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The Cleansing Power of Swamiji’s Hare Krishna Mantra

Tattva Darsi; Sankirtana and Book Distribution News

The post Daily Darshan: December 20th, 2016 appeared first on Mayapur.com.

Although anger sometimes has a positive use in motivating us to act or to fight for a righteous cause (like Arjuna and Hanuman) and give protection to the oppressed, anger is an energy that is usually criticized since it frequently has negative consequences. We are urged in Bhagavad Gita to control our anger, lest it get out of control and cause us to act in ways we may later regret. In the Bhagavatam’s account of Dhruva Maharaja. After he became king when his brother was killed by a yaksha, although he had heard from Lord Vishnu that his death was inevitable, Dhruva still became angry and killed many yaksha warriors unnecessarily, until he heard spiritual philosophy from Manu.

Because Dhruva was a great soul, he could also give up his anger in the face of reason and Vedic wisdom. We saw in Shrila Prabhupada that he would sometimes become angry to instruct someone to change, but that anger never stayed for long, and the incident that caused his anger would generally not be mentioned again. We find that many people are not able to do this and may get some secondary gain from remaining angry.

For example, in psychology the appearance of frequent anger in a person can alert us to look deeper to find the underlying causes or emotional wounds we would rather not look at or want to feel, like feeling worthless or ashamed of our past. In such an unfortunately mentality anger seems more desirable and motivating that our low self-concept.

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Pictured here is our small deity of Srila Bhaktisiddhanta Sarasvati Thakura on his disappearance day, just before we offered him bhoha, pushpanjali, and arati. My spiritual master, Srila Prabhupada, said, “Bhaktisiddhanta Sarasvati Thakura came in this world to execute the of Caitanya Mahaprabhu. So he executed it. And when it was required, he left this place and went to another place to do the same business.” And Srila Prabhupada prayed to his spiritual master, Bhaktisiddhanta Sarasvati Thakura, to be merciful to us, Srila Sarasvati’s servant’s servants.

—Giriraj Swami

 

By Vaisesika Dasa

Krishna is the well-wisher of everyone. He is simply waiting within the heart to give facility to anyone who wants to approach Him. "Tesam satata-yuktanam, bhajatam priti-purvakam, dadami buddhi-yogam tam, yena mam upayanti te" [B.G. 10.10] So when a devotee decides to come forward to take up this .. accept this initiation into the sampradaya, Krishna becomes pleased. In fact sastra says this over and over again. The acaryas state this very clearly, that this official entry and declaration, as we are doing here today, is very pleasing to the Lord. Many people "almost" do something. A lot of people "think about" doing something. So when someone actually "does" something, rather than "almost" doing something, then it moves everyone else. So we are very fortunate today that Bhakta Ramaswamy and Bhakta Leon have decided to formally enter into the Brahma-Madhva-Gaudiya sampradaya, and that is why we are having this ceremony today. So, a sampradaya means, Krishna's mercy. He is eager that we come back home, back to Godhead. It's not His idea that we stay here. His idea is for us to come back home back to Godhead. Continue reading "Harinama Initiation Lecture
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The ceremony of diksha, initiation, is that by which the spiritual preceptor admits one to the status of a neophyte on the path of spiritual endeavor. The ceremony tends to confer spiritual enlightenment by abrogating sinfulness. Its actual effect depends on the degree of willing co-operation on the part of the disciple and is, therefore, not the same in all cases. It does not preclude the possibility of reversion of the novice to the non-spiritual state if he slackens in his effort or misbehaves. Initiation puts a person on the true track and also imparts an initial impulse to go ahead. It cannot, however, keep one going for good unless one chooses to put forth his own voluntary effort.... Unless the soul of its own accord chooses to serve Krishna after obtaining a working idea of his real nature, it cannot long retain the spiritual vision. The soul is never compelled by Krishna to serve him.

- By His Divine Grace Srila Bhaktisiddhanta Saraswati Takur Prabhupada, Sajjana-toshani, volume 26, number 7 December 1928

My take away points on initiation are;

1. Sets the neophyte on the spiritual path
2. Confers enlightenment through canceling of sinful behavior
3. Progress depends on cooperation of the disciple to the instructions' of the spiritual master
4. It is a voluntary process (no force)

TOVP: First sample of the iron casting of the grills, fences and railings (Album with photos)
Sadbhuja Das: This is the first s...

