Planet ISKCON

Two ISKCON authors have won in their categories at the Independent Book Publishers Benjamin Franklin Awards this year, which received nearly 1,400 entries published during the 2016 calendar year. Over 150 librarians, booksellers, and design and editorial experts judged the books submitted.  Radhanath Swami’s “The Journey Within: Exploring the Path of Bhakti, A Contemporary Guide to Yoga’s Ancient Wisdom” won the gold medal in the Body, Mind & Spirit category. 

Today, many schools in the U.K.  and beyond are teaching children mindfulness, a widely acclaimed therapeutic technique that focuses our feelings, thoughts and emotions, and induces calm and emotional wellbeing. Jayadev Dasa, a well-known musician and kirtan singer from England, has written a book that teaches children mindfulness in a unique way – through fun Djembe drumming lessons. Jayadev, of course, was the drummer for the ‘70s pop group The Rubettes, which had a hit with “Sugar Baby Love” and sold twenty million records worldwide.

ISKCON Auckland NZ: Harinam (Album with photos)
Srila Prabhupada: Dancing is very good. The more you dance, the more you become light; means the burden of material contamination becomes reduced. Dancing is so nice. Even if you don’t feel ecstasy, if you dance by force, that will also help us. Krsnot-kirtana-gana-nartanau-parau premamrtambho-nidhi. By dancing, dancing, we shall develop our dormant Krsna consciousness, love for Krsna. This is a nice process. Krsnot-kirtana-gana-nartana-parau premamrtambho-nidhi. Then you will merge into the ocean of love for Krsna. So this is the highest stage of ecstasy for Krsna consciousness, always chanting Krsna’s name, dancing in ecstasy, and to be merged in the ocean of love for Krsna. These are the perfection. Srila Prabhupada’s lecture on The Nectar of Devotion – January 8, 1973, Bombay
Find them here: https://goo.gl/NlnJCV

Vrindavan Das’s Criticisms of Vaishnava Aparadha
Vrindavan Das primarily Mahaprabhu’s early activities such as his pastimes as a student, his childhood, his chastisement of the Qazi, his departure from Nabadwip, as well as some aspects of his life in Puri. Vrindavan Das Thakur demonstrated infinite mercy on the fallen souls by warning them:
eta parihare-o je papi ninda kare
tabe lathi maron tar shirera upare
Even after being told how objectionable it is, if someone still blasphemes the Vaishnavas, then I will kick him in the head.
These same words are repeated in the Adi, Madhya and Antya-khandas of the Chaitanya Bhagavat. Some foolish and arrogant persons misunderstand such statements and criticize Vrindavan Das for having made them. Such criticism leads them into the mud of offensiveness. In this connection, the remarks of Srila Bhaktisiddhanta Saraswati Goswami Thakur, the founder of the Sri Chaitanya Math and all the Gaudiya Maths, are well worth studying: “‘I am ready to kick the heads of those envious and hellish persons who blaspheme Nityananda Prabhu, if by so doing I will be able to forever prevent them from repeating their attempts to show disrespect for the Supreme Lord. Not only that, but if by so doing I can bring about a slear conception of the truth, I will be performing them the greatest service.’
“So says Vrindavan Das, the incarnation of Vyasa and acharya of the Vaishnava faith. If even a single fleck of dust should fall from his foot on the head of a sinful blasphemer, then that person will be blessed and all his sinful conditioning will inevitably be eradicated. In words which embody the Goddess of Learning and a flood of pure devotion, the Thakur reveals compassion for even the most atheistic blasphemer with the unswerving faith appropriate to a servant of Nityananda Prabhu, the supreme guru. He tells them that though they should be the object of indifference due to their foolishness, nevertheless, because of their ignorance of the truth of Nityananda, their insistence on rushing headlong on the path to hell, and their reluctance to act in their own real self-interest, he and other compassionate Vaishnavas like him who practice and preach the Lord’s doctrines unselfishly and disinterestedly act for their welfare. The compassion which is manifested in Vrindavan Das’s statement is beyond the comprehension of those who have no understanding of what is truly in their own self interest. Anyone who follows in the footsteps of Vrindavan Das, the incarnation of Vyasa, and both practices and preaches the Vaishnava religion is always engaged in an effort to bring about the ultimate well-being of everyone. Though he may make a superficial show of wishing to punish the enemies of the Lord, in fact he harbors a compassion toward them which knows no limit.”
Vrindavan Das Thakur’s disappearance day is the Krishna Dashami of Vaishakh. There is some dispute the exact year of his disappearance which was likely 1511 Shaka (1589 AD).

