For those with equal vision. The Lord is all-powerful! The supreme enjoyer of all sacrifices accepted the incarnation of a boar. Surrender Now! (Terms and Conditions Apply). Desires? Let Krishna Handle Your Wish List! Varaha Bhudevi Sridevi Niladevi from 13th Century Orissa. HH Bhaktimarga Swami: Divine Boar Alert: Lord Varāha Saves the Day! G. Daivishakti Mataji: Stay High for Ever! Monk on the Move: Walking, Laughing, Chanting! Looking for love! Ranchor Prime Continue reading "When a Boar Saves the World—Literally! February 9 → Dandavats"
The video discusses the lifestyle of a Sadhu, emphasizing discipline, spiritual practice, and detachment from material desires. It explains the cycle of ignorance, passion, and goodness, contrasting devotees with non-devotees in their approach to desires. True peace comes from detachment, devotion, and realization, attained through chanting, service, and surrender to Krishna. Read More...
SB 1.3.7, Translation and Purport: The supreme enjoyer of all sacrifices accepted the incarnation of a boar (the second incarnation), and for the welfare of the earth He lifted the earth from the nether regions of the universe. The indication is that for each and every incarnation of the Personality of Godhead, the particular function Read More...
Translation The sage Maitreya said: The Lord, being thus worshiped by all the great sages and transcendentalists, touched the earth with His hooves and placed it on the water. Purport The earth was placed on the water by His inconceivable potency. The Lord is all-powerful, and therefore He can sustain the huge planets either on Read More...
Today is Varaha-dvadasi, the appearance day of the boar incarnation, Varahadeva. To celebrate His appearance, we shall read one verse about Him from Srimad-Bhagavatam, Canto Two, Chapter Seven: “Scheduled Incarnations with Specific Functions.”
Lord Brahma said: When the unlimitedly powerful Lord assumed the form of a boar as a pastime, just to lift the planet earth, which was drowned in the great ocean of the universe called the Garbhodaka, the first demon [Hiranyaksa] appeared, and the Lord pierced him with His tusk.
PURPORT by Srila Prabhupada
Since the beginning of creation, the demons and the demigods, or the Vaisnavas, are always the two classes of living beings to dominate the planets of the universes. Lord Brahma is the first demigod, and Hiranyaksa is the first demon in this universe.
COMMENT by Giriraj Swami
From the beginning of creation, there have been two classes of human beings in the universe. One is the demigods, or the devotees, who are favorable to Lord Vishnu, and the other is the demons, who are against Lord Vishnu. The difference between them has existed from the beginning of creation, and the competition between them has continued until now. There are always struggles and fights between the devotees and the demons.
Even to get the place where we are so comfortably sitting now, Hare Krishna Land, Juhu, there was a great struggle. Srila Prabhupada, the devotee, wanted to purchase the land to build a temple for Radha and Krishna, and so many enemies, demons, joined together to oppose him. Month after month, the struggle continued, until ultimately Srila Prabhupada and the devotees were successful.
Even after they acquired Hare Krishna Land, the struggle continued. So many enemies tried to stop the construction of the temple, but again, in the end, the devotees were successful and Srila Prabhupada was able to build this temple for Sri Sri Radha-Rasabihariji.
Even after Srila Prabhupada’s disappearance, so many enemies tried to capture Hare Krishna Land and take the management of the temple from the devotees. They accused the devotees: we were CIA, we were spies, we were smugglers, we were this, we were that. They even claimed that the chakras on top of the temple domes were radio antennas for sending and receiving secret messages, and such ridiculous stories were published all over the newspapers. Finally these enemies induced the police to make a thorough search of the entire premises.
The police came to look for radios, contraband, and whatnot, and eventually they wanted to search Srila Prabhupada’s personal quarters on the fifth floor of the west tower. His Holiness Tamal Krishna Goswami was the GBC for Bombay, so he accompanied the officer to Prabhupada’s quarters. When the officer saw the quarters, he paused and asked, “Do you know why we are searching Hare Krishna Land?” Goswami Maharaja replied, “Because there are so many foreigners here.” The inspector in charge of the investigation said, “There are more foreigners at the Holiday Inn, so why are we not searching there?” Tamal Krishna Goswami replied, “I don’t know. Maybe you should say.” Then the officer said, “At the Holiday Inn they eat meat, they take intoxicants, they gamble, and they have illicit sex, so no one bothers about them. But here you don’t eat meat, fish, or eggs; you don’t take intoxicants; you don’t have illicit sex; and you don’t gamble. And you broadcast very loudly that people should not eat meat, should not take intoxicants, should not have illicit sex, and should not gamble. That is why we are investigating you. People are comfortable with sense gratification, so where there is sense gratification they feel comfortable. But you are giving up sense gratification, announcing it, and telling others to give it up as well. So, people get disturbed, become suspicious, and want to know what’s happening, because they can’t understand how people can actually give up sense gratification. That’s why we are investigating you.”
Shortly thereafter, I happened to read a purport in Srimad-Bhagavatam in which Srila Prabhupada states that the demons want to create a godless society in which they can enjoy sense gratification without restriction: “Demons are very much disturbed when devotees worship the Lord in the prescribed ways recommended in the scriptures. In the Vedic scriptures, the devotees are advised to engage in nine kinds of devotional service, such as to hear and chant the holy name of God, to remember Him always, to chant on beads Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare / Hare Rama, Hare Rama, Rama Rama, Hare Hare, to worship the Lord in the form of His Deity incarnation in the temples, and to engage in various activities of Krsna consciousness to increase the number of godly persons for perfect peace in the world. Demons do not like such activity. They are always envious of God and His devotees. Their propaganda not to worship in the temple or church but simply to make material advancement for satisfaction of the senses is always current. . . . Demons are always anxious to have a godless society for their sense gratification.” (SB 3.18.5 purport)
So, that is the motive of the demons. They want to create a state of godlessness where they can indulge in sense gratification without restriction, and the devotees stand opposed to godlessness, opposed to sinful activities in defiance of God’s laws. Therefore there is always conflict and struggle. From the beginning of creation to the present, there is always a struggle between the devotees and the demons. The devotees want to establish the order of God, and the demons want to tear down God and God’s order.
Hiranyaksa is described as the first demon, and he was killed by the boar incarnation at the beginning of the creation.
PURPORT (continued)
Only under certain conditions do the planets float as weightless balls in the air, and as soon as these conditions are disturbed, the planets may fall down in the Garbhodaka Ocean, which covers half the universe. The other half is the spherical dome within which the innumerable planetary systems exist.
COMMENT
The universe is a hollow sphere. In the lower half of the sphere is the Garbhodaka Ocean, and in the upper half is space, and within space so many planets are floating or orbiting. There is a very delicate balance that keeps the planets in space, and if the balance is disturbed, the planet may fall down into the Garbhodaka Ocean.
PURPORT (continued)
The floating of the planets in the weightless air is due to the inner constitution of the globes, and the modernized drilling of the earth to exploit oil from within is a sort of disturbance by the modern demons and can result in a greatly harmful reaction to the floating condition of the earth.
COMMENT
The demons do not appreciate the order of the universe created by God. They take everything for granted. They think they can transgress the laws of God without any reaction. They do not know that the creation is engineered very precisely and that if they disturb the natural order, there could be severe consequences. Now people are becoming aware of the threat to the planet and the environment. Just a slight shift in the earth’s axis or orbit will completely change the temperature, change the seasons, change the climate, and affect the ecology. But the demons don’t understand or care that by drilling the earth and extracting oil they can actually disturb the orbit of the earth, what to speak of other harmful effects. The devotees understand the laws of God and the laws of nature and try to act accordingly. And the demons defy the laws of God and do whatever they want. But the result of such independent activities is that they create disturbance for themselves and for others. The earth is surrounded by air and space. We cannot measure the atmosphere around the earth, it is so vast. But the biggest things we know—the oceans and the air—are now being polluted because of disregard for the laws of God and nature.
It is not that the devotees are competing with the demons because they want to enjoy supremacy. Actually, devotees have no selfish interest. They just want to see that the people of the universe, all living entities in the universe, are peaceful and happy. But they know that people can be happy only if they surrender unto the Supreme Personality of Godhead and follow His orders. So, out of compassion for others—not for any personal self-interest—they want society to be organized according to the laws of God. And because the demons disturb the natural order and cause innocent people to suffer, devotees feel concerned, and therefore, if necessary, they intervene. They fight with the demons to place the universe in the right hands, in the hands of persons who are submissive to the will of God, to the scriptures.
PURPORT (continued)
A similar disturbance was created formerly by the demons headed by Hiranyaksa (the great exploiter of the gold rush), and the earth was detached from its weightless condition and fell down into the Garbhodaka Ocean. The Lord, as maintainer of the whole creation of the material world, therefore assumed the gigantic form of a boar with a proportionate snout and picked up the earth from within the water of Garbhodaka.
COMMENT
Sri Varaha Bhagavan ki jaya!
The Lord is the creator of the universe. As the father of all living entities, He is concerned for all of His children in the universe. So, when the earth fell down into the Garbhodaka Ocean, the Lord assumed the form of Lord Varaha in order to pick it up. He assumed a form that was suitable for the purpose—the form of a boar with a long snout, which could enter into the water and lift up the earth planet.
PURPORT (continued)
Sri Jayadeva Gosvami, the great Vaisnava poet, sang as follows:
“O Kesava! O Supreme Lord who have assumed the form of a boar! O Lord! The planet earth rested on Your tusks, and it appeared like the moon engraved with spots.”
Such is the symptom of an incarnation of the Lord. The incarnation of the Lord is not the concocted idea of fanciful men who create an incarnation out of imagination. The incarnation of the Lord appears under certain extraordinary circumstances like the above-mentioned occasion, and the incarnation performs a task which is not even imaginable by the tiny brain of mankind. The modern creators of the many cheap incarnations may take note of the factual incarnation of God as the gigantic boar with a suitable snout to carry the planet earth.
COMMENT
As any sensitive and intelligent devotee would notice, most of the public media is controlled by demons. They use the media to promote materialism, and quite often they use the media to defame spiritualism. During the struggle for Hare Krishna Land, the demons were very active. And apart from the articles that appeared against us, there were many articles that were designed to make a farce of religion. There was a newsmagazine, The Illustrated Weekly of India, that was very popular, and based on its editorial policy, the editor, Khushwant Singh, seemed to be a demon. “Demon” doesn’t mean having ten heads and twenty arms. Demons can also look like you or me. But they are considered demons because they are against the supremacy of the Lord. So, this Khushwant Singh published an article by Dr. Agehananda Bharati, an Austrian scholar who had become a sannyasi, in which Dr. Bharati gave his account of his debate with our Hridayananda dasa, in which he had claimed that Lord Shiva was supreme and advocated the chanting of Lord Shiva’s name.
I could understand that the idea of the article was to make both Bharati and us look foolish—religious fanatics fighting like children over nothing: “Krishna is supreme.” “No, Shiva is supreme.” “You should chant Hare Krishna.” “No, you should chant Shiva Shiva.” So, I wrote Srila Prabhupada what the editor had done, and Srila Prabhupada agreed: “Yes, Giriraj is right. Bharati is a fool, but Singh is a demon.”
Demons try to make religious people look silly so that intelligent people reject religion. Of course, much of what passes as religion is actually fanaticism, and Srila Prabhupada commented that in the present age intelligent people will be skeptical because so many cheaters adopt the guise of religious leaders. But then again, Srila Prabhupada also said that just because there is counterfeit money, it doesn’t mean there is no real money. Just because there are false religious leaders or false incarnations, it doesn’t mean there are no true representatives of God or true incarnations of God.
A real incarnation of God does things that no one else can do, that ordinary human beings cannot even imagine. The Lord assuming the form of a boar and lifting the earth from the bottom of the Garbhodaka Ocean? We can’t even imagine it. These are the activities of real incarnations—not making ashes. Anyone can make ashes just by burning agarbatti, incense. You don’t need an incarnation to make ashes. So, we should judge. Who is an incarnation? One who can do something that no one else can do.
In one sense, Srila Prabhupada is also an incarnation—saktyavesa-avatara. He did what no one else could do: spread Krishna consciousness to every town and village in the world. Of course, Sri Chaitanya Mahaprabhu, the incarnation of Krishna for the age of Kali described in the scriptures, had desired it: prthivite ache yata nagaradi-grama / sarvatra pracara haibe mora nama: “In every town and village in every country of the world, the glories of My name will be chanted.” (Caitanya-bhagavata, Antya 4.126) But five hundred years passed, and it was actually Srila Prabhupada who fulfilled the prediction and desire of Sri Chaitanya Mahaprabhu, which no one else had been able to do. Therefore Srila Prabhupada is accepted as saktyavesa-avatara, a living entity who is imbued with the potency of God. Sri Caitanya-caritamrta (Antya 7.11) confirms:
kali-kalera dharma-krsna-nama-sankirtana krsna-sakti vina nahe tara pravartana
“The fundamental religious system in the Age of Kali is the chanting of the holy name of Krsna. Unless empowered by Krsna, one cannot propagate the sankirtana movement.” The religious system for Kali-yuga is the chanting of the holy name of the Lord, sankirtana. And krsna-sakti vina nahe tara pravartana: unless one is blessed with krsna-sakti, the energy of Krishna, one cannot spread the chanting of the holy name all over the world. Because Srila Prabhupada was blessed with krsna-sakti, he was able to spread the sankirtana movement throughout the whole world.
Still, Srila Prabhupada presented himself as the humble servant of the servant of the servant of the Lord, and generally we also worship him as the humble servant of the servant of the servant of Lord Krishna. And we want to be his servant, or the servant of his servants. That is the position of a Vaishnava: gopi-bhartuh pada-kamalayor dasa-dasanudasah. Even Sri Chaitanya Mahaprabhu presented Himself as such:
naham vipro na ca nara-patir napi vaisyo na sudro naham varni na ca grha-patir no vanastho yatir va kintu prodyan-nikhila-paramananda-purnamrtabdher gopi-bhartuh pada-kamalayor dasa-dasanudasah
“I am not a brahmana, I am not a ksatriya, I am not a vaisya or a sudra. Nor am I a brahmacari, a householder, a vanaprastha or a sannyasi. I identify Myself only as the servant of the servant of the servant of the lotus feet of Lord Sri Krsna, the maintainer of the gopis. He is like an ocean of nectar, and He is the cause of universal transcendental bliss. He is always existing with brilliance.” (Cc Madhya 13.80)
“But if you are not a brahman, not a kshatriya, not a vaishya, and not a sudra, if you are not a brahmachari, not a grihastha, not a vanaprastha, and not a sannyasi, then what are you?” Gopi-bhartuh pada-kamalayor dasa-dasanudasah: “I am the servant of the servant of the servant of Krishna, the maintainer of the gopis of Vrindavan.” So, that is the identity of a Vaishnava. He has no other identity. He doesn’t identify with the material varnas and ashramas. He identifies himself as the servant of the servant of the servant of the Lord.
In fact, Sisupala, who was also a great demon, criticized Lord Krishna, “No one knows Your caste. Sometimes You act as a cowherd boy, and sometimes You act as a warrior. So nobody knows Your caste, whether you are a kshatriya or a vaishya or what.” In Vedic civilization, to accuse someone of being without a caste is a great insult. Yet although Sisupala meant to criticize Krishna, indirectly he was glorifying Him, because the Lord—and the Vaishnava—is transcendental; he doesn’t belong to any caste. He doesn’t belong to any varna or any ashrama. So, mundane people or demonic people may criticize, “What are you? You are not a brahmana, not a kshatriya, not a vaishya, not a sudra. What are you? You don’t fit into our categories.” Or in the West, when we used to perform hari-nama-sankirtana in the streets of major cities, people would come up to us and shout, “Get a job!” But our business is to serve Krishna, and Krishna’s business is to enjoy transcendental bliss. Actually, Krishna and Krishna’s devotees are beyond material designations and categories. Although materialists may try to fit them into some category and then become bewildered or disturbed that they don’t fit, devotees know their own identities: they are just the servants of the servants of the servants of Krishna, the maintainer of the gopis of Vraja.
PURPORT (concluded)
When the Lord appeared to pick up the earth, the demon of the name Hiranyaksa tried to create a disturbance in the methodical functions of the Lord, and therefore he was killed by being pierced by the Lord’s tusk. According to Srila Jiva Gosvami, the demon Hiranyaksa was killed by the hand of the Lord and after being killed by the hand of the Lord, the demon was pierced by the tusk. Srila Visvanatha Cakravarti Thakura confirms this version.
COMMENT
The Lord is absolute: He can perform any function with any limb. But He chose to kill the demon with His hand, and then He pierced the demon’s body with His tusk.