Ludhiana Rath Yatra (3 min video)
Amazing, Astonishing and Aflatoon devotion and enthusiasm for Lord Jagannath.
Watch it h...

Harinama and distribution of prasadam in Santiago de Cali
City in Valle del Cauca, Colombia (Album with photos)
Srila Prabhupada: Let us remain in our position, but at the same time, simultaneously, side by side, let us have spiritual culture. Just like we are holding this class. This is also spiritual culture, sravanam kirtanam [SB 7.5.23]. With your multifarious duties you come here thrice in a week and try to understand. This is also spiritual culture. This will not go in vain. This will give you impression. Even you stop coming here, that impression will never go. I tell you the that impression will never go. It is such a thing. But if we take it up very seriously and go on molding our life in that way, then it becomes quickly successful. >>> Ref. VedaBase => Bhagavad-gita 2.49-51 – New York, April 5, 1966
Find them here: https://goo.gl/dq8u5Y

Festival Sadhu Sanga 2016 in Warsaw, Poland (Album with photos)
Srila Prabhupada: Life should be molded in such a way that in every step or action, we shall feel the presence of the Lord. That is spiritual life. That is spiritual life. You need not change your present occupation. … The aim is toward Krsna. … Now, suppose a man or woman is in love, and the man is a third person, beyond the husband of the wife, beyond the, of the woman. Now, it is a example given in scripture that the woman who is fallen in love, the woman of man with other woman, other man, opposite sex. So he may be engaged in so many duties, but his mind is always to that point when he or she will meet his lover. With all his duty, or her duties, during the daytime, she or he always thinks, “Oh, when that moment will come when we shall meet together?” That means the mind is always there. The example is said because when there is ecstasy, when there is ecstasy of love, even within our, within the midst of our multifarious duties, we can remember that thing always. Similarly, God consciousness, we shall have to mold our life in that way that in the midst of our very grave duties, serious duties, we shall always remember the Supreme, the Supreme, in every step. That discrimination, that much love, we have to develop. >>> Ref. VedaBase => Bhagavad-gita 2.49-51 – New York, April 5, 1966
Find them here: https://goo.gl/6rZNjk

Vrinda Kunda 16-12-16 (Album with photos)
Deena Bandhu Das: Last week we visited Ter Kadamba and Vrinda Kunda. Near Ter Kadamb...

Modernization Without Westernization – Reflections on the Middle East’s spiritual potential.
Chaitanya Charan Das: While in a prominent city in the Middle East, I stayed with a devotee whose house was on the seventeenth floor of a skyscraper. During my travels to Australia, USA, Canada and UK, the devotees who have hosted me have had houses ranging from one-room apartments to multi-story villas. But this house was the highest height at which I had stayed. Though I may have spoken at greater heights in hotels, I didn’t have the time to contemplate the view from there.
During the course of the day, while observing the city from the window, I could see the well-organized roadways, the crowded yet orderly buildings, the impressive domes of the mosques interspersing the concrete expanse and the skyscrapers towering above everything else. In several metropolitan Middle Eastern cities, many buildings are designed with exquisite artistry. This view was far different from the aerial view of Mumbai that I would see whenever my return flight would descend in that financial nerve center of India. This view was more reminiscent of the modernization I had seen in the West.
A major difference between the West and the Middle East, however, was the level of public sensuality. Because of the conservativeness of Islamic culture, no immodest imagery can be seen either on the streets or on the billboards. Although I could see some Bollywood actors on the billboards, their pictures were far more modest than those seen in India. The decreased sensual temperature of the culture makes it easier for spiritual aspirants to keep their mind peaceful for practicing spirituality. The phrase that popped up in my mind for describing the situation was modernization without westernization.
Ultimately, no place in the material world is fully conducive for spirituality. What spiritualizes people is their own intention to be spiritual and the guidance of saintly teachers.
Still, the principle of modernization without westernization can significantly facilitate spiritual growth. Srila Prabhupada would compare the spiritually uninformed west to a blind man and the technologically under-equipped India to a lame man. If the two would come together, if western technology could be joined together with Indian spirituality, that synergy could substantially raise human consciousness, thereby helping promote greater peace and joy, both individually and globally. In this metaphorical merger, Srila Prabhupada could be said to be recommending modernization without westernization. And that has been actualized to some extent by ISKCON, which is working to globalize the message of the Gita using the latest technology.
If India at large could implement modernization without westernization, Indians would have to struggle less for getting life’s necessities and utilities, and would have more time and energy for spiritual cultivation.
But then, categories such as modernization and westernization are porous, and influences from one can easily seep into the other. Ultimately the key to our spiritual protection and purification is not our country’s orientation, but our consciousness’ intention.
If we are determined to grow spiritually, we may still have our struggles and lapses because of our circumstances and conditionings. But we will gradually be guided by Krishna from within, as he assures in the Gita (10.10). And with that guidance, we will learn to adeptly adapt and adopt for doing the things necessary for moving closer to him.
Such adeptness is demonstrated by the devotees in the Middle East, who have found ways to grow devotionally even while being far away from their devotional homeland. In fact, during my world travels, I have seen sincere souls practicing bhakti seriously in all kinds of circumstances – western and non-western, modern and pre-modern (and post-modern too). These devotees are living testimony to the reality that whatever our situation, we can always open the door of our heart to Krishna, and he will mercifully manifest his presence there.