[Bhagavatam class at ISKCON, Chicago, USA]

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Transcription :

Transcriber: Sharan Shetty

Edited by: Keshavgopal Das

Question: How can we know that we are progressing spiritually?

Answer: Bhagavad-gita 02.16 states, nasato vidyate bhavo nabhavo vidyate satah. The material is characterised by change and the spiritual is characterised by constancy. The material keeps changing but the spiritual never changes. When we are in material consciousness, we will be shaken by the changes in this world. To the extent we become spiritual, we will not be disturbed by the changes.

This world is like an ocean where there will always be waves. A person in an ocean will continuously be going up and down due to the waves. However, if the person gets into a boat which is anchored, then the shaking will be much less. Similarly, in this material world, there will always be changes causing anxiety, but when we become spiritual and connect with the unchanging reality God, then it is like sitting in a boat that is anchored. We connect with God through yoga, especially bhakti yoga, and it is like anchoring ourselves to a higher reality. When we do this, the shaking will reduce even further.

The more spiritual we become, the calmer we will be. We will be concerned but not disturbed. It does not mean that we will become uncaring or irresponsible. We have to function in the world and need to respond appropriately to the changes. When there will be changes in our life, we will work to rectify the situation but won’t be personally threatened by the change. The level of anxiety, stress, agitation going down is first marker of our progress in spiritual life.

Also, it is important to note that anxiety and craving are two sides of the same coin. To the extent we become spiritual, our craving for material things will go down. In material consciousness, self-worth is determined by what we possess. When our craving for material enjoyment goes down this indicates spiritual progress. This is second marker of spiritual advancement.
On a positive side, when we progress spiritually, we will start experiencing inner joy and peace. This is the third marker of our spiritual progress.

The more we advance; spiritual consciousness will become more and more our home territory. We do not always remain at home. Sometimes we also go out for work but then come back home after some time. Similarly, when we are in spiritual consciousness, it does not mean that we do not carry out our material responsibilities. Just like we come back home after completing our work, we come back to the spiritual consciousness after completing our material responsibilities.

In this way, by the decrease of anxiety, the decrease of craving and increase of joy and happiness in the spiritual realm, we can understand that we are progressing spiritually.

End of transcription.

Trancription in Hindi

प्रश्न: हम कैसे समझ सकते हैं कि हम आध्यात्मिक रूप से प्रगति कर रहे हैं?

उत्तर: आध्यात्मिक जीवन में प्रगति का पहला सूचक है जीवन से चिंता, तनाव और उत्तेजना का कम होना। भगवद्गीता 2.16 में कहा गया है – नासतो विद्यते भावो नाभावो विद्यते सतः। अस्थिरता भौतिक जीवन का लक्षण है और स्थिरता आध्यात्मिक जीवन का। जब हम भौतिक चेतना में स्थित होते हैं, तब हम इस संसार की अस्थिरता से भी प्रभावित होते हैं। हमारी चेतना जितनी आध्यात्मिक होती जाएगी, उतना ही वह भौतिक अस्थिरता से विचलित नहीं होगी।

यह संसार एक सागर की भाँति है जहाँ सदा लहरें उमड़ती रहती हैं। मनुष्य को इन लहरों के उतार-चढ़ाव से निरंतर संघर्ष करते रहना पड़ता है। ऐसे में मनुष्य यदि किसी लंगरयुक्त नौका में बैठ जाए, तब डगमगाना बहुत कम हो जाता है। इसी प्रकार, इस भौतिक जगत में सदा व्याकुल करने वाले परिवर्तन होते रहते हैं किन्तु जब हमारी चेतना आध्यात्मिक हो जाती है और चिरस्थायी परम तत्व भगवान से जुड़ जाती है, तब वह एक लंगरयुक्त नौका में बैठे रहने जैसा होता है। जब हम योग, विशेषकर भक्तियोग, के माध्यम से भगवान से जुड़ते हैं तो यह ऐसा है मानो हमने स्वयं किसी बड़ी वास्तविकता को कसकर पकड़ लिया हो। ऐसा करने के बाद जीवन में डगमगाना बहुत कम हो जाता है।

