
1. O Lokanatha Gosvami! O my master! I beg for the shelter of your lotus feet. If you are satisfied with me then please place your merciful glance upon me.
2. If you are pleased with me then all the wishes of my mind will be attained and my thirst for happiness will be satiated. Then I will attain the association of Lord Caitanya and Sri Sri Radha and Krsna.
3. O master, if you do not become merciful to me then what will become of me? Please fulfill my mind’s desire at least this one time.
4. In the entire world there is no one as much in need of your mercy as me. Please be merciful to me and give me shelter at the soles of your lotus feet.
5. Although he spends all his days and nights glorifying the transcendental pastimes and virtues of Sri Sri Radha and Krsna, Narottam dasa knows that his desire to attain Their association cannot be fulfilled without your mercy.”
[ Srila Narottam das Thakur, Prarthana, Song 20 ]
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By Satsvarupa Dasa Gosvami July 11, 1966. 26 Second Avenue, New York City: A few sympathetic, interested people gather in a small downtown storefront to help an Indian swami's mission by adding their signature to a legal document. Today, ISKCON has branches all over the world. Millions of lives have been transformed by the Hare Krishna mantra and the philosophy of the Bhagavad-gita—thanks to the vision of Srila Prabhupada and the efforts of his sincere followers. But in 1966, no one (except Prabhupada himself) could foresee how this society could ever manifest on such a scale. Here's an excerpt from Srila Prabhupada Lilamrita, a detailed biography of Srila Prabhupada, describing the humble yet momentous event of ISKCON's incorporation. 1966: The Lower East Side, New York. The building was humble, the membership small, yet Srila Prabhupada's vision encompassed the whole world. Continue reading "We Shall Call Our Society ISKCON
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By Srutakirti dasaOne evening, Srila Prabhupada spoke at the University of California in Berkeley, the heart of the hippie capital. The San Francisco devotees enthusiastically received him and relished his lecture. They prepared barrels of popcorn and distributed it following Srila Prabhupada's lecture. "What is that?" His Divine Grace asked. "Popcorn, Srila Prabhupada," Jayananda explained. "Would you like some?" "Yes, give me some," Srila Prabhupada said. The devotees gave him popcorn which was being distributed in little bags printed with the Hare Krsna mantra. Srila Prabhupada ate the fluffy, spiced kernels with great relish. "Oh, this is nice," Srila Prabhupada told them. All the devotees, especially those who had cooked and distributed the prasadam, felt so much pleasure. Now they were certain their offering had been accepted and their lives were successful. Continue reading "Popcorn
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(Kadamba Kanana Swami, 30 December 2017, Gold Coast, Australia, Bhagavad-gita 8.20)
We must try to properly glorify Srila Prabhupada in order to understand his unlimited spiritual potency. Srila Prabhupada was always a resident of the spiritual world. He may have been present in this material world for us, but he still resided in the spiritual world. What if I was trying to glorify Srila Prabhupada and I were to say, “At the end of his life, he went back to Godhead.” What would you say to that? (A Vaishnava replies, “Yes, I agree.”) Well, I would say to you, “What do you mean Srila Prabhupada went back to Godhead? Prabhupada actually never left Godhead. He was there all along.” So there was never a time when he was not present in the spiritual world.
There was a lecture given by one of the senior sanyasis in Vrndavan in 1980, and there were many devotees present there. This Maharaj who was giving the lecture then said that blew our minds, “Lately, I have been having some doubts. I am not sure if Srila Prabhupada went back to Godhead.” We all started thinking, “Nooo… this cannot be true that such a senior devotee would have such doubts. What kind of a lecture is this?” But then Maharaj completed his sentence, “I am not sure if Srila Prabhupada went back to Godhead. Maybe he went to another universe, to do it all over again!”
The article " An eternal resident of the spiritual world " was published on KKSBlog.

Rukmini had never seen Krishna, but by hearing about Him from Shri Narada, purva raga arose within her heart. Thus she became exceedingly anxious to meet with Krishna. Similarly, by hearing from the guru and Vaishnavas or by reading the shastras, the jivas may have purva raga vipralambha awakened within their hearts. (CC Madhya 23.63)

Who Am I – UID or SID
Every living entity entrapped in this material world is wondering from one species to another, from one planet to another, from one enjoyment to another, from one body to another and from one bodily stage to another.
In this material universe, every living entity is covered with 24 components, which forms a body out of 8.4 million species. Soul, the unit part of a body is permanent and the 24 components, which forms a subtle and a gross body, changes from time to time.

1. O Lord,
please give me millions of bodies and millions of mouths in each body. By your mercy place millions of tongues in each mouth. O Lord, may Your millions of transcendental qualities dance on those tongues!