Detachment from material pleasures by HG Akruranath Prabhu Recorded on 12-11-2016, ISKCON of Silicon Valley (video)
Srila Prabhupada: Krsna’s mercy is always there. It is your misuse of free will. You are given the opportunity – that is fortune. But you do not accept the fortune. That is your misfortune. That is stated in the Caitanya-caritamrita. Lord Caitanya said, ei rupe brahmanda bhramite kona bhagyavan jiva [Cc. Madhya 19.151]. Kono – some fortunate man can accept it. Because mostly they are unfortunate. Just see, throughout the whole of Europe and America we are making propaganda. How many students have come? A very insignificant number, although they have come. They are fortunate. Amogha: Sometimes we see that a devotee may be very sincere, but at the same time he becomes weak somehow, and he falls down. Prabhupada: Even if he falls down, still he is fortunate, because the injection is there. It will act, some day or another. Still he is fortunate. As fortunate man he took it, but he fell down. That does not mean he’s unfortunate. Still he’s fortunate, because the poison is already there. It will develop. That is called ajnata sukrti. Therefore he is not loser. He continues to be fortunate. It will take some time. Amogha: So he became weak because he misused his individual will. Prabhupada: He misused the instruction of his spiritual master. Therefore he became unfortunate, or he fell down. >>> Ref. VedaBase => Morning Walk – Perth, May 10, 1975
Watch it here: https://goo.gl/q9YkTw

Vrindavan is becoming cold.
Vrindavan Lordships draped in warm clothes to ward off cold.
As winter continues to grip Vraja with its harshness, even the Lordships of Vrindavan do not remain unaffected. The winter ‘seva’ began in the Saptadevalaya Temples from Vyanjan Dwadashi. The ‘Khichdi’ made of varieties of pulses is being offered to the deities.
Not only is a change in their attire and cuisine, there a variation in their routine too with a late rise from sleep and early schedule to bed.
At the various temples of Vrindavan, the priests are adorning the deities with woolen and velvet fabrics while the devotees coming in for the darshan are bringing bhogs according to the chilling climate.
The deities can be seen draped in warm clothes, and a sigari (heater burn from coals) is kept to ward off cold. The temple priests are protecting their deities in various temple of the city by offering woolen blankets and warm clothes apart from arranging hot water and hot foods for the presiding deities.
Various eatable items, which are considered healthy and best suited for the winter season, are being offered to the deities.
Special arrangement for the winter is done at Radha Ballabh Mandir. Peanut gazak, til papdi rolls, Urd daal laddos, moong daal barfis, dry fruits kaju badam, pista and anjeer have become an integral part of the daily offerings.
The devotees can be seen buying the warm clothes for their deities in the markets to protect their beloved from the chilling cold.
Here we see beloved Radha Raman with socks.

