? How far is this justifiable?
By Giriraj Swami These pastimes with Lord Siva show his true nature, or internal mood, as a Vaishnava, a pure devotee of Krishna. In one pastime the hundred sons of King Barhisat, known as the Pracetas, were engaged in austerities to realize Vishnu, or Krishna. Lord Siva met them and, appreciating their austerities, acted as their guru to guide them. Continue reading "Siva-ratri
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Answer Podcast
The post How can we explain the need for spiritual education to secular people? appeared first on The Spiritual Scientist.
We all know what Amazon.com is. But did you know you can now have a small percentage of your purchases on Amazon.com donated to the Temple of the Vedic Planetarium if you live in the United States and use Amazon.com to make purchases? Through AmazonSmile, many items that you purchase from Amazon.com will offer a 0.5% donation to the TOVP through our U.S. charitable organization, TOVP Foundation, Inc..
Below is a link with more information to help you understand how it works, answer any questions, get started by getting on the AmazonSmile platform, and add TOVP Foundation to your chosen charity to receive funds. This very simple, passive source of income will help provide more funds to complete the TOVP by 2022.
https://smile.amazon.com/gp/chpf/about/ref=smi_aas_redirect?ie=UTF8&%2AVersion%2A=1&%2Aentries%2A=0
MISSION 22 MARATHON KI JAYA!! THINK 22 > TOVP NOW!
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The post Donate to the TOVP through AmazonSmile Purchases appeared first on Temple of the Vedic Planetarium.
Being Silent about One’s Achievements.
Question: In the Srimad-Bhagavatam, Lord Siva instructs Citraketu that instead of posing as a devotee externally while lacking in devotional attitude, one should keep one’s bhakti hidden and not pose as a devotee outwardly. In this connection, I sometimes think about how irresistible it is to speak about one’s accomplishments. When talking with friends or others you like to share what you have done and the value of it. In fact it’s normal in one sense. So how do we practically apply this teaching in life?
Madan Mohan Ji Temple Opening Lecture - Radhanath Swami - Govardhan Eco Village (video)
Travel Adventures of a Krishna Monk.
Travel Journal by Krishna-kripa Das.
From Sri Caitanya-caritamrita, Adi 4.41, purport:
“Lord Sri Caitanya Mahaprabhu’s transcendental mission is to distribute love of Godhead to everyone. Anyone who accepts God as the Supreme can take to the process of chanting Hare Krishna and become a lover of God. Therefore Lord Caitanya is the most magnanimous.”
To read the complete article please click here: https://goo.gl/9SXK9w
AHMEDABAD ONE-DAY WALK DEDICATED TO FALLEN SOLDIERS With the desire to maximize book distribution, ISKCON’s Ahmedabad temple devotees planned our thirty-second one-day padayatra to follow a route covering as diverse a cross-section of Indian society as possible. We contacted our groups regarding date, time and venue, but events then compelled me to think that this padayatra should include something special. On padayatra day many of our temple devotees were going to perform harinam sankirtan on the streets of Ahmedabad for the Indian soldiers martyred in the Kashmir terrorist attack, and on the afternoon before the walk the decision was taken to dedicate padayatra to the fallen soldiers. Our team immediately had a black-and-white banner printed to that effect and messaged our padayatris headed “Walk for Peace.” We were now set for the next day’s march.
Original flyer of ISKCON in 1966!
STAY HIGH FOREVER
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Practice KRISHNA CONSCIOUSNESS
Expan...
Today is Siva-ratri. Vaishnavas generally do not celebrate Siva-ratri, and to begin, I will explain why, with reference to the Bhagavad-gita. We read from Bhagavad-gita As It Is, Chapter 7, “Knowledge of the Absolute,” text 23.
antavat tu phalam tesam
tad bhavaty alpa-medhasam
devan deva-yajo yanti
mad-bhakta yanti mam api
TRANSLATION
Men of small intelligence worship the demigods, and their fruits are limited and temporary. Those who worship the demigods go to the planets of the demigods, but My devotees ultimately reach My supreme planet.
PURPORT by Srila Prabhupada
Some commentators on the Bhagavad-gita say that one who worships a demigod can reach the Supreme Lord, but here it is clearly stated that the worshipers of demigods go to the different planetary systems where various demigods are situated, just as a worshiper of the sun achieves the sun or a worshiper of the demigod of the moon achieves the moon. Similarly, if anyone wants to worship a demigod like Indra, he can attain that particular god’s planet. It is not that everyone, regardless of whatever demigod is worshiped, will reach the Supreme Personality of Godhead. That is denied here, for it is clearly stated that the worshipers of demigods go to different planets in the material world but the devotee of the Supreme Lord goes directly to the supreme planet of the Personality of Godhead.
COMMENT by Giriraj Swami
This is logical. As Srila Prabhupada remarked, if you buy a ticket to Calcutta, you cannot expect to reach Bombay. If you worship a demigod, you go to the planet of the demigod. If you worship Krishna, you reach the supreme abode of Krishna.