2. What is the use of a soul that does not have millions of bodies? What is the use of a body that does not have millions of mouths? What is the use of a mouth that does not have millions of tongues? What is the use of a tongue that does not chant Your millions of names?
3.
O Lord, may I perpetually have hundreds of bodies and may each body have thousands of mouths. May each mouth have millions of tongues, and may each tongue chant millions of Your Holy Names.
4. O Madhava, whenever, wherever, or whoever chants Your names and pastimes, there may I with millions of ears eternally drink Your nectar.
5. May I have millions of ears and millions upon millions of tongues. Then, O Lord, I will eternally and happily hear and chant Your pastimes.
6. May I have millions of ears, millions of eyes, millions of hearts and minds, and millions of tongues. Hearing about, seeing, and embracing the ocean of Your handsomeness, I will drink its sweetness.
7. May I have millions of eyes, ears, noses, tongues and chests, so that I may continually taste the nectar of Your handsomeness, Your sweet sounds, sweet fragrance and Your embrace.
8. May I have millions of feet to go to Your side. May I have millions of hands to serve You. May I have millions of intelligences to teach that service. O Lord, please grant me these boons!
[ Srila Visvanath Chakravarti Thakur ]
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I have copied verses from the Bhagavad Gita that categorically claim Krishna as the Supreme Perso. Any doubt that may arise in the mind's of people as to what the Bhagavad Gita represents, these verses should quell that doubt.
In my knowledge, there is absolutely no scripture (west or east) existing in this world that can counter these emphatic statements of Krishna. Yet, people says there is no God or searching after God or Krishna is a Hindu God. No where Krishna (you will see in these verses) that Krishna says He is for the Indians or Hindus. He categorically claims His supreme dominion of all that be.
Unless one is biased or dull or stubborn, he or she cannot deny that Krishna is the Supreme Absolute Truth.
The following verses are spoken by Krishna;
Although I am unborn and My transcendental body never deteriorates, and although I am the Lord of all sentient beings, I still appear in every millennium in My original transcendental form. – 4.6
The sages, knowing Me as the ultimate purpose of all sacrifices and austerities, the Supreme Lord of all planets and demigods and the benefactor and well-wisher of all living entities, attain peace from the pangs of material miseries. – 5.29
A true yogi observes Me in all beings, and also sees every being in Me. Indeed, the self-realized man sees Me everywhere. – 6.29
The yogi who knows that I (Krishna) and the Supersoul within all creatures are one worships Me and remains always in Me in all circumstances. – 6.31
Of all that is material and all that is spiritual in this world, know for certain that I am both its origin and dissolution. O conqueror of wealth [Arjuna], there is no Truth superior to Me. Everything rests upon Me, as pearls are strung on a thread. I am the taste of water, the light of the sun and the moon, the syllable om in the Vedic mantras; I am the sound in ether and ability in man. I am the original fragrance of the earth, and I am the heat in fire. I am the life of all that lives, and I am the penances of all ascetics. O son of Prtha, know that I am the original seed of all existences, the intelligence of the intelligent, and the prowess of all powerful men. - 7.6-10
O Arjuna, as the Supreme Personality of Godhead, I know everything that has happened in the past, all that is happening in the present, and all things that are yet to come. I also know all living entities; but Me no one knows. – 7.26
Those who know Me as the Supreme Lord, as the governing principle of the material manifestation, who know Me as the one underlying all the demigods and as the one sustaining all sacrifices, can, with steadfast mind, understand and know Me even at the time of death. – 7.30
By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them. And yet everything that is created does not rest in Me. Behold My mystic opulence! Although I am the maintainer of all living entities, and although I am everywhere, still My Self is the very source of creation. As the mighty wind, blowing everywhere, always rests in ethereal space know that in the same manner all beings rest in Me. – 9.4-6
The whole cosmic order is under Me. By My will it is manifested again and again, and by My will it is annihilated at the end. – 9.8
This material nature is working under My direction, O son of Kunti, and it is producing all moving and unmoving beings. By its rule this manifestation is created and annihilated again and again. Fools deride Me when I descend in the human form. They do not know My transcendental nature and My supreme dominion over all that be. – 9.10-11
I am the father of this universe, the mother, the support, and the grandsire. I am the goal, the sustainer, the master, the witness, the abode, the refuge and the most dear friend. I am the creation and the annihilation, the basis of everything, the resting place and the eternal seed. O Arjuna, I control heat, the rain and the drought. I am immortality, and I am also death personified. Both being and nonbeing are in Me. – 9.17-19
I am the source of all spiritual and material worlds. Everything emanates from Me. The wise who know this perfectly engage in My devotional service and worship Me with all their hearts. – 10.8