Now, what can we as devotees learn from this pastime? Of course, there are many lessons to learn from every pastime of the Lord. But we are also like planets in the sense that we stay afloat in Krishna consciousness by a delicate balance, and if there is a disturbance to that balance, we may fall down into the ocean of material existence. So, we have to be careful to maintain our wholesome condition in spiritual life. And what is the balance? In general, Srila Prabhupada said that the balance is between hearing and chanting about Krishna in the morning and the evening and working for Krishna during the day. Thus Srila Prabhupada established the daily schedule for ISKCON: every morning from 4:30 to 8:30 the devotees come together in the temple and hear and chant about Krishna, and then again every evening from 7 to 9 they gather in the temple to hear and chant about Krishna, and during the day they engage in so many different activities for the spreading of Krishna consciousness. I don’t know if Srila Prabhupada himself used the term, but some devotees call it a “transcendental sandwich.” A sandwich is two pieces of bread with a filling in the middle. Similarly, we have the morning and evening programs, and in the middle we have our practical activities to spread Krishna consciousness. So, we have to keep the balance. We cannot imitate Haridasa Thakura and think that we can sit down and chant 300,000 names daily, because we can’t do it and don’t have the time to do it. Nor should we work like materialistic people, just keeping busy going here and there to get and spend money with no time to hear and chant about Krishna. We need to do both: hear and chant about Krishna and engage in practical service to spread Krishna consciousness.
And we should cultivate favorable relationships with devotees. Because we are social animals, if we don’t develop relationships with devotees, we will make relationships with nondevotees. Relationships with nondevotees will lead us into nondevotional activities or sinful activities, and ultimately we will commit offenses against devotees. So, to maintain the delicate balance, we need the association of devotees. Otherwise, if our outside engagements become too much and our spiritual association becomes too little, we may fall down into the material ocean.
But even if we fall down, grossly or subtly, the Lord, who is very kind, will pick us up. Specifically, the spiritual master will come and pick up the devotee if by chance the devotee falls from the standard of pure Krishna consciousness. So, we are not alone in our struggle. We do our best to follow the instructions we have received from sadhu, shastra, and guru. Still, because the material energy is very powerful, we may become bewildered and fall from the pure principles of Krishna consciousness. But the spiritual master will not leave us. As long as we are sincerely trying to serve him, he will not leave us; he will pick us up again and again. Just like a child who is learning to walk—because the child is weak, sometimes he or she might stumble and fall, but the parent will pick up the child and help him or her to walk again. The parent will actually hold the hand of the child, and the child, being helped by the parent, will walk without any fear or difficulty. So, in Krishna consciousness we are not alone. We don’t try to succeed by our own strength or our own intelligence. Rather, we are helped by the hand of the Lord, who extends Himself in the form of the spiritual master. And if we allow ourselves to be guided by the spiritual master, we can be relieved from all distress and disturbance.
For example, Arjuna was so confused; he did not know what to do. He saw arrayed on the battlefield before him his uncle, his cousin-brothers, his teachers, his superiors—people who loved him, who had fed him, who had trained him—and he was thinking, “How can I fight with them? How can I kill them? Even if I win the kingdom, how will I be able to enjoy it?” People want to enjoy some kingdom or some success or some facility with people they love. He was thinking, “Even if I win the battle and gain the kingdom, I won’t be able to enjoy it, because all the people I would want to enjoy it with will be dead, and I will be responsible.” He was bewildered, and eventually he became overwhelmed with grief. His limbs were shaking, and his eyes were full of tears. Although Arjuna was such a powerful kshatriya, such a fierce warrior, the material energy is so strong that even he was trembling, his eyes brimming with tears.
And then Arjuna made a critical decision. He decided to surrender to Krishna and accept Him as his spiritual master. He had been enjoying a relationship of friendship with Krishna. They would sit together as equals, dine together as equals, and in general enjoy together as equals. And Arjuna had relished that friendly relationship. But when he was bewildered about what to do and what not to do, he could not get any solution just by being friends with Krishna and talking with Him as equals. It was only when Arjuna decided to surrender to Krishna and accept Him as his spiritual master and take instruction from Him that Lord Krishna began to teach him the knowledge of the Bhagavad-gita. Arjuna said, “I am confused about my duty—I do not know what to do—so now I am surrendering unto You. Please instruct me.”
karpanya-dosopahata-svabhavah prcchami tvam dharma-sammudha-cetah yac chreyah syan niscitam bruhi tan me sisyas te ‘ham sadhi mam tvam prapannam
“Now I am confused about my duty and have lost all composure because of miserly weakness. In this condition I am asking You to tell me for certain what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me.” (Gita 2.7) When Arjuna surrendered to Krishna, he asked Krishna to instruct him—what to do, how to solve this problem. And when he accepted Krishna’s instructions, all of his problems were solved.
Srila Prabhupada once wrote to a disciple, “Your enthusiastic response to my instructions is very encouraging. Actually, the disciple is supposed to find relief from all of his problems just by carrying out the orders of the spiritual master. In the beginning Arjuna was completely confused and lamenting, but after accepting Krishna and hearing from Him he said, ‘Now my illusion is over, and I am prepared to do whatever You say.’ If the guru is a representative of the Supreme Lord in disciplic succession and the student is sincere, only then he can get him out of the clutches of the material energy to become situated in spiritual happiness above all material desires, in Krishna consciousness.” (SP letter dated 4.5.1974)
So, this is our process. We don’t try to stay afloat by our own efforts, by our own intelligence. We take help from Krishna and Krishna’s representatives, and that will lift us up. Even if we have fallen down and become bewildered and confused—we don’t know what to do and what not to do—when we surrender to Krishna’s representative, he will pick us up by his guidance and mercy.
Today I read a letter from a devotee in Mauritius. In the beginning he related how, after spending a few minutes with me and discussing some problems he had, his chanting improved. But then, after some time, the same problems came again—not as bad as before, but still, the same problems returned. I had given him five instructions, and he was not following one. So he wrote, “Please give me your mercy that I may follow your instructions.” Now, that appeal may sound nice, but in one case when a disciple prayed to Srila Prabhupada, “Please give me your mercy that I may follow your instructions,” Srila Prabhupada replied, “It is like a man who has fallen to the bottom of a well. I come and send down a rope to pull him out, and the man at the bottom prays, ‘Please give me your mercy. Please make my fingers curl around the rope.’ ” And with that, Srila Prabhupada made such a face of disgust. The person is giving you his mercy by sending down the rope. All you have to do is hold on to it and he will lift you up, and you are praying, “Please give me your mercy that my fingers will curl around the rope.” So, the spiritual master comes and sends down the rope of his instructions, and all you have to do is follow his instructions and he’ll lift you out of the deep, dark well of material existence and situate you at the lotus feet of Krishna. But at least you have to hold on to the rope. At least you have to try to follow the instructions—not even to follow perfectly, but at least try to follow the instructions—and he will lift you up.
Actually, our process, the descending process, is very easy. Knowledge descends from above. Mercy descends from above. We just have to accept it, and then the Lord will lift us up out of our abominable condition, just as Lord Boar lifted up the earth when it had fallen into the Garbhodaka Ocean. This is the mercy of Krishna. Sometimes Krishna comes personally, as one or another of so many incarnations, but generally He sends His representatives. And for us, the rope that can take us out of the material world back to Krishna is the disciplic succession. If we just hold on to the rope of the disciplic succession—the instructions of the disciplic succession—the disciplic succession will lift us out of the well of material existence and situate us at the lotus feet of Sri Sri Radha-Rasabihari in pure devotional service.
Hare Krishna.
Are there any questions or comments?
Mataji: [inaudible]
Giriraj Swami: The question is: When we do something wrong, is it misuse of our free will, or is it the Lord’s arrangement to purify us?
Both may be true. We may misuse our free will and come into difficulty, but even then we are not alone. The Lord is there, and He wants us to learn from our mistake and rectify it. So, although the Lord is not responsible for our mistakes (nadatte kasyacit papam)—we are responsible—by the Lord’s mercy we can learn from our mistakes and be reinstated in our constitutional position and be stronger and better than we were before we made the mistake. Because we have learned from the mistake, we are actually better situated than before.
Devotee 1: [inaudible]
Giriraj Swami: Yes, by the misuse of the free will we make the mistake, and by the mercy of the Lord we get the intelligence to realize our mistake and rectify it. Of course, the Lord’s mercy is open to everyone; it is the devotee’s openness to receiving the Lord’s mercy and being rectified that allows the devotee to be reinstated. Not everyone who makes a mistake is purified. But it is to the credit of the devotee that even after making the mistake he or she tries to take shelter of the Lord, to take shelter of the spiritual master, and by the mercy of the Lord and the spiritual master is able to improve, to come back to the proper standard.
Devotee 1: [inaudible]
Giriraj Swami: She says that in Mumbai people work late at night and then sleep late in the morning, so how to make our transcendental sandwich—how to strike a proper balance between spiritual activities and the material world?
Everyone has their minute independence. In most cases, if someone wants to take rest early and get up early, they can. Although there may be some jobs that require one to work late, still, if we give priority to hearing and chanting about Krishna, we will be able to find time. “Be there a will, and wisdom finds a way.” Many people watch television at night, or read the newspaper or go to clubs. They find time, because nobody can work day and night without recreation. They need some recreation. Generally, people work in the mode of passion, so they want relief from that mode. Sinful people get relief through the mode of ignorance: they go to a bar and get drunk; they engage in meat-eating, illicit sex, and gambling. They try to get relief from the mode of passion by plunging themselves into ignorance. And pious people get relief through the mode of goodness. They want to rise early, to chant Hare Krishna, to attend mangala-arati, to read Srimad-Bhagavatam. So, there is time for recreation. Nobody can work day and night, without recreation. And according to the person’s desire, he or she can seek recreation in sinful life or spiritual life.
If someone is really confused about how to organize their time, they can speak to some experienced devotee and get some suggestions. There are many devotees, even in Mumbai, who work during the day, but they still chant sixteen rounds, come to the temple, attend satsangas, and read Prabhupada’s books. Where there is a will, there is a way.
Devotee 2: [inaudible]
Giriraj Swami: He says that he read in an article by Khushwant Singh himself that Singh came to Hare Krishna Land, stayed in the guesthouse, closed the doors so that he wouldn’t be disturbed by conchshells, and drank whisky. He himself has written so.
When the sun rises, the owl goes into the cave; the owl doesn’t like sunlight, so he goes into the darkness of the cave. Krsna—surya-sama; maya haya andhakara / yahan krsna, tahan nahi mayara adhikara. Godhead is light, and nescience is darkness. Where there is Godhead, there is no nescience, or darkness. Singh came here; he could have been in the light of Krishna consciousness, in the glory of Sri Sri Radha-Rasabihari. But he went to his room, closed the door, and drowned himself in the bottle. That was his free will. We do not force. Even Krishna does not force. After explaining everything to Arjuna, Krishna did not force him to fight. Rather, He told Arjuna, “Now you have heard everything that I have said; now yathecchasi tatha kuru—whatever you like you can do.” And immediately Arjuna replied, smrtir labdha: Now my memory has come back; now I remember my actual position. Now I am prepared to act as You instruct me. Karisye vacanam tava: I am prepared to act according to Your order. Krishna never forces. He gave Arjuna the choice. He explained everything, but in the end He gave Arjuna the choice, and Arjuna voluntarily surrendered: Karisye vacanam tava: Now I am prepared to act according to Your order.
So, I am sure that those who want to take the benefit of Sri Sri Radha-Rasabihari’s splendor and mercy and glory will do so. And those who want to close the door and open the bottle—they too have their free will. They too are free to do as they like—and enjoy or suffer the consequences.
Sri Varahadeva ki jaya! Sri Sri Radha-Rasabihari ki jaya! Sri Sri Gaura-Nitai ki jaya! Srila Prabhupada ki jaya!
[A talk by Giriraj Swami on Sri Varaha-dvadasi, February 8, 1998, Juhu, Mumbai}
Every year, the Consumer Electronics Show (CES) in Las Vegas serves as a global platform for the most cutting-edge technological innovations. Among the many exciting product categories, robot vacuums have consistently captured the attention of tech enthusiasts and homeowners alike. The 2023 CES was no exception, with a plethora of advancements in robot vacuums that promise to revolutionize the way we clean our homes. This article delves into the latest innovations, highlighting the features that set these new models apart from their predecessors.
Nityananda Prabhu appeared in the village of Ekachakra, in West Bengal, India, around 1474. In the Caitanya Caritamrita and other scriptures He is declared to be the avatar of Lord Balarama, the direct expansion of the Supreme Personality of Godhead, Krishna.
As a child He was called Nitai and had a close circle of friends. Together they used to imitate the pastimes of Krishna and His associates. On one occasion, one of the boys dressed as Akrura and took Krishna and Balarama away from Vrindavana on the order of Kamsa.
Nitai cried in grief, feeling the separation of the cowherd girls from Krishna. Tears of love flowed from His eyes. His acting was so authentic that it made all who watched question whether He was merely acting or in some way experiencing the part He played.
Just before His thirteenth birthday, however, a traveling mendicant came to His home and was welcomed as a guest by Hadai Pandita, Nityananda’s affectionate father. With deep respect and hospitality, Hadai Pandita offered his eminent guest all that he had. “Please feel free to take whatever you like,” he said. “My home is your home.”
The visiting ascetic explained that his was a simple life, and that his needs were minimal. However, he said, he needed a traveling companion, and young Nitai would be an appropriate person for such a service. Nitai was eager, and reluctantly, Hadai Pandita agreed to let his son go.
Nitai traveled from holy place to holy place for the next twenty years, until He was thirty-two, receiving instruction and friendship from His elderly sannyasi companion. He journeyed the length and breadth of India and sanctified the subcontinent by His presence. As Nitai continued to travel, feeling the ecstasy of these sacred places, He more and more took on the character of an avadhuta, a spiritually elevated person who is aloof to material surroundings and appears crazy to the uninformed.
In Pandarapura (present-day Maharashtra), Nityananda Prabhu met the saintly guru Lakshmipati Tirtha. It is said that Lakshmipati Tirtha was given to intense dreams about Lord Balarama, and when he met Nityananda, he was convinced that this beautiful young personality was none other than Balarama Himself.
They soon developed a deep, devotional relationship. According to some authorities, Lakshmipati initiated Nityananda Prabhu at this time, giving Him the student name “Svarupa.” Lakshmipati’s most famous disciple was Madhavendra Puri, who received direct instructions and gifts from the deity of Gopinatha. Because Madhavendra Puri was His senior, Nityananda Prabhu always treated him as though he were His spiritual master.
The year was 1506, and after arduous travel through dense forests in a trance-like state of devotion, Nityananda Prabhu reached the land of Nadiya, where Chaitanya Mahaprabhu resided. When the two Lords finally saw each other for the first time, they were immediately overtaken by waves of ecstasy.
Nityananda Prabhu, who is identical with Lord Balarama, the first expansion of Krishna, is considered to be the original guru for all of mankind. Thus, soon after their initial meeting, Lord Chaitanya Mahaprabhu tried to honor Nityananda Prabhu with a Vyasa-puja worship ceremony befitting a great spiritual master. However, Nityananda Prabhu protested and grabbed all of the worship articles from Mahaprabhu and worshiped Him instead.
From this point until Mahaprabhu left Navadvipa for Jagannatha Puri, Nityananda Prabhu was always at His side. The two biographers Vrindavana dasa Thakura and Krishnadasa Kaviraja Goswami clearly assert that Nityananda Prabhu holds the key to Mahaprabhu’s heart. The teaching of the Chaitanya tradition is emphatic: One who thinks that he can attain love of God without first attaining the mercy of Lord Nityananda Rama is living in a hallucination.
Prasadam distribution at Mahakumbh. What is illicit sex by HH Gour Govinda Swami. Grand Opening of the Srila Prabhupada Legacy Museum in the TOVP. Nityananda Trayodasi. Appearance of Sri Nityananda Prabhu. Free Write Journal. How Worthy Of Being Loved Am I. Varahadeva's Appearance Day. Appearance of Sri Varahadeva. Vyasa-puja Book 2025. SB Keshava Swami Addresses Parliamentary Leaders in Australia. Super Ecstatic Kirtan. Nityanandastakam Continue reading "Joyful Hearts Unite in Love and Harmony, February 8 → Dandavats"
For the most auspicious occasion of the appearance of His Divine Grace Sri Srimad Bhaktisiddhanta Saraswati, we present the final instructions to him from his glorious father and spiritual mentor, Srila Bhaktivinoda Thakur, which include the importance of Sridhama Mayapur, and establishing and serving the holy dhama.