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Having been confined to a small hutch, the current living quarters for he rescued calves is luxurious and gives enough space to run happily.

Swamiji’s Eternal Servants Rediscover Themselves

The post Daily Darshan: December 19th, 2016 appeared first on Mayapur.com.

Seven-tongued flame refers to the seven characteristics of Sri Krishna Sankirtana as explained by Srila Bhaktivinod Takur in his Sammodana-bhasya commentary.

1. ceto-darpaṇa-mārjanaḿ - cleansing the mirror of the heart
2. bhava-mahā-dāvāgni-nirvāpaṇaḿ - extinguishing the blazing forest fire of material existence
3. śreyaḥ-kairava-candrikā-vitaraṇaḿ - one receives the benediction of pure devotional service, compared to moonshine spreading the white lily of good fortune
4. vidyā-vadhū-jīvanam - the life and soul of all knowledge; the devotee receives the benediction of knowledge of his eternal identity
5. ānandāmbudhi-vardhanaḿ prati-padaḿ - expanding the blissful ocean of transcendental life
6. pūrṇāmṛtāsvādanaḿ - tasting full nectar at every step
7. sarvātma-snapanaḿ - the self is wholly cleansed of all desires other than for selfless devotional service

Rare old photos of clips from the local press coverage, the day Bhaktisiddhanta Sarasvati Thakur departed from this world.

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Let’s all Hare a great time.
Hare Krishna devotees parading in the Marlowes, Hemel Hempstead on Friday.
Hemeltoday: Our photographer David Satchel was sure to be there when Apsley Community Centre held a Hare Krishna Festival.
The event offered visitors of all creeds the chance to enjoy music, dance and food free of charge.
Giridhari Das, a Hare Krishna monk who heads up the UK Hare Krishna Festival team, said: “Whether local carnivals, theatres or town halls we like to be with the people.”
Source: https://goo.gl/gxbMzC

By Bhakti Raghava Swami

Modern Paper Currency Flawed: Within the system of varnasrama, three-fourth of the population does not earn money, namely the brahmacaris, those in the vanaprastha and those in the sannyasa asrama. Grhasthas, in particular the ksatriya householders and the vaisya householders, assisted by the sudra householders, are meant to support the rest of society. The brahmanas and sudra class do not earn money, only the ksatriya class through taxation and the vaisya class, but only one portion of the vaisya class, those engaged in trade, vanijyam. Those engaged in both krishi, agriculture and go-raksya, cow protection, also do not deal with money but rather with goods. The real currency should be in minerals such as gold or silver, and the real wealth should be in having tangible goods such as land, cows, grains, etc. The artificial paper currency currently in use is both artificial and fraudulent since it does not represent real wealth. Most countries in the world are in severe debts (and increasing every year), including the USA, with only temporary and flawed adjustments being made to salvage the present global economic crisis. Continue reading "Money Sweeter Than Honey
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By Niscala Dasi

It struck me the other day the astonishing similarity between the words Christmas and Krishna- Prabhupada once pointed out the similarity between the words Christ and Krishna, but when “mas” is added, and the “i” is shortened, the similarity becomes much stronger- one could even say to someone “krsnas tu bhagavan swayam” and they might respond “What was that about Christmas?” We all know the magic and enchantment that the word “Christmas” had over us when we were young, as we knew that from this word, everything of our hearts’ desire would be manifest, and as we chanted the word, we would long for Christmas to come. It is not all that different when we chant the name of Krishna- from Him alone, all the gifts in the world are given. Like the personality of Christmas, Santa Claus, there is the personality of Krishna, who through mystic potency or magic, makes gifts for all the children of the world (such as rain, sunshine, fresh air, potent seed grains, our bodies and knowledge), via the help of His people who work on His behalf, the demigods and other devotees who are known as “desire trees”. Continue reading "Wishing You A Merry Krishnas…
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By Sacinandana Swami

Lord Krishna says, "Under My protection My devotee reaches My eternal abode." Srila Prabhupada writes in his purport to this verse: "To a devotee who is engaged in Krishna consciousness, the Lord is very, very kind. In spite of all difficulties, he is eventually placed in the transcendental abode, or Krishnaloka." And two verses later, Krishna emphatically declares: "If you become conscious of Me, you will pass over all obstacles of conditioned life by My grace." Please note: It is not by our own strength that we can conquer the darkness that surrounds us but by the strength of Krishna, which is more powerful than the power of one million suns. Continue reading "More Strength than a Million Suns
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Istanbul lecture (Dec 17th).