I am the Self, O Gudakesa, seated in the hearts of all creatures. I am the beginning, the middle and the end of all beings. – 10.20
Of all creations I am the beginning and the end and also the middle, O Arjuna.– 10.32
Furthermore, O Arjuna, I am the generating seed of all existences. There is no being-moving or unmoving-that can exist without Me. – 10.39
But what need is there, Arjuna, for all this detailed knowledge? With a single fragment of Myself I pervade and support this entire universe. – 10.42
The Blessed Lord said: Time I am, destroyer of the worlds, and I have come to engage all people. – 11.32
It should be understood that all species of life, O son of Kunti, are made possible by birth in this material nature, and that I am the seed-giving father. – 14.4
And I am the basis of the impersonal Brahman, which is the constitutional position of ultimate happiness, and which is immortal, imperishable and eternal. – 14.27
The living entities in this conditioned world are My eternal, fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind. – 15.7
The splendor of the sun, which dissipates the darkness of this whole world, comes from Me. And the splendor of the moon and the splendor of fire are also from Me. I enter into each planet, and by My energy they stay in orbit. I become the moon and thereby supply the juice of life to all vegetables. I am the fire of digestion in every living body, and I am the air of life, outgoing and incoming, by which I digest the four kinds of foodstuff. I am seated in everyone's heart, and from Me come remembrance, knowledge and forgetfulness. By all the Vedas am I am to be known; indeed I am the compiler of Vedanta, and I am the knower of the Vedas. – 15.12-14
Because I am transcendental, beyond both the fallible and the infallible, and because I am the greatest, I am celebrated both in the world and in the Vedas as that Supreme Person. Whoever knows Me as the Supreme Personality of Godhead, without doubting, is to be understood as the knower of everything, and he therefore engages himself in full devotional service, O son of Bharata – 15.18-19
The Supreme Lord is situated in everyone's heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy.- 18.61
The following verses are spoken by Arjuna;
You are the Supreme Brahman, the ultimate, the supreme abode and purifier, the Absolute Truth and the eternal divine person. You are the primal God, transcendental and original, and You are the unborn and all-pervading beauty. All the great sages such as Narada, Asita, Devala, and Vyasa proclaim this of You, and now You Yourself are declaring it to me. 10-12-13
Indeed, You alone know Yourself by Your own potencies, O origin of all, Lord of all beings, God of gods, O Supreme Person, Lord of the universe! – 10.15
O great one, who stands above even Brahma, You are the original master. Why should they not offer their homage up to You, O limitless one? O refuge of the universe, You are the invincible source, the cause of all causes, transcendental to this material manifestation. – 11.37
You are the original Personality, the Godhead. You are the only sanctuary of this manifested cosmic world. You know everything, and You are all that is knowable. You are above the material modes. O limitless form! This whole cosmic manifestation is pervaded by You! You are air, fire, water, and You are the moon! You are the supreme controller and the grandfather. Thus I offer my respectful obeisances unto You a thousand times, and again and yet again! Obeisances from the front, from behind and from all sides! O unbounded power, You are the master of limitless, might! You are all-pervading, and thus You are everything! - 11.37-40
You are the father of this complete cosmic manifestation, the worshipable chief, the spiritual master. No one is equal to You, nor can anyone be one with You. Within the three worlds, You are immeasurable. You are the Supreme Lord, to be worshiped by every living being. Thus I fall down to offer You my respects and ask Your mercy.– 11.43-44
After reading this, with a focused mind and heart filled with gratitude, let us do what Krishna asks from us;
Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reaction. Do not fear. – 18.66
Hare Krishna

Radhanath Swami Speaks at Deepak HomeBase Series in New York City.
On Tuesday, May 31, Radhanath Swami spoke as part of the Deepak HomeBase series of discussions at ABC Carpet & Home in New York City. More than an ordinary rug shop, ABC Carpet & Home is a seven-story design destination that aims to be “ a portal into collective creativity, integrating healing, education, theater, art, and interconnectivity”.
By Damodar Prasad das For Srila Prabhupada, the term “Society, Friendship and Love,” was used to refer to the primary allurement which keeps us shackled in the material world of illusion and suffering. The following excerpt is indicative of his general usage of the term: Persons who are conditioned in the society, friendship, and love, this is the attraction for material life. "Society, friendship and love," they think, "divinely bestowed upon man." But that, it is not divinely bestowed upon man. From spiritual point of view, it is the gift of maya. Society, friendship and love is the gift of maya, illusion. (SB 3.25.23, Lecture, Nov 10 1968) Continue reading "On “Society, Friendship and Love”
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