In 1914, just a few weeks before passing away, Srila Bhaktivinoda Thakura had expressed his manobhista to Sri Siddhanta Sarasvati, instructing him to establish daiva-varṇasrama, preach Suddha-bhakti, develop Sridhama Mayapur, and publish Vaisnava writings:
“Worldly people who are proud of their aristocratic birth cannot attain to actual aristocracy. Therefore, they attack pure Vaisnavas, claiming that they have taken birth in low-class families because of their sins. Thus, they commit offenses. The means to rectify this situation is to institute daiva-varṇaSrama- dharma. You have started to do that. Know it to be real service to Vaisnavas.
“Due to lack of suddha-bhakti-siddhanta pracara, all manner of womanish bad theories and instructions are being called devotion by pseudo-sampradayas such as sahajiya and ativadi. Always crush these anti-devotional conceptions by bhakti-siddhanta pracăra and proper acara. Try to begin the parikrama of Sridhama Navadvipa as soon as possible. Thereby everyone in the universe can receive Krsna-bhakti. Diligently endeavor to ensure that service to Sri Mayapur becomes permanently established and more resplendent each day. Genuine service to Sri Mayapur is not nirjana-bhajana, but to establish a printing press and to propagate devotional books and Nama- hatta. Do not for your own sake undertake nirjana-bhajana and thus impede preaching and service to Sri Mayapur.
“When I am no longer present, take care to serve your dear Sri Mayapur-dhama. This is my special instruction to you. People who are like animals can never attain devotion; never accept their advice. But do not let them know this, either directly or indirectly.
“I had a special desire to propagate the importance of such books as Srimad-Bhagavatam, Sat-sandarbha, and Vedanta-darsana. Now you must assume that responsibility. Sri Mayapur will prosper if you inaugurate an educational institution there.
“Never try to amass knowledge or money for your own sense gratification; they should be acquired only for Krsna’s service. Never take bad association, either for money or any personal interest.” *
* – In Prabhupada Saraswati Thakura (p. 18) these instructions are presented as having been given in a letter by Srila Bhaktivinoda Thakura, but in a missive of 1 April 1926 (Patravali 2, Page 50-52) Sri Siddhanta Sarasvati stated that they were imparted verbally.
(“Sri Bhaktisiddhanta Vaibhava” Volume One by HH Bhakti Vikasa Swami, Chapter ‘Early Days of the Mission’, Page 63-65)
The Sri Mayapur Dhama website is part of the Mayapur Master Plan initiative. For more information about the Mayapur Master Plan and the glories of Sridham Mayapur, visit the Sri Mayapur Dhama website: https://srimayapurdhama.com/
Diary of a Traveling Sadhaka, Vol. 21, No. 5 By Krishna Kripa Das (Week 5: January 29–February 4, 2025)
Tallahassee (Sent from Tallahassee, Florida, on February 8, 2025)
Where I Went and What I Did
For the fifth week of 2025, except for the first day when I was in Tampa, which I described in the last journal, I remained living at ISKCON Tallahassee and chanted three hours each day on Landis Green, behind the main Florida State University library.
Miraculously on Sunday four people chanted with me for part of the time. During the week, I distributed three books along with thirty-nine little cups of halava to promote our Krishna Lunch at the campus. I added six students to our mailing list. I describe some special interactions I had with some of the students and with the “Tally Preacher.” I also gave the talk at our Saturday program on the last verse of Bhagavad-gita, where Sanjaya assures us that if Krishna and Arjuna are present in our lives, we will be victorous as Arjuna was.
I share lots of quotes from the books, lectures, conversations, and letters of Srila Prabhupada, many I read in Bhakti Vikasa Swami’s soon-to-be-published book on the mood and mission of Srila Prabhupada. I share quotes from Sanatana Goswami’s Brhad-bhagavatamrita andVrindavana Dasa Thakura’s Caitanya-bhagavata and its commentary by Bhaktisiddhanta Sarasvati Thakura. I share quotes from Writing Sessions in the Depths of Winter:A Literary Medley, the latest book of Satsvarupa Dasa Goswami, which is in the production stage. In particular, I share his remembrances of the Boston center which he started. I share a Facebook post where Tirtharaj Prabhu lists several places in the Bible where Jesus Christ refers to himself as the son of God and not God the Father as many Christians claim he is.
Thanks to Ananga Mohan Prabhu for picking me up at the bus when I returned from Tampa. Thanks to Satyaraj Govinda Prabhu, Krishna, Shyam, and Andrew for chanting with me on Sunday at the campus for some time.
Itinerary
January 6–April 15: Tallahassee harinamas and FSU college outreach – March 9–16: Krishna House Gainesville harinamas and UF college outreach
– March 15: Daytona Beach Ratha-yatra
– April 12: St. Augustine Ratha-yatra
April 16–20: Washington, D.C., harinamas with Sankarsana Prabhu
April 21–22: NYC Harinam
April 23: Flight to Brussels with a layover in Oslo
April 24–25: Kadamba Kanana Swami Vyasa-puja at Radhadesh
April 26: King’s Day in Amsterdam
April 27–May 6: European harinamas and either Birmingham 24-Hour Kirtan or Amsterdam Kirtan Mela
May 7–June 15: NYC Harinam
mid June–mid August: Paris
Chanting Hare Krishna in Tallahassee
This young Christian Navigator reminded me that human life has a higher purpose by the slogan on her shirt. She happily accepted the blueberry halava when Brett, the Campus Crusade for Christ guy I was talking to, who she knows from church, recommended it.
Brett, who advocates for Christianity on the campus, said, “According to our Christian theology, Jesus is God Himself. What do you think of that?”
I replied, “Well, we have this philosophy of acintya-bheda-abheda-tattva, of simultaneous oneness and difference. Jesus is one with God as he is coming from the kingdom of God, teaching the message of God, and embodying that message, but many times Jesus said he was the son of God and thus an entity different from God Himself.” Actually upon thinking about it, both in the Bible and in the notion of the trinity, Jesus is thought of as inconceivably simultaneously one with and different from God Himself.
This junior majoring in international relations and public health was happy to get the free blueberry halava I was giving. She’d brought lunch from home but was just lamenting she didn't have any dessert when she heard my call, “Free dessert!”
Here Ayusha chants Hare Krishna at the ISKCON Tallahassee Saturday evening program (https://youtu.be/S6xEy5ZkAek):
Sunday was special as four people joined me on harinama on the FSU campus. It was the first day we numbered more than two. Satyaraja Govinda Prabhu came with his son, Krishna, who is singing here (https://youtu.be/P4bo5RkksD0):
Andrew, the dancer, was teaching yoga on the green, and Shyam was one of his students. Before getting a job in Tallahassee, Shyam ate Krishna Lunch as a student at University of Florida.
Earlier on Sunday one young woman I was talking to about Krishna Lunch said, “I enjoy listening to you play whenever I come by here. I turn down my music to listen to yours!”
Apparently Jay, the Tally Preacher, was upset to find that my table was set up near where he likes to preach.
He took the trouble to write a message blaspheming Lord Krishna on the sidewalk. He also criticized Krishna verbally in the course of promoting Christianity. I decided to chant as loud as I could so neither I nor others would have to listen to it. One guy asked if he could listen to me, and he lay with his eyes closed on the grass, his head on his knapsack, listening to the kirtan for 5 or 10 minutes with Jay ranting in the background. That guy took a halava and a Krishna Lunch flyer when he left. Some students smiled to see the scene. A girl said she liked the kirtan, had never seen a harmonium played before, and took a lunch flyer.
When Jay left, I edited his sign with water.
When I saw it 25 hours later my edited version was still intact.
If you want to tell Jay what you think of his preaching style, you can find him on Instagram, YouTube, and Facebook by searching for Tally Preacher.
Photos
It is amazing to me that although the university was closed three days for a snowstorm two weeks before, this very pious nearby tree is still providing flowers for the worship of Gaura Nitai.
Q: What do you say to someone who says “I love my meat!”? A: Watch out! Next life someone is going to love your meat!
Poor chickens!
I can understand Krishna prasadam is not ordinary food. Otherwise I couldn’t have eaten this khicri 5 meals in a row.
Insights
Srila Prabhupada:
From Srimad-Bhagavatam 3.5.37, purport:
“Mixtures do not take place automatically, just as a mixture of colors does not take place automatically, without the touch of the living painter. The automatic system is factually activated by the glancing touch of the Lord. Living consciousness is the final word in all physical changes. This fact is mentioned in the Bhagavad-gita (9.10) as follows:
The conclusion is that the physical elements may work very wonderfully to the laymen’s eyes, but their workings actually take place under the supervision of the Lord. Those who can mark only the changes of the physical elements and cannot perceive the hidden hands of the Lord behind them are certainly less intelligent persons, although they may be advertised as great material scientists.”
From Srimad-Bhagavatam 3.5.38, purport:
“Persons averse to a loving relationship with God are more or less condemned by their own actions.”
From Srimad-Bhagavatam 3.5.40, purport:
“The way of devotional service is neither sentimental nor mundane. It is the path of reality, by which the living entity can attain the transcendental happiness of being freed from the three kinds of material miseries—miseries arising from the body and mind, from other living entities and from natural disturbances. Everyone who is conditioned by material existence—whether he be a man or beast or demigod or bird—must suffer from adhyatmika pains (those caused by one’s body or mind), adhibhautika pains (those caused by other living creatures), and adhidaivika pains (those due to supernatural disturbances). One’s happiness is nothing but a hard struggle to get free from the miseries of conditional life. But there is only one way he can be rescued, and that is by accepting the shelter of the lotus feet of the Supreme Personality of Godhead.”
From Srimad-Bhagavatam 3.5.42, purport:
“Even such materialistic men, with a little eagerness for hearing about the Lord’s transcendental name, fame, qualities, etc., can surpass all other methods of attaining knowledge and detachment.”
From Srimad-Bhagavatam 3.5.44, purport:
“Even a person perpetually condemned to the miseries of material existence can get relief from bondage if he simply agrees to hear only krishna-katha. In this Age of Kali, the process of hearing krishna-katha is the most effective means of gaining release from unwanted family affection and thus finding permanent freedom in life. The Age of Kali is full of sinful reactions, and people are more and more addicted to the qualities of this age, but simply by hearing and chanting of krishna-katha one is sure to go back to Godhead. Therefore, people should be trained to hear only krishna-katha—by all means—in order to get relief from all miseries.”
From Srimad-Bhagavatam 3.5.45:
“O great Supreme Lord, offensive persons whose internal vision has been too affected by external materialistic activities cannot see Your lotus feet, but those feet are seen by Your pure devotees, whose one and only aim is to transcendentally enjoy Your activities.”
From Srimad-Bhagavatam 3.5.45, purport:
“The Lord’s devotees, however, do not mind the offenses of the foolish in their many gross and subtle bodily endeavors. The Lord’s devotees continue to bestow the blessings of devotion upon all such offenders without hesitation. That is the nature of devotees.”
From Srimad-Bhagavatam 3.5.46:
“O Lord, persons who, because of their serious attitude, attain the stage of enlightened devotional service achieve the complete meaning of renunciation and knowledge and attain the Vaikunthaloka in the spiritual sky simply by drinking the nectar of Your topics.”
From Srimad-Bhagavatam 3.5.46, purport:
“With a serious attitude, the devotee throws away all other achievements like so much dust, and he accepts only devotional service, the transcendental culmination.”
From Srimad-Bhagavatam 3.5.47, purport:
“The devotees keep their individuality to exchange feelings in relationship with the supreme individual Lord. Such reciprocation of feelings takes place in the transcendental Vaikuntha.”
From Srimad-Bhagavatam 3.5.48, purport:
“The cosmic creation is working under the influence of the three modes of the external potency of the Lord. Different creatures are also under the same influence, and therefore they cannot act concertedly in satisfying the Lord. Because of this diverse activity, there cannot be any harmony in the material world. The best policy, therefore, is to act for the sake of the Lord. That will bring about the desired harmony.”
From Srimad-Bhagavatam 3.5.49, purport:
“It is the duty of human beings to acknowledge the mercy of the Lord. As a matter of gratitude, they should feel obliged to the Lord for their supply of foodstuff, and they must first offer Him food in sacrifice and then partake of the remnants.”
“Famine is not due to an increase in population, as less intelligent economists think, but is due to the ingratitude of human beings. When human society is grateful to the Lord for all His gifts for the maintenance of the living entities, there is certainly no scarcity or want in society. But when people are unaware of the intrinsic value of such gifts from the Lord, surely they will be in want. A person who has no God consciousness may live in opulence for the time being due to his past virtuous acts, but if he forgets his relationship with the Lord, certainly he must await the stage of starvation by the law of the powerful material nature. One cannot escape the vigilance of the powerful material nature unless he leads a God conscious or devotional life.”
From Srimad-Bhagavatam 3.5.51, purport:
“The expansions of Vedic wisdom give the nitya-baddhas, the conditioned living entities, a chance to improve, and those who take advantage of such transcendental knowledge gradually regain their lost consciousness of rendering transcendental loving service to the Lord.”
From Srimad-Bhagavatam 3.9.11:
“O my Lord, Your devotees can see You through the ears by the process of bona fide hearing, and thus their hearts become cleansed, and You take Your seat there. You are so merciful to Your devotees that You manifest Yourself in the particular eternal form of transcendence in which they always think of You.”
From Srimad-Bhagavatam 3.26.32, purport:
“The entire material manifestation began from sound, and sound can also end material entanglement, if it has a particular potency. The particular sound capable of doing this is the transcendental vibration Hare Krishna. Our entanglement in material affairs has begun from material sound. Now we must purify that sound in spiritual understanding. There is sound in the spiritual world also. If we approach that sound, then our spiritual life begins, and the other requirements for spiritual advancement can be supplied. We have to understand very clearly that sound is the beginning of the creation of all material objects for our sense gratification. Similarly, if sound is purified, our spiritual necessities also are produced from sound.”
From Srimad-Bhagavatam 6.10.6, purport:
“If one is advanced in knowledge, he must always be prepared to sacrifice anything for a better cause. At the present moment the entire world is in a dangerous position under the spell of a godless civilization. The Krishna consciousness movement needs many exalted, learned persons who will sacrifice their lives to revive God consciousness throughout the world. We therefore invite all men and women advanced in knowledge to join the Krishna consciousness movement and sacrifice their lives for the great cause of reviving the God consciousness of human society.”
From Srimad-Bhagavatam 7.14.16, purport:
“One who has education and wealth must use them to satisfy the Supreme Personality of Godhead by helping the sankirtana movement that has already begun – the Hare Krishna movement, or Krishna consciousness movement. All educated and wealthy persons must join this movement, since money and education are meant for service to the Supreme Personality of Godhead. If money and education are not engaged in the service of the Lord, these valuable assets must be engaged in the service of maya. The education of so-called scientists, philosophers, and poets is now engaged in the service of maya, and the wealth of the rich is also engaged in maya’s service. The service of maya, however, creates a chaotic condition in the world. Therefore the wealthy man and the educated man should sacrifice their knowledge and opulence by dedicating them for the satisfaction of the Supreme Lord and joining this sankirtana movement (yajhaih sankirtana-prayair yajanti hi sumedhasah [SB 11.5.32]).”
From Sri Caitanya-caritamrita, Adi 14.50:
“Our propaganda is simply meant to enable intelligent people to understand the distinction between matter and spirit and understand the Supreme Personality of Godhead, who is the whole spiritual identity. That is our mission.”
From The Nectar of Devotion, Chapter 11:
“Srila Rupa Gosvami describes one who is fit for becoming engaged in devotional service. He says that persons who are neophytes and who have developed a little love of Godhead are not interested in the activities of sense gratification, in proportion to their devotion. But if there is still some attraction for sense gratifying activities, then the result of such activities should be offered to Krishna. This is also called engagement in the service of the Lord, with the Lord as the master and the worker as the servant.”
“In the Skanda Purana there is another statement about tulasi, as follows: ‘Tulasi is auspicious in all respects. Simply by seeing, simply by touching, simply by remembering, simply by praying to, simply by bowing before, simply by hearing about or simply by sowing this tree, there is always auspiciousness. Anyone who comes in touch with the tulasi tree in the above-mentioned ways lives eternally in the Vaikuntha world.’”
From The Nectar of Devotion, Chapter 12:
“A similar statement is in the Third Canto, Seventh Chapter, verse 19, of Srimad-Bhagavatam: ‘Let me become a sincere servant of the devotees, because by serving them one can achieve unalloyed devotional service unto the lotus feet of the Lord. The service of devotees diminishes all miserable material conditions and develops within one a deep devotional love for the Supreme Personality of Godhead.’”
“Sukadeva Gosvami tells Maharaja Pariksit, ‘My dear King, if one is spontaneously attached to the chanting of the Hare Krishna maha-mantra, it is to be understood that he has attained the highest perfectional stage.’”
