Unhappy to see the distress of other living beings and happy to see their happiness
→ Dandavats

Translation If one is unhappy to see the distress of other living beings and happy to see their happiness, his religious principles are appreciated as imperishable by exalted persons who are considered pious and benevolent. Purport One generally follows different types of religious principles or performs various occupational duties according to the body given to
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Why Jovanotti Loves Hare Krishna Chants
→ Dandavats

In the video, famous Italian singer, songwriter, rapper, record producer and DJ, Jovanotti reveals that his most-listened-to song of 2024, according to his music wrap, is a Hare Krishna chant. He explains that he used the chant in the mornings for balance and regularly returned to it, unlike most other music he listens to only
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Travel Journal#21.3: Tallahassee, Gainesville, Alachua
→ Travel Adventures of a Krishna Monk

Diary of a Traveling Sadhaka, Vol. 21, No. 3
By Krishna Kripa Das
(Week 3: January 15–21, 2025)
Tallahassee, Gainesville, Alachua
(Sent from Gainesville, Florida, on January 25, 2025)

Where I Went and What I Did

I spent the first two days of the third week of 2025 in Tallahassee, chanting Hare Krishna and promoting Krishna Lunch at Florida State University. The next four days I was in Gainesville attending a Bhaktivedanta Institute for Higher Studies conference called Evolution 2025: Philosophy, Facts, and Fiction. The first and fourth days in Gainesville I was also able to do some harinama there.


The last day of the week, I was based in Alachua because I learned that Florida State University was closed for two days because of bad weather, and I chanted Hare Krishna during Krishna Lunch in Gainesville.

I share lots of quotes from the books, lectures, conversations, and letters of Srila Prabhupada, many I read in Bhakti Vikasa Swami’s soon-to-be-published book on the mood and mission of Srila Prabhupada. I also share quotes from the Caitanya-bhagavata by Vrindavana Dasa Thakura and its commentary by Bhaktisiddhanta Sarasvati Thakura. I share notes on the latest journal of Satsvarupa Dasa Goswami called The Mystical Firehouse. I also share notes on classes in Alachua by Bhaktimarga Swami and Nagaraja Prabhu and in Gainesville by Sukhavaha Devi Dasi. I share some notes on a conversation with Janaki Rama Prabhu, who attended the BIHS conference.

Thanks to Prishni Devi Dasi for getting me at the bus in Gainesville. Thanks to Madhvacarya Prabhu for driving me to Alachua. Thanks to Mrkanda Prabhu for driving me to Gainesville. Thanks to Lila Devi Dasi for driving me to Krishna House. Thanks to Nate for driving me to the home program with Bhaktimarga Swami. Thanks to Alain for driving me back to the Alachua temple ashram. Thanks to Saksi Gopal for driving me to Krishna House. Thanks to Alain for driving me back to the Alachua temple ashram again.

Itinerary

January 6–April 10: Tallahassee harinama and FSU college outreach
January 25: Gasparilla harinama and Ratha-yatra in Tampa
– January 26–29: Tampa harinama and USF college outreach 
March 9–16: Krishna House Gainesville harinama and UF college outreach
April 11: Gainesville harinamas
April 12: St. Augustine Ratha-yatra

Chanting Hare Krishna in Tallahassee

During the two days I was in Tallahassee I chanted an average of 3½ hours of Hare Krishna to make up for some of the previous days when I wasn’t able to do the full 3 hours that I like to do. I got one name for our temple WhatsApp group each day and averaged 9 promotional samples of halava.

Chanting Hare Krishna in Gainesville

I took an early bus to Gainesville so I could chant Hare Krishna at Krishna Lunch before the BIHS Evolution 2025 conference.

Here Purusartha Prabhu chants Hare Krishna at Krishna Lunch at UF, and I dance (https://youtu.be/T79guQE6HEI):


Then
Sruti Sagara Prabhu chanted Hare Krishna (https://youtu.be/oaOa_5s1XTM):


I also chanted with the Alachua devotees in the afternoon for an hour or so by the northeast corner of the University of Florida.

Here Nagaraja Prabhu chants Hare Krishna with Alachua devotees across from the University of Florida (https://youtu.be/Kaa9CGnk5H0):


Toward the end the youthful Kayadhu chanted Hare Krishna there (https://youtu.be/sy8GCijt5hE):


During the weekend I had hoped to do some public chanting of Hare Krishna in the evenings after the BIHS Evolution Conference lectures and meals were over, but it was rainy Saturday night and I got back late from the temple on Sunday night. Monday I had hoped to chant in the Martin Luther King Day March, but no one at Krishna House was enthusiastic enough to make it happen.

I decided to chant in Gainesville by myself after the conference was over on Monday, but when I went to Krishna House to pick up my harmonium, I found to my great surprise that Nate was eager to join me for harinama for about 45 minutes before going to Alachua for a home program with Bhaktimarga Swami. While we were chanting we met Santanu, a devotee student, who often visits Krishna House and was happy to join us for the rest of the time. I was surprised by the number of students walking around and by the high percentage who smiled, cheered, and moved with the music. When I had barely finished the pranama mantras, a black youth coming out of a fast food place danced and played the shakers that I had brought. He even accepted an “On Chanting Hare Krishna” pamphlet. One girl said appreciatively, “sounds great,” as her party passed us. Another played the shakers and danced. It seemed like the students were out with their friends to have a good time, and they appreciated we were out with our friends to have a good time too, just in a different way!

Because I learned Florida State University was closed for two days due to bad weather, I stayed in the Gainesville/Alachua area so I could chant at Krishna Lunch.

Here Presence chants Hare Krishna at UF Krishna Lunch in Gainesville (https://youtube.com/shorts/9IovM-TmF6s?feature=share):


Karenna chants Hare Krishna at UF Krishna Lunch in Gainesville (https://youtube.com/shorts/YBDPtkoKU3M?feature=share):


Amazingly both Karenna and Vasily, the drummer in the video above, are regulars on NYC Harinam, and it was a surprise to be chanting with them in Gainesville.

Nate chants Hare Krishna at the Krishna House Tuesday evening program (https://youtu.be/tZ9ZaEuijP0):

Chanting Hare Krishna in Alachua

After the third day of activities at the evolution conference, I went to the Alachua temple for the Sunday feast program.

Here Mitra Prabhu and his wife chant Hare Krishna in Alachua before Gaura Arati on Sunday (https://youtu.be/2tM4KJtEcyg):


Later
Amala Harinam and Thakura Prabhus chanted Hare Krishna after Gaura Arati on Sunday (https://youtu.be/17PEm9w2AN4):


Thakura
Prabhu chants Hare Krishna (https://youtu.be/DF4SnRDOFCM):


Tuesday morning
Bhaktimarga Swami chanted Hare Krishna at ISKCON Alachua in the Guru Puja kirtan (https://youtube.com/shorts/meVpqPeJcZE):


Photos

A rāsa is a dance, and a rasa is a relishable relationship. Thus, the gopīs’ rāsa with Kṛṣṇa is part of the gopīs’ rasa with Kṛṣṇa.

Insights

Srila Prabhupada:

From Srimad-Bhagavatam 2.9.36, purport:

There is no need to seek properly qualified candidates for discharging devotional service to the Lord. Let them be either well behaved or ill trained, let them be either learned or fools, let them be either grossly attached or in the renounced order of life, let them be liberated souls or desirous of salvation, let them be inexpert in the discharge of devotional service or expert in the same—all of them can be elevated to the supreme position by discharging devotional service under the proper guidance.”