PURPORT (continued)
Here the point may be raised that if the demigods are different parts of the body of the Supreme Lord, then the same end should be achieved by worshiping them. However, worshipers of the demigods are less intelligent because they don’t know to what part of the body food must be supplied. Some of them are so foolish that they claim that there are many parts and many ways to supply food. This isn’t very sanguine. Can anyone supply food to the body through the ears or eyes? They do not know that these demigods are different parts of the universal body of the Supreme Lord, and in their ignorance they believe that each and every demigod is a separate God and a competitor of the Supreme Lord.
COMMENT
We read in the Fourth Canto of Srimad-Bhagavatam that just as by pouring water on the root of a tree all the limbs and branches and leaves are watered and just as by supplying food to the stomach all the different limbs of the body are nourished, similarly, by offering worship or rendering service to the Supreme Personality of Godhead, Krishna, all of the demigods and all living entities are served and satisfied:
yatha taror mula-nisecanena
trpyanti tat-skandha-bhujopasakhah
pranopaharac ca yathendriyanam
tathaiva sarvarhanam acyutejya
“By giving water to the root of a tree one satisfies its branches, twigs, and leaves, and by supplying food to the stomach one satisfies all the senses of the body. Similarly, by engaging in the transcendental service of the Supreme Lord one automatically satisfies all the demigods and all other living entities.” (SB 4.31.14)
PURPORT (concluded)
The results achieved by the demigods’ benedictions are perishable because within this material world the planets, the demigods, and their worshipers are all perishable. Therefore it is clearly stated in this verse that all results achieved by worshiping demigods are perishable, and therefore such worship is performed by the less intelligent living entity. Because the pure devotee engaged in Krsna consciousness in devotional service of the Supreme Lord achieves eternal blissful existence that is full of knowledge, his achievements and those of the common worshiper of the demigods are different. The Supreme Lord is unlimited; His favor is unlimited; His mercy is unlimited. Therefore the mercy of the Supreme Lord upon His pure devotees is unlimited.
COMMENT
Everything material is temporary. The demigods—their bodies—are temporary, the bodies of their worshipers are temporary, their planets are temporary, and the fruits that one obtains from worshiping them are temporary. The demigods have authority only within the material world. They can give only material benefits to their worshipers. Only Vishnu, or Krishna, can award liberation from material bondage. No demigod can grant liberation. And beyond liberation, the devotees of Krishna also achieve krsna-bhakti, or krsna-prema—the ultimate goal of life.
Srila Prabhupada said that the impersonalists want to become one with God but that the devotees actually become greater than God, because God comes under their control. We see in the Bhagavad-gita that Krishna is acting as Arjuna’s chariot driver. Arjuna is commanding Krishna, senayor ubhayor madhye ratham sthapaya me ’cyuta: “Please draw my chariot between the two armies so I can see who has assembled on the battlefield to fight.” The Lord likes to be controlled by His devotees, and He comes under the control of their pure love. Of course, the Lord is supreme—no one is equal to Him or greater than Him (na tat-samas cabhyadikas ca drsyate)—but out of love He becomes subordinate to His devotee. The idea of becoming one with the Lord is repugnant to a devotee, because in that impersonal oneness there is no service, no exchange of love.
The demigod worshipers, as described in this verse, are alpa-medhasah, “less intelligent.” The opposite of alpa-medhasah is su-medhasah, or “very intelligent.” Those who worship Krishna, especially through the sankirtana movement in the present age, are described as su-medhasah.
krsna-varnam tvisakrsnam
sangopangastra-parsadam
yajnaih sankirtana-prayair
yajanti hi su-medhasah
“In the age of Kali, intelligent persons perform congregational chanting to worship the incarnation of Godhead who constantly sings the names of Krsna.” (SB 11.5.32, Cc Adi 3.52)
Further, the demigods are not able to give even material benedictions without the sanction of the Supreme Lord. Isvarah sarva-bhutanam hrd-dese ’rjuna tisthati—the Lord is in the heart of everyone, including the demigods, so unless He gives His sanction, the demigods themselves cannot give even limited temporary benefits. So, from every point of view, one should worship Krishna. And devotees of Krishna need not worship any demigod. Krishna, the Supreme Lord, is like the king, and the various demigods are like ministers in the cabinet of the king or department heads in the government. As Srila Prabhupada said, if you pay taxes to the central treasury, you need not bribe the ministers or officers in charge of different departments. When you pay your taxes into the central treasury, you have met your obligation and are entitled to all the benefits of a citizen.
So, there is no need to worship demigods, and in fact the worship of demigods is discouraged in the Bhagavad-gita. The Supreme Lord Krishna says,
ye ’py anya-devata-bhakta
yajante sraddhayanvitah
te ’pi mam eva kaunteya
yajanty avidhi-purvakam
“Those who are devotees of other gods and who worship them with faith actually worship only Me, O son of Kunti, but they do so in a wrong way.” (Bg 9.23)
Therefore, Vaishnavas do not celebrate Siva-ratri.