“The same thing is confirmed in the Adi Purana by Krishna. While addressing Arjuna He says, ‘Anyone who is engaged in chanting My transcendental name must be considered to be always associating with Me. And I may tell you frankly that for such a devotee I become easily purchased.’”
“For persons who are not inclined to clean the dust from their hearts and who want to keep things as they are, it is not possible to derive the transcendental result of chanting the Hare Krishna mantra. One should, therefore, be encouraged to develop his service attitude toward the Lord, because this will help him to chant without any offense.”
From an ad Srila Prabhupada placed in a local Indore newspaper:
“Wanted: Qualified brahmanas to preach Bhagavad-gita all over the world. Educated candidates accepted without discrimination of caste, color, or creed. Apply ISKCON.”
“You can go to the jail and lecture about Krishna consciousness and the values of life. . . . And the same can be done in the mental hospital as well. . . . Preaching at these and other big institutions is solid work, so try to increase this activity.”
From a letter to Mukunda on December 27, 1972:
“We want that the mass shall support us, but that the class shall preach for us – that is the distinction.”
From a room conversation in Bombay on January 8, 1977:
“First of all we must attract people, then give them prasada. . . . Let them do whatever nonsense they are doing. Let them chant and take prasada. We don’t mind what they are doing. . . . Let them come, chant Hare Krishna. Caitanya Mahaprabhu stressed on mass kirtana every night. He was not speaking philosophy. Philosophy was with Sarvabhauma Bhattacarya, Prakasananda Sarasvati, not with the mass of people. To the mass of people – “Come on! Chant!” Give them prasada. . . . What philosophy will they understand?”
From a lecture at MPV College in Surat on December 24, 1970:
“I tried to start this movement in India. I saw Pandit Jawaharlal Nehru, I saw President Radhakrishnan, I saw Lal Bihari Shastri, many prominent men, and requested them that this is Indian original culture—Krishna consciousness—and if we present this Krishna consciousness movement in its right form, people will accept it, and the whole world will be benefited.
But… Of course, I was sympathetically received by Lal Bihari Shastri. He was very much sympathetic with me. And our President Radhakrishnan, he promised that ‘Swamiji, maybe after retirement I shall join you.’ Anyway, I could not get any help either from the politicians or from any other party. Then I decided that I should go to America. And I was dreaming that if the American people will accept this Krishna consciousness movement, maybe our Indian brothers may follow them.”
From a discussion with Shyamasundara on the philosophy of John Dewey:
“We are presenting this Krishna consciousness movement as the solution of all problems. Let any intelligent man come and discuss with us, and we think that we shall be able to convince him that this is the only solution. ”
From a letter to Mukunda on June 28, 1969:
“I want the people of the whole world to come to God consciousness and be happy. Without God, there is no question of happiness, and without God, there are no good qualities in a person. So the leaders of the human society are missing this point, and here is a program of Krishna Consciousness that if sober and truthful men join, certainly we shall be able to give something very sublime to the suffering peoples of the world.”
From a letter to Madhudvisa on September 7, 1972:
“The president of the United States, the Queen of England, the Communist leaders, all business magnates, all should have taken this movement seriously for the upliftment of human society, but because most of them are miscreants, rascals, lowest of the mankind, and lost of all real knowledge, they are still unaware of the importance of the Krishna Consciousness Movement. Indeed, however, it is our duty to enlighten them in different ways through our Sankirtana movement, so that one day may come very soon that they may be enlightened and take this movement with all seriousness and do the best thing for humankind.”
From a letter to Karandhara on July 10, 1973:
“In London we have instituted a program where important men are coming to meet me in the evening for discussion of Krishna consciousness. I have talked with a very famous sculptor and a teacher of a boys’ college, and today George Harrison is supposed to visit. Syamasundara is arranging for visits by many other famous men. Wherever I shall go now this policy of important men being invited to talk with me about our Krishna consciousness movement should be implemented.”
From “Who Is Krishna?” in Journal of Self-Discovery, Chapter 2, Part 4:
“This movement can solve all the problems of life, all the problems in the world. Social, political, philosophical, religious, economical – everything can be solved by Krishna consciousness. Therefore we request those who are leaders . . . try to understand this Krishna consciousness movement.”
From a conversation with Allen Ginsberg in Columbus, OH, on May 12, 1969:
“Our mission is that intelligent persons of the world may know that . . . simply seeking after sense gratification is not the aim of human life.”
From a letter to Kancanbala on April 20, 1970:
“Regarding your preaching work in the schools, colleges, and universities, try to attract the students, they are our great future hope.”
Sanatana Goswami:
From Brhad-bhagavatamrita 1.6.19–21, commentary:
“The ecstasies of pure Vaishnavas, which appear on their bodies as perspiration, trembling, horripilation, and so on, are the priceless treasure of those Vaishnavas, a treasure whose value can be estimated only by Vaishnavas following in their footsteps.”
“Devotees in the conjugal mood become even more blissfully attached to Krishna when jealous of His other lovers.”
Vrindavana Dasa Thakura:
From Caitanya-bhagavata, Madhya 10.256:
“Whatever you have said has been spoken by Me. Otherwise how could those statements come from your mouth? O Mukunda, you have simply repeated My words. Because you are an unalloyed devotee, no statement other than the truth can come from your mouth.”
From Caitanya-bhagavata, Madhya 10.260:
“Wherever I incarnate, you will accompany Me as My singer. You are My eternal companion, and you always sing for Me. Wherever I incarnate you will appear as My associate to sing the glories of Hari.”
From Caitanya-bhagavata, Madhya 10.263:
“Anyone who hears Mukunda's prayers and the benediction awarded to him will become a singer with him.”
From Caitanya-bhagavata, Madhya 10.312:
“One who chants the names of Krishna without blaspheming anyone will easily conquer the unconquerable Lord Caitanya.”
Bhaktisiddhanta Sarasvati Thakura:
From his commentary on Caitanya-bhagavata, Madhya 10.246–48:
“The entire world is under the control of providence. Birth, activities, the results of pious and impious actions, and the meeting and separation of all living entities are under the control of providence. Therefore there is no force superior to providence. Yet Lord Krishna is greater than providence. Since providence is under the control of Lord Krishna, saintly persons worship Krishna, who is the Supersoul and Supreme Personality of Godhead. Through His pastimes, Sri Krishna can diminish or expand this providence. Therefore the devotees of Lord Krishna are not bound by providence. They are imperishable and transcendental.”
From his commentary on Caitanya-bhagavata, Madhya 10.249:
“The Kaivalya Upanisad states: sraddha-bhakti-dhyana-yogad avaiti—‘Faithful sadhakas attain Lord Krishna by meditating on His form with devotion.’”
“In his commentary on the Vedanta-sutra (3.3.54) Sri Madhvacarya has quoted the following verse: bhakti-sthah paramo vishnus – “Lord Vishnu dwells in devotional service. The Supreme Lord Vishnu is controlled only by devotional service. Only through devotional service does He give His darsana to His devotees, and only by devotional service does He award liberation to the living entities. Intense affection for Lord Vishnu is called devotional service. This devotional service is the supreme method for achieving the darsana of the Supreme Lord Vishnu.”
“In the Mundaka Upanisad (3.18) it is stated: jñana-prasadena visuddha-sattvas tu tam pasyate niskalam dhyayamanah—‘If a pure-hearted, self-realized sadhaka meditates through the knowledge of the scriptures on the unchangable Supreme Lord, then he can directly see Him.’”
From his commentary on Caitanya-bhagavata, Madhya 10.250:
“Failing to achieve My darsana, the nondevotees cannot see My personal form; they are perpetually bereft of My darsana because they maintain impersonal conceptions. Due to
foolishness they follow mundane conceptions, and without understanding the need for having darsana of the seer and the object of sight they accept the philosophy of monism as the goal of life. Therefore they simply become perpetually bereft of the happiness of serving the form of eternity, knowledge, and bliss.”
From his commentary on Caitanya-bhagavata, Madhya 10.251:
“One who becomes an offender by opposing devotional service can never develop the propensity for service. Being thus cheated of the service attitude, his darsana of the Lord goes in vain. Other than those who are inclined to the service of the Lord, no one can possibly achieve happiness from the Lord’s darsana. Since others consider the Supreme Lord as an object of enjoyment, they lack a service attitude and are unable to achieve eternal happiness, which is the actual fruit of the Lord’s darsana.”
From his commentary on Caitanya-bhagavata, Madhya 10.279:
“Even if one accumulates name and fame by making many disciples, by organizing many Vaishnava gatherings, and by performing welfare activities for people like constructing many temples, one does not achieve the mercy of Sri Caitanyadeva. The four Vedas declare that Sri Caitanyadeva is controlled only by nonduplicitous loving devotional service.”
From his commentary on Caitanya-bhagavata, Madhya 10.280:
“Being puffed-up with the prestige of scholarship, the society of learned scholars monopolized the glories of Navadvipa, yet they were unable to understand the appearance and activities of Lord Gaurasundara.”
From his commentary on Caitanya-bhagavata, Madhya 10.283–84:
“In the Laghu-bhagavatamrta (Purva 391) it is stated: ‘Even today if one of His dear devotees intensely desires to see one of His particular pastimes, the merciful Lord immediately exhibits that pastime for him.’”
From his commentary on Caitanya-bhagavata, Madhya 10.285:
“In order to see any particular pastime, persons who desire deliverance from their mental concoctions may chant the appropriate mantra to see the Lord’s corresponding pastime. Sri Caitanyadeva manifest in different forms before different devotees.”
From his commentary on Caitanya-bhagavata, Madhya 10.286:
“By displaying the pastimes of Vishnu's various incarnations, Mahaprabhu taught His devotees that He was the fountainhead of all incarnations. Those who realized this imparted it in turn to others.”
From his commentary on Caitanya-bhagavata, Madhya 10.289:
“The devotees can accept the remnants of garlands, sandalwood pulp, and other items that are first offered to the Lord. While accepting the Lord’s remnants such as betel nuts, which are ingredients of His enjoyment, the service propensity of the living entity is enhanced. If while accepting such remnants of the Lord a living entity becomes happy, thinking, “The Lord has enjoyed these items,” then his happiness derived from material enjoyment is vanquished. If a conditioned soul under the pretext of service accepts those ingredients of enjoyment in order to fulfill his desire for material enjoyment, then he invites inauspiciousness.”
From his commentary on Caitanya-bhagavata, Madhya 10.320:
“O Gauracandra, I offer my obeisances at the lotus feet of those Vaishnavas who attained the happiness of Your association and who have become glorious by engaging in Your service.”
From his commentary on Caitanya-bhagavata, Madhya 11.96:
“In the Rg Veda it is stated: ananta-saktih paramo ananta-viryah so ’nantah.
‘He who possesses unlimited energies, who is the supreme controller of all controllers, and who possesses unlimited strength is known as Ananta.’”
From his commentary on Caitanya-bhagavata, Madhya 12.18:
“In the Brhad-yamala Lord Krishna speaks as follows:
balaramo mamaivamsah
so 'pi tatra bhavisyati nityananda iti khato nyasi cudamanih ksitau
“Sri Balarama, who is My expansion, will also appear in Navadvipa as the crest jewel among the sannyasis and will be known as Sri Nityananda.”
From his commentary on Caitanya-bhagavata, Madhya 12.39–40:
“After drinking on the order of Sri Gaurasundara the water that had washed the feet of Sri Nityananda, someone said, ‘The water from Nityananda’s feet is very tasty. After drinking this water its sweet taste does not vanish. Even after drinking this water the sweetness remains in the mouth for a long time.’”
From Caitanya-bhagavata, Madhya, Chapter 13 summary:
“Without the mercy of a Vaishnava, even Krishna’s holy names, which are the best form of atonement, cannot nullify an offense committed against a Vaishnava. All the scriptures have warned everyone by boldly declaring this fact.”
“From that day on Mahaprabhu included Jagai and Madhai among His own associates, and He personally begged all the Vaishnavas to forgive their offenses and bestow mercy on them. After falling at the feet of all the devotees and receiving their blessings, Jagai and Madhai became free from all offenses. Their sinful reactions were then deposited with those who blaspheme the Vaishnavas. By the order of Mahaprabhu, all the devotees then began a huge kirtana, in which Mahaprabhu and the two brothers danced. At the end of the kirtana, everyone sat down, their bodies covered in dust, and Mahaprabhu declared that Jagai and Madhai were “maha-bhagavatas.” After ordering everyone to respect them as maha-bhagavatas, He warned that if anyone acted to the contrary or criticized the two they would be ruined as a result of that vaishnava-aparadha.”
From his commentary on Caitanya-bhagavata, Madhya 13.7:
“Since Navadvipa was the residence of many classes of foreigners coming from beyond the Sindhu River, there was a great deal of discrimination amongst the residents of Navadvipa. That is why the exemplary preacher, Lord Gaurasundara, engaged two great personalities [Lord Nityananda and Haridasa Thakura] who were fully absorbed in devotional service to preach amongst the communities of persons belonging to both faiths. Realizing that people of the Aryan culture and the Yavana culture would not listen to each other, the qualification for chanting the name of Hari was given to both to make it known that both have an equal right to engage in devotional service.”
From his commentary on Caitanya-bhagavata, Madhya 13.8:
“The Lord’s order is meant for everyone—those who are outside varnasrama, those who follow varnasrama, those who are beyond varnasrama, all living entities, all plants, the animate, and the inanimate. Individually and collectively, according to their ability, all should accept Mahaprabhu’s orders.”
From his commentary on Caitanya-bhagavata, Madhya 13.21
“Inclination towards Krishna is the source of all good manners in this world. Persons who are decorated with good manners obtain transcendental happiness by engaging in the service of Krishna.”
From his commentary on Caitanya-bhagavata, Madhya 13.23:
“As a result of distorting the actual meaning of good counsel one obtains inauspiciousness.”
Satsvarupa Dasa Goswami:
From Writing Sessions in the Depths of Winter: A Literary Medley:
“Pioneering in Boston
“Prabhupāda sent me off to Boston, and I started a temple there around the time Mukunda started one in San Francisco. I could talk a little bit about starting Boston, I may have talked about it before, but … Boston didn’t exist in ISKCON, it was just 26 Second Avenue. But there was an event held in Boston called the ‘Be-In,’ in hippie language. A Be-In, and it was a successful Be-In, with hundreds and maybe thousands of young people gathering, and they just sat in and smoked and gathered. So it was in the newspapers, the “Boston Be-In” at the Franklin Park Zoo. That’s a big open zoo in Boston. So devotees from New York, who were a little numerous, went to the Boston Be-In, and they brought their instruments, and it was reported in the newspaper that they took over the Be-In, they were so dominant with their musical instruments and their singing, and ‘Wow! The Hare Kṛṣṇa movement is here!’ For the first time we appeared in a different city, Boston, and took over the show. So Prabhupāda heard and saw our excitement when we came back reporting how wonderful it was, and he said, ‘Oh, we should open a center there.’ So that was still around the time they were opening a center in San Francisco (Los Angeles was on the way, too). But I was picked because it seemed like a good place to open yet another center, where the Be-In had been held. But I was all by myself. They didn’t send anyone else with me. And I had my Navy duffel bag with me, it was my luggage. And straight from the USN I had carried my belongings and books and things in my duffel bag. And I went up, all by myself, to Boston with the same bag. I rented a room in central—let’s see, there’s Harvard Square, that’s at the end of the road, and then in the middle of Boston there’s Central Square, and that’s where I went. And I rented a furnished room—they’re famous, they’ve got some furniture in them, and a young person or an older person rents a room, usually not for a wealthy person but usually for a person who doesn’t have any big ties. But I went there and one day I found a place and I rented it. They looked me over and found that I was respectable enough to be given an apartment in Central Square. The first night there I was on my own, and I thought, “I should do something.” So, I took some Back to Godhead magazines and I went to an event, which was an indoor dance that was being held. And I was really shy. But I brought these magazines, and I circulated among the crowd. A little later, maybe not that night, but I used to hawk my wares, and say, ‘Back to Godhead magazine! Article by Allen Ginsberg, Swami Bhaktivedanta, twenty-five cents!’ And I’d go around and hawk. And I wouldn’t get much—twenty-five cents if I was lucky—for a kind of interesting-looking Back to Godhead magazine. We had already some illustrated covers and sometimes—who did we have there? —the Beach Boys were interviewed, and the famous illustrator, Rick Estrada producing art for one of my articles, and he was gained by a connection of a Hare Kṛṣṇa fellow who knew him and who himself was a story-writer and illustrator, Raymond Marais.”