हम जितना अधिक आध्यात्मिक होंगे, उतना ही शांत रहेंगे। हम परिस्थितियों से चिंतित हो सकते हैं किन्तु व्यथित नहीं। इसका अर्थ लापरवाही अथवा गैरजिम्मेदारी नहीं। हमें संसार में अपने दायित्व का निर्वाह भी करना है और अस्थिरता का सामना भी। आध्यात्मिक रूप से उन्नत होने पर जब हमें जीवन में अस्थिरता का सामना करना पड़ेगा तब हम उसे धैर्य के साथ कर पाऐंगे और अस्थिरता के कारण विचलित नहीं होंगे।

साथ ही, यह ध्यान रखना भी महत्वपूर्ण है कि चिंता-तनाव और भौतिक वस्तुओं की लालसा एक ही सिक्के के दो पहलू हैं। जितना हम आध्यात्मिक होते जाएंगे उतना ही भौतिक वस्तुओं के लिए हमारी लालसा कम होती जाएगी। भौतिक चेतना में, हम अपना मूल्यांकन इस आधार पर करते हैं कि हमारे पास कितनी धन-संपत्ति है। जब भोग-विलास की हमारी लालसा कम होने लगे तब समझ जाऐं कि हम आध्यात्मिक प्रगति कर रहे हैं। यह आध्यात्मिक प्रगति का दूसरा सूचक है।

चिंता-तनाव का कम होना, भोग-विलास की लालसा का कम होना – इनमें हमारे भीतर की नकारात्मकता घटती है। आध्यात्मिक प्रगति के कारण एक सकारात्मक बदलाव भी होता है। जैसे-जैसे हम और अधिक आध्यात्मिक प्रगति करेंगे हम शांति और आंतरिक आनंद का अनुभव भी करने लगेंगे। यह हमारी आध्यात्मिक प्रगति का तीसरा सूचक है।

इस प्रकार हम जैसे-जैसे आध्यात्मिक प्रगति करते जाऐंगे उतना ही अधिक आध्यात्मिक चेतना हमारे मन में अपना स्थान बनाती जाएगी । हम घर पर ही सारा समय नहीं बिताते, कभी-कभी हम काम के लिए घर से बाहर भी जाते हैं किन्तु फिर कुछ समय पश्चात घर वापस आ जाते हैं। इसी प्रकार, जब हमारी चेतना आध्यात्मिक हो जाती हैं, तो इसका अर्थ यह नहीं कि हम अपने भौतिक उत्तरदायित्वों को भूल जाते हैं। जैसे हम अपना काम पूरा करके घर वापस आ जाते हैं, वैसे ही हम अपनी भौतिक उत्तरदायित्वों को पूरा करके पुनः आध्यात्मिक चेतना में लौट आते हैं।

इस प्रकार जीवन में चिंता-तनाव, भोग-विलास की लालसा में कमी होना तथा आनंद और प्रसन्नता में वृद्धि होना जैसे सूचकों से हम समझ सकते हैं कि हम आध्यात्मिक प्रगति कर रहे हैं।

End of transcription.