Yet there is another aspect to Lord Siva, a confidential one that ordinary people with insufficient knowledge of shastra, of Srimad-Bhagavatam, do not know: Lord Siva himself is the greatest Vaishnava (vaisnavanam yatha sambhuh), and the worship of Vaishnavas, the service of Vaishnavas, and the glorification of Vaishnavas is included in Krishna consciousness. In fact, it is most highly recommended. So in an assembly of learned devotees we can appreciate Siva as a Vaishnava. But otherwise we don’t worship Lord Siva, because if we did, people could misunderstand and conclude, “ISKCON devotees worship Siva, so we will too.” And they will worship Lord Siva for material benefit. Or they may think that Lord Siva is on the same level as Krishna—or supreme.
In India there is a history of debate between Vaishnavas and Saivites over who is supreme. And as Srila Prabhupada said, in such debates the Vaishnavas always win. Still, that sense of competition is there. Saivites say, “Siva is supreme,” and Vaishnavas respond, “No, Vishnu is supreme.” In the 1950s a European gentleman came to India and took sannyasa in the line of Shankaracharya, receiving the name Agehananda Bharati. Later, in 1973, he wrote an article published in the popular Indian magazine The Illustrated Weekly of India, in which he gave his account of a debate he had with our Hridayananda das Goswami.
The editor, Khushwant Singh, apparently wanted to make them both look foolish, and he titled the article “Hare Krishna vs. Shiva Shiva,” as if to say, “How silly. These people are arguing over whether Krishna is supreme or Siva is supreme. God is one; there is no difference. Ultimately, God has no name, no form, no personality”—or “Ultimately, there is no God.” I wrote Srila Prabhupada about how I perceived the situation, and he remarked, “Yes, Giriraj is right. Bharati is a fool, but Singh is a demon.”
When I visited Madras in 1971, I met many intellectuals whose attitude was similar to that of the editor. They thought, “Oh, how silly. You are arguing that Krishna is supreme, and someone else is arguing that Siva is supreme.” These impersonalists considered themselves to be more intelligent than the naive sentimentalists who worship particular deities, and they counted us as naive sentimentalists because we loved Krishna, worshipped Krishna, chanted Krishna’s name, and preached Krishna’s supremacy.
In Madras there are many Saivites, and they argue that Siva is supreme. As the first ISKCON devotee to visit Madras, I became quite a sensation—an American Vaishnava. Most people there had never seen a Western sadhu, and they wanted to help. Several suggested that I meet a Mr. Ramakrishna, who they said was pious and religious and would be happy to hear of our activities. So I met him, and he turned out to be one of those people who thought that Siva was supreme. Very quickly we came to blows—verbal blows. He had a volatile nature, and he became angry. He became red in the face and raised his voice, and the meeting ended quite abruptly. But I kept preaching and meeting people who suggested, “You have to meet Mr. Ramakrishna. He is a very pious man. He is a very religious man.” And I imagine that he was meeting people saying, “Oh, you should meet the Hare Krishna devotees. They are very good people. They are doing excellent work.”
After a few weeks, I thought, “Maybe I should give it another try. This time I will be more careful.” So, I phoned him, and he immediately agreed to meet me. That made me think that people were also speaking favorably about us to him and that it was embarrassing for him as well that we had disagreed so vehemently. We met, and I tried to restrain myself, and he tried to restrain himself, but eventually we came to the same point: Who is supreme—Krishna (Vishnu) or Siva? The argument escalated, but neither of us wanted it to end the same way the previous one had. Then I got an inspiration and suggested, “In two weeks my spiritual master, His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, is coming to Madras. So instead of us discussing, why don’t I invite you to meet him when he comes, and you can discuss with him directly.” He liked the idea. It was a way out for both of us. And ultimately, what could be better than to meet a pure devotee of Krishna?
After Srila Prabhupada arrived, Mr. Ramakrishna came to meet him. “I met your disciple Giriraj,” Mr. Ramakrishna said, “and I argued that Siva is supreme, and he argued that Krishna is supreme. So, who is supreme?”
Prabhupada took a different approach. He didn’t enter into the polemics about who was supreme. Rather, he said, “There are two words in Sanskrit—puja and bhakti. In puja one worships the deity to get some material benefit, and in bhakti one worships only to give pleasure to the deity, without expectation of personal return. The worshipers of Siva engage in puja—they worship to get some material benefit—whereas in bhakti we worship Krishna for the sake of Krishna’s pleasure, just to please Him.”
“Is it not possible to worship Siva in the mood of bhakti?” Mr. Ramakrishna asked.”