“I will love you, if you will love me.”
Satsvarupa das Goswami: The first initiation was on Janmastami in 1966 and it was so lackadaisical that people got initiated without seriously considering whether they were going to follow the four rules.
I wanted to stay independent. I didn’t think I was ready to get initiated, and besides nobody had asked me to get initiated. So I stayed home and typed for the Swami.
The day after Janmastami I showed up at his door and he said, “Oh, you did not come for initiation yesterday.”
I said, “No, but I did some typing.” I gave him the typing and he gave me some grapes.
He saw that unless I got invited I was reluctant to get initiated, to go to the morning class, to go to the feasts.
It was a defect on my part and at that time he said something important to me.
He said, “I will love you, if you will love me.”
That statement made a big change in me.
He exposed that I didn’t love him but I was expecting him to always love me.
I thought, “Why am I holding back my love for him? Is there something I dislike about his face or his way of talking or something? I do not love him, but I’m expecting him to pour love on me.”
I looked at all the ugliness inside myself that made me not love the Swami, and I decided that I should kick it out and love him.
He said, “If you do that, then I’ll love you. But it’s a two-way street.”
He read my heart and my mind and exposed my big barrier.
When the Swami said, “I will love you, if you will love me,” that became a good instruction for any relationship, certainly with a spiritual master and a disciple or with a husband and wife.
You have to love the other person if you want to be loved.
His words broke a lot of ice, and from then on I stepped forward more and didn’t have to be invited to things.
He once spoke on the telephone about a wedding that he was arranging between Mukunda and Janaki.
When he hung up the phone he said, “You’re invited to come to this wedding.” I said, “Thank you,” and I went to the wedding.
I felt sorry that I had not gotten initiated, so another day I asked him, “Could I get initiated on the next occasion?”
He said, “Well, you’ll have to be a strict vegetarian.” I said, “I already am.”
He said, “Yes, then you can be initiated.”
The Swami was teaching from Dr. Radha Krishnan’s Bhagavad-gita. He said, “The translation is 98% good. Don’t read the purport at all, it’s contaminating, but you can read the translations out loud.”
Some of us bought copies of that Gita and during our classes the Swami would ask us to read.
He’d say, “Raymond, read the translation for Chapter 8 Text 7.”
We considered the translations bonafide. We also had the Swami’s Srimad Bhagavatams.
We didn’t study them in any consecutive order. They were just there to read and grasp.
I bought a set but some others didn’t have the money to buy them.
I asked, “When you get initiated is your karma stopped?”
He said, “Yes. It’s like the electric fan is rotating—action and reaction, or karma—but on initiation the plug is pulled. The rotations may go on for a little while, but there’s really no more karma.”
—Satsvarupa das Goswami
.Excerpt from “Memories-Anecdotes of a Modern-Day Saint”
by Siddhanta das

Glories of Srila Bhakti Siddhanta Saraswati Thakura by HG Vaisesika Prabhu (video)
Srila Prabhupada: May the glorification of the transcendental name, form, qualities and paraphernalia of the Supreme Personality of Godhead protect us from the influence of bad planets, meteors, envious human beings, serpents, scorpions, and animals like tigers and wolves. May it protect us from ghosts and the material elements like earth, water, fire and air, and may it also protect us from lightning and our past sins. We are always afraid of these hindrances to our auspicious life. Therefore, may they all be completely destroyed by the chanting of the Hare Krsna maha-mantra. —————————————-Srila Prabhupada’s translation of SB 6.8.27-28
Watch it here: https://goo.gl/mex05x