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According to the Padma Purana, within the material compass there are innumerable material universes, and all of them are full of darkness. Any living being, beginning from the Brahmas (there are innumerable Brahmas in innumerable universes) to the insignificant ant, are all born in darkness, and they require factual light from the Lord to see Him directly, just as the sun can be seen only by the direct light of the sun. No lamp or man-made torchlight, however powerful it may be, can help one see the sun. The sun reveals itself. Therefore the action of different energies of the Lord, or the Personality of Godhead Himself, can be realized by the light manifested by the causeless mercy of the Lord. The impersonalists say that God cannot be seen. God can be seen by the light of God and not by man-made speculations. Here this light is specifically mentioned as vidyat, which is an order by the Lord to Brahma. This direct order of the Lord is a manifestation of His internal energy, and this particular energy is the means of seeing the Lord face to face. Not only Brahma but anyone who may be graced by the Lord to see such merciful direct internal energy can also realize the Personality of Godhead without any mental speculation. Continue reading "O Brahma, whatever appears to be of any value, if it is without relation to Me, has no reality
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Nikhil and Nikhil’s sister get the mercy.
Shastrakrit Das: I was at my book table. This Indian lady walked by my book table along with her teenage son. I called them over to give them some prasadam. I gave them a spoon of Maha halava each. The mother’s response was “oh we have all these books” but her teenage son was attracted to HH Devamrita Swami’s book “Hiding in unnatural happiness”.
So his mother bought it for him, her son, named Nikhil.
A couple of weeks later this teenage boy walked up to my book table and put a nice donation in my donation box and asked if he can have a copy of The Gita. I was so thrilled that this young man was so eager for The Gita and asked him why he is interested in the Gita?
He reminded me that I had given him the copy of the Hiding in Unnatural happiness earlier and he read it cover to cover and the author inspired him to read the Gita.
And again today I was at my book table, Nikhil came to me along with his cute little sister & he had finished reading The Gita already and he had amazing questions from the Gita like “ Prabhupada says we should go to Krishnaloka & few pages down Prabhupada says that a pure devotee doesn’t even want to go to Krishnaloka, he is happy just serving Krishna, so how to understand that ”?
After our nice discussion, he bought a Srimad Bhagavatam 1.1.
And Nikhil’s sister had some deep questions as well like “why in the paintings we see the girlfriends of Krishna and animals are so attracted to Him, etc ”
And Nikhil bought a Krishna book for her little sister.
I was blown away how special these siblings are, must be from last life

Today is the disappearance day festival of Srila Vrindavan das Thakur, the author of Sri Caitnaya Bhagavata. At MODADRUMA DVIPA of Navadvipa dham is the birthplace and ancestral home of Srimati Malini devi, wife of Srivasa Pandit. Sri Vrindavan Das Thakura’s mother’s name was Sri Narayani Devi. Narayani Devi was the daughter of Srivas Thakura’s brother. […]

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On a warm Sunday morning, in a city bereft of people who are away to enjoy a long weekend, a stream of devotees in Vaishnava attire trickle out of a small building in a quiet Wellington suburb, carefully hugging their books. Their faces are lit with serene contentment as one more part of their existence is explained, one more aspect of their life given meaning and purpose. The devotee congregation in the ISKCON temple at Wellington, New Zealand is small, but tightly woven. The quaint single story building adorned with floral beauty is home to the deities of Sri Sri Gaura Nitai. It also serves as the primary venue for the Bhakti Sastri classes. Around forty devotees are taking the next step in their spiritual growth through an in-depth study of the Bhagavad Gita, Isopanisad, the Nectar of Instruction and the Nectar of Devotion. They eagerly digest the scriptural knowledge from Srila Prabhupada’s books, clearing any doubts they have towards the goal of applying it in their lives. Continue reading "Bhakti blooms in Wellington
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Gopal Krishna Maharaj giving the president of India, Pranab Mukherjee, a beautiful deluxe TOVP picture book.

(Kadamba Kanana Swami, October 2011, Melbourne, Australia, Lecture)

Srila Prabhupada was the best spiritual master. What better spiritual master could one possibly think of!? He was the best but still many of his disciples were not successful in following their vows because everyone has his own destiny in his hands. The spiritual master can only help us. As Prabhupada said, “When the plane is on the ground then there are a lot of people around the plane – putting fuel, checking the tyres and so many things are going on. Ground staff are everywhere! But once the plane is up in the air then you are on your own!”

Everyone has to fly their own plane. You also have to fly your own plane!

Vrndavana Dasa was born in Mamagachi in the Navadvipa area of West Bengal. His mother was Narayani, the niece of Srivasa Pandita.

Vrndavana Dasa’s father, Vaikunthanatha Vipra, was from Sylet in East Bengal. However, it is said that his father died before he was born and so his mother moved to the house of Srivasa in Mayapur.

In his youth Vrndavana Dasa took initiation from Lord Nityananda and he was apparently the last disciple that Nityananda accepted.

In 1535, Vrndavana Dasa wrote the Chaitanya Bhagavat, a biography of Chaitanya Mahaprabhu.

In Sri Gaura-ganodesa-dipika, verse 109, it is said:

The combined form of Vedavyasa and Kusumapida, a cowherd boy in Vraja, is Srila Vrndavana dasa Thakura.

Srila Vrndavana dasa Thakura spent some time at Mamagachi and then went to Denuda where he compiled Chaitanya-Bhagavat.