“I wanted to go to Boston, but I had a city job in New York. So I went up in one day to the Boston office of welfare, and I told them I wanted to transfer and take a job in the Boston Department of Welfare. And the woman said to me, ‘Why?’ And I said, ‘I don’t like New York City. It’s a dirty place and a violent place, and I think I will like Boston better.’ She liked that, she took to me for liking Boston, and in one day she gave me a job. So right away I was a member of the Boston Department of Welfare. And I ran back to the Lower East Side in New York City and with much glee I told Prabhupāda, ‘I got the job! I got it in one day!’ And he was kind of dry, and he said, ‘By Kṛṣṇa’s grace.’ But he was pleased. So I got the job and moved at once. I had a paper in my record at Boston that recorded that I did not go on strike when all the welfare workers went on strike. They made a big strike and practically stopped the giving out of welfare in New York City. The people would come to get money, but there were no welfare workers to go to their apartments and see how they were living. So they really locked them down. But I didn’t go on strike and that was noticed, and it was put into my record. So when I tried to transfer, that went in my favor. It was just me, I was a caseworker, and the supervisors who didn’t quit, they went to work because they had to pay family bills. And I became friends with them, I remember in particular a black man, he and I became closer, when I didn’t quit and he didn’t quit. So then I was a Boston welfare worker, and I moved to Boston.
“The next step was finding a place. So there were, I think, three of us looking, including a boy named Dan Clark, he was a movie maker, avant-garde with a small camera, not a big one, 8mm. And they really were avant-garde, he would make a movie of an apple, or something like that. And he was a caseworker in the welfare department, and he came to Boston with me. And I went to Boston, and Jadurani came to Boston too. She didn’t like the men in New York, the men workers, so much. They hampered her painting. So about three of us declared that we were moving, but we had no place. And then we went around and looked for a place, and Dan found a little storefront just like the one at 26 Second Avenue—small, not upper class. And we rented that one, not a good place. But we rented it and Prabhupada came there, made an official visit, and didn’t criticize it. I’ve written about it in Prabhupada-lilamrita, ‘A Visit to Boston,’ and how he made an examination of the oil burner in the basement, how he saw our facilities for bathing, which was that Jadurāṇī would use a bath made out of—what are those bricks called? —cinder bricks. And they were piled up, and only she could use that place at women’s hours, that was her bathtub, and we used it at other hours. And it was not a clean, nice place. We had an oil burner to keep the place warm. And I would go to work every day, and Jadurāṇī would stay back painting, and Dan would stay back, we made him the temple president. And then one day Dan came up to me in the temple and said, ‘I don’t think I want to stay here anymore. My wife is really upset that I’m not staying at home but I’m temple president in Boston, so I’m quitting.’ So I was left to be temple president. And then there was just me, Jadurāṇī, and Pradyumna, the famous ‘Panditji.’ He was averse to regular work. He liked to just learn Sanskrit and learn more Sanskrit, and he didn’t like chores. He was a kind of burden on the temple, so it was kind of below him to go to people’s homes and ask if they needed a refrigerator. So there were only about three of us, and then gradually four, five … Not long after Pradyumna came, Prabhupāda wanted him to get married, so he told him to get married to Arundhati, and she says (she told me that Prabhupada told her, ‘You should marry a sage.’ So she figured she did.) Arundhati—I meet her occasionally at New York gatherings.
“There was a competition for the salary I was getting from the welfare department, but that stopped because of Jadurani forcefully yelling at Brahmananda that he had no business to take the money of Boston and use it for New York. Boston was not a branch of New York (although formerly New York money used to go to New York.) From now on Boston’s money would not go to New York. Brahmananda just accepted it; he was pretty tough. So then we had our own money, anyway. It wasn’t long before the Boston center was functioning as a temple; people would come by, and people would attend. And then we would go out to the Boston Commons, every Sunday, the park, for kirtana, and that became popular. But there was always a kind of hostility in the air in Boston between the devotees and the nondevotees, who were not nice people. Some people joined and lived with us in the storefront. After a while the storefront wasn’t enough, with a woman too, so I had earned enough at least to rent an apartment across the street from the storefront, and that could be used for men and women. Not as exciting I guess, as New York, but it was a happening place. As I say there was hostility. Once we were attacked by a Hells Angels group in the park. They came around us while we were singing, and one of them grabbed our karatalas and threw them around my neck, and another stopped us in another way and completely disrupted the kirtana, and so we stopped. And then they did things like break windows and yell at us from the street, a somewhat unfriendly place. But then we had the universities there and so we made friends with professors and had engagements in the classes, and they were friendly to us, seeing young people who were learning a little bit about the Vedic culture and want to be accepted by the professors. They were friendly to us. One was named Professor O’Connell, Joseph O’Connell (whom Anuradha has had some association with). So Harvard grad students would gather around us and befriend us. And also the wonderful O’Connell, who recently passed away. He was a very close friend to the Hare Krishnas. He bought the first three Bhagavatams before the devotees even knew what they were. So we had some friends and some enemies. The academic world was friendly.
About two years we stayed at the storefront and paid the rent, and then they wanted to raise the rent, and we couldn’t manage to do that. So we hustled to find a new place, and one of devotees was lucky and he found a big old mansion; it used to be used as a display place for coffins, a funeral parlor. And it was quite a step up for us, in a big hall for kirtana and Deity worship. Andy Day (Mathuresa dasa) joined not long after that, he was a student but more like a hippie. He lived in Boston, I don’t think he was going to the university. So Boston had its own place in the gallery of ISKCON temples. Prabhupada came five times to visit, gave lectures, initiated devotees—four or five times he made devotees. And that’s the first place where he made brahmanas—the Boston Brahmanas. I was one of them, and three or four other boys, including Pradyumna, and then in a revolutionary mood, two girls, Govinda dasi and Jadurani, managed to change Prabhupāda’s mind, and he agreed to award them brahmana initiation, but no thread. So, he made women brahmanas; now there are many women brahmanas. The first place he did it was Boston. Govinda dasi was his secretary, and she was part of the ‘women’s revolution’ to get initiated by Prabhupāda into brahmana initiation.
“I was in Boston for at least two years, and I was there with ISKCON Press. We were together a little uneasy alliance, because the temple devotees wanted the Press devotees to attend all the programs and to be regular brahmanas. But the Press devotees would wear brown pants and shirts and not attend the programs, until Prabhupāda heard about it and he said, ‘If they don’t go to the programs, shut down the Press.’ There was a triple wedding, which was a first in ISKCON. Prabhupada thought that the girls looked too skinny, his disciples, they looked anemic, and he said it was because they weren’t married. So as a father he got them married, a girl named Rukmini, a girl named Jahnava, and I can’t remember the third girl offhand, but they got married to three devotee men, all in the temple. Rukmini was married to Bharadvaja at first, and then years later to Anuttama. She told me that I saved her life. I don’t know what she meant by that, but she meant that I was just a protective temple president and I gave her all shelter. So I said that, and Anuttama said, ‘You have saved her life, but you’ve saved my wife.’ Rukmini was an outstanding Boston devotee; so was Arundhati, Pradyumna’s wife, and Jahnava (married to that man who passed away, Nanda Kisora). That was a triple wedding, an outstanding thing to happen, we had wood spread out in three, Prabhupada himself performing the marriage. Just spectacular. It may have been performed since then, but up to then it had never been done. Boston story is not as spectacular as 26 Second Avenue, and the Boston story is connected with the New York temple, but it’s got its own notoriety. It was daunting, non-Hare Krishna devotees entering a city and going out into the street and doing what devotees do. I feel I’m not giving you so much as I did when we were talking about 26 Second Avenue, or other things, but that’s Boston. Prabhupāda came there many times, though, it was surprising how many times, maybe four or five regular visits to the Boston temple, stayed in quarters we provided him, and gave lectures and initiations. He really paid attention to Boston.
“In Boston, I was a writer, so I wrote articles along with Jayadvaita Maharaja that got published in Back to Godhead magazine. We didn’t do art layouts, stuff like that, mostly we wrote articles and prominent in selling them on the streets, selling Back to Godhead magazine. I did a lot of that, went out with a stack of magazines and did hawking in the beginning, was just going up to people and trying to fast-talk them: ‘Back to Godhead magazine! Allen Ginsberg!’ To the degree that we had learned the philosophy and were loyal to Prabhupāda, we could sit down and tell people about it, show them the books, show them his pictures. The Second Canto ‘chapter books’ were produced in Boston by ISKCON Press and distributed on the street. They mostly consisted of chapters of the Bhāgavatam. We tried to get people interested in the Teachings of Lord Caitanya (TLC), printed by Dai Nippon in Japan. I typed TLC from beginning to end, with Gaurasundara dāsa and Govinda dasi doing the illustrations.
“I was pleased to remember my part in those early days over fifty years ago when I took part in the opening of the Boston temple.”
“I have been a disciple of Bhaktivedanta Swami Prabhupada for maybe almost sixty years. Sometimes I fail him. But I always bounce back and fall at his feet. It is a terrible thing that I sometimes do not have the highest love for him. It is a terrible thing. Actually, however, I never fall away from him. He always comes and catches me and brings me back to his loving arms.”
Tirtharaj Prabhu:
From a Facebook post:
[Although Christian preachers often claim that Jesus Christ is God Himself, many times Jesus referred to himself as the son of God and not God Himself.]
“Jesus said, ‘The Father is greater than I.’ (John 14:28) Jesus said to them, ‘If God were your Father, you would love Me, for I proceeded forth and came from God; nor have I come of Myself, but He sent Me.’ (John 8:42–44) Jesus said: ‘Now this is eternal life; that they know You, the only true God, and Jesus Christ, whom you have sent.’ (John 17:3) Jesus said, ‘Father, forgive them; for they do not know what they are doing’ is a prayer that Jesus said while being crucified. (Luke 23:34) Then Jesus, calling out with a loud voice, said, ‘Father, into your hands I commit my spirit!’ [(Luke 23:46)]”
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Sometimes we becomes despondent when sharing Krishna consciousness because there does not seem to be much interest. That is actually predicted by Krishna in Bhagavad-gita in this verse so we should not be surprised or feel so bad.
manusyanam sahasresu
kascid yatati siddhaye yatatam api siddhanam kascin mam vetti tattvatah
“Out of many thousands among men, one may endeavor for perfection, and of those who have achieved perfection, hardly one knows Me in truth.” (Bhagavad-gita 7.3)
The Flowing Hair Of Lord Krishna. Walk through fire. The King who had four wives... The Highest Compassion. Yudhisthira Maharaja. Our lives with Krishna in the center! 7th Annual Bhagavad-gita Sloka Recitation Competition. The magnificence of Sri Ramanujacharya. Bhaimi Ekadashi. The spirit of the Bhagavad Gita. Our Srila Prabhupada by HG Malati Devi. Srimad-Bhagavatam Class by HG Brahmatirtha Prabhu .Nandini Radha Mataji: Always Remember Krishna and never forget Him Continue reading "Krishna’s Grace Illuminates Hearts, Bringing Love, Harmony, and Happiness, February 7 → Dandavats"
Translation O Supreme Lord, undoubtedly we are inhabitants of the most pious planets — the Jana, Tapas and Satya lokas — but still we have been purified by the drops of water sprinkled from Your shoulder hairs by the shaking of Your body. Purport Ordinarily the body of a hog is considered impure, but one Read More...
Translation After defeating many kings with their prowess, these heroic brothers brought back abundant wealth for Yudhiṣṭhira Mahārāja, who was intent on performing the sacrifice, O King. Purport Śrīla Prabhupāda writes: “It may be noted that by dispatching his younger brothers to conquer in different directions, King Yudhiṣṭhira did not actually intend that they declare Read More...
Lord Brahmā said: When the unlimitedly powerful Lord assumed the form of a boar as a pastime, just to lift the planet earth, which was drowned in the great ocean of the universe called the Garbhodaka, the first demon [Hiraṇyākṣa] appeared, and the Lord pierced him with His tusk.
“O Keśava! O Supreme Lord who have assumed the form of a boar! O Lord! The planet earth rested on Your tusks, and it appeared like the moon engraved with spots.”
Such is the symptom of an incarnation of the Lord. The incarnation of the Lord is not the concocted idea of fanciful men who create an incarnation out of imagination. The incarnation of the Lord appears under certain extraordinary circumstances like the above-mentioned occasion, and the incarnation performs a task which is not even imaginable by the tiny brain of mankind.
The modern creators of the many cheap incarnations may take note of the factual incarnation of God as the gigantic boar with a suitable snout to carry the planet earth.
When the Lord appeared to pick up the earth, the demon of the name Hiraṇyākṣa tried to create a disturbance in the methodical functions of the Lord, and therefore he was killed by being pierced by the Lord’s tusk.
According to Śrīla Jīva Gosvāmī, the demon Hiraṇyākṣa was killed by the hand of the Lord. Therefore his version is that after being killed by the hand of the Lord, the demon was pierced by the tusk. Śrīla Viśvanātha Cakravartī Ṭhākura confirms this version. – SB 2.7.1-2
Cooking for Krishna at ISKCON Salem. Bhakti vs. Illusion: Finding Lasting Happiness. Awakening Faith: The Power of Devotion. When the King is a pure devotee of the Lord. Remember Krishna Always: The Key to Liberation. Inhabitants of the most pious planets - the Jana, Tapas and Satya lokas. Material Joy or Maya? Discover Real Happiness. SADHU SANGA RETREAT in Goa. Ask Mahāprabhu to Steal Your Heart & Give It Back With Kṛṣṇa Prema. Mayapur Mellows. Padayatra's new initiative Continue reading "True Happiness: Transcending Illusions with Bhakti, February 6 → Dandavats"
Drutakarma Prabhu discusses Srimad Bhagavatam 3.28.36, explaining how the mind, purified through yoga and devotion, transcends material happiness and distress. He emphasizes that both are illusions caused by false ego. True happiness comes from realizing one’s eternal relationship with Krishna. He contrasts material pleasure with spiritual bliss, urging devotees to seek higher, lasting fulfillment. Read More...
Translation O Supreme Lord, undoubtedly we are inhabitants of the most pious planets — the Jana, Tapas and Satya lokas — but still we have been purified by the drops of water sprinkled from Your shoulder hairs by the shaking of Your body. Purport Ordinarily the body of a hog is considered impure, but one Read More...
Urmila Devi Dasi discusses Śrīmad-Bhāgavatam 10.83.17-19, where Krishna’s queens recount their marriages to Him. She explores commentaries by Vaiṣṇava ācāryas, highlighting Lakṣmaṇā’s devotion and unique swayamvara. The talk delves into scriptural preservation, Krishna’s recognition of devotees, and spiritual themes of reunion, redemption, and devotion. Read More...
H.G. Narayani Mataji discussing Bhagavad Gita 8.7, emphasizing remembering Krishna while performing duties. She highlights chanting the Hare Krishna mantra as the key to attaining the Supreme. Through anecdotes, including near-death experiences, she illustrates the inevitability of death and the importance of spiritual practice. She stresses time’s value and Krishna’s protection. Read More...
Translation No one in this world, even a demigod — what to speak of an earthly king — can defeat My devotee with his strength, beauty, fame or riches. Purport Here Lord Kṛṣṇa assures King Yudhiṣṭhira that he will have no problem conquering the worldly kings, since the King is a pure devotee and the Read More...
HH Subhag Swami emphasizes Krishna consciousness as the ultimate goal, attained through chanting and devotion. They discuss genealogical succession from Manu, the transformative power of the Hare Krishna mantra, and the importance of association with devotees. Personal experiences, faith, and sacrifices for spiritual progress are shared, highlighting Srila Prabhupada’s mission and the growth of ISKCON Read More...
HH Devamrita Swami discusses how both daydreams and night dreams keep us trapped in illusion, shaped by societal pressures. Bhakti yoga offers a path beyond this fantasy, using the temporary body to achieve eternal truth. True success isn’t material but spiritual. He emphasizes discipline, self-awareness, and transcendental knowledge to overcome worldly distractions and find real Read More...
Ramanuja was born in India during the year 1017 A.D. when, according to astrological calculations, the sun was in the zodiacal sign of Cancer. His parents were Asuri Keshava and Kantimati, both from aristocratic families. Ramanuja passed his childhood days in Shriperumbudur, the village of his birth. At the age of 16 he was married to Rakshakambal.
Ramanuja’s philosophy became known as vishishtadwaita or qualified non-dualism. Accordingly, the living entities are believed to be qualitatively one with the Supreme and at the same time quantitatively different. Ramanuja’s assertion was that the quantitative difference means that the fragmentary parts of the Supreme are dependent on the Supreme but they cannot become the Supreme.