From Srimad-Bhagavatam 3.13.42, purport:

Conditioned souls are devoted to the motherland in which they take their birth, but they do not know their father. The mother is not independent in producing children. Similarly, material nature cannot produce living creatures unless in contact with the supreme father, the Supreme Personality of Godhead. Srimad-Bhagavatam teaches us to offer obeisances unto the father, the Supreme Lord, along with the mother, because it is the supreme father only who impregnates the mother with all energies for the sustenance and maintenance of all living beings, both moving and nonmoving.”

From Srimad-Bhagavatam 5.18.9, purport:

The material world is full of envious persons, but if one frees himself of envy, he becomes liberal in his social dealings and can think of others’ welfare. Anyone who takes up Krishna consciousness and engages himself completely in the service of the Lord cleanses his mind of all envy.”

Even pure (niskama) devotees pray for some benediction, as instructed by Lord Sri Caitanya Mahaprabhu in His Siksastaka:

ayi nanda-tanuja kinkaram patitam
mam visame bhavambudhau
kripaya tava pada-pankaja-
sthita-dhuli-sadrsam vicintaya

O son of Maharaja Nanda [Krishna], I am Your eternal servitor, yet somehow or other I have fallen into the ocean of birth and death. Please pick Me up from the ocean of death and place Me as one of the atoms at Your lotus feet.’”

From Srimad-Bhagavatam 9.10.51, purport:

If people take to this sankirtana movement of chanting Hare Krishna, Hare Rama, they will certainly be freed from the contamination of Kali-yuga, and the people of this age will be happy, as people were in Satya-yuga, the golden age. Anyone, anywhere, can easily take to this Hare Krishna movement; one need only chant the Hare Krishna maha-mantra, observe the rules and regulations, and stay free from the contamination of sinful life. Even if one is sinful and cannot give up sinful life immediately, if he chants the Hare Krishna maha-mantra with devotion and faith he will certainly be freed from all sinful activities, and his life will be successful. Param vijayate sri-krishna-sankirtanam.

From Science of Self-Realization, Chapter 2:

It is not necessary to become a great philosopher, scientist, or whatever. We need only chant the holy name of the Lord, understanding that His personality, His name, and His qualities are all absolute.”

From a room conversation in Hamburg on September 8, 1969:

“Then next question is, ‘Then what is the price? What shall I have to pay for it?’ And Rupa Gosvami says, ‘Oh, the price is simply eagerness.’ Tatra laulyam. ‘Yes, I must have Krishna consciousness.’ That is the price, that’s all.

“But that laulyam, that eagerness, is not achieved even after many, many births. That is the price. Therefore it requires a little intelligence. ‘Oh, such a valuable thing? I can purchase only by eagerness? Why not become eager immediately?’ That is intelligence.”

From a room conversation with Dr. Sharma from Russia on April 17, 1977:

You don’t require to read book. We simply say that ‘You come here, chant Hare Krishna and take prasadam.’ This is the treatment. These boys, foreigners, they have come to me not by reading my book. First of all I invited him, ‘Sit down, chant Hare Krishna and take prasadam.’ And then gradually. This is the general treatment.”

From a letter to Gargamuni on November 28, 1970:

“It requires a little intelligence how to keep pace with Krishna and the world simultaneously.”

From a letter to Trai on May 27, 1974:

“You must be very careful before you award the brahminical thread by recommending a man to me. Now that we are dividing our society into the four orders as much as possible, it is not that every man has to be made a brahmana after a year. Especially if one cannot even get up early and go to mangala-arati he cannot become a brahmana.

From a letter to Dhananjaya on December 31, 1972:

If new students are coming and they want to live with us in the temple, they must agree before living with us to follow these principles without any exception. Otherwise, it is better for them to live outside and attend the class, aratrika, prasadam, like that, and gradually as they become convinced by their intelligence, they will voluntarily agree to perform the austerity or tapasya of living in the temple. But anyone who lives in the temple must follow all these principles without exception, otherwise they may be asked to live outside.”

From a morning walk in Rome on May 27, 1974:

We live like this. You see. If you like, you live like us. . . . We are not going to force anyone. ‘Our mode of living is like this. If you like you can adopt.’”

From a letter to Kirtanananda on December 12, 1971:

You mention that you will open centers, many centers. I don’t think there is a need to open many more centers in your country. . . . To manage centers requires many men, so unless we have got many men this idea will not be very fruitful. Better if there are a few important centers and traveling parties for the smaller towns and villages, going and coming back, going and coming back, like this.”

From a letter to Prabhavishnu on January 3, 1973:

I can understand that it is not an easy matter to travel extensively over long periods of time without proper food, rest, and sometimes it must be very cold there also, and still, because you are getting so much enjoyment, spiritual enjoyment, from it, it seems like play to you. That is advanced stage of spiritual life, never attained by even the greatest yogis and so-called jyanis. But let any man see our devotees working so hard for Krishna, then let anyone say that they are not better than any millions of so-called yogis and transcendentalists, that is my challenge! Because you are rightly understanding through your personal realization this philosophy of Krishna Consciousness, therefore in such a short time you have surpassed all the stages of yoga processes to come to the highest point of surrendering to Krishna. That I can very much appreciate, thank you very much for helping me in this way.”

From a letter to Mahamsa on December 17, 1975:

Naturally the sankirtana men traveling with the bullock carts are blissful. It is Lord Caitanya’s engagement. Lord Caitanya personally traveled all over India for 6 years. His program was simply kirtana and prasadam distribution. Lord Caitanya never spoke philosophy in public. When he met big scholars like Sarvabhauma Bhattacarya he spoke philosophy, otherwise for the mass of people, kirtana and prasadam distribution. So continue this program, it is very pleasing to Lord Caitanya.”

From a Ratha-yatra address on July, 5, 1970:

This Ratha-yatra Festival is a mass movement for enlightening people to this Krishna consciousness movement. We have got many other festivities in Krishna consciousness movement. We have got Janmastami, Sri Rama-navami, Dola-yatra, Jhulana-yatra. So there are twelve months, but we have got twenty-four festivals big as..., as big as this Ratha-yatra Festival. So if you kindly take to them, then as advised by Lord Caitanya, kirtaniyah sada harih. You will always be in Krishna consciousness, and there will be no scope of your frustration and confusion.”

From a letter to Aniruddha on July 7, 1968:

To implement this transcendental bliss to the people of your country there is immense work to be done ahead and this Ratha-yatra festival is only a sample. If we get opportunity we shall be able to overflood your country with waves of transcendental bliss, by the grace of Krishna. We can introduce various other ceremonials in connection with Krishna and His different expansions or incarnations in such a nice way that people are sure to be attracted and become immersed in Krishna consciousness.”

From a letter to Sri Galim on November 20, 1971:

Public festivals have proven very effective in spreading knowledge about Krishna consciousness to all the citizens. In fact, I have directed the GBC to organize such festivals and traveling sankirtana throughout their zones. The festival we are holding at present in Delhi has been extremely successful, and by Krishna’s grace everyone is appreciating this movement by seeing the beautiful deity worship, by hearing the melodious kirtana, and by seeing the bright faces of my students.”