“It is possible, Prabhupada replied,” but it would be exceptional. For example, generally people go to a liquor shop to buy liquor. Now, one could go for another purpose, but that would be an exception. Generally people go to buy liquor.”
Mr. Ramakrishna was satisfied with the answer. Srila Prabhupada did not enter into the controversy over which deity was supreme; rather, he explained different moods in the worship of different deities.
Later, toward the end of Prabhupada’s stay in Madras, a wealthy householder invited him to his home for the consecration of his temple. The host had invited many dignitaries, and although the temple was a good size for a home, it wasn’t large enough to accommodate Prabhupada’s disciples along with all the dignitaries. So Prabhupada and the others went inside the temple, and we disciples looked in from outside.
As part of the ceremony, the host distributed flower petals to the guests to offer to the deity of Lord Siva, a siva-linga. And we all were interested to see how Prabhupada would deal with the situation. At the appropriate moment, all the participants threw their flower petals on the deity of Lord Siva—except for Prabhupada. He threw his in the corner. We thought, “He is the acharya. We have to learn from him.” So, after the ceremony, when the other invitees came out, we went into the temple and looked in the corner. And there we saw a small Deity of Krishna. Prabhupada had offered his flowers to Krishna.
As Srila Prabhupada’s representatives, ISKCON and its members are meant to follow his instructions and precedents. And we must be careful not to encourage people’s misconceptions—even if what we do is otherwise all right. If we were to observe Siva-ratri with participants who are not well versed in sastric conclusions, in Vaishnava siddhanta—if we were to celebrate Siva-ratri to cater to Hindus who want to worship Lord Siva on Siva-ratri but who do not know his actual position as a Vaishnava—they might mistakenly conclude that we accept Lord Siva on the same level as Krishna. Then, even if they chant the holy name of Krishna, as long as they maintain the idea that Siva and Krishna are the same, they will not make much advancement, because they will be committing an offense against the holy name. The second of the ten offenses against the holy name is to consider the names of demigods such as Lord Siva to be equal to or independent of the name of Lord Vishnu.
That is why we don’t observe Siva-ratri. And as Vaishnavas, we have no need to worship Siva, because we are worshiping Krishna directly. Still, we may worship Lord Siva as a Vaishnava, a devotee of Krishna, because the worship of Krishna’s devotees pleases Lord Krishna.
The basic definition of bhakti is given by Srila Rupa Gosvami in Sri Bhakti-rasamrta-sindhu (1.1.11):
anyabhilasita-sunyam
jnana-karmady-anavrtam
anukulyena krsnanu-
silanam bhaktir uttama
“One should render transcendental loving service to the Supreme Lord Krsna favorably and without desire for material profit or gain through fruitive activities or philosophical speculation. That is called pure devotional service.” In pure devotional service, one should have no desire other than to serve and please Krishna (anyabhilasita-sunyam). And jnana-karmady-anavrtam—one’s service should not be covered by jnana, speculative knowledge that leads to a conclusion of impersonal monism; or by karma, fruitive work, as in ordinary puja, which one performs for personal gain. In ordinary affairs, for example, one may invite someone to a restaurant and give him food and drink in the hope of getting some benefit from him. In a similar way, one may offer bael leaves and ganga-jala to Lord Siva in order to get some personal return. That fruitive mentality has no place in pure devotion, and certainly the speculative idea of merging and becoming one with God has no place. Anything that covers the true nature of bhakti has no place (jnana-karmady-anavrtam). Pure devotional service must be rendered favorably to Krishna (anukulyena krsnanusilanam).
Acharyas who have commented on this verse from the Bhakti-rasamrta-sindhu—such as Srila Jiva Gosvami, Srila Visvanatha Cakravarti Thakura, and Srila Prabhupada—have explained that “Krishna” does not mean Krishna alone. Srila Prabhupada’s introduction to The Nectar of Devotion discusses this verse in detail and includes much of the commentaries of Jiva and Visvanatha. And all agree that in this verse “Krishna” does not mean Krishna alone but includes His personal expansions, such as Lord Ramachandra, Lord Nrsimha, Lord Varaha, and other visnu-tattvas, as well as His name, form, qualities, pastimes, paraphernalia, and pure devotees. “Krsna includes all such expansions, as well as His pure devotees,” Prabhupada writes. Serving and worshiping pure devotees is included within uttama-bhakti, pure devotional service to Krishna, and thus devotees of Krishna sometimes worship Lord Siva as a pure devotee.