The fame of Ramanuja continued to spread far and wide. One day as Ramanuja sat in the solitude of his study, a venerable saint named Yamunacharya came to his door for alms. Extending his full courtesy, Ramanuja welcomed the saint into his home.
Ramanuja learned that Yamuna was from Shri Rangam, the famous Temple of Vishnu. In the course of their discussion, Ramanuja soon realized that Yamunacharya was a qualified spiritual master of the science of devotion. Overwhelmed with ecstasy and jubilation, Ramanuja fell at his feet and asked to be accepted as his disciple.
Although he lived for many years as a successful householder, Ramanuja was destined to accept the path of renunciation. Eventually he took up the renounced order of life, sannyasa, by going before the Deity in the Temple and praying to be exclusively engaged in the service of Godhead.
From that day forward Ramanuja always wore the the symbol of Narayana on his forehead, dressed in saffron cloth, and carried the renunciate’s three-sectioned staff, which signified service to God by body, mind, and words.
Ramanuja continued living at Shri Rangam, serving the Deity of Narayana and imparting enlightenment to whoever came to him until he was 120 years old. One day while worshipping the Deity, he prayed, “Dear God, whatever I could do to preserve the essence of the Vedas, to uplift the fallen souls, and to establish the shelter of Your lotus feet as the supreme goal in life, I have done. Now my body has grown tired after many years in this world. Kindly allow me to depart from this mortal world and enter Your supreme abode.”
Ramanuja remained on Earth for three more days. Keeping his head on the lap of Govinda and his mind fixed in spiritual trance, relinquished his mortal body and entered the realm of Vaikuntha.
Advaita Acarya - HH SB Keshava Swami. Gambhira Pilgrimage. Give credit to the person who created the wonderful brain of the scientist! Blending Bhakti and Art to Inspire. Sulalita Devi Dasi: Refining Creativity Through Devotion. Causeless mercy of Krishna. Kashi Vishvanatha: Shiva-linga of Light. Freedom from Material Bondage. Authentic Chanting / Japa Inspirations. Holi Festival photos. Students motivated by Govardhan Ecovillage visit. HH Kavicandra Swami: My Nigeria Yatra experience Continue reading "Illuminating Hearts Worldwide with Spiritual Teachings and Bliss, February 5 → Dandavats"
Translation Who else but You, the Supreme Personality of Godhead, could deliver the earth from within the water? It is not very wonderful for You, however, because You acted most wonderfully in the creation of the universe. By Your energy You have created this wonderful cosmic manifestation. Purport When a scientist discovers something impressive to Read More...
Sat Sanga - Sri Brhad Bhagavatamrta - HH Krishna Kshetra Swami. Organized Religion: Devil's Work or Divine Necessity? Sankirtana: Welfare for All Beings. Chosen People Or People Who Choose? Adwaita Saptami 2025 - Mayapur (photos). Law of gravitation is the potency of the Lord. Lord Nityananda. Indian Art Comes to Life in Madrid. Bhagavad-Gita Class - HH Trivikram Swami. Psycology in Krishna Consciousness. Appearance of Sri Advaita Acarya - Kripamoya Dasa Continue reading "Divine Stories and Teachings to Uplift Souls, February 4 → Dandavats"
HG Kalakantha Prabhu discusses Lord Nityananda, the elder brother of Lord Chaitanya, highlighting his role in Krishna and Rama’s pastimes. He shares stories of Lord Balarama, Nityananda’s independent nature, and his boundless mercy. The lecture emphasizes chanting the Holy Name and spreading Krishna Consciousness to all. He also encourages patience and inclusivity in engaging newcomers. Read More...
Translation O Lord, for the residential purposes of all inhabitants, both moving and nonmoving, this earth is Your wife, and You are the supreme father. We offer our respectful obeisances unto You, along with mother earth, in whom You have invested Your own potency, just as an expert sacrificer puts fire in the araṇi wood. Read More...
We are gathered here to celebrate the appearance day of Sri Advaita Acharya. Advaita Acharya is an incarnation of Maha-vishnu. In terms of pastimes, He appeared before Sri Chaitanya Mahaprabhu did and thus was considered by Him to be an elder. He was actually older than Lord Chaitanya’s own father.
Advaita Acharya, although Vishnu Himself, was in the mood of a Vaishnava. And as a Vaishnava, He felt compassion for the fallen conditioned souls who were suffering without Krishna consciousness. Although previously Navadvipa had been a great center of devotion, it had deteriorated into a center of dry learning. Thus Advaita Acharya felt compassion for the fallen souls of the age, as they were so engrossed in material affairs, devoid of devotional service to Krishna. Although He was Vishnu Himself, in the mood of a humble Vaishnava He felt that He was not capable of delivering the fallen souls. He believed that only Sri Chaitanya Mahaprabhu Himself could preach the yuga-dharma of hari-nama-sankirtana and deliver them.
Advaita Acharya Prabhu was an ideal householder. He had read in the scriptures that the Lord sells Himself to a devotee who offers Him a tulasi leaf and a palmful of water. As a grihastha brahman, He worshipped a salagrama-sila at home. Therefore, He specifically began to worship Salagrama with Ganges water and tulasi leaves with the aim of bringing about Sri Chaitanya Mahaprabhu’s descent.
The Caitanya-caritamrta describes Sri Advaita Acharya’s appeal to Lord Krishna to appear again on earth. He cried with such intensity that the sound traveled throughout the entire universe and ultimately reached Sri Chaitanya Mahaprabhu. Because of the loud cries of Sri Advaita Acharya, Mahaprabhu did indeed descend, appearing in Navadvipa on the full moon night of Phalguna (February–March). Thus the Lord came at the request of Advaita Acharya, His pure devotee, to reclaim the fallen souls.
What was the method by which He reclaimed them? Hari-nama-sankirtana, the chanting of the holy names of the Lord. And so, in response to Advaita Acharya’s cries, the Lord appeared in Navadvipa on the full moon night of the Phalguna month, during a lunar eclipse, while millions of Hindus were bathing in the Ganges loudly chanting the holy names. Later, Sri Chaitanya Mahaprabhu Himself practiced sankirtana in Navadvipa-dhama, and after adopting sannyasa, the renounced order of life, He left Navadvipa and traveled throughout India. Wherever He went, He chanted the holy names and induced others to chant the holy names as well.
Originally, after Lord Chaitanya took sannyasa, He wanted to make His residence in Vrindavan. His mother, however, could not bear the thought that He would be so far away. So, in deference to His mother’s will, He made His headquarters in Jagannatha Puri, which is not so far from Navadvipa. Every year, devotees would travel from Navadvipa to Puri to attend the Ratha-yatra festival and have the association of Sri Chaitanya Mahaprabhu. Thus, they would go back and forth between Navadvipa and Puri and bring news to Mother Sachi about Lord Chaitanya.
Still, Lord Chaitanya had an ardent desire to visit Vrindavan, and so He left by foot from Puri to travel to Vrindavan-dhama. On the way, He stopped in a place called Ramakeli, the capital of the Muslim despot Nawab Hussein Shah. There the prime minister and the finance minister of the Nawab, who later became known as Srila Sanatana Gosvami and Srila Rupa Gosvami, came to meet Sri Chaitanya Mahaprabhu in disguise.
At the time, thousands of devotees were following Lord Chaitanya, and Lord Chaitanya inaugurated the hari-nama-sankirtana in Ramakeli just outside the area of the Nawab’s palace. For many days, the devotees chanted and danced day and night. They totally forgot about eating, sleeping, and other bodily demands. They were simply absorbed in the ecstasy of hari-nama-sankirtana.
After a while, however, a few of the devotees began to think of the Nawab, realizing that they were just outside the doorsteps of his palace. The Nawab, Hussein Shah, was a terrible tyrant. He killed people like anything. And he used intimidation to compel Rupa and Sanatana to serve him, threatening that if they didn’t accept his proposal to act as his ministers or secretaries, he would wreak havoc on the Hindu community and kill thousands. Some of the devotees became anxious that they were doing such loud hari-nama-sankirtana so close to the Nawab’s palace: “What if he takes notice of us and becomes enraged? He could kill us all!”
As the omniscient Lord, Sri Chaitanya Mahaprabhu could understand the anxiety of these devotees. So He stopped the kirtan and told them, “Although I am acting as a devotee, actually I am the Supreme Personality of Godhead, and because I am the Supreme Lord, no one can harm Me or My movement.” He explained that His movement of hari-nama-sankirtana was destined to spread to every town and village of every country of the world: prthivite ache yata nagaradi-grama, sarvatra pracara haibe mora nama. (CbAntya 4.126)
During that period, Sri Chaitanya Mahaprabhu’s mission spread throughout India. But with the passage of time, even in India it became weak. Unauthorized groups who claimed to be followers of Mahaprabhu but who did not actually understand or follow His principles arose and became prominent. The situation got worse and worse until, in the 1800s, Srila Bhaktivinoda Thakura appeared. He separated Sri Chaitanya Mahaprabhu’s true followers from the pseudo-followers and identified at least thirteen deviant groups (apasampradayas). He re-established the true idea of Chaitanya Mahaprabhu. He also discovered the birthplace of Chaitanya Mahaprabhu in Mayapur-dhama, and with his followers he located many different sites associated with the Lord’s pastimes, including the residence of Sri Advaita Acharya in Mayapur. Advaita Acharya actually had two residences—one in Mayapur-dhama itself and one about twenty miles away, in Shantipur.
Although Lord Chaitanya had predicted that the holy name would be chanted and preached in every town and village of the world, even learned devotees could not imagine how such a phenomenon could come to pass. Still, Srila Bhaktivinoda Thakura predicted that very soon somebody would come to fulfill the prediction of Lord Chaitanya. And, as we know, His Divine Grace A. C. Bhaktivedanta Swami Prabhupada did emerge from the followers of Srila Bhaktivinoda Thakura and Srila Bhaktisiddhanta Sarasvati Thakura to fulfill the desire and prediction of Sri Chaitanya Mahaprabhu.
Yet from one point of view, this entire arrangement was created simply to fulfill the desire of Sri Advaita Acharya. He was the one who so intensely desired that the Lord should come and deliver the fallen souls, especially through hari-nama-sankirtana, that Lord Chaitanya did appear. And now, more than five hundred years later, we are gathered here in Camarillo, California, chanting the holy names of Krishna. This is possible only because Sri Advaita Acharya Prabhu desired so intensely that we would be able to do so and thus be delivered from the bondage of material existence and imbued with the ecstasy of devotional service.
The sixteen words of the Hare Krishna maha-mantra—Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare / Hare Rama, Hare Rama, Rama Rama, Hare Hare—contain all spiritual truths. Realized devotees have actually seen the entire pastimes of Radha and Krishna within the maha-mantra. Srila Jiva Gosvami wrote a poem describing various pastimes of Radha and Krishna that transpire in the course of chanting one round of the Hare Krishna maha-mantra. Srila Bhaktivinoda Thakura discussed the import of each word and each pair of words (Hare Krishna, Krishna Krishna, etc.). There are eight pairs of names that combine to make the sixteen words, and Bhaktivinoda Thakura explained how each pair corresponds to one verse of the Siksastaka prayer of Lord Chaitanya. Further, he wrote an entire chapter on each verse of the Siksastaka.
So, although superficially the Hare Krishna maha-mantra appears to be a simple combination of three different words arranged in a combination of sixteen, actually it contains the entire spiritual world. And as we go deeper and deeper in chanting the maha-mantra, we come closer and closer to entering into the spiritual world and the pastimes of Radha and Krishna. Thus, what Lord Chaitanya came to give by the intense desire of Sri Advaita Acharya, although it appears to be very simple—just an arrangement of sixteen words—is actually deeply profound and unlimitedly vast. It is the entire spiritual world, in comparison with which the whole material world is just a tiny fraction.
The whole process is inconceivable. We know the story of Mother Yasoda and baby Krishna. On Krishna’s birthday, Balarama and the cowherd boys complained to Mother Yasoda that Krishna had eaten dirt. Krishna denied the accusation and accused Balarama and the other friends of being angry with Him from Their play and wanting to get Him into trouble. He said, “If you have any doubts, Mother, you can look into My mouth and see if there is any dirt.” So, Krishna opened His mouth, and Mother Yasoda looked inside. And in Krishna’s mouth she saw the entire universe, the whole cosmic manifestation. She saw all moving and nonmoving entities and all directions. She saw past, present, and future. She saw the material elements and the three qualities of nature. She even saw herself and Sri Vrindavan-dhama. And she became completely bewildered.
Mother Yasoda saw the entire cosmic manifestation in the mouth of Krishna, while Krishna Himself appeared just like a small child that she could hold in her arms. In the same way, the entire spiritual world is contained within the two syllables Krs and na, because the two syllables Krs-na are Krishna Himself, the origin of everything. That is actually the invaluable gift of Sri Chaitanya Mahaprabhu upon the fallen souls, given to us due to the desire of Sri Advaita Acharya.
Sri Advaita Acharya is very merciful. Advaita means “nondifferent.” He is Advaita because He is nondifferent from Hari, the Supreme Lord (advaitam harinadvaitad). And He is Acharya because He preaches the cult of devotion (acaryam bhakti-samsanat).
We are followers of Advaita Acharya. He is one of the acharyas in the line of Sri Chaitanya Mahaprabhu. Actually, He was initiated by Sri Madhavendra Puri and therefore is in the same generation of spiritual masters as Sri Isvara Puri, the spiritual master of Chaitanya Mahaprabhu Himself. Nevertheless, in one sense we can say Sri Advaita Acharya is in the line of Lord Chaitanya because He considered Himself to be His servant.
So, He is acharya—Advaita Acharya. Not only did He induce Sri Chaitanya Mahaprabhu to descend to deliver the fallen souls through the holy name, but He also set the example how one can be acharya. Even as a grihastha, He was an acharya. Most people, especially in Kali-yuga, marry and become householders. Therefore, the example of Sri Advaita Acharya is most important for us. In some ways, His example may be even more relevant for most people in Kali-yuga than the example of Lord Chaitanya, who renounced family life at an early age, or that of Nityananda Prabhu, who as an avadhuta was beyond all material categories.
Thus, we all have been blessed by the mercy of Advaita Acharya, directly and indirectly. We should take advantage of His mercy and of the mercy He caused to descend from the spiritual world for us. We should serve Him with great love and affection.
“Lord Advaita Acarya is the incarnation of Maha-Visnu, whose main function is to create the cosmic world through the actions of maya.
advaitam harinadvaitad acaryam bhakti-samsanat bhaktavataram isam tam advaitacaryam asraye
“Because He is nondifferent from Hari, the Supreme Lord, He is called Advaita, and because He propagates the cult of devotion, He is called Acarya. He is the Lord and the incarnation of the Lord’s devotee. Therefore I take shelter of Him.” (Cc Adi 1.12, 13)
Hare Krishna.
Devotee: Some of Lord Chaitanya’s devotees went and stayed with Him in Jagannatha Puri. So why not Advaita Acharya?
Giriraj Swami: Advaita Acharya was a grihastha, so He remained in Bengal. But when the other devotees would travel from Bengal to Orissa to join in the Ratha-yatra festival and spend the four months known as Chaturmasya with Chaitanya Mahaprabhu in Puri, He would accompany them. But then He would go back. It was really just the renunciates who were able to join Chaitanya Mahaprabhu. Some of them were married previously but joined later. Advaita Acharya, however, as far as we know, remained based in Bengal.
Actually, all the members of the Pancha-tattva more or less concealed their glories. It was only later that the devotees gradually realized their positions.
[A talk by Giriraj Swami on Sri Advaita Acharya’s appearance day, February 8, 2003, Camarillo, California]
In Chaitanya Charitamrita, Srila Krishnadas Kaviraj Goswami quotes the following evidence from the diary of Swarupa Damodar to describe the ontological principle of Advaita Acharya:
maha-vishnur jagat-karta mayaya yah srijaty adah
tasyavatara evayam advaitacarya ishvarah
advaitam harinadvaitad acaryam bhakti-shasanat
bhaktavataram isham tam advaitacaryam ashraye
Maha Vishnu is the master of the universe, which He creates through his power of Maya. Advaita Acharya is the incarnation of this form of the Supreme Lord. He is known as Advaita because he is none other than Hari, as Acharya because he is the preceptor of devotion. I take shelter of the Supreme Lord Advaita Acharya who is the Incarnation of a devotee.
When Sri Advaita Acharya manifested in this world, Srila Madhavendra Puri, Sri Ishwar Puri, Sri Sachi Mata and Sri Jagannath Mishra also made their appearances.
Sri Advaita Acharya was a disciple of Srila Madhavendra Puri and forms one of the main figures amongst the Pancatattva – Sri Krishna Chaitanya, Prabhu Nityananda, Sri Advaita, Gadadhar pandit and Srivasa.