From a letter to Ram Prashad on January 29, 1973:

Our Bombay Hare Krishna Festival has been a grand success. More than 15,000 people attended each night and joined in the kirtana and arati, and listened very attentively to my discourses. At the end of the last day seven young men, two from Europe and 5 from India, shaved their heads as brahmacaris and have joined us full time. People are eager for Krishna consciousness, when it is given in its pure form.”

Vrindavan Dasa Thakura:

From Caitanya-bhagavata, Madhya 10.236:

On the strength of devotional service Narada became the greatest among sages.”

From Caitanya-bhagavata, Madhya 10.237–239:

After compiling many scriptures dealing with Vedic religious principles and yoga, Vyasadeva did not feel any satisfaction at heart. The cause of his dissatisfaction was due to the fault of describing devotional service too briefly in the course of his elaborate presentation of the most confidential knowledge. On the instructions of Narada, he elaborately described devotional service. Then his distress was vanquished and he delivered the entire world.”

From Caitanya-bhagavata, Madhya 10.245:

[Lord Visvambhara continued speaking to Mukunda:] “Whatever you have said is indeed true, for one cannot achieve perfection without devotional service, even if he sees Me face to face.”

Bhaktisiddhanta Sarasvati Thakura:

From Caitanya-bhagavata, Madhya 10.245, commentary:

As stated in the Padma Purana, Uttara-khanda, Chapter Fifty: . . . ‘As a blind person cannot see anything, even with the help of a lamp or a mirror, persons who are averse to Lord Vishnu cannot see Him even if He stands before them.’”

Satsvarupa Dasa Goswami:

From The Mystical Firehouse:

Now I’ll try to talk some more about Srila Prabhupada. I hear him singing on a recording, and I enjoy it very much. He’s singing bhajanas and songs. He has an exquisite voice and plays melodies that are wonderful. We should share these and hear these as much as possible. They contain beautiful melodies of Prabhupada’s original voice.

It’s a joy to hear him singing. He has a unique, original voice, which is a great pleasure to hear, unique melodies, Sanskrit joy. Prabhupada is spreading the chanting, although it is not comprehensible to me in my one language confinement of English. But I enjoy it very much. Prabhupada is our mentor in melodies. I cannot understand what he is singing because he sings Sanskrit, and I know only English. His melodies are joyful for me, however. Thank you, Srila Prabhupada, for singing those joyful melodies in your unique language of Sanskrit or Bengali.”

I pray to Krishna to relieve me from small pains and to allow me to give all pleasures for Krishna and guru. I want the best things, the surrender to Krishna.”

We’ll never feel unhappy again. We’ve got Krishna to protect us, even up to our death. Krishna, the all-kind, almighty, will see us to the end of our lives. It is up to us to love Him. Loving Krishna is the highest duty. Loving Krishna is the greatest happiness, loving Krishna is the summum bonum.”

When the devotees go on harinama, it is like they are firefighters taking a fire hose and spraying the water of the holy name on the people burning in the blazing fire of material existence.”

Bhaktimarga Swami:

If you hesitate to do what needs to be done, you will receive a reaction that is no fun.

Do your dharma, avoid your karma.

When you are in lust, you are lost, at least for a while.

Ultimately we are to get close to Krishna. But in our conditioned state we seek other kinds of closeness, and we are very eager to connect our senses with their objects.

We are all like Arjuna in that he was a little bit lost. He was having a nervous breakdown.

The romance period has a short shelf life.

Srila Prabhupada drew lines between lust and love.

Bhakti is a bridge.

Krishna is not against sense gratification. Krishna is not against lasagna.

What is the enemy of everyone? And it is bad news for many people . . . lust.

Krishna tells where the enemy lies. In the senses, mind, and intelligence. We are at an advantage if we know where the enemy is.

Anyone like to be a fighter? We have to be ready – 24/7. At least internally, we have to have to be ready to fight.

Arjuna forgot that people were expecting things from him.

Even if you are in an awake condition, you can still be asleep.

If you think life is a party, you have part with that idea.

Q: We are exposed to internet and are encountering things that stimulate lust. What to do?
A: Remain a fighter. Do not succumb. Spend more time with people and not your phone.

Q: What if our minds are disturbed by bad association.
A: Contact devotees. Contact nature.

Q: What if you are agitated by lust?
A: Take a deep breath. Chant. Go outside. Look at the sky. Go for walk. Hug a tree. Pick up a drum and chant Hare Krishna.

Q (By Ananga Mohan Prabhu): If I see a beautiful woman is that lust?
A: Do not worry about it unless you look again and you look longer the second time or you start whistling.

Q: How to control eating sweets?
A: White sugar is more additive than cocaine. It is the worst thing for you. Read about how bad sugar is.

If people push me to eat more sweets too many times I say, “My mother was a diabetic. She ate too many sweets and she died from it, and diabetes is heredity.”

Be with smart people, those who are devotionally inclined.

We take things too seriously that we should just ignore.

We have to learn how to flow through this world without being a menace.

Q: What about admiration?
A: If we are doing wholesome things, do not worry too much about it. If we present something, it should be for the upliftment of humankind.

Try to do something to please the Supreme Lord, and because we are part and parcel of the Supreme Lord, we will be happy.

If someone says, “You are nothing!” as they sometimes do, we have to say, “You are right.” And we may add, “So are you!” As souls we are all one ten-thousandth the tip of a hair in size.

Krishna says, I am the father and the mother.

There is a devotee in Canada whose father tried to kill him 34 times. His mother did not do anything about it. His name is Tota Gopinatha, and an uncle taught him English by reading The Nectar of Devotion. He ultimately became an outstanding citizen. He helps people who come from neglected backgrounds.

People swing politically from the left to the right, and vice versa, but actually the best place is in the middle.

In Canada, before you do a program, you have to honor the native people of the area, who previously maintained the place, by mentioning them by name.

The divine incarnation Varaha became a hero for the planet earth.

Of all the battles in the Vedic literature the description of the battle between Varaha and Hiranyaksa is most compelling.

All over the world people are attracted to “the game” and seeing the moves of the participants. They play them back in slow motion so you can get a good view. The Lord knows this and performs pastimes to attract the attention of the people in general.

Praying for the Lord’s appearance is always good, but we do not have to wait for the Lord to appear because he is already here in the form of His holy name.

There are people who jump into devotional service, and then jump out of devotional service. It is better to advance steadily by baby steps.

To help an atheistic lawyer appreciate, I explained that theists try to have reverence for that which is greater and beyond us.

Although there are many Vaishnavas around us, we have to be picky and choosy. It is best to spend time with those who are encouraging.

Vanaprasthas are encouraged to go out.

Nagaraja Prabhu:

When I was in my first year in college, I got a Back to Godhead magazine. I wasn’t ready. I couldn’t make sense of it.

Later I got a Reservoir of Pleasure, and I read the whole thing. I decided to go from my residence in Sacramento two hours to the San Francisco Sunday feast. I arrived at noon and learned the program started at 5 p.m. Devotees took me to Keshava Bharati Prabhu’s apartment, and I stayed with him until the feast.

It was Srila Prabhupada’s charisma and teachings that sustained all the devotees in the beginning.

Unless you have a model of the theory, it is hard to accept it. Thus Srila Prabhupada’s example was so inspirational.