Srila Prabhupada on Krsna consciousness.
Prahladananda Swami: Srila Prabhupada came to give the world Krsna consciousness. What precisely does Krsna consciousness mean? Srila Prabhupada has explained the importance of understanding this:
Therefore, one has to seek out such a bona fide spiritual master and, under him, learn what Krsna consciousness is, for Krsna consciousness will certainly drive away all nescience, as the sun drives away darkness. [Bhagavad-gita 5.16, purport]
To understand Krsna consciousness, we can examine some of Srila Prabhupada’s definitions. Srila Prabhupada originally took the definition of Krsna consciousness from a line of a verse by Ramananda Raya, quoted in Srila Rupa Gosvami’s Padyavali: krsna-bhakti-rasa-bhavita – absorbed in the mellows of executing devotional service to Krsna. (Padyavali 14, as quoted in Caitanya-caritamrta, Madhya 8.70)

To be in Krsna consciousness, one must be absorbed in pure devotional service and experience rasa, or transcendental mellows, by thinking of Lord Krsna.

In Srila Prabhupada’s Krsna book he writes: “The art of focusing one’s attention on the Supreme and giving one’s love to Him is called Krsna consciousness.” (Krsna book, Preface)

Researching Srila Prabhupada’s books, I was amazed to see the extent and depth of the definitions given for Krsna consciousness. In the Bhagavad-gita alone we can find a wealth of understanding of these words:

Constantly thinking of Lord Krsna. “Thus a devotee of Krsna can conquer both sleep and ignorance simply by thinking of Krsna constantly. This is called Krsna consciousness, or samadhi.” (Bhagavad-gita 1.24, purport)

For the benefit of Lord Krsna. “Activity in Krsna consciousness, or acting for the benefit of Krsna without expectation of sense gratification, is the highest transcendental quality of work.” (Bhagavad-gita 2.40, purport)

Full dependence on the good will of Krsna. “This transcendental position is achieved in full Krsna consciousness when one is fully dependent on the good will of Krsna.” (Bhagavad-gita 2.45, purport)

Directly into communion with Krsna. “In Krsna consciousness, one comes directly into communion with Krsna, and thus all directions from Krsna may be understood in that transcendental state.” (Bhagavad-gita 2.53, purport)

Krsna is everything. “The sthita-dhir muni is always in Krsna consciousness, for he has exhausted all his business of creative speculation. He is called prasanta-nihsesa-mano-rathantara (Stotra-ratna 43)

, or one who has surpassed the stage of mental speculations and has come to the conclusion that Lord Sri Krsna, or Vasudeva, is everything (vasudevah sarvam iti sa mahatma su-durlabhah). (Bg 2.56 purport)

Knowledge of how to use everything in the service of the Lord. "On the other hand, a person in Krsna consciousness knows how to use everything in the service of the Lord; therefore he does not become a victim of material consciousness.” (Bhagavad-gita 2.63, purport)

Only concerned with the satisfaction of Krsna. “Although the person in full Krsna consciousness may apparently be on the sensual plane, because of his being Krsna conscious he has no attachment to sensual activities. The Krsna conscious person is concerned only with the satisfaction of Krsna, and nothing else.” (Bhagavad-gita 2.64, purport)

Engaging all the senses in the service of Lord Krsna. “One can curb the forces of sense gratification only by means of Krsna consciousness, or engaging all the senses in the transcendental loving service of the Lord.” (Bhagavad-gita 2.68, purport)

Perfect stage of Krsna consciousness. “To understand one’s actual position as the eternal servitor of Krsna, without falsely claiming this material body to be oneself and without falsely claiming proprietorship over anything in the world, is the perfect stage of Krsna consciousness.” (Bhagavad-gita 2.71 purport)

Desiring everything for Krsna. “If, therefore, lust is transformed into love for the Supreme, or transformed into Krsna consciousness – or, in other words, desiring everything for Krsna – then both lust and wrath can be spiritualized.” (Bhagavad-gita 3.37 purport)

Simply meant to serve the Lord. “The living entities are parts and parcels of the Lord, and therefore they are simply meant to serve the Lord. This consciousness is called Krsna consciousness.” (Bhagavad-gita 3.41 purport)