Many of Lord Siva’s pastimes are described in Srimad-Bhagavatam. Srimad-Bhagavatam is the perfectly pure, spotless Purana (srimad-bhagavatam puranam amalam) and is called the Paramahamsa-samhita because it is meant for the highest class of transcendentalists, who are completely free from envy. It is the topmost scripture and discusses no subject other than Krishna and pure devotional service. These pastimes with Lord Siva show his true nature, or internal mood, as a Vaishnava, a pure devotee of Krishna. In one pastime the hundred sons of King Barhisat, known as the Pracetas, were engaged in austerities to realize Vishnu, or Krishna. Lord Siva met them and, appreciating their austerities, acted as their guru to guide them. He gave them a series of prayers to sing to please Lord Vishnu and become pure devotees. Upon first meeting the Pracetas, he made the following statement, from Srimad-Bhagavatam, Canto Four, Chapter Twenty-four—“Chanting the Song Sung by Lord Siva”:
TEXT 30
atha bhagavata yuyam
priyah stha bhagavan yatha
na mad bhagavatanam ca
preyan anyo’sti karhicit
TRANSLATION
You are all devotees of the Lord, and as such I appreciate that you are as respectable as the Supreme Personality of Godhead Himself. I know in this way that the devotees also respect me and that I am dear to them. Thus no one can be as dear to the devotees as I am.
PURPORT by Srila Prabhupada
It is said, vaisnavanam yatha sambhuh: Lord Siva is the best of all devotees. Therefore all devotees of Lord Krsna are also devotees of Lord Siva. In Vrndavana there is Lord Siva’s temple called Gopisvara. The gopis used to worship not only Lord Siva but Katyayani, or Durga, as well, but their aim was to attain the favor of Lord Krsna. A devotee of Lord Krsna does not disrespect Lord Siva but worships Lord Siva as the most exalted devotee of Lord Krsna. Consequently, whenever a devotee worships Lord Siva, he prays to Lord Siva to achieve the favor of Krsna, and he does not request material profit. In Bhagavad-gita (7.20) it is said that generally people worship demigods for some material profit. Kamais tais tair hrta jnanah. Driven by material lust, they worship demigods, but a devotee never does so, for he is never driven by material lust. That is the difference between a devotee’s respect for Lord Siva and an asura’s respect for him. The asura worships Lord Siva, takes some benediction from him, misuses the benediction, and ultimately is killed by the Supreme Personality of Godhead, who awards him liberation.
Because Lord Siva is a great devotee of the Supreme Personality of Godhead, he loves all the devotees of the Supreme Lord.
COMMENT
This is a symptom of a devotee. One who is actually a devotee of the Supreme Lord will love all other devotees of the Supreme Lord. Lord Siva truly loved the Pracetas. He went out of his way to help them, and further, he respected them as representatives of the Supreme Lord.
PURPORT (continued)
Lord Siva told the Pracetas that because they were devotees of the Lord, he loved them very much. Lord Siva was not kind and merciful only to the Pracetas; anyone who is a devotee of the Supreme Personality of Godhead is very dear to Lord Siva. Not only are the devotees dear to Lord Siva, but he respects them as much as he respects the Supreme Personality of Godhead. Similarly, devotees of the Supreme Lord also worship Lord Siva as the most dear devotee of Lord Krsna. They do not worship him as a separate Personality of Godhead. It is stated in the list of namaparadhas that it is an offense to think that the chanting of the name of Hari and the chanting of Hara, or Siva, are the same. The devotees must always know that Lord Visnu is the Supreme Personality of Godhead and that Lord Siva is His devotee. A devotee should be offered respect on the level of the Supreme Personality of Godhead, and sometimes even more respect. Indeed, Lord Rama, the Personality of Godhead Himself, sometimes worshiped Lord Siva. If a devotee is worshiped by the Lord, why should a devotee not be worshiped by other devotees on the same level with the Lord?
COMMENT
In other words, if a devotee is worshipable by the Lord Himself, why should other devotees not worship a devotee on the same level as the Lord? Saksad-dharitvena samasta-sastrair: the spiritual master is worshiped on the same level as the Supreme Lord. But kintu prabhor yah priya eva tasya—although one honors the spiritual master as much as the Lord, one knows that he is not identical with the Lord but is a most confidential servitor of the Lord.
PURPORT (continued)
If a devotee is worshiped by the Lord, why should a devotee not be worshiped by other devotees on the same level with the Lord? This is the conclusion. From this verse it appears that Lord Siva blesses the asuras simply for the sake of formality.
COMMENT
In relation to the demons (asuras), Lord Siva thinks, “Okay, they are worshiping me. They want something. Okay, I will give them something.” Thus one of Siva’s names is Asutosa, because he gives benedictions very easily. As Srila Prabhupada said, “Many demons go to bother Lord Siva: ‘Give me this. Give me that.’ And his name is Asutosa. He gives immediately: ‘All right, take it. Go away. Don’t bother me.’ ” He blesses then simply for the sake of formality, to get rid of them.
PURPORT (concluded)
From this verse it appears that Lord Siva blesses the asuras simply for the sake of formality. Actually he loves one who is devoted to the Supreme Personality of Godhead.