Sri Advaita Acharya Prabhu was born in 1434 in Nabagram, Bengal to Sri Kubera Pandit and Srimati Nabha devi. They were originally inhabitants of Nabagram village near Sri Hatta, but later moved to Santipur on the banks of the Ganga.
Sri Advaita Acharya studied the Vedas and other scriptures under a scholar named Santacharya in Phullavati village near Santipura, where He was awarded the title Acharya.
Before the appearance of Sri Gauranga Mahaprabhu, all the Vaishnava devotees in the Navadwip area used to gather at the house of Advaita Acharya. In these meetings, Advaita Acharya preached on the basis of the Bhagavad Gita and Srimad Bhagavatam.
It is said Advaita Acharya prayed fervently to the Lord for several months – He worshipped His shaligram shilas lovingly with sacred Tulasi leaves and Ganges water calling out aloud to the Lord to manifest and show a way to the worldly people to reach the eternal spiritual abode.
By the momentum of his spiritual fervour, his loud cries pierced the coverings of the material universe and echoing through the transcendental Vaikuntha lokas, reached the ears of Sri Krishna in Goloka. Hearing this urgent cry saturated with devotion, Sri Krishna appeared Himself as Sri Krishna Chaitanya in Mayapur, Bengal as the son of Sri Jagannatha Mishra and Saci Devi.
Vasant Pancami by HG Mukunda Datta Prabhu. The British public can't get enough "Hare Krishna"! Srila Prabhupada Lilamrita. Vaishnavis Worldwide: Stories of Service & Devotion. New Bhaktivedanta Eye Hospital at Barsana. Lecture by HG Hansarupa Prabhu - NYC. The Beauty of Krishna. Jambavati's Humility: Lessons from Krishna's Queens. Panihati - On The Bank Of The Ganges. HH Radhanath Swami's Class in ISKCON Prayagraj Continue reading "Celebrating Krishna Consciousness Through Teachings and History, February 3 → Dandavats"
Jai Nitai dasa leads a Srimad Bhagavatam class on SB 10.83.10, discussing Jambavati’s humility and devotion to Krishna. He explores Jambavan’s history, his battles with Krishna and service to Lord Rama. The talk emphasizes how Bhagavatam reveals deep insights through its verses. The speaker also shares reflections on Krishna’s pastimes, personal experiences, and audience interactions. Read More...
The video from Mayapur Temple features the devotional song Jaya Radha Madhava followed by a lecture on Srimad Bhagavatam 3.13.40-41 in English and Bengali. The speaker discusses Krishna’s divine beauty, His incarnations, and the importance of pure devotion over material offerings. True devotees seek only Krishna’s satisfaction, and He, in turn, lovingly reciprocates their devotion. Read More...
The lecture by HG Hansarupa discusses the significance of Vasanta Panchami, honoring the appearance and disappearance of great spiritual figures. He highlights Raghunath Das Goswami’s devotion, Chaitanya Mahaprabhu’s instructions, and the importance of selfless service. He stresses faith, love, proper motives in Krishna consciousness, and the duty to share spiritual wisdom with others. Read More...
“Vaishnavis Around the World” celebrates the inspiring contributions of Vaishnavis globally. This series highlights their dedication to cultural preservation, humanitarian efforts, and community service. Through their devotion and impact, Vaishnavis unite people with shared values and aspirations. Join us in honoring their extraordinary journey and the profound difference they make worldwide. Read More...
Today is the appearance day of Srila Raghunatha dasa Gosvami and many other acharyas and associates of Sri Chaitanya Mahaprabhu. Srila Raghunatha dasa Gosvami was born in a very aristocratic family in Bengal. His father and uncle, Govardhana and Hiranya Mazumdar, were wealthy landlords, or zamindars; they were almost like kings in opulence. But although Raghunatha dasa was their only heir, he had no attraction for material opulence and enjoyment.
The Mazumdars’ family priest was Yadunandana Acharya, a disciple of Advaita Acharya. From the time Raghunatha dasa was a small boy, Yadunandana Acharya and Balarama Acharya, another friend of the Mazumdar family, would call him to sit on their laps. They would instruct him to chant Hare Krishna and tell him about Sri Chaitanya Mahaprabhu. So, from a very young age Raghunatha dasa developed the desire to join Sri Chaitanya. Namacharya Haridasa Thakura also visited Raghunatha dasa’s family, and he too was merciful to Raghunatha dasa.
One day, Raghunatha dasa left home and went to meet Sri Chaitanya Mahaprabhu. “I want to join You,” he told the Lord. But Chaitanya Mahaprabhu replied, “No. Don’t act like a crazy fellow. You should return home and be a good son, an expert businessman, and a proper husband, and then, when the time comes, the Lord Himself will arrange for you to become free from the bondage of family life.”
Lord Chaitanya used the term markata-vairagya. Markata means “monkey,” and vairagya means “renunciation.” Monkeys appear to be very renounced because they live in the jungle, have no clothes or possessions, and eat only fruits and berries. But each monkey has two dozen girlfriends. Sri Chaitanya Mahaprabhu was instructing Raghunatha dasa, “Don’t be a monkey renunciant, making a show of renunciation when you still have material desires. Return home and act outwardly as an ordinary young man. And inwardly, develop your Krishna consciousness. Be detached internally and perform your external duties.”
So, on Sri Chaitanya Mahaprabhu’s order, Raghunatha dasa returned home. But within his heart he wanted to join Mahaprabhu. Raghunatha dasa’s parents were very worried that Raghunatha dasa, their only son, might leave home. So they kept guards at the gate to make sure he did not run away. One day, Raghunatha dasa got the idea to meet Nityananda Prabhu at Panihati. Once there, being extremely humble, he offered his obeisances from a distance. Lord Nityananda, being very merciful and humorous, said to Raghunatha, “You are just like a thief, staying at a distance. But now that I have captured you, I will punish you. You must make a festival for My associates and Me and feed us all chipped rice, yogurt, bananas, and milk.”
Raghunatha dasa bought all the cida (chipped rice), dadhi (yogurt), dugdha (milk), and fruits and sweets that were available in the market. Preparations were made using chipped rice, yogurt, milk, sugar, and bananas, and there were mangoes, sweets, and other items. Nityananda Prabhu and all the other devotees were very pleased.
When merchants heard about the festival, they came to Panihati to sell their goods. Raghunatha dasa bought all their dadhi, dugdha, bananas, and other items, made them sit down, and fed them the same items he had just purchased. Soon there were so many people that there was no place to sit. People began to sit on the bank of the Ganges, and when all of the space by the Ganges was occupied, they stood in the water and ate their cida-dadhi. At the end of the festival, Nityananda Prabhu was so pleased with Raghunatha dasa that He gave him a blessing.
We shall now read from Sri Caitanya-caritamrta, Antya-lila, Chapter Six: “The Meeting of Sri Caitanya Mahaprabhu and Raghunatha dasa Gosvami.”
With the ropes of His causeless mercy, Sri Krsna Caitanya Mahaprabhu employed a trick to deliver Raghunatha dasa Gosvami from the blind well of contemptible family life. He made Raghunatha dasa Gosvami one of His personal associates, placing him under the charge of Svarupa Damodara Gosvami. I offer my obeisances unto Him.
TEXT 138
tabe raghunathe prabhu nikate bolaila tanra mathe pada dhari’ kahite lagila
TRANSLATION
Then, after the conclusion of the festival, Nityananda Prabhu called Raghunatha dasa near Him, placed His lotus feet upon Raghunatha dasa’s head, and began to speak.
TEXT 139
“tumi ye karaila ei pulina-bhojana tomaya krpa kari’ gaura kaila agamana
TRANSLATION
“My dear Raghunatha dasa,” He said, “since you arranged the feast on the bank of the Ganges, Sri Caitanya Mahaprabhu came here just to show you His mercy.
“Lord Sri Caitanya Mahaprabhu, Gaurahari, came here personally to deliver you. Now rest assured that all the impediments meant for your bondage are gone.
“Sri Caitanya Mahaprabhu will accept you and place you under the charge of His secretary, Svarupa Damodara. You will thus become one of the most confidential internal servants and will attain shelter at the lotus feet of Sri Caitanya Mahaprabhu.
TEXT 143
“niscinta hana yaha apana-bhavana acire nirvighne pabe caitanya-carana”
TRANSLATION
“Being assured of all this, return to your own home. Very soon, without impediments, you will attain the shelter of Lord Sri Caitanya Mahaprabhu.”
COMMENT
As directed by Nityananda Prabhu, Raghunatha dasa returned home. Having lost all interest in family affairs, however, he no longer stayed in the inner section of the house, but moved to the outer courtyard. Late one night Yadunandana Acharya, who by then was Raghunatha’s spiritual master, came to him and told him that a disciple who was supposed to worship the Deity had left his service, and he asked Raghunatha to induce that disciple to return. So Raghunatha dasa left the house with Yadunandana Acharya. The watchmen were asleep, and nobody had any fear, because they thought that Raghunatha had gone with Yadunandana Acharya to do some work and would soon return. On their way, Raghunatha told his spiritual master, “I will go to that disciple and induce him to return to his service, so do not be in anxiety. You may return to your place.”
Yadunandana Acharya went home, and Raghunatha dasa thought that now he had an opportunity to escape. After he went to the disciple and sent him to do his service, Raghunatha proceeded toward Jagannatha Puri—not on the public road, because he knew that as soon as his family realized that he was gone, they would send people to catch him and bring him back—but along the interior paths. For twelve days he walked from Bengal to Puri, and on only three of them was he able to eat anything. But he did not mind, because he was absorbed in thoughts of Chaitanya Mahaprabhu—that finally he would be able to join Him in Puri. Raghunatha dasa’s parents sent ten men to find him and bring him back, but they could not trace him.
TEXT 186
bhaksana apeksa nahi, samasta divasa gamana ksudha nahi badhe, caitanya-carana-praptye mana
TRANSLATION
Not caring about eating, he traveled all day. Hunger was not an impediment, for his mind was concentrated upon obtaining the shelter of the lotus feet of Sri Caitanya Mahaprabhu.
TEXT 189
svarupadi-saha gosani achena vasiya hena-kale raghunatha milila asiya
TRANSLATION
When Raghunatha dasa met Sri Caitanya Mahaprabhu, the Lord was sitting with His companions, headed by Svarupa Damodara.
TEXT 190
anganete dure rahi’ karena pranipata mukunda-datta kahe,—“ei aila raghunatha”
TRANSLATION
Staying at a distant place in the courtyard, he fell down to offer obeisances. Then Mukunda Datta said, “Here is Raghunatha.”
COMMENT
Mukunda Datta had been present when Chaitanya Mahaprabhu sent Raghunatha dasa back home, so he was surprised: “Oh, the same boy has come again. Chaitanya Mahaprabhu advised him to remain at home, so how has he come?”
As soon as Sri Caitanya Mahaprabhu heard these words [“Here is Raghunatha”], He immediately welcomed Raghunatha dasa. “Come here,” He said. Raghunatha dasa then clasped the lotus feet of the Lord, but the Lord stood up and embraced him out of His causeless mercy.
COMMENT
Chaitanya Mahaprabhu was sitting with His most confidential associates, headed by Svarupa Damodara Gosvami, and they were discussing topics of Krishna. But as soon as Chaitanya Mahaprabhu heard “Raghunatha has come,” His mind was drawn to him. He left everything and stood up and embraced him.
TEXT 192
svarupadi saba bhaktera carana vandila prabhu-krpa dekhi’ sabe alingana kaila
TRANSLATION
Raghunatha dasa offered prayers at the lotus feet of all the devotees, headed by Svarupa Damodara Gosvami. Seeing the special mercy Sri Caitanya Mahaprabhu had bestowed upon Raghunatha dasa, they also embraced him.
COMMENT
Raghunatha dasa saw not only Chaitanya Mahaprabhu but also all of Mahaprabhu’s confidential associates. And he offered obeisances at their lotus feet. And seeing how Sri Chaitanya Mahaprabhu was merciful to Raghunatha dasa and had embraced him, they all did the same.
TEXT 193
prabhu kahe,—“krsna-krpa balistha saba haite tomare kadila visaya-vistha-garta haite”
TRANSLATION
Lord Caitanya Mahaprabhu said, “The mercy of Lord Krsna is stronger than anything else. Therefore the Lord has delivered you from the ditch of materialistic life, which is like a hole into which people pass stool.”
PURPORT by Srila Prabhupada
According to the law of karma, everyone is destined to suffer or enjoy according to a certain material standard, but the mercy of Lord Krsna is so powerful that the Lord can change all the reactions of one’s past karma, or fruitive activities.
COMMENT
According to our karma, we have to enjoy or suffer. But the Lord’s mercy is so strong that He can free us from any amount of suffering or material enjoyment. He can free us from all karma, whether punya (pious) or papa (sinful). He can lift us out of our material condition and place us on the spiritual platform, where there is no material enjoyment or suffering—only service.
PURPORT (continued)
Lord Sri Caitanya Mahaprabhu specifically drew attention to the mercy of Lord Krsna. That mercy is more powerful than anything else, for it had saved Raghunatha dasa from the strong bondage of materialistic life, which the Lord compared to a hole where people pass stool.
COMMENT
The bondage of material life is very strong. And usually, the more one is surrounded by material opulence, the harder it is for one to become free. Therefore, persons who are interested in spiritual life or liberation from material existence do not try to increase their material opulence, because their opulence may keep them bound to material existence. Srila Prabhupada himself told the story of how his father had helped him. When Prabhupada was of the age to be married, there were two proposals: one for him to marry a very beautiful girl and one for him to marry a not-so-pretty girl. Srila Prabhupada’s father advised him, “You should rather marry the plain girl, because later, when the time comes for you to leave family life, it will be easier if your wife is not so beautiful.” Srila Prabhupada took the advice, and in the end—as we know—he left everything to serve the order of his guru maharaja and preach Krishna consciousness. In the West there may be even more problems if the wife is beautiful. There used to be a popular song: “If you want to be happy for the rest of your life / Get an ugly woman to be your wife.” Generally, the more one is surrounded by material opulence, the more one has trouble becoming free. But the mercy of Krishna is so powerful that even though Raghunatha dasa was surrounded by so much opulence (Nityananda Prabhu said that his opulence was like the king of heaven’s), such loving parents, and such a beautiful wife, he had no attachment to any of it. And he left it all to join Chaitanya Mahaprabhu. So, Sri Chaitanya told him, “The mercy of Krishna is so strong that you could leave your material opulence and come here.” And He compared family life to a hole in which people pass stool.
PURPORT (continued)
Sri Caitanya Mahaprabhu gave His verdict that those addicted to the materialistic way of life are like worms that are living in stool but cannot give it up. A grha-vrata, one who has decided to live in a comfortable home although it is actually miserable, is in a condemned position. Only the mercy of Krsna can save one from such misery. Without Krsna’s mercy, one cannot get out of the filthy entanglement of materialistic life.
COMMENT
The worm lives in stool, eats the stool, and enjoys life. According to Sri Chaitanya Mahaprabhu, materialistic persons who want to enjoy the happiness of family life are like worms who want to enjoy the taste of stool. Of course, pure devotees can also be grihasthas, but here Sri Chaitanya Mahaprabhu is talking about materialistic enjoyment.
PURPORT (concluded)
The poor living entity cannot give up his materialistic position on his own; only when granted the special mercy of Krsna can he give it up. Lord Caitanya Mahaprabhu knew very well that Raghunatha dasa was already liberated. Nevertheless He emphasized that Raghunatha dasa’s life of material comfort as a very rich man’s son with a very beautiful wife and many servants to attend him was like a ditch of stool. The Lord thus specifically indicated that ordinary men who are very happy with material comforts and family life are in no better position than worms in stool.
COMMENT
Just see Chaitanya Mahaprabhu’s language. But He did not use the same language with everyone. He spoke as He did to Raghunatha dasa because of a special reason, as we shall now read.
TEXT 194
raghunatha mane kahe,—“krsna nahi jani tava krpa kadila ama,—ei ami mani”
TRANSLATION
[Sri Caitanya Mahaprabhu had said, “By the mercy of Krsna you have been free from the bondage of household life, which is like a ditch where people pass stool.”] Raghunatha dasa answered within his mind, “I do not know who Krsna is. I simply know that Your mercy, O my Lord, has saved me from my family life.”
TEXT 195
prabhu kahena,—“tomara pita-jyetha dui jane cakravarti-sambandhe hama ‘aja’ kari’ mane
TRANSLATION
The Lord continued, “Your father and his elder brother [Govardhana and Hiranya Majumadara] are both related as brothers to My grandfather [they were of almost the same age and had friendly relations with Sri Caitanya Mahaprabhu’s grandfather], Nilambara Cakravarti. Therefore I consider them My grandfathers.
