On July 5 we celebrate the divine disappearance day of Sri Srimad Bhakti Tirtha Swami Maharaja, who left our world on this date on the Vedic calendar in 2005.
Srimad-Bhagavatam, Canto Four, Chapter Twenty-eight: “Puranjana Becomes a Woman in the Next Life,” discusses the disappearance of the spiritual master:
TEXT 48
uttisthottistha rajarse
imam udadhi-mekhalam
dasyubhyah ksatra-bandhubhyo
bibhyatim patum arhasi
TRANSLATION
O best of kings, please get up! Get up! Just see this world surrounded by water and infested with rogues and so-called kings. This world is very much afraid, and it is your duty to protect her.
PURPORT by Srila Prabhupada
Whenever an acarya comes, following the superior orders of the Supreme Personality of Godhead or His representative, he establishes the principles of religion, as enunciated in the Bhagavad-gita. Religion means abiding by the orders of the Supreme Personality of Godhead. Religious principles begin from the time one surrenders to the Supreme Personality of Godhead. It is the acarya’s duty to spread a bona fide religious system and induce everyone to bow down before the Supreme Lord. One executes the religious principles by rendering devotional service, specifically the nine items like hearing, chanting, and remembering. Unfortunately, when the acarya disappears, rogues and nondevotees take advantage and immediately begin to introduce unauthorized principles in the name of so-called svamis, yogis, philanthropists, welfare workers, and so on. Actually, human life is meant for executing the orders of the Supreme Lord, and this is stated in the Bhagavad-gita (9.34):
man-mana bhava mad-bhakto
mad-yaji mam namaskuru
mam evaisyasi yuktvaivam
atmanam mat-parayanah
“Engage your mind always in thinking of Me and become My devotee. Offer obeisances and worship Me. Being completely absorbed in Me, surely you will come to Me.”
The main business of human society is to think of the Supreme Personality of Godhead at all times, to become His devotees, to worship the Supreme Lord, and to bow down before Him. The acarya, the authorized representative of the Supreme Lord, establishes these principles, but when he disappears, things once again become disordered. The perfect disciples of the acarya try to relieve the situation by sincerely following the instructions of the spiritual master. At the present moment practically the entire world is afraid of rogues and nondevotees; therefore this Krsna consciousness movement is started to save the world from irreligious principles. Everyone should cooperate with this movement in order to bring about actual peace and happiness in the world.
* * *
This section of Srimad-Bhagavatam describes a king and his devoted wife, who have entered the forest as vanaprasthas to perform austerities and realize God. At a certain stage, the king leaves his body, and feeling great anxiety in his absence, his widow begins to cry piteously. Srila Prabhupada, following the previous acharyas, explains in his purports that figuratively, the queen is the disciple of the king, or spiritual master.
So, here the widow is praying for her husband to get up and protect the world from rogues and so-called kings. Of course, because he actually has left his body, he will not return, at least not in the same form in which she had known him. But still, the principle of being protected by the instructions of the acharya continues even after his disappearance, and the essence of those instructions is that one should surrender to the Supreme Personality of Godhead, Krishna, and become His devotee, always think of Him (man-mana), worship Him (mad-yaji), and bow down to Him (mam namaskuru).
In the purport, Srila Prabhupada states, “It is the acarya’s duty to spread a bona fide religious system and induce everyone to bow down before the Supreme Lord.” Not only does the acharya present the system, but it is also his duty to induce people to actually follow. Thus the acharya thinks of ways and means by which he can induce people to surrender unto the Supreme Lord.
One example that is prominent in our line is that of Lord Caitanya. He was a teacher in Navadvipa, but His own students misunderstood Him and criticized Him. So He thought, “As long as they disrespect Me, as long as they criticize Me, they will not be able to be delivered.” And, as described in Sri Caitanya-caritamrta, the Lord, after full consideration, accepted the sannyasa order of life, because followers of Vedic culture in every varna and ashrama respect a sannyasi.
Srila Prabhupada explains that an acharya must think of the ways and means by which he can spread Krishna consciousness, that preaching methods are not stereotyped. His Holiness Bhakti Tirtha Swami, following in the same line, also considered how to induce people to surrender to the Supreme Personality of Godhead, Krishna. Like every acharya, in doing so he preserved the basic principles of Krishna consciousness, but he adjusted the presentation to attract people and induce people to actually take up the process of bhakti-yoga.
When I first heard of some of Bhakti Tirtha Swami’s preaching, specifically to members of the black community, I was a little surprised, because I’d never heard anyone preach like that. Srila Prabhupada, at least superficially, never preached like that. So I wondered what was going on. But then I had the opportunity, with His Holiness Tamal Krishna Goswami, to visit Maharaja’s institution in Washington DC—the Institute for Applied Spiritual Technology (IFAST)—and we met some of the devotees who had come to Krishna consciousness by his preaching. I was very impressed by them—extremely impressed. They were very intelligent, sincere, competent, and respectful—they were just wonderful. It was so nice to be there with them. After attending the morning program and seeing the devotees there, seeing the organization, we had breakfast and later lunch with His Holiness Bhakti Tirtha Swami, and he explained some of his unique approach. He told us that he had people chanting sixteen rounds and following the four principles, engaging in the service of Krishna and the worship of Krishna, for months, if not years, before they knew that such a thing as the Hare Krishna movement even existed. So I thought, “Wow! How did he do that? How does he do that?” Continue reading "Appreciating Bhakti Tirtha Swami
Giriraj Swami"
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