COMMENT
In addition to the pastimes of Lord Siva described in Srimad-Bhagavatam, there are many pastimes with Lord Siva in Vrindavan that show his great love for Lord Krishna and his eagerness to serve Him. And Lord Krishna’s great-grandson Vajranabha, who established many of the main temples in Vrindavan, installed several deities of Lord Siva in Vraja to honor his pastimes there.
One prominent deity of Lord Siva in Vraja is Nandesvara Mahadeva, at Nanda-grama. He is worshiped in a small temple situated within the courtyard of the main temple there, and every day the pujaris offer him the remnants of food that has been offered to Lord Krishna in the main temple. This tradition goes back to the time when Krishna and Balarama lived in Nanda-grama with Nanda Maharaja and Mother Yasoda. As the local history goes, when Lord Siva came to Nanda Bhavan to see his beloved Lord Krishna, he arrived in his usual attire—with matted hair, ashes all over his body, and a snake wrapped around his neck—playing his damaru drum. When Mother Yasoda came to the door, she could not bring herself to let this wild-looking ascetic in to see her darling little child. And so she gave him alms and sent him on his way. After his leaving, however, baby Krishna began to cry. Mother Yasoda tried in many ways to pacify Him, but she couldn’t; He was inconsolable. She considered that she might have committed an offense against the ascetic and that he had put a spell on her baby, so she sent for him. In the end, Lord Siva was found in the forest now known as Asesvara-vana, the forest of hope, where he was praying, hoping against hope (aça means “hope”) that he would somehow get the darshan of Nandalal, Krishna. So he was very happy when he was asked to return to Nanda Bhavan. And as soon as Lord Siva arrived, baby Krishna stopped crying. But when Mother Yasoda indicated that it was time for Siva to leave, Krishna again began to cry; he didn’t want him to leave. It was then settled that Siva would remain permanently in Nanda Bhavan and get the caranamrta and food remnants of Nandalal every day. And to this day it has been so.
Another important deity is Kamesvara Mahadeva, who resides at Kamyavana. He fulfills all desires, and so devotees pray to him to give them pure devotional service to Krishna.
Caklesvara Mahadeva resides at Cakra-tirtha, by Manasi-ganga at Govardhana Hill. It is said that Sanatana Gosvami was good friends with Lord Siva and always resided near him in Vraja. At Manasi-ganga, Sanatana Gosvami’s bhajana-kutira is next to Caklesvara Mahadeva, and at the Madana-mohana temple, near the Yamuna River in Vrindavan, his bhajana-kutira is not far from Gopisvara Mahadeva.
Once, at Cakra-tirtha, Sanatana Gosvami was being disturbed by mosquitoes and couldn’t do his bhajana or write his books. So he decided to leave. When Lord Siva saw that his dear friend was about to leave, he came in the guise of a brahman and inquired, “Why are you leaving?” Sanatana Gosvami replied, “I am too disturbed by the mosquitoes and cannot do my seva.” Lord Siva was relieved, because he knew that this was a problem he could easily solve. He requested Sanatana Gosvami, “Please stay one more night, and if the mosquitoes still bother you, you may go.” Then Lord Siva summoned the demigod in charge of insect life and told him, “I don’t want any mosquitoes disturbing this great devotee here. So tell your boys to lay off.” The mosquitoes stopped coming there, and Sanatana Gosvami stayed. So, from this we can see the intimacy of their relationship.
The most famous and important deity of Lord Siva for us is Gopisvara Mahadeva, established by Vajranabha near the site of the rasa dance, near Vamsivata, where Gopinatha played upon His flute to call the gopis. Gopisvara Mahadeva wanted to participate in the rasa dance, the highest and best of all of Lord Krishna’s pastimes. According to one version, Lord Siva approached Paurnamasi, an elderly brahmani and siksa-guru of the Vrajavasis, who was the mother of Sandipani Muni, Lord Krishna’s guru. She advised Mahadeva to perform some austerities and then take bath in the Yamuna; thus he would get the form of a gopi. According to other sources, Paurnamasi directed him to Vrndadevi and Vrndadevi advised him to take bath in Mana-sarovara, a little further south across the Yamuna River from Kesi-ghata. Be it as it may, he took bath and came out in the form of a gopi.
When Krishna was about to enjoy His rasa-lila with the gopis, this new gopi appeared. The other gopis took note—“Oh, a new gopi has come”—and gathered around her. They asked, “What village are you from?” She didn’t know what to say. “What is your husband’s name?” “How many cows does he have?” “Who are your children?” She had no answers. So the other gopis thought, “This is not a gopi. She is not one of us. This is an imposter.” They were ready to beat this imitation gopi when Mother Paurnamasi appeared and said, “This is Mahadeva Siva. He is a great demigod. Do not take any action against him.” She told Lord Siva, “No one can participate in the rasa dance without being a gopi. You can observe it from a distance, but you cannot actually enter it.” And she gave him a service: he could guard the arena of the rasa dance. One of Lord Siva’s regular services is to be ksetra-pala, protector of the dhama, and he serves as such in Vrindavan, Navadvipa, Jagannatha Puri, and other holy places. Paurnamasi gave Mahadeva the authority to restrain the unqualified and to admit the qualified. But beyond that, he would have the power to give someone the qualification to enter. So devotees, Vaishnavas, in Vrindavan pray to Gopisvara Mahadeva to enable them to enter the pastimes of Krishna with the gopis.