We should not think it will not work for me, although our goal is very high.

I just read Srila Prabhupada-lila and Srila Prabhupada Lila with my wife over the last few months, and it was amazing to see he was always glorifying Krishna, and that was very powerful.

We have so many saints in our tradition. Not one week goes by without the appearance or disappearance days of amazing saints.

Lord Caitanya and His associates show the ecstasies of Krishna consciousness.

Sometimes it is described that Mother Saci laughed in ecstasy for six hours.

I like to read, and I read a lot. And I am always discovering new things. You see in the Vaishnava commentaries so many new lights, new revelations.

At Kumbha-mela, Srila Prabhupada took a bath early in the morning, although he was sick, to set an example for his disciples who were sleeping in.

Once Srila Prabhupada said, “You know Krishna is God because when you chant Hare Krishna and when you serve, you feel the ecstasy.”

Srila Prabhupada gave us this society to give us what we need to make advancement.

There is first appreciation and then gratitude.

You have to cry for the mercy.

Vamsidasa Babaji was asked questions, and he often didn’t answer them very much or give long answers. Once when many people were asking him how to advance, he simply answered, “Cry!”

Sukhavaha Devi Dasi:

From a class in Krishna House on vulnerability:

If we were vulnerable in the past and our vulnerability was taken advantage of, we are not inclined to be vulnerable again.

Integrity for me means honoring our words, honoring others, and honoring their space.

Richard Rohr, a Christian mystic, said the opposite of faith is certainty.

Understanding more about ourselves helps us to be more understanding with others and helps us to better interact with them.

Vulnerability is a foundation of curiosity and creativity.

Boundaries allow us to love others and ourselves simultaneously.

Q (by Advaita): What is the best way to recover from shame?
A: The Lord gave us the ability to heal ourselves from the past now. We can give ourselves positive care now and that will help to heal the past hurts.

[She asked attendees to give examples of the pros and cons of vulnerability, and at the end of the class she thanked attendees, “Thank you for giving such a good class. I had no idea of what I was going to say.”]

The high point of my interaction with Sukhavaha came after the class. I had never met her before, but when I heard her name I felt positive about it. I figured I must have liked one of her Vyasa-puja offerings, and so I searched the documents on my computer for her name, and I found this wonderful poem she wrote in 2020 in glorification of Srila Prabhupada. I read it to her, and she appreciated the ecstatic way I read it. I told her I was transparent. It was an ecstatic poem, and so when I read it, the ecstasy came through:

“Dearest father, master, and guide,
Bowing to you, in prayer I confide,
Though I, most certainly, unqualified,
Even still, your mercy was not denied.

“How gracious are you!

“Though outwardly you were tested and tried.
Your guru’s order in your heart fortified.
With faith, you accepted Krishna’s free ride,
Though in the belly of that ship, you almost died.

“How committed are you!

“With no viable, visible support from outside,
Your compassionate love spread far and wide
Whatever you needed, Krishna supplied.
Showing the power of prayer from inside.

“How devotional are you!

“Though I, a fool, so full of pride.
You open my eyes, exposing I have lied,
To myself mostly, though I cannot hide
Your clear words at my closed heart pried.

“How transparent are you!

“Never giving up, though you openly cried,
You persevered, your faith did abide.
Spreading the holy name world wide
With Guru and Krishna ever by your side.

“How resolute are you!

“Your life epitomized what your words implied.
Pure and simple, by your message I was tied.
You showed us how Krishna would always provide.
By your inspiration, we gratefully complied.

“How supportive are you! 

“You asked us to cooperate instead of collide;
To curb our tongue, our senses subside;
To diligently chant, devotion applied;
Bringing back the mind whenever it would slide.

“How attentive are you!

“Smiling and nodding as we meagerly tried
Encouraging us when we got fried
Without you, dear father, to hell I would glide
Your life is a tribute, love exemplified.

“How caring are you!

“You showed us that maya never gratified
Instead ever binds us, our soul defied.
Through service we learn to be satisfied
As our connection to you becomes solidified.

“How available are you!

“Not looking for quick fixes from the outside,
I pray that I find my soul buried inside;
That my tiny love becomes intensified
As you actively continue to be my guide.

“How grateful am I!”

Janaki Rama Prabhu:

According to Sankaracarya, brahman does not have knowledge because to have knowledge you need three things, the knower, the object of knowledge, and the knowledge, and that is not possible in absolute oneness.

Jiva Goswami makes the point in the Paramatma-sandarbha that the only way we can have a false ego is if we have a real ego.

-----

King Yudhisthira, the elder brother of Arjuna, was so pious, so in tune with the will of God, that there was good fortune through his kingdom. That is described in this verse revealing the standard of good government according to the Vedic knowledge.

nadhayo vyadhayah klesa

daiva-bhutatma-hetavah
ajata-satrav abhavan
jantunam rajñi karhicit

Because of the King’s having no enemy, the living beings were not at any time disturbed by mental agonies, diseases, or excessive heat or cold.” (Srimad-Bhagavatam 1.10.6)

When I was reminded of this verse, we were in the middle of the worst cold snap I remember since moving to the State of Florida in 1994. For three days FSU in Tallahassee was closed, and it snowed there as well. Those three days happened to be the days immediately following the inauguration of President Trump, who therefore appears not to be a leader on the level of King Yudhisthira, but rather, just the opposite.

Lochana Dasa Thakura Disappearance
→ Ramai Swami

Shri Lochana Dasa Thakura was a disciple of Shri Narahari Sarakara Thakura, a dearest associate of Lord Gaura Raya. He appeared in this world in 1520 A.D., thirty-four years after the appearance of Sri Caitanya Mahaprabhu.

Lochana Dasa Thakura wrote Chaitanya Mangala which tells many pastimes of Lord Chaitanya not revealed by Vrindavana Dasa Thakura or Krishna Dasa Kaviraja. He mentions an especially touching conversation Shri Gaurasundara had with Vishnupriya Devi the night before He took sannyasa. Being a talented musician, Lochana Dasa told Mahaprabhu’s pastimes in beautiful poetry filled with fire and rhythm. 

Lochana Dasa Thakura also wrote many songs praising Shri Chaitanya Mahaprabhu, Shri Nityananda Prabhu, and Gauridasa Pandit. Lochana Dasa stresses that raganuga bhaktas must take shelter of Gadadhara Vrindavanishvari to attain Radha-Govinda prema bhakti.

Shrila Bhaktisiddhanta Saraswati Thakura used to print and distribute Lochana Dasa Thakura’s Shri Chaitanya Mangala. Shrila Prabhupada was very fond of his bhajans.

Locana Das ended his pastimes in this world in 1589 AD. His samadhi is in 64 Samadhis Area. 

Kirtan Mantra Meditation (DUPLICATE)
→ The Loft Yoga Lounge, Auckland

Meditation

Walk in: $15 | Online: $13

Students: $5
Students can purchase discounted tickets at the reception by showing valid student ID.

Travelers: $9
Travelers can purchase discounted tickets at the reception by showing electronic visa.

1. Guided Meditation

Mondays @18:00

Step into a serene space where you can unwind and rejuvenate with a guided meditation session designed for all levels. Experience a harmonious mix of techniques, including mindfulness, breathing exercises, full-body relaxation, yoga nidra, visual meditation, mantra meditation, and sound healing with Tibetan singing bowls.

