When facing problems, how can we go beyond blaming others and blaming our own past karma – Hindi?
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How can we decide when to give up one service and take up some other service?
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ISKCON Sannyasa Ministry Newsletter
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Hare KrishnaBy ISKCON Sannyasa Ministry

Srila Prabhupada on “What is a Sannyasi?” As there are hairs and nails on the body and sometimes we separate these parts from the body similarly when the material energy is separated from the service of the Lord it is inferior energy. Inferior energy is not false but temporary. The same temporary energy when surcharged with Krsna consciousness it transforms into supreme energy by the supreme will. By this will any energy can be transformed into another just like electronic energy in a refrigerator or in a heater, to an ordinary layman, he sees cold and hot but to an electrician he sees electricity. So when one is engaged in the service of the Lord that person is already in the spiritual energy, and a sannyasi is to transform himself from the inferior to the superior, spiritual energy. If your consciousness is absorbed in Krsna you are always a sannyasi." (SPL to Jayananda, 29th September, 1967) Continue reading "ISKCON Sannyasa Ministry Newsletter
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In past-life memories cases, how do wounds on the previous body manifest as birth marks on the next body?
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When presenting philosophy from one perspective, how can we avoid getting carried away and rejecting other perspectives?
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If devotees are becoming lethargic in professional life, should we encourage them to aim high?
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Does the subconscious mind help us to do whatever we think repeatedly with our conscious mind?
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Should a brahmachari change his ashrama if his astrological chart is unfavorable for renunciation?
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Understanding what is mental and what is spiritual
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[Bhagavatam class at ISKCON, Chowpatty, Mumbai, India]

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Reincarnation – From Romance to Research
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[Prerna youth lecture at ISKCON, Nasik, India]

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Saturday, July 8th, 2017
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Montreal, Quebec

Wrench in the Works


It was the first time something like this has happened in the thirty-nine year history of Montreal’s Ratha Yatra (Chariot Fest).  The attendance was remarkable, however, one fellow came to try and crash the party.

His name will be withheld, but he’s referred to as a professional agitator; someone who likes to break up the fun.  A dozen police kept a watchful eye on him and apparently know him well for his jail records.  An activist who is very active at events, this time our joyous fest at Jeanne-Mance Park was his target.

The fellow came with his megaphone and helped himself to the front of the parade at St. Laurent Street, denouncing like anything.

What was he agitated about?  A number of things that would be considered unjustified, nevertheless he attempted to create a scene at the park as well, but wasn’t taken too seriously by public.  There, free food and entertainment was given.

A good number of people asked, “Don’t we have our rights?”  Apparently under certain “freedoms” someone like him has some liberty to do as he likes.  I could see the police were super careful in handling the situation.  It’s too bad, but frankly the program today was a huge success and ended off on a beautiful note with the sound of kirtan.

We live in an age of darkness, Kali, and when you make some headway (in this case spiritual headway), some “monkey wrench will be thrown in the works,” as the expression goes.  I saw a jolly and happy event in the long run.

May the Source be with you!

10 km


Lord Krishna and the austerities of speech. Vaisesika Dasa:…
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Lord Krishna and the austerities of speech.
Vaisesika Dasa: Keeping things simple: To advance in yoga - any kind of yoga - one must first control the tongue. As a rudder is the most critical mechanism for steering a ship, the tongue is one’s most vital organ for defining one’s course in life.
The great Acarya (world teacher) of bhakti yoga, Rupa Goswami, in his essential teachings on bhakti yoga called The Nectar of Instruction, starts with this: “One must first control one’s urge to speak.” If one can control the tongue, he suggests, all the other senses will follow.
Don Miguel Ruiz, the author of The Four Agreements, compares one’s words to seeds that implant themselves in one’s mind and heart.
When one speaks with a motive to injure or to undermine others, or when one speaks whimsically - gossiping, for instance - one’s seed-like words take root and grow into poisonous trees with deadly fruits.

To counteract these anomalies, in the Gita, Lord Krishna suggests the following austerities of speech.

Speak words that are:
1. Truthful
2. Pleasing
3. Beneficial
4. Not agitating to others
&
5. Regularly recite the Vedic literature

Think before you speak. If the words you are about to say don’t fit into one of the categories listed above, don’t let them out.

According to the Bhakti Rasamrita Sindhu, Krishna reveals Himself to one who practices such control of the tongue.