The deity of Gopisvara Mahadeva is worshiped as a regular siva-linga during the day, but every evening at about four the pujaris dress the siva-linga like a gopi. They cover the linga with a sari and ornaments and decorate it to resemble a gopi, with a crown on it or a shawl draped over its top. And devotees come and worship Gopisvara Mahadeva to attain the favor of Radha and Krishna.
In his Sankalpa-kalpadruma (103) Srila Visvanatha Cakravarti Thakura prays:
vrndavanavani-pate jaya soma soma-
maule sanandana-sanatana-naradedya
gopisvara vraja-vilasi-yuganghri-padme
prema prayaccha nirupadhi namo namaste
“O gatekeeper of Vrindavan! O Soma, all glories to you! O you whose forehead is decorated with the moon (soma), and who is worshiped by the sages headed by Sanandana, Sanatana, and Narada! O Gopisvara! Desiring that you bestow upon me limitless love for the lotus feet of Sri Sri Radha-Madhava, who perform joyous pastimes in Vraja-dhama, I offer my obeisances unto you again and again.”
Sri Gopisvara Mahadeva ki jaya!
Once, as described in Srimad-Bhagavatam, Nanda Maharaja and the cowherd men went to Ambikavana to observe Siva-ratri. The Bhagavatam uses the word ekada, “once.” Srila Prabhupada explains, “Between the Dola-yatra ceremony [Holi] and the rasa-lila ceremony there is an important ceremony called Siva-ratri, which is especially observed by the Saivites, or devotees of Lord Siva. Sometimes the Vaisnavas also observe this ceremony because they accept Lord Siva as the foremost Vaisnava. But the function of Siva-ratri is not observed very regularly by the bhaktas, or devotees of Krsna. Under the circumstances, Srimad-Bhagavatam states that Nanda Maharaja and the other cowherd men ‘once upon a time desired.’ This means that they were not regularly observing the Siva-ratri function but that once upon a time they wanted to go to Ambikavana.” (Krsna, Chapter 34) And what was the result? “They had come to worship Lord Siva and Ambika, but the result was that they became more and more attached to Krishna.”
Are there any questions or comments?
Rasaraja dasa: I have a question about Lord Siva and impersonalists. Although many of his statements and songs are in the mood of bhakti, Lord Siva is normally worshiped by impersonalists. How is the impersonal philosophy associated with him?
Giriraj Swami: The first answer is that Lord Siva has a planet that is situated on the border of the material sky and the spiritual sky. And it is said that the impersonalists who want to merge end up there. It is the borderline between matter and spirit.
Another answer is that Lord Siva, for a very specific purpose, appeared as Shankaracharya, the great proponent of Mayavada philosophy. Earlier, because the so-called followers of the Vedas had been misusing the Vedas to support animal slaughter, Lord Krishna incarnated as Buddha, out of compassion for the innocent animals and to save these so-called Vedic followers from the sin of killing them. Buddha preached the philosophy of ahimsa, non-violence. He said, “Don’t follow the Vedas. If the Vedas say that you can kill animals, then don’t follow the Vedas. Just follow ahimsa.” Thus the Lord’s purpose was served: people stopped killing animals in the name of Vedic sacrifice. But then the Lord wanted to reestablish the authority of the Vedas, and because the Buddhist philosophy was nontheistic, followers would not immediately accept the correct, theistic understanding of the Vedas. So He wanted someone to reestablish the authority of the Vedas with a nontheistic interpretation—Advaitavada—which admits no difference between the individual soul and the supreme soul. In other words, it advocates impersonal monism. But when Lord Narayana approached His assembly of servants, no one was willing. They said, “Advaitavada? No, no—not Advaitavada. Ask anything but that. We don’t want to touch Advaitavada.” Only Lord Siva, the greatest of the Vaishnavas, agreed. It was like when the demigods and demons were churning the ocean and it turned into poison, Lord Siva was the one who came forward and said, “All right, I will drink the ocean of poison.” In this case, he spit out an ocean of poison in the form of Advaitavada, or Mayavada, as Shankaracharya. Shankara is a name for Lord Siva, and so he became Shankaracharya. Because of the connection between Shankaracharya and Shankara, or Siva, Mayavadis often are inclined toward Lord Siva. But whether Mayavadis worship Siva or Krishna, their goal is to merge and become one with Brahman.