Direct connection with the Supreme. “In Krsna consciousness the soul makes direct connection with the Supreme Personality of Godhead.” (Bhagavad-gita 3.42 purport)

Deliberate spiritual intelligence. “Thus knowing oneself to be transcendental to the material senses, mind, and intelligence, O mighty-armed Arjuna, one should steady the mind by deliberate spiritual intelligence [Krsna consciousness] and thus – by spiritual strength -conquer this insatiable enemy known as lust.” (Bhagavad-gita 3.43 purport)

Does everything for Krsna. “This freedom from the bondage of actions is possible only in Krsna consciousness when one is doing everything for Krsna. A Krsna conscious person acts out of pure love for the Supreme Personality of Godhead, and therefore he has no attraction for the results of the action.” (Bhagavad-gita 4.20 purport)

Engaged in the satisfaction of Lord Krsna’s senses. “In material consciousness, the senses are engaged in sense gratification, but in Krsna consciousness, the senses are engaged in the satisfaction of Krsna’s senses. Therefore, the Krsna conscious person is always free, even though he appears to be engaged in affairs of the senses.” (Bhagavad-gita 5.8-9 purport)

The body is the property of Krsna. “The conclusion is that a person without Krsna consciousness acts according to the concept of the material body and senses, but a person in Krsna consciousness acts according to the knowledge that the body is the property of Krsna and should, therefore, be engaged in the service of Krsna.” (Bhagavad-gita 5.10, purport)

He himself belongs to Krsna. “‘A person acting in Krsna consciousness (or, in other words, in the service of Krsna) with his body, mind, intelligence, and words is a liberated person even within the material world, although he may be engaged in many so-called material activities.’ He has no false ego, for he does not believe that he is this material body, or that he possesses the body. He knows that he is not this body and that this body does not belong to him. He himself belongs to Krsna, and the body too belongs to Krsna. When he applies everything produced of the body, mind, intelligence, words, life, wealth, etc. – whatever he may have within his possession -to Krsna’s service, he is at once dovetailed with Krsna. He is one with Krsna and is devoid of the false ego that leads one to believe that he is the body, etc. This is the perfect stage of Krsna consciousness.” (Bhagavad-gita 5.11, purport)

Steady consciousness. “This knowledge elevates him to the station of knowing the complete science of the Absolute Truth, namely Brahman, Paramatma, and Bhagavan. He thus knows his constitutional position perfectly well, without falsely trying to become one with the Supreme in all respects. This is called Brahman realization, or self-realization. Such steady consciousness is called Krsna consciousness.” (Bhagavad-gita 5.20 purport)

Everyone is subordinate to Lord Krsna. “This is the sense of Krsna consciousness: Lord Krsna is the supreme predominator, and all living entities, including the great demigods, are His subordinates.” (Bhagavad-gita 5.29, purport)

Engaged in the transcendental loving service of the Lord. “Krsna consciousness means, concisely, to be always engaged in the transcendental loving service of the Lord.” (Bhagavad-gita 6.10 purport)

Mind always absorbed in Krsna’s activities. “Therefore a person working in Krsna consciousness is the perfect yogi, because his mind is always absorbed in Krsna’s activities (sa vai manah krsna-padaravindayoh) (Bhagavad-gita 6.15 purport)

Serving Krsna with purified senses. "Serving Krsna with purified senses is called Krsna consciousness.” (Bhagavad-gita 6.26 purport)

Nothing can exist without Krsna, and Krsna is the Lord of everything. “A person in Krsna consciousness certainly sees Lord Krsna everywhere, and he sees everything in Krsna. Such a person may appear to see all separate manifestations of the material nature, but in each and every instance he is conscious of Krsna, knowing that everything is a manifestation of Krsna’s energy. Nothing can exist without Krsna, and Krsna is the Lord of everything – this is the basic principle of Krsna consciousness.” (Bhagavad-gita 6.30 purport)

Steady concentration of the mind upon Krsna. “At the end of the Sixth Chapter, it has been clearly stated that the steady concentration of the mind upon Krsna, or in other words Krsna consciousness, is the highest form of all yoga.” (Bhagavad-gita 7.1)

Various leadership responsibilities, whether manager, mother or mentor, offer us the privileged opportunity in assisting people to excel. Though the most rewarding role in life, they all come with a good dose of frustration and annoyance. How many times has your sincere and informed advice been received with unresponsiveness and neglect? What to do when faced with ingratitude and irrationality?