This session is thoughtfully crafted to help you feel deeply relaxed, peaceful, and connected. No prior experience is needed—just come as you are and let the time melt away.

The session is followed by a delicious, all-you-can-eat vegan meal — perfect for nourishing your body and mind.
Please wear comfortable clothing to help you fully relax and enjoy the experience.

2. Music N Mantra Meditation

Tuesdays @18:00

Sonic recharge. Find your sacred space. Kirtan is a vocal meditation with music. By chanting sacred mantras together, we can reach a deeper level of understanding and create a pure connection to the true source.

Great for those who want to relax and de-stress, and discover their spirituality.

Price includes complimentary vegan feast!

Meditation

Walk in: $15 | Online: $13

Students: $5
Students can purchase discounted tickets at the reception by showing valid student ID.

Travelers: $9
Travelers can purchase discounted tickets at the reception by showing electronic visa.

1. Guided Meditation

Mondays @18:00

Step into a serene space where you can unwind and rejuvenate with a guided meditation session designed for all levels. Experience a harmonious mix of techniques, including mindfulness, breathing exercises, full-body relaxation, yoga nidra, visual meditation, mantra meditation, and sound healing with Tibetan singing bowls.

This session is thoughtfully crafted to help you feel deeply relaxed, peaceful, and connected. No prior experience is needed—just come as you are and let the time melt away.

The session is followed by a delicious, all-you-can-eat vegan meal — perfect for nourishing your body and mind.

Please wear comfortable clothing to help you fully relax and enjoy the experience.

2. Music N Mantra Meditation

Mondays @18:00

Sonic recharge. Find your sacred space. Kirtan is a vocal meditation with music. By chanting sacred mantras together, we can reach a deeper level of understanding and create a pure connection to the true source.

Great for those who want to relax and de-stress, and discover their spirituality.

Price includes complimentary vegan feast!

Meditation

Guided Meditation

Uniting Faiths, Spreading Love: ISKCON’s Global Impact, January 24
→ Dandavats

By Dandavats Staff Writer

Servant Of Your Words. Bridging Faiths in Minnesota. The Issue of the Proto-Indo-European Language. Vaisnava Compassion in Global Crisis. Exploring Your Word of Honor. The Big Bang theory! Pure Devotion: Lessons from Kurukshetra's Sages. Krishna Consciousness Ends Material Bondage. ISKCON devotees gather at Maha Kumbh 2025. Vaishnava Etiquette Begins With Respect. Mega Gita-Based Value Education Contest. The sanctuary of Your lotus feet. Continue reading "Uniting Faiths, Spreading Love: ISKCON’s Global Impact, January 24
→ Dandavats"

GBC Statement on the Enhanced Approach for Child Protection
→ Dandavats

Dear Devotees, Please accept our obeisances. All glories to Srila Prabhupada. After nearly a year of careful deliberation, the GBC has approved the Enhanced Child Protection Approach (the “Enhanced Approach”) and is confident that its implementation will best serve ISKCON’s children. This institutional redesign focuses on establishing an Oversight Committee, independent external investigations and expansion
Read More...

ISKCON Ujjain in association with Government of Madhya Pradesh organises a Mega Gita-Based Value Education Contest
→ Dandavats

The Gita-Based Value Education Contest was successfully organized as part of the International Gita Festival during Gita Jayanti 2024, under the joint auspices of the Government of Madhya Pradesh and ISKCON Ujjain. This initiative aimed to inculcate Gita-based values among students across the state. The contest was conceptualized following a proposal presented to Honorable Chief
Read More...

 ISKCON devotees gather at Maha Kumbh
→ Dandavats

At Maha Kumbh 2025 in Prayagraj, ISKCON devotees, including many from abroad, chant the Mahamantra “Hare Krishna Hare Rama,” celebrating unity and spirituality. Highlighting the event’s significance, they immerse in the holy atmosphere, emphasizing peace and urging others to join in chanting for a powerful and uplifting experience.
Read More...

Break Free: Kṛṣṇa Consciousness Ends Material Bondage
→ Dandavats

The video discusses Kṛṣṇa consciousness, highlighting devotional practices, historical context, and teachings of prominent figures like Śrī Narahari Sarkar and Locan Dās Ṭhākur. It emphasizes surrender to Kṛṣṇa, the path of bhakti, and the importance of chanting, service, and spiritual association to transcend material bondage and realize one’s spiritual identity.
Read More...

The Big Bang theory!
→ Dandavats

The video features Bhakti Vasudev Swami discussing Srimad Bhagavatam (SB) 3.8.30-33. It explores Lord Brahma’s perception of Lord Vishnu during creation, highlighting meditation, austerity, and dependence on the Lord for innovation. The speaker contrasts scriptural accounts of creation with scientific theories, emphasizing devotion, guidance, and the role of Krishna as the ultimate support in life.
Read More...

Who is Lord Nityananda?
→ Mayapur.com

In the spiritual world, Lord Nityānanda is the eternal companion of Lord Śrī Caitanya Mahāprabhu. He is the very same Lord Balarāma, the first expansion of Śrī Kṛṣṇa. As Lord Balarāma, He serves the Supreme Lord in all His pastimes, and in this divine incarnation as Lord Nityānanda, He appeared to assist Mahāprabhu in spreading […]

A Concise Statement of Gauḍīya Vaiṣṇava Siddhānta for the International Society for Kṛṣṇa Consciousness
→ Dandavats

By HH Badrinarayan Swami

This is the official GBC policy paper: "Gaudiya Vaisnava Siddhanta for ISKCON-according to the teachings of His Divine Grace A. C. Bhaktivedanta Swami Prabhupada". After several years in development and multiple review cycles, it was approved in December of 2025 by a unanimous vote of the international GBC. You will find the history of the development of this paper and the case for its importance, in the beginning of the paper. The author is His Holiness Bhakti-Vijnana Maharaja, with input from many senior devotees. Continue reading "A Concise Statement of Gauḍīya Vaiṣṇava Siddhānta for the International Society for Kṛṣṇa Consciousness
→ Dandavats"

Spiritual Horizons: Wisdom, Service, and Transcendence Unveiled Today, January 23
→ Dandavats

By Dandavats Staff Writer

Pastoral Counseling. Thinking of Krishna at Death. New Goloka Community Report for 2024. Partnership to Feed Firefighters. The Universe Chandelier at TOVP. Kardama Muni's Spiritual Triumph. The Lord is the object of the Vedic prayers. The nectar Kirtan at ISKCON London! ISKCON's state of the art mega kitchen in Kumbh. Srila Prabhupada's Example. Hare Krishna in popular culture .Prahlada Maharaja. Moving Forward in 2025 Continue reading "Spiritual Horizons: Wisdom, Service, and Transcendence Unveiled Today, January 23
→ Dandavats"

What We Can Learn From Prabhupada’s Example
→ Dandavats

The video, led by Mahatma Das, explores lessons from Srila Prabhupada’s example, focusing on his purposeful use of anger in devotion. Prabhupada’s anger was seen as a manifestation of his devotion, directed against misconceptions like Mayavada philosophy, atheism, offenses to Krishna, and failures in deity worship. His approach emphasized using emotions constructively in service and
Read More...