“No one can understand Krishna as He is by the blunt material senses. But He reveals Himself to the devotees, being pleased with them for their transcendental loving service unto Him, which begins with the tongue.” (Bhakti-rasamrta-sindhu 1.2.234)

Little vaishnavas from China chant Hare Krishna with unexpected…
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Little vaishnavas from China chant Hare Krishna with unexpected emotion, crying for the Lord (1 min video)
Lord Chaitanya’s verse: “My Lord Govinda, because of separation from You, I consider even a moment a great millennium. Tears flow from My eyes like torrents of rain, and I see the entire world as void.”
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Devotees bring a Jaladuta boat with the murtis in a Saturday…
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Devotees bring a Jaladuta boat with the murtis in a Saturday Night Harinam at London (Album with photos)
Srila Prabhupada: “Authorities who are learned scholars and sages have carefully ascertained that one should atone for the heaviest sins by undergoing a heavy process of atonement and one should atone for lighter sins by undergoing lighter atonement. Chanting the Hare Krishna mantra, however, vanquishes all the effects of sinful activities, regardless of whether heavy or light.” (Srimad-Bhagavatam, 6.2.16)
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Commitment first
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(Kadamba Kanana Swami, 04 March 2017, United Kingdom, Pandava Sena Event – The Real Adventure)

Continued from No compromise on one’s commitment to pure devotional service

Question: The basis of relationships is compromise. In grhasta asrama, if there is no compromise, there is virtually no existence of a relationship. So ideals of higher principles are not to be compromised but in a relationship, compromise is a must. What would you say about that, Maharaj?

I appreciate your logic very much but I think that the basis of a relationship is not compromise. I think that the basis of a relationship is commitment, an unbroken commitment. Then in the course of the relationship, there is compromise. In the day to day dealings, in the external exchanges of the relationship, there is compromise but I think that the foundation of a relationship is commitment.

As devotees, there is no question of a lasting or a real relationship just between two people by themselves. When a man looks his beloved in the eyes, he can say to her, “Darling, you are the most wonderful person in the world – after Krsna.” That is where it stands. Krsna is the third person in every relationship to make it complete.

When mutual commitment is there, where two people are committed to Krsna and stay together, then the relationship has a lasting meaning. Then all the compromise comes on top, you know – in how they speak to each other, how they listen to each other, how they do this and that together, who has to get up and make the tea, you name it! There are many things. I was married for 24 years so I have some experience!

Brahma-loka vs. Vaikuntha-loka
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Hare KrishnaBy Romapada Swami

Question: Srila Prabhupada's translation indicates that "a-brahma-bhuvanal - up to the Brahmaloka plane" The Bhagavatam seems to say that Satya Loka is not subject to birth, death, old age and disease. The Bhagavad Gita seems to say that it is subject to these four states. Can you shed on light on this seeming contradiction? Continue reading "Brahma-loka vs. Vaikuntha-loka
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Sankirtan Weekend Warriors – Wimbledon – a district of southwest…
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Sankirtan Weekend Warriors - Wimbledon - a district of southwest London, England - 8.07.2017 (Album with photos)
Srila Prabhupada: “Whatever state of being one remembers when he quits his body, that state he will attain without fail.” If one practices chanting the Hare Krishna mantra, he is naturally expected to chant Hare Krishna when he meets with some accident. Even without such practice, however, if one somehow or other chants the holy name of the Lord (Hare Krishna) when he meets with an accident and dies, he will be saved from hellish life after death. (Srimad-Bhagavatam, 6.2.15 Purport)
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Tolerance and Compassion
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Just ending a run of school and community visits, they always inspire especially some of the interactions and some very thoughtful questions.
One of the things I cover is the four regulative principles, however one never refers to them as regulative principles but as the four protections; normally including some statistical information and examples of how following protects from many social ills
There is however one that always brings the greatest discussion that of No Meat Eating, so for the past few years I’ve started to get them first to talk about and share experiences of their own pets. It always brings out a pause for thought and often continues well after the scheduled time.
Several years ago after one such presentation one individual felt somewhat cheated as he felt only one outcome of the way I introduced the concept of non meat eating, and found out my schedule for the next few months. It was challenging as each time his vocal interruptions and comments became more cutting;however I felt this is a great opportunity to learn tolerance, but also how to adjust each presentation to counteract his growing hostility.
So seeing him approaching me earlier on this week after another community presentation I was ready for another interesting interaction where he brings different reasons why everyone should eat meat. Surprisingly this was truly a sweet interaction, he thanked me for never throwing him out and always giving him some time to speak, by the way I’ve been vegetarian for over a year now which took me by surprise.
He started to explain that during each interaction he started to realise that his arguments failed each time, and that whilst he was getting angrier I had remained calm and that a the end of our last meeting I handed him a Gita and said one day he will be able to read it and understand.
He explained how much his health had improved since giving up meat and one day decided he would read the Gita, we sat as he had lots of questions based on what he had read; a truly remarkable change.
It reminded me that being more tolerant than a tree and full of compassion for the fallen conditioned soul is more than words we say every morning, but something we should put into practice as each person we meet no matter how hostile can one day make a start in a life of devotion.

When a problem goes on for a long time and our attempts to solve it only aggravate it, what should we do – Hindi?
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How can we get the mind out of a problem when we need to think about the problem to solve it – Hindi?
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If we as managers take some strong decisions, some devotees feel hurt and hit back at us – should we take such decisions?
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Does responsibility mean doing whatever we are told to do or doing big projects under instruction?
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