Disappearance Day of Srila Bhaktisiddhanta Sarasvati Thakur on 17th Dec 2016 at ISKCON Juhu (4 min video)
Srila Prabhupada: When Lord Caitanya asked Ramananda Raya what is the most painful experience in human society, Ramananda Raya replied that separation from a pure devotee is the most painful experience. In other words, when there is no devotee of the Lord present, there is great suffering in society, and association with other people becomes painful. In Srimad-Bhagavatam (3.30.6–7) it is stated that if one who is bereft of the association of a pure devotee tries to become happy through society, friendship and love devoid of Krsna consciousness, he is to be considered in the most distressed condition. In the Brhad-bhagavatamrta (1.5.54) it is stated that the association of a pure devotee is more desirable than life itself and that in separation from him one cannot pass even a second happily. ——————————–From “The Teachings of Lord Caitanya” by Srila Prabhupada
Watch it here: https://goo.gl/XvGzQk

Feelings of incompleteness diagnosed and cured.
Practically everyone I meet claims that they are plagued by anxieties or sadness of one kind or another. For instance, a student that I met at San Francisco State University recently, told me that he was worried about the rising cost of tuition. A young woman I met in Canada was sad because her mother had just been diagnosed with cancer. And people everywhere – on all income levels – are apprehensive about the world’s economy.
Angst is in the air, but each person feels that his or her fears are unique.
While recently considering this phenomenon, I remembered the invocation verse from Sri Isopanisad that says:

“The Personality of Godhead is perfect and complete, and because He is completely perfect, all emanations from Him, such as this phenomenal world, are perfectly equipped as complete wholes. Whatever is produced of the Complete Whole is also complete in itself. Because He is the Complete Whole, even though so many complete units emanate from Him, He remains the complete balance.”

In such a complete world that emanates from the complete omnipotent, all-merciful Personality of Godhead, why do people everywhere (even the materially affluent) feel incomplete?

Srila Prabhupada answers this in his purport to the Sri Isopanisad verse quoted above:

“All forms of incompleteness are experienced due to incomplete knowledge of the Complete Whole.”

The more I learn about Krsna’s supreme opulence, becoming convinced that He is the Supreme Personality of Godhead, the more my fears and anxieties abate.

Krsna is my best friend and well wisher. He is all-powerful and all-merciful. Knowing this why should I lament?

When the sun rises in the morning, I see for myself that the venomous snake I feared in the darkness of night is actually a rope; with the arrival of daylight, I see opportunity, my gloom lifts, and I am filled with hope.

In the Gita 5.16 Lord Krsna says, “When, however, one is enlightened with the knowledge by which nescience is destroyed, then his knowledge reveals everything, as the sun lights up everything in the daytime.”

Recognizing that everyone is suffering for want of this light only, Bhaktivinoda Thakura advises:

“Desiring to bless all souls, the sweet name of Krsna has descended to the material world and now shines like the sun in the sky of the heart, destroying the darkness of ignorance… Take shelter of the holy name as your only business.”

Today, I pray to chant my rounds with my heart fully open to the soothing radiance of the holy name, the completely perfect gift of Sri Caitanya Mahprabhu.

Hare Krsna Hare Krsna

Krsna Krsna Hare Hare

Hare Rama Hare Rama

Rama Rama Hare Hare

Gaura Prema Anande!
Vaisesika Dasa

Noticing Krsna…
A construction supervisor, working on the sixth floor of a building, calls a worker on the ground floor. Because of the construction noise, the worker doesn’t hear his supervisor.
To draw his attention, the supervisor throws a dollar bill at the worker. It falls right in front of him. He picks it up and puts it in his pocket and continues working.
In hopes of capturing the worker’s attention, the supervisor throws a ten dollar bill at him. Again, the worker simply picks up the money without looking up, puts it in his pocket, and goes back to work as if nothing happened.

The supervisor realizes he must do something more drastic to draw the attention of the worker. He now picks up a small stone, throws it at the worker, and hits him on his helmet. This time the worker looks up, sees his supervisor, and thinks, “Why did he hit me on the head with a stone?” The supervisor tells him he was the one throwing the money in an attempt to get his attention, but since that didn’t work he threw a stone.

The worker soon realizes that the stone was the only way the supervisor could get his attention. Now the the worker and the supervisor are finally communicating.