Even Shankaracharya on occasion revealed his inner mood as a devotee. The most famous expression of his devotion was his parting words before he left this world: bhaja govindam bhaja govindam bhaja govindam mudha-mate. He advised his followers,
bhaja govindam bhaja govindam bhaja govindam mudha-mate
samprapte sannihite kale na hi na hi raksati dukrn-karane
“You fools and rascals, all your grammatical word jugglery of suffixes, prefixes, and philosophical speculation will not save you at the time of death. Just worship Govinda! Worship Govinda! Worship Govinda!”
There are other expressions as well. When Shankaracharya saw the Deity of Krishna, Vitthala Thakura, in Pandarapura, he recited many wonderful prayers to the Lord, which are inscribed in marble in the temple, the most famous and popular in Maharashtra. Similarly, Shankaracharya visited the temple of Guruvayurappan in Guruvayur, the most famous temple in Kerala. It is said that with his mystic powers he was flying over the temple and saw the devotees worshiping, and he thought, “What is this? What are these people doing? What is going on here?” As soon as that thought entered his mind, his power to fly was withdrawn and he came crashing down to the ground right in front of the Deity. Then he saw, “Oh, it is Lord Narayana, Lord Vishnu.” He recited many beautiful prayers, which are inscribed in the temple there. And in his Gita-bhasya commentary on Srimad Bhagavad-gita, he admitted, narayana paro ’vyaktat: “Narayana, the Supreme Personality of Godhead, is beyond the material creation.”
Lord Siva, even as Shankaracharya is a devotee, but he has different services. As Lord Siva, he is the demigod in charge of destruction. He is in charge of the mode of ignorance, and he gives shelter to people in ignorance—to ghosts and hobgoblins. He is merciful even to them. But his true feature, his inner mood, is as a devotee of Krishna.
On this occasion we pray to Lord Siva that out of his immense compassion and love he may be merciful to us and help us to attentively chant the holy names, respect and honor all devotees, and serve his Lord and master, the Lord of the gopis, Sri Krishna.
Hare Krishna.
Sri Gopisvara Mahadeva ki jaya!
Srila Prabhupada ki jaya!
Nitai-gaura-premanande hari-haribol!
[A talk by Giriraj Swami on Siva-rati, March 7, 2008, Dallas]
Detachment is absence of emotional dependence, not absence of emotion.
Chaitanya Charan Das: Some people fear, “If I become detached, will I become emotionless, uncaring, stone-hearted?”
No, detachment empowers us to care truly for others, for it frees us from emotional dependence on them. When we are emotionally dependent on someone, we make decisions based on considerations of their pleasure, without considering any higher principles or purposes. Being driven by such narrow considerations, we often act against their best interests and even our best interests.
HG Ambarish Prabhu On Cover Page.
Why are the Jindals of JSW group of companies, the Goenkas of Welspun group and Goels of Essel group making a beeline to the world headquarters of the International Society for Krishna Consciousness (Iskcon) at Mayapur in West Bengal, the birthplace of Chaitanya Mahaprabhu? It is raining US dollars here from all over the globe — with USD 30 million from Alfred Ford, the great grandson of Henry Ford, another USD 30 million from international volunteers and more expected in the days and months to come. All this, towards setting up the Sri Chaitanya Cultural World Heritage Centre (SCCWHC).
By Vijaya Dasa There's a temple in Europe that's a relic of ISKCON's past. It's in Czech Republic and is called Prabhupada Bhavan. There are about fifteen brahmacaris whose main service is book distribution. This is the No. 1 temple in Europe in the Small Temple category in January, with 3,149 book points. Continue reading "WSN January 2019 – World Sankirtan Newsletter
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By Sri Giridhari Dasa 19 February 2019, Chennai: Tamil Nadu Government has issued "Best Translator Award 2019" to Sri Giridhari Dasa, for translating Srila Prabhupada's Sri Caitanya Caritamrta into Tamil. The government has recognized that the translation work of over 8,000 pages was done in fine language with elegance. In the function held in Chennai Secretariat Office, the Honorable Chief Minister of Tamil Nadu Mr. Edapadi K Palaniswami issued the award along with a certificate, and a cheque for INR One Lakh. The Honorable Deputy Chief Minister Mr. O Panner Selvam, Tamil Language and Cultural Development Minister Mr. K Pandiyarajan, Tamil Nadu Chief Secretary Mrs. Girija Vaidyanathan, Several IAS officers and many other high officials were present during the function Continue reading "Tamil Nadu Chief Minister issues “Best Translator Award” to Tamil BBT Editor
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By Sri Nandanandana dasa When it comes to humanity’s conception of God, it seems that each religion and culture describes the character of God differently. In some we find God described as an angry and jealous God. Or we find the God of the Old Testament of the Bible with lots of rules but little mercy. Or in other religions we read about a God who is heartless to any nonbelievers, even if they merely lack understanding. In other cultures, God recommends killing all that do not wish to surrender to the local faith. Others may describe that there is a just and loving God watching over you. So, what are we to believe? Continue reading "Krishna–The Ever-Loving God
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