PURPORT
Nilambara Cakravarti, the grandfather of Sri Caitanya Mahaprabhu, was very intimately related to Raghunatha dasa’s father and uncle. Nilambara Cakravarti used to call them his younger brothers because both of them were very devoted to the brahmanas and were very respectable gentlemen. Similarly, they used to call him Dada Cakravarti, addressing him as an elder brother brahmana. Raghunatha dasa, however, was almost the same age as Lord Sri Caitanya Mahaprabhu. Generally a grandchild may joke about his grandfather. Therefore Sri Caitanya Mahaprabhu took advantage of the relationship between His grandfather and Raghunatha dasa’s father and uncle to speak in a joking way.
TEXT 196
“cakravartira duhe haya bhratr-rupa dasa ataeva tare ami kari parihasa
TRANSLATION
“Since your father and his elder brother are younger brothers of Nilambara Cakravarti, I may joke about them in this way.
COMMENT
Sometimes we may want to give an instruction to someone but not want the person to take offense. And after we give the instruction, which may involve harsh words, we may say that we were just joking. Chaitanya Mahaprabhu was saying, “Don’t mind, because your father and uncle were friends of My grandfather, so they are like My grandfathers. I am only joking by comparing them to worms in stool.” But although He was joking, He also was not.
TEXT 197
“tomara bapa-jyetha—visaya-vistha-gartera kida sukha kari’ mane visaya-visera maha-pida
TRANSLATION
“My dear Raghunatha dasa, your father and his elder brother are just like worms in stool in the ditch of material enjoyment, for the great disease of the poison of material enjoyment is what they consider happiness.
COMMENT
In other words, they are in such a diseased condition that the thing that is actually poison—sense gratification—they take as nectar.
PURPORT
When a man is attached to material enjoyment, he is attached to many miserable conditions, but nevertheless he accepts his condemned position as one of happiness.
COMMENT
This is maya, illusion. He is suffering, but he thinks he is enjoying.
PURPORT (concluded)
Sense enjoyment is so strong for such a person that he cannot give it up, exactly as a worm in stool cannot give up the stool. From the spiritual point of view, when a person is too absorbed in material enjoyment, he is exactly like a worm in stool. Although such a position is utterly miserable to the eyes of liberated souls, the materialistic enjoyer is greatly attached to it.
COMMENT
Liberated souls can see that the poor man is in a miserable condition, but the materialistic person is attached to his condition and cannot leave it. Srila Prabhupada had a disciple named Sudama Vipra, who was a rough character, a former member of the Hell’s Angels motorcycle gang. Once, when Srila Prabhupada arrived at a train station, maybe in Delhi, many people gathered around. The devotees performed kirtan, and Sudama Vipra began to preach. He said that before he came to India, he had thought that India was a very holy, spiritual place where everyone was inclined to spiritual life, and that he had expected to see beautiful mountains, forests, and rivers, and people engaged in spiritual consciousness. But when he had actually come to India, to the cities, he had seen that people were wretched, living in filth, poverty, and misery; he had also seen many lame people, deformed people, and lepers, all suffering. He said, “To the eyes of a pure devotee like Srila Prabhupada, all of us look just like those wretched people—poor, filthy, diseased, and miserable in so many ways. A pure devotee like Srila Prabhupada sees all of us like them, and naturally he feels compassion.” And at the end of the talk, Srila Prabhupada remarked, “He has spoken very nicely.” Here Srila Prabhupada says something similar in relation to how Chaitanya Mahaprabhu saw Raghunatha dasa’s father and uncle, who lived in great material opulence—how such a position is utterly miserable to the eyes of liberated souls but the materialistic enjoyer is greatly attached to it.
TEXT 198
“yadyadi brahmanya kare brahmanera sahaya suddha-vaisnava’ nahe, haye ‘vaisnavera praya’
TRANSLATION
“Although your father and uncle are charitable to brahmanas and greatly help them, they are nevertheless not pure Vaisnavas. However, they are almost like Vaisnavas.
COMMENT
Raghunatha dasa’s father and uncle were kind to devotees and brahmans. They used to practically maintain the whole brahman community of Bengal, and they were friendly with such exalted devotees as Balarama Acharya, Yadunandana Acharya, and Haridasa Thakura. But because they still desired to enjoy material life, they are not considered pure devotees, suddha-vaisnavas. Chaitanya Mahaprabhu calls them vaisnavera praya, which means they are “like Vaishnavas,” or “almost Vaishnavas.” Pure devotional service is without any desire other than to serve Krishna (anyabhilasita-sunyam). It is not covered by fruitive work, impersonal speculation, or anything else (jnana-karmady-anavrtam). So, they were not pure devotees. They performed pious deeds and religious activities, but their aim was to enjoy material life.
As devotees, we also may be surrounded by material things, and because of habit we may not be able to serve enthusiastically without them. Srila Prabhupada gave the example of a famous barrister C. R. Das, who gave up everything to join India’s freedom movement. But he was so used to a high standard of living that he could not do without it—and within one year he died. He could not live as a mendicant. So, if one prematurely tries to renounce his material situation, he may become disturbed—or even die. Thus Sri Chaitanya Mahaprabhu generally advised, sthane sthitah sruti-gatam: Remain in your position and hear the messages of Krishna from the mouths of pure devotees; then you can gradually advance.
Here, because Raghunatha dasa was a liberated soul, Sri Chaitanya Mahaprabhu was speaking to him in a way befitting an advanced Vaishnava—although earlier He had advised him to return home.
PURPORT
As stated by Srila Bhaktivinoda Thakura in his Amrta-pravaha-bhasya [his commentary on Sri Caitanya-caritamrta], some people, usually very rich men, dress like Vaisnavas and give charity to brahmanas. They are also attached to Deity worship, but because of their attachment to material enjoyment, they cannot be pure Vaisnavas. Anyabhilasita-sunyam jnana-karmady-anavrtam. The pure Vaisnava has no desire for material enjoyment. That is the basic qualification of a pure Vaisnava. There are men, especially rich men, who regularly worship the Deity, give charity to brahmanas, and are pious in every respect, but they cannot be pure Vaisnavas. Despite their outward show of Vaisnavism and charity, their inner desire is to enjoy a higher standard of material life.
COMMENT
In the West, we have little experience of persons who actually follow the principles of Vaishnavism but desire to enjoy material facilities. When I first came to India and met such persons, I became somewhat confused. There was one man who owned a textile mill—a follower of Vallabhacharya. He was very pious, very charitable, and he invited me to his house. So, I went to visit him, on Carmichael Road. He had a very nice temple room, and as a follower of Vallabhacharya he worshipped Bala Krishna—there was so much paraphernalia for the worship. He was also one of the trustees of the Vallabhacharya temple in Bombay, so he wanted me to visit the temple, and I accompanied him there. Many grihastha bhaktas were singing bhajanas in the temple, and it was very opulent. I was confused, because they seemed to be following everything—they were vegetarian, followed all the rules and regulations for worshipping the Deity, and gave money in charity—but still there was something different about them. So, I was a bit confused. But now we can understand: although they were religious and charitable, they still had the desire to enjoy material opulence; they were not pure devotees.
PURPORT (concluded)
Raghunatha dasa’s father, Govardhana, and uncle, Hiranya dasa, were both very charitable to brahmanas. Indeed, the brahmanas from the Gaudiya district were practically dependent on them. Thus they were accepted as very pious gentlemen. However, they presented themselves as Vaisnavas to the eyes of people in general, although from a purely spiritual point of view they were ordinary human beings, not pure Vaisnavas. In other words, they were kanistha-adhikaris, for they were ignorant of higher Vaisnava regulative principles. Nevertheless, they could not be called visayis, or blind materialistic enjoyers.
COMMENT
They were not pure devotees, but at the same time they were not blind materialistic enjoyers. They were in-between. So they are called vaisnava-praya, bhakta-praya, or kanistha-adhikari. They were on the material platform, because they wanted material enjoyment, but at the same time they had faith in Krishna and Vaishnavas, and they worshipped Krishna and served Vaishnavas. So they were vaisnava-praya.
TEXT 199
“tathapi visayera svabhava—kare maha-andha sei karma karaya, yate haya bhava-bandha
TRANSLATION
“Those who are attached to materialistic life and are blind to spiritual life must act in such a way that they are bound to repeated birth and death by the actions and reactions of their activities.
PURPORT
As clearly stated in the Bhagavad-gita (3.9), yajnarthat karmano ’nyatra loko ’yam karma-bandhanah: if one does not act as a pure devotee, whatever acts he performs will produce reactions of fruitive bondage (karma-bandhanah). In Srimad-Bhagavatam it is said:
nunam pramattah kurute vikarma yad indriya-pritaya aprnoti na sadhu manye yata atmano ’yam asann api klesada asa dehah
“A materialistic person, madly engaged in activities for sense enjoyment, does not know that he is entangling himself in repeated birth and death and that his body, although temporary, is full of miseries.” (SB 5.5.4)
A visayi, a person blindly caught in a web of materialistic life, remains in the cycle of birth and death perpetually. Such a person cannot understand how to execute pure devotional service, and therefore he acts as a karmi, jnani, yogi, or something else, according to his desire, but he does not know that the activities of karma, jnana, and yoga simply bind one to the cycle of birth and death.
COMMENT
In other words, without bhakti no one can be liberated. Not even a yogi or a jnani, what to speak of a karmi, can be liberated without the mercy of a devotee, without the touch of devotional service.
“By His own free will, Lord Krsna has delivered you from such a condemned materialistic life. Therefore the glories of Lord Krsna’s causeless mercy cannot be expressed.”
PURPORT
In the Brahma-samhita (5.54) it is said, karmani nirdahati kintu ca bhakti-bhajam. Lord Krsna is so merciful that He can stop the reactions of karma for His devotee. Everyone—from the small insect called indra-gopa up to Indra, the king of heaven—is bound by the reactions of fruitive activities.
yas tv indra-gopam atha vendram aho sva-karma- bandhanurupa-phala-bhajanam atanoti karmani nirdahati kintu ca bhakti-bhajam govindam adi-purusam tam aham bhajami
Everyone, whether an insect or the king of heaven, Indra, is entangled and bound by the actions and reactions of his karma. However, when one becomes a pure devotee, free from material desires and from bondage to karma, jnana, and yoga, one is freed from material actions and reactions by the causeless mercy of Krsna. One cannot express sufficient gratitude to Krsna for being freed from the materialistic way of life.
COMMENT
Raghunatha dasa Gosvami is the ideal example for us to follow. When he was a householder, he showed the ideal example of how to live in household life, how to execute one’s duty perfectly and at ` same time be detached from material enjoyment and attached to Krishna. Later, after he joined Sri Chaitanya Mahaprabhu, he showed the ideal example of renounced life. He hardly ate or slept, and he was always engaged in chanting the holy names, offering obeisances, and other such activities. So, he is a rare example of a devotee who set the ideal standard for both grihasthas and sannyasis.
We pray for his mercy.
Srila Raghunatha dasa Gosvami ki jaya! Srila Prabhupada ki jaya!
[A talk by Giriraj Swami on Srila Raghunatha dasa Gosvami’s appearance day, February 4, 1996, Juhu, Mumbai]
The video discusses Srila Prabhupada’s first initiation ceremony in New York, marking a historic moment for ISKCON. It details how early disciples learned Vedic rituals, chanted for the first time, and handcrafted their own prayer beads. It also covers the first ISKCON marriage and Prabhupada’s meticulous cooking for the event. His teachings on purity, devotion, Read More...
The TOVP Team is pleased to provide the schedule for the historic Grand Opening of the A.C. Bhaktivedanta Swami Legacy Museum on February 18. All devotees are invited to attend this auspicious occasion glorifying ISKCON Founder-Acharya His Divine Grace A.C, Bhaktivedanta Swami Prabhupada either personally or online on Mayapur TV or the TOVP YouTube Channel.
The museum will be developed in three phases: Phase 1 will be 1000 sq. ft., Phase 2 will expand to 6000 sq. ft., and in its fully developed Phase 3 the project will be a remarkable, state-of-the-art, world-class museum of 21,000 sq. ft., the largest of its kind for any spiritual leader in history.
Grand Opening Schedule
February 18, 2025
4:30pm – Procession bringing Srila Prabhupada to the museum
5:00pm – Srila Prabhupada welcome arati
5:20pm – Opening of the museum with lamp lighting
5:30pm – Speeches by senior ISKCON leaders and devotees
7:30pm – Prasadam / Devotees can begin viewing the museum
View, download and share the schedule:
Download the A.C. Bhaktivedanta Swami Legacy Museum schedule.
View the A.C. Bhaktivedanta Swami Legacy Museum schedule online.
He who was King Satrajit in Krishna lila was Sanatan Mishra in Chaitanya lila. The mother of the universe, the incarnation of the Lord’s bhu-sakti, is his daughter Vishnupriya. (Gaura-ganoddesa-dipika 47)
Krishna married Satyabhama, the daughter of King Satrajit and a Yadu princess. In Gaura lila, this same Satrajit became Sanatan Mishra and she became Vishnupriya Devi. All manifestations of Vishnu tattva have three energies, known as Sri, Bhu and Nila (or Lila).
Lakshmipriya Devi is the sri-sakti of Mahaprabhu in his majestic Gaura-Narayan attitude; Vishnupriya is his bhu-sakti and Nabadwip Dham is his lila-sakti. Srila Gadadhara Pandit Goswami is the sakti of Gaura-Krishna, or Mahaprabhu in the mood of Krishna.
Knowledge is of two kinds, apara vidya or material knowledge, and para vidya, or transcendental knowledge. Vishnupriya Devi is the personification of transcendental knowledge. Devotees worship her on her appearance day on the sukla pa cami of the month of Magh.
Vishnupriya Devi’s grandfather was Durga Das Mishra. Some people believe that Durga Das was Vishnupriya’s father. In the Prema-vilasa, the family of Durga Das Mishra’s descendants through Yadavacharya is known as Vishnupriya’s parivara.
From her early childhood, Vishnupriya Devi was always devoted to her parents and to Vishnu, taking her bath in the Ganges three times daily. She regularly saw mother Sachi there, paying obeisances and being blessed by her. In this way, Sachi already knew Vishnupriya’s good qualities, and so was happy to agree to accept her as a wife for her son.
Buddhimanta Khan was a rich and wise friend of Nimai’s family who volunteered to bear the entire expense of his marriage. Once it had been decided that Vishnupriya and Vishvambhara would be married, an auspicious day and moment were fixed for the ceremony. With great pomp, the adhivasa rituals were carried out on the eve of the marriage.
The Lord arrived at Sanatan Mishra’s house in a palanquin at dusk and Gaura and Vishnupriya’s wedding ceremony was performed according to both scriptural and popular traditions. On the following day, Vishnupriya joined her new husband on the palanquin and returned with him to his house.
When Mahaprabhu left home to go to Katwa and take sannyas, he was only 24 years old. Lochan Das Thakur has described Vishnupriya’s terrible feelings of separation in the days that followed his departure in the Chaitanya Mangala.
Every day Srinivas would come to see her. He observed her daily activities, which are beyond description. She had completely renounced sleep, and if ever she closed her eyes, it would be while lying on the bare ground. Her bodily luster, which had formerly glowed more brilliantly than gold, had become dull and she was as thin as the waning moon on its fourteenth day.
She set aside grains of rice to count the Holy Names she chanted, and would cook only this rice and offer it to her Lord. Of this amount, she would only eat a small portion. No one understood how she could remain alive.
Sri Vamsivadana Thakur and Ishan Thakur were blessed by the service of taking care of Vishnupriya Devi and Sachi Devi after Mahaprabhu took sannyas.
By Dandavats Staff Writer
Today is Varaha-dvadasi, the appearance day of the boar incarnation, Varahadeva. To celebrate His appearance, we shall read one verse about Him from Srimad-Bhagavatam, Canto Two, Chapter Seven: “Scheduled Incarnations with Specific Functions.”
By Dandavats Staff Writer
By Dandavats Staff Writer
By Dandavats Staff Writer
By Dandavats Staff Writer
By Dandavats Staff Writer
jaya jaya sri-caitanya jaya nityananda
By Dandavats Staff Writer
Today is the appearance day of Srila Raghunatha dasa Gosvami and many other acharyas and associates of Sri Chaitanya Mahaprabhu. Srila Raghunatha dasa Gosvami was born in a very aristocratic family in Bengal. His father and uncle, Govardhana and Hiranya Mazumdar, were wealthy landlords, or zamindars; they were almost like kings in opulence. But although Raghunatha dasa was their only heir, he had no attraction for material opulence and enjoyment.