This is often the story of our life. Krsna wants to communicate with us, but when He gives us gifts we might not notice Him as the gift-giver. Maybe we think that our life is going well because we are doing the right things and working hard, or that for some other reason we deserve the gifts we receive.

Or maybe we do notice He is giving the gifts. But this often doesn’t bring us closer to Him. In this case, Krsna helps us by hitting us with the stone of life’s troubles. This causes us to begin thinking of and communicating with Him more. Such events usually cause us to become more serious about our Krsna consciousness.

Sometimes, when Krsna wants to get our attention, giving us trouble is the best way to do it – or the only way to do it. If this is required, we should be grateful that He is bringing us closer to Him no matter how He must do it.

The devotee prays, “Oh Krsna, whatever difficulties You must give me to bring me closer to You, please give them. And whatever pleasures and attachments You must remove to bring me closer to You, please remove them.”
Mahatma das

Children Festival 2016 in Iskcon Slovenia (Album with photos)
Srila Prabhupada: Practically we see, with the advancement Kali-yuga, people are forgetting his relationship with Krsna, and the price of commodity and the food grains, the price is increasing. They cannot eat sufficiently. So many people are dying of starvation. If they cannot eat, how they will live? Therefore Krsna gives His instruction. He’s the supreme ruler. He gives this order: annad bhavanti bhutani [Bg. 3.14], “You require food grains.” This is practical. Who will disagree with Krsna, that “We don’t require food grains; we require bolts and nuts in the factory”? Who will say? This is practical. So they do not… Just like we see here that, that they do not grow food grains. They are growing jute, because they will get some money, more money. But the rascal does not know that “I will get more money, and it will be taken away next by the food grain seller.” So similarly, we are interested in industry, in plan-making, this, that, so many things. But Krsna does not say that “You open slaughterhouse and industries and brothels and cinema.” No. Krsna does not say. Krsna says, “Grow more food, rascal! You’ll eat and become strong.” And nobody is obeying Krsna. Is it not? —————————————-From Srila Prabhupada’s lecture on Srimad-Bhagavatam 1.8.18 – September 28, 1974, Mayapur
Find them here: https://goo.gl/t8nyWG

 

“All my best thoughts were stolen by the ancients.”

– Ralph Waldo Emerson

This quote strikes us as paradoxical: If the thought is ours, how could it have been stolen by the ancients who existed before us and our thoughts? Yet Emerson’s point resonates with thoughtful people. We sometimes get a striking thought and feel elated at having come up with something so brilliant, so incisive, so original. But then we discover, to our consternation, that the thought has already been phrased by some ancient thinker. So, we feel as if that ancient has stolen our thought. “Stolen” not in the sense that they plagiarized our idea, but in the sense that the originality we had thought as ours was actually theirs.

This quote also resonates with a principle integral to spiritual growth. While studying spiritual texts and molding our lives accordingly, we sometimes find that the ancients have worded something that echoes our experience. Or rather, our experience shows their words to be profoundly true. Gita wisdom refers such resonance as realization. A contemporary word with a similar sense is epiphany, a moment of sudden and sublime insight. While any insight can be called an epiphany, spiritual realization refers to the insight that is a re-sight – we see demonstrated in life the truth that we have seen taught in wisdom-texts. That which is a reality, when we understand it to be a reality, we get realization.

For helping us gain realizations about the spiritual realm, which is not accessible through our senses, the Gita offers the process of yoga. Yoga practice streamlines and sublimates our consciousness, thereby tuning us to perceive higher truths. The Gita (09.02) indicates that those who practice its teachings realize those teachings.

When we get a yogic realization, rather than we getting an insight and then finding that the ancients had already got it, we read their insight and then experience it to be true. Chronologically, these two are different. But essentially they both reflect a similar principle: truth is timeless; and in the discovery of truth, ancients and moderns, and indeed all people, are in harmony.

Ultimately, the deepest, highest insights that we are capable of – insights about our essential identity and ultimate purpose – are neither stolen by the ancients from us, nor borrowed by us from them. Those truths are timeless and transcendental. They exist at the innermost core of our being and rise to our awareness as we evolve spiritually. The opportunity for such spiritual evolution is open for all people at all times.

 

 

 

 

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Storefront of the Mind