Illuminating the Cosmos: The Universe Chandelier at The Temple of the Vedic Planetarium
→ Dandavats

Imagine a universe captured within a magnificent temple, its celestial mechanics brought to life not on a dusty textbook page, but as a breathtaking, moving 3D model. This is the Temple of the Vedic Planetarium (TOVP), a visionary project by ISKCON Founder-Acharya His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. Rising in West Bengal, India, the
Read More...

New Goloka Community Report for 2024
→ Dandavats

New Goloka Community Report for 2024 – Presented by HH Bir Krishna Goswami Today, we have a special presentation by various devotees who are contributing to the New Goloka community. I’ll begin with some philosophy before introducing the presentations. The International Society for Krishna Consciousness was founded by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada.
Read More...

Thinking of Krishna at Death
→ Dandavats

This video features HG Akandadhi Prabhu discussing Śrīmad Bhāgavatam (SB 1.9.40) and Bhīṣmadeva’s final moments, focusing on meditation on Krishna at death. It highlights Bhīṣma’s detachment, devotion, and the importance of remembering Krishna. Akandadhi explains devotional practices, the eternal nature of consciousness, and falling in love with Krishna through sincere devotion and persistent practice.
Read More...

Personal or impersonal ?
→ The Spiritual Scientist

So, the question is that due to various experiences in life where the mind has become become somewhat averse to everything mundane, I feel attracted more to the impersonal and there are also statements from scripture which seem to point toward it. Like there’s that absolute has not a sampati maasti or naithi naithi. There’s something more beyond this. This is not the ultimate. So, see first is that we need to always look at ourselves positively.

Ultimately, we are our only asset. In the sense that, just as we need to have a healthy relationship with others, similarly, we need to have a healthy relationship with ourselves. And that means, we need to understand that this is where I am at and appreciate that this far we have come. So, for example, if we have had bad experiences in relationships and interactions with people, it is, we could react to that in 3 broad ways. In sattva, rajas, and tamas.

In tamas, one can become hateful of the whole world, or one can just start feeling sorry for oneself. And just it becomes some people just burning with resentment and anger and hatred. They can’t don’t do anything about it, but just as soon as they start talking, there’s so much poison in their heart that comes out. So in general, everyone gets a raw deal in life. And of course, some people may suffer much more than others, no doubt about it.

But everyone gets feels that I have not been treated properly by others. That feeling is there, but more importantly is how we respond. In rajaogona, the person becomes very power hungry, where I will become so strong that no one will be able to mess with me in the future. And then, they just that becomes their single-minded quest. And unfortunately, power doesn’t really fulfill that promise or address that need, but that becomes one reaction.

In Sathva, one starts realizing that actually what I’m looking for is not only to be found in this world and in the relationship with the people in this world. There has to be something more in life. So, in one sense, detachment and resentment are very opposite. Resentment is, I don’t want things to be like this, but I don’t have the power to do anything about it. So I’m burning inside.

I can’t do anything to change these things. But detached so resentment is more like, I am not good enough for the world. That is resentment. Detachment is the world is not good enough for me. There has to be something more to life.

So broadly, even if one is attracted to the impersonal, it is, if it is not filled with too much negativity toward the world and toward the people in it, then that is a sattvic reaction. If it is filled with too much negativity toward the world, then that could be tamasik. And then the key to that is try to cultivate more sattva kona. I read more about how everybody in life goes through difficulties, and that we need to work to go beyond those difficulties. So by that we learn and grow.

That’s one aspect to it. Okay? So to have a positive relationship toward yourself means see that whatever we have come to is a good place. We come to sattvic level of realisation. And now, beyond that, what is the nature of the ultimate reality?

That there is something beyond this world. And what is it? So, if anyone gets any understanding, there has to be something more beyond this. That is auspicious thing. Krishna in 6/14, the Bhagavita says that such people are kalyana krut kashit.

That you know, there are such few people, not many who can do this. They are kalyana krut. They are engaged in auspicious work. And this includes all kinds of seekers, not just bhakti yogis, but even gyan yogis, dhyana yogis. Anybody who is seeking something beyond this world is well situated.

And Krishna says such people will never meet within auspiciousness. That neither in this world nor in the next world will they ever meet with destruction and nor will they meet with any inauspiciousness. So, appreciate that the experiences of your life have brought you to a positive place where you have become detached from the things of this world and you are focused on something higher. Now, regarding the nature of the higher, at this point, it is possible that our understanding may be more reactionary than revelatory. Revelatory means we have got some higher experience.

Revelation Not revolution, revelation. Revelation means it is some realization, some higher experience. So revelation. And reactionary means based on the reaction to what has happened to us in this world. These 2 are very different things.

So when it is reactionary, at that time, it is not very healthy. Because it’s often some people have had bad experience with dogs. Suppose some dog has bitten them. They hate all dogs. I’ll never have a dog as a pet.

Okay. That’s good. There’s no need for a pet research in life. But that doesn’t mean all animals are bad. Doesn’t mean all dogs are bad.

So reactionary is little short sighted. It may be based on what we have experienced in life, but reactionary conceptions. You did this to me, so I’ll do that to you. So, reactionary conceptions are not very evolved. That is how, hatred and biases and prejudice happen.

You know, you did this to me like this, your family did this to me, therefore I will destroy your entire kul. And hate wars start like that. So at this stage, it is possible that our conception of the spiritual may be based a little bit more on reaction. So, rather than worrying too much, is it that right now I don’t feel attracted towards the personal and the spiritual and the personal activities over there? So don’t worry too much about that lack of attraction.

Right now, we’re just moving from the material towards the spiritual. So don’t see that you are following this path or that path. The difference between personal and impersonal, it is important, but when we are caught in the material world, that may not be the most important thing. See, we can understand that there is some higher reality that is guiding our life. Isn’t it?

So that is not very difficult to understand. So now whether that higher reality is personal, impersonal, let’s put it aside. There is some higher reality guiding our life and by that higher reality we have come to some spiritual path. So rather than thinking I am following this path, think that it is that higher divinity that has opened this path for me. Let me explore this path right now, diligently.

And if this path is right for me, well and good. If this path is not right for me, I’ll get that understanding. So, the desire to be alone or the desire to not want to engage in activities, that could be possibly an indication of our deep inner inclination itself, or it could be just a result of the kind of people we have met and the kind of experiences we have had with people. We don’t know which one it is right now. So let’s be open and focus more on just moving ahead in life.

So continue the path you are following and just be open to what experiences come, what realizations come, how we move forward. So, over a period of time, that same ultimate reality, same God who has brought us here will take us ahead from here also. To this point where we have been brought, from this point we will be taken ahead. That’s one side of it. Now the other side of it will be that as far as scriptural statements are concerned.

We can discuss them more in detail, but I’ll just give some broad ideas. See the Naithi, Naithi is generally to move from the material toward higher reality that the forms of this world are not the ultimate thing. The taste of this world are not the ultimate thing. There has to be something more in life. So now, does that pen and the forms of the spiritual world also fall in that category?

Maybe, maybe not. The key difference is that when we have no experience of a spiritual form right now. We have no experience of spiritual activities. We may come to a temple and we may feel a little peaceful, we may feel a little nice, but what is actually spiritual love? That is a very different experience.