Govardhana Academy, located at the Saranagati Farm Community in British Columbia (BC), Canada, recently participated in their third year of the BC Green Games - a province wide competition to promote sustainability in schools. One of the biggest challenges of farming at Saranagati is their short growing season. With a self-heated greenhouse, they intend to grow food year-round. Using money from a previous grant award, the materials were purchased and the students and their community teamed up to bring the design to reality.

A video by Flute and Feather Films. 

ISKCON devotees are serving alongside Sri Vaishnavas to celebrate Ramanujacharya in the lead-up to his 1,000^th appearance day (Sahasrabdi) on May 1^st. A great saint in the Sri Vaishnava tradition, Ramanuja lived between 1017 and 1137. He was a revolutionary who preached that all are equal before the Lord. His teachings were referenced by many Gaudiya acharyas, including Srila Prabhupada in his Bhagavad-gita As It Is.

A seminar on The Place of Spirituality in Holistic Education at The University of the South Pacific’s (USP) Laucala Campus on 12 April, 2017 heard that the need for spirituality in holistic education is absolutely essential. Guest panelists were His Holiness Bhakti Charu Swami, Chairman...

The post Bhakti Charu Swami At The University Of The South Pacific, Suva (Fiji) appeared first on Bhakti Charu Swami.

The Ocean of Mercy, a literary treasure on the spiritual journey of His Holiness Bhakti Charu Swami was launched on 7th March 2017 at Sri Jaganath Mandir  (ISKCON) Kuala Lumpur . The congregants of  Malaysia were elated and felt most fortunate to have Maharaj present...

The post Ocean Of Mercy Book Launch In Kuala Lumpur, Malaysia appeared first on Bhakti Charu Swami.

Ahobilam (Ahobalam) is the place where Supreme Personality of Godhead incarnated Himself as Lord Nrsimhadeva to kill the demon Hiranyakasipu and save His dear-most devotee Prahlada. Here at Ahobilam, Lord Nrsimhadeva emerged from the pillar of Hiranyakasipu’s palace, killed him after a fierce fight, simultaneously honouring the boons that Hiranyakasipu received from Lord Brahma. The pillar from where Lord Nrsimhadeva appeared, the ruins of the palace of Hiranyakasipu, the exact spot where Lord Nrsimhadeva killed Hiranyakasipu, the pond where Lord Nrsimhadeva washed His lotus hands after killing Hiranyakasipu and the school where Prahlada studied still exist at Ahobilam. Lord Caitanya Mahaprabhu visited Ahobilam during His south India pilgrimage as mentioned in Sri Caitanya Caritamrta Madhya-lila chapter 9 verses 16-17 and Madhya-lila chapter 1 verse 106. Lord Ramacandra also came here and sung five verses named “Narasimha Panchamritam”. Ahobilam is located in Kurnool district of Andhra Pradesh amidst the majestic hills of the Eastern Ghats range. It is 256 km from Tirupati, 110 km from Cuddapah, 68 km from Nandyal and 24 km from Allagadda. To visit Ahobilam, the best is to travel from Tirupati. It is approximately 5 hours drive from Tirupati to Ahobilam (256 km). Continue reading "Sri Ahobilam Yatra – Where Lord Nrsimhadeva Appeared
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Spiritual wisdom is not just a spare wheel in our life. When things don't work then we will go to temple or we will pray to God. We keep it like a spare wheel. But if we make spiritual wisdom as the steering wheel of our life, we make it pivot by which we shape our decisions then we will find that whatever life sends our way we will be able to bring the best out of it. In life good and bad things will anyway happen. But with BG wisdom, we can bring best out of the good and also of the bad. That is what Arjuna did, he was devastated at the start, but by the Gita wisdom he was inspired at the end. Arjuna’s bow represents our determination. At the start of BG he kept aside his bow saying I can not fight. But by the end he raised his bow again and he was ready to fight. Similarly, life diversities make us put aside our bow. I can not do any thing. We give up. But by hearing the message of BG, Arjuna became confident. We can also become confident by the understanding of the God' benevolence, the God's love for us. And we can be inspired in loving determination like Arjuna to make our contribution in life. Continue reading "Worry is the interest we pay on loans we haven’t yet taken
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