Because right now, almost all the relationship that we have experienced have some level of selfishness within them. And to have experienced relationship beyond, this is not easy. So that’s why rather than making a categorical decision about what we want to do, just continue on in your practice right now. And if you continue on that practice, then it will be revealed to you. So with respect to, naithi means that what we have in this world, there is something more than that.

Now, in the scriptures only, where there are descriptions, for example, of this world being false, forms being false, in those same scriptures there is also description of some higher reality. There are great saints who are worshipping a form. There are of course, impersonalists, but there are also saints worshipping a form. Isn’t it? So there are both conceptions of reality that are described.

And natasya pratimaasti. Now what does that mean? Pratima is a representation. So with respect to the spiritual and the material, there are 2 different connections or with respect to God and forms in the world. There is a representation and there is a manifestation.

They are 2 different things. So in the Chetan sartham there is verse pratimanahitumi sakshatvajendraannam. That is prayers being made to the deity, you are not a pratima. You are actually the Lord Himself. So, what is the meaning of a Pratima?

This is a built conceptual. I’ll try to explain it. See, there are two kinds of representations. There is bottom up and top down. Bottom up means what?

See the concept of nationhood. Say India love for India patriotism. Now feel patriotic. You tell them, someone. How do you feel patriotic?

There has to be some symbol. So we have the flag. We see the flag, we salute. Right? Saluting is a way, saluting the flag is a way of expressing the emotion.

So now, emotion is inside us and the concept of nation or it’s it’s a little abstract. We have a physical map. But you know, we don’t look at the map and salute the map. We need some representation. For the flag is Indian flag is for example having 3 colors.

Now if tomorrow India becomes very industrially progressed, or we become more of a service economy, we may decide that, no, we don’t want the green colour in our flag. Because the we are not so much of a economic we are not so much of a farming economy. Now we may decide we want to have some other colour, say, a white colour which indicates or a black colour which indicates technology. I assume. So now can we change the colour of the flag?

We can, you know. Does the Indian government have to pass a resolution? The color of the flag will be changed. So the connection between the flag and the country, that is a result of the human imagination. There is no intrinsic connection between the America has a particular flag.

They can change the flag by a by a resolution of their parliament. So there are some symbols which can be changed. So your our school might have a particular sim symbol. Like, there are people who are in branding companies. A company is a particular logo.

When you see the logo, we remember that company. But some of the company want to rebrand themselves. They’ll change their logo. So between the logo and the company, there is no intrinsic connection. The logo can be changed.

The company will still remain the same. This is one kind of symbolism. And this is referred to as pratima. Pratima means, there is some abstract reality which we can’t really connect with, and so we have a symbol. We have some representation, some image which connects the 2.

But there is another kind of representation. Let’s say the photo of a person. Now the photo of the person is not exactly the person. You cannot talk with the photo and the photo will talk back to you. But now if if, husband is working on a traveling job, and he comes back home and his wife is taking cleaning his clothes, she sees in his wallet, there is a picture of some other woman other than him.

What is this? Hey, you know, actually I am thinking of you only, but I skipped a picture of someone else. Now, that won’t work. Isn’t it? There is a intrinsic connection between the picture of the person and the person.

So, this is not a connection of imagination. So, when we talk about the deity of the Lord, the deity of the Lord is directly connected with the form of the Lord. So, it is not a pratima and the word used for this is vigraha. So, pratima and vigraha, they are like the difference between representation and manifestation. So, pratima is representation and one thing can have some pratima and pratima can be changed, but the manifestation is not the pratima.

Manifestation is directly that person appearing in a particular way over here. So, when the scripture says that, no, natya satyapati maasti. What it means is don’t represent that higher reality in your own way over here. That don’t concoct the images of it. So that is a universal prohibition.

Don’t imagine how it is like. But when it is described in scripture, we can certainly build on that. So that way, it is a scriptural statement. There can be a lot of analysis that can be done. If you want, I have written a book on this topic called Idle Worship or Ideal Worship.

So, the idea of the form of God, the idea of can the ultimate reality have a form at all? All these things I have elaborately discussed over there. So, if you want you can have a look at that book also. But broadly speaking, it is that say somebody who is in, you are right now in junior college, assume. No, no, assume you are in junior college.

Then if there is 2 Nobel laureates who have 2 different theories of physics, you know somebody has quantum physics, one interpretation, somebody has another interpretation. The student in a junior college doesn’t really have to worry who is right right now. See, there is one famous physicist who said that, there is this kind of debate. He said, the opposite of a normal truth is a falsehood. It is true and it is false.

But the opposite of one great truth is another great truth. The other great truth is not a false. This is also true, this is also true, they are from different perspectives. So that the ultimate reality is personal is the truth. The ultimate reality is impersonal.

That is also truth. It is not that the absolute truth is only this or only that. It is both. So, right now you may not be attracted towards the impersonal more than the personal. But is this something on which you want to build your lifelong commitment?

Maybe, maybe not. Just focus on your spiritual growth right now. Like you are in junior college, in Physics, just continue on college, complete your junior college, complete your senior college. By that your understanding of Physics will improve and then you can decide whether this scientist theory is right or that scientist theory is right and you can commit at that time. Right now, don’t let it discourage you in your spiritual journey.

And in the spiritual group that we have, we can keep growing. Try to understand, it’s not accident that you have come to a particular path right now. It is by some divine arrangement and just explore this path and see how it helps you to grow as a person. How it evolves helps you evolve your understanding of the ultimate reality and then take whatever decision you want. Okay?

The post Personal or impersonal ? appeared first on The Spiritual Scientist.

Unity, Devotion, and Sustainability in ISKCON Today, January 22
→ Dandavats

By Dandavats Staff Writer

Lord Boar by HG Amogh Lila Das. The Story of Shaubhari Muni. United We Stand - Yuga Dharma. Finding Shelter in True Identity. New Devotee Care Department Office Inaugurated in Mayapur. Govardhan Eco Village: A Temple Town Building a Sustainable Future. Abhay Charan serial in Suriname. HH Bhaktimarga Swami - Home Program. Vaisnava Etiquette. Ratna Bhusana's doughnuts for the LAPD and more Continue reading "Unity, Devotion, and Sustainability in ISKCON Today, January 22
→ Dandavats"

SB 1.9.27.28 “Kings, Women, and Devotees” With Kalakantha Prabhu!
→ Dandavats

Kalakantha Prabhu discusses SB 1.9.27-28, focusing on duties of kings, women, devotees, and charity. Charity, a householder’s duty, purifies energy when offered to Krishna. Leadership requires high character; poor leadership degrades society. Women’s role in nurturing is vital in protected environments. Spiritual life is personal and transcends material systems like varnashrama. Plans should align with
Read More...

When Mahārāja Parīkṣit, sat to fast until death
→ Dandavats

Translation Thus the King, Mahārāja Parīkṣit, sat to fast until death. All the demigods of the higher planets praised the King’s actions and in pleasure continually scattered flowers over the earth and beat celestial drums. Purport Even up to the time of Mahārāja Parīkṣit there were interplanetary communications, and the news of Mahārāja Parīkṣit’s fasting
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HH Bhaktimarga Swami // BG 3.40 // Home Program 2025-01-20
→ Dandavats

HH Bhaktimarga Swami’s talk, part of a bi-weekly program, explores Bhagavad Gita 3.40 and themes of love, lust, and spirituality. He emphasizes self-discipline, mindful living, and connection with Krishna. Stories, analogies, and practical advice highlight how to navigate distractions, prioritize service, and integrate spiritual practices like chanting and training into daily life for inner growth.
Read More...

H.G. Kusha Mataji || Srila Prabhupada Lilamrita || 19.01.2024
→ Dandavats

The video shares heartfelt stories and teachings of Srila Prabhupada, founder of ISKCON, highlighting his wisdom, humor, and care. It reflects on his guidance for living a Krishna-conscious life, the unifying power of kirtan, and his vision for spreading spirituality globally. Set against the 1960s-70s backdrop, it captures his transformative impact on disciples and their
Read More...

Kirtan Mantra Meditation
→ The Loft Yoga Lounge, Auckland

Meditation

Walk in: $15 | Online: $13

Students: $5
Students can purchase discounted tickets at the reception by showing valid student ID.

Travelers: $9
Travelers can purchase discounted tickets at the reception by showing electronic visa.

Guided Meditation

Mondays @18:00

Step into a serene space where you can unwind and rejuvenate with a guided meditation session designed for all levels. Experience a harmonious mix of techniques, including mindfulness, breathing exercises, full-body relaxation, yoga nidra, visual meditation, mantra meditation, and sound healing with Tibetan singing bowls.

This session is thoughtfully crafted to help you feel deeply relaxed, peaceful, and connected. No prior experience is needed—just come as you are and let the time melt away.

The session is followed by a delicious, all-you-can-eat vegan meal — perfect for nourishing your body and mind.
Please wear comfortable clothing to help you fully relax and enjoy the experience.

Music N Mantra Meditation

Tuesdays @18:00

Sonic recharge. Find your sacred space. Kirtan is a vocal meditation with music. By chanting sacred mantras together, we can reach a deeper level of understanding and create a pure connection to the true source.

Great for those who want to relax and de-stress, and discover their spirituality.

Price includes complimentary vegan feast!

Jayadeva Goswami Disappearance
→ Ramai Swami

Shri Jayadeva Goswami appeared in either the eleventh or twelfth century of the Shaka era. There is a difference of opinion about his place of birth. The majority opinion holds that he was from the village of Kendubilva, presently in the district of Birbhum. Others claim that he was born in either Orissa or South India.

Kendubilva is situated about twenty miles south of Siuri on the banks of the Ajaya River. In the Gaudiya Vaishnava Abhidhana, it is stated that Jayadeva found his Radha Madhava Deities in this river’s waters. It is also stated there that he used to rest and worship at the temple of Shiva known as Kusheshwar, which is also on the banks of the Ajaya River. Jayadeva’s father was named Bhojadeva and his mother, Vama Devi.

Shrila Bhaktivinoda Thakur writes in his Navadvipa-dhama-mahatmya that Lakshman Sen was delighted when he heard Jayadeva’s hymn to the ten incarnations, the Dasavatara-stotra. When Govardhan Acharya notified the king that it was Jayadeva who had composed the hymn, he became desirous to meet the poet. 

He went incognito to Jayadeva’s house and when he saw him, he noticed that Jayadeva possessed all the characteristics of a great and powerful spiritual personality. Deeply impressed and attracted to Jayadeva, the king revealed his identity to him and invited him to come and live in the royal palace. Jayadeva was leading a very renounced life and was therefore unwilling to live in the opulent environment of the palace. He told the king that he preferred to live in Jagannath Puri.

Lakshman Sen was disappointed by Jayadeva’s intentions. He quickly suggested that he take up residence in the village of Champa Hati, saying that it was a place suitable for a person who wished to lead a meditative life. He also promised him that he would never come to disturb him again. 

When Jayadeva agreed, Lakshman Sen had a cottage built for him in the village that was formerly known as Champaka-hatta, named after the beautiful garden of champa trees and the village market where Mahaprabhu’s associate Dvija Baninath received a vision of Him in the Satya Yuga, seeing Him in the form of a Brahmin whose skin was the color of champa flower. 

Similarly, Jayadeva had a vision here, first of Radha-Madhava, then of Their combined form as the golden champa-colored Gauranga Mahaprabhu. 

After the Lord gave Jayadeva this vision, He told him to go to Jagannath Puri. Although Jayadeva was sad to leave the future abode of his Lord, he obeyed the Lord’s command and made his way to Puri, where it is said that he was engaged as the king of Orissa’s court poet. 

He spent the remainder of his life in the abode of Lord Jagannath, where he wrote the transcendental poem based on the sentiment of love in separation known as Gita-govinda or Astapadi. Indeed, Mahaprabhu told Jayadeva while giving him the vision of Navadwip that after appearing there, He would take sannyas and go to Jagannath Puri where He would relish the Gita-Govinda.

According to legend, Jagannath Himself ordered Jayadeva to marry his wife, Padmavati. The story is told in the Visvakosa as follows: there once was a Brahmin who was without offspring despite having worshiped Jagannath for many years in the hope of having a son. Finally, he and his wife had a daughter and they named her Padmavati. 

When she came of marriageable age, the Brahmin brought her to Lord Jagannath to offer her to his lotus feet. When He saw them, Jagannath said to the Brahmin, “I have a servant whose name is Jayadeva. He has given up family life and has dedicated himself to chanting My names. Give your daughter to him in marriage.”

The Brahmin took his daughter to Jayadeva and asked him to marry his daughter. However, since Jayadeva had no desire to get married, he refused to agree to any such arrangement. The Brahmin then told him that it was Jagannath Himself who had arranged this marriage; and without another word, he left, leaving his daughter behind. Jayadeva found himself totally unprepared for this situation and told the girl, “Tell me where you want to go and I will take you and leave you there. You cannot stay here.”

Padmavati started to cry and said, “My father brought me here to marry you on Jagannath Deva’s order. You are my husband, my all in all. If you do not accept me, then I will fall down at your feet and die right here. You are my only hope, my Lord.” The poet and scholar Jayadev could not abandon her after such a heartfelt plea. So he became a householder.

[Later], Jayadeva took his Deities Radha and Madhava with him, and set off on a long journey. Once in Vrindavan, he began to serve his Deities in an area near Keshi Ghat. When the residents of the Dham heard Jayadeva sing the Gita-Govinda in his sweet voice, they were entranced. One merchant built a large temple for the Deities on that site.

It is said that Jayadeva returned to his birthplace in Kendubilva after living in Vrindavan for many years. He spent the rest of his life there, worshipping his Deities and performing his bhajan. He would make the long walk to the Ganges every day to take his bath there. One day, for some reason or another, he was unable to make it. Ganga Devi was so kind to him that she came personally to the village of Kendubilva so that he would bathe in her holy waters. It is said that Jayadeva died in Kendubilva and every year on the first day of the month a Magh, a large festival, is held there in his memory.

There is, however, a difference of opinion about where Jayadeva finished his life. Though some say he returned to Kendubilva, others claim it was Puri, and still others say that he went to Vrindavan. Shrila Bhaktisiddhanta Saraswati Goswami Thakur has stated his opinion that Jayadeva left this world from Jagannath Puri. 

Though some people say that Jayadeva returned to Kendubilva to spend his last days, there is no indication anywhere that he brought his Radha-Madhava Deities with him. In fact, these Deities were taken by the king of Jaipur to a place named Ghati sometime after Jayadeva’s passing away and they are still being served in the Jaipur area.

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