Bhāgavatam and “Modern Science”
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We have to sort out the negotiable differences from the non-negotiable differences. Otherwise we will spend all our energy debating and arguing debates and arguments that don’t really need to be debated and argued.

For example, we can waste days, months and years trying to prove the earth is flat, thinking that we are championing the Bhāgavata conception, but if we looked more carefully we might see that the Bhāgavatam describes the earth in many ways: sometimes flat, sometimes round, sometimes globular, sometimes personified as a cow or a goddess.

We can argue against evolution, or we can read Kapila’s description of the origin of the universe and see how it is devoid of life for hundreds of trillions of years while elemental evolution gradually, very gradually, unfolds without any direct intelligent intervention except the remote dormant karmas of the jīvas suspended within paramātmā. And that the creator (Brahmā) designed the various species in four consecutive phases.

We can spill blood trying to prove that humans existed since the dawn of time, or we can read Bhāgavatam more carefully and see that they just didn’t exist at all for quite a long time, until Brahmā figured out how to make sexual reproduction work with a limited genetic pool. And we can also read more carefully and see how the definition of units of time are completely mind-boggling and can come up with vastly different sums depending on how they are calculated.

We can, for example, claim the universe is only the size of the solar system, or we can accept that a “universe” is a solar system and then move on.

We can claim that Bhāgavatam is unscientific because it doesn’t mention electrons, and we can claim that modern science is heretical because it doesn’t mention Prajāpati Dakṣa or a universal lotus — or we can realize that these are just DETAILS, and we can’t expect two very different specialties to describe exactly the same fine details in one anothers specialized fields.

We can realize that Bhāgavatam and moden Pratyakṣa (observation) are broadly but thoroughly reconcilable, or we can stick to conspiracy-theory-esque crusade to prove that what we see with our eyes simply doesn’t exist at all – a doomed crusade for all but the most insane.

We have to sort out the negotiable from the non-negotiable, and focus our argumentation on the non-negotiable.

What is non-negotiable is the mechanistic presumption that the universe has no purpose; that meaning and consciousness are just strange byproducts of something which isn’t event meant to exist or have any purpose at all. This is the truly absurd proposition of modern philosophy and science, which lovers of Śrīmad Bhāgavatam should set their intellectual weapons against.

The rest can be negotiated. Indeed it SHOULD be negotiated, since the entire purpose of approaching śāstra is to cause our own pratyakṣa (direct experience) to become one with it.

Vraja Kishor

www.vrajakishor.com


Tagged: Evolution, Flat-earth

Goose Fable
→ Seed of Devotion

A Goose Fable
a story in honor of my spiritual teacher, Radhanath Swami 



Once upon a time there was a young gosling. She would waddle around on the ground with her fellow geese, and there were even elder geese who waddled everywhere they needed to go, from pond, to forest, to field. But every so often, this little gosling would gaze up into the clear blue sky and see high, high above beautiful V’s of birds, stretching out into the sky like fluttering ribbons.

“What kind of birds are those?” she asked one day to an elder goose.

 “Geese,” he replied gruffly. 

“Geese?!” she exclaimed. “Like me? Like us?”

“Do not worry,” he said. “You have everything you need here on the ground. There’s no need to gallivant off into the sky like that. Those geese are eccentric.”

But the more the little gosling watched those birds fly by, the desire blossomed in her heart that she also wanted to fly. She felt that there was more to life than waddling around on the ground. After all, she had wings.

She began to feel the determination that surely the goose at the very tip of the V formation in the sky could teach her how to fly. So one day she stepped out into the wilderness to search for this V-leader.

At last, she came upon a great enclave of geese and was lead to a little clearing by the river, with some rushes laid out on the ground. When the little gosling saw the great V-leader goose, her heart trembled but she spoke out bravely, “May I be your student? Would you teach me how to fly? I know that my destiny must be beyond the ground, but I’ve only ever been told that everything I need is on the ground. I want to fly free, experience something beyond my little pond and forest.”

The V-leader goose observed her carefully. His golden-brown eyes seemed to twinkle and see straight through to her heart. “You were meant to fly, little one. I will teach you,” he intoned.

“Truly?”

“Yes!” He unfurled his great white and dark brown wings. “Let us begin!” Even though the great V-leader goose was responsible for an entire gaggle of geese, he would still take time out of his busy day to teach her the principles of flight and language of sacred honking. “Honk when you are in distress so that other geese may hear you and come for you. Also, We honk when we fly together, to keep our spirits up and unite our hearts,”

Finally, the day came when, with the goose leader and the entire gaggle of geese there as witness, the little gosling leaped off of a cliff. She fumbled and tumbled through the air. She honked and suddenly her wing caught on a warm updraft of air. She honked again and her wings righted and she rose high, high, high, up past where the great V-leader goose and the entire gaggle watched upon the cliff’s edge. Everyone began to honk wildly. She rose even higher and the little gosling felt as though she was being held in the arms of someone much, much greater than herself, that the longing she had felt all her life to be more than a goose in a gaggle was fulfilled.

Suddenly, the warm wind dropped away, and the little gosling found herself tumbling through the air. Terrified, she somehow kept her wits about her and remembered the teachings how to land. She shakily maneuvered back to where the great V-leader and all the other geese were waiting.

“How was it?” the V-leader asked gently.

“Amazing,” she said, wide-eyed.

“And?” he prodded.

“Very scary,”

“Hm. Now is the time to know that there is an even greater destiny than learning how to fly. You see, we geese are big birds. And we fly very, very far. Actually, to fly as far as we fly is impossible according to the laws of physics. “That is why we fly together in V’s. When a goose beats his wings, he sends an updraft of air behind him, which can then be ridden upon by the goose behind. Then the draft behind the wing of that goose helps the person behind him, and on and on until the end of the V. We can increase our range by many, many times over when we stay together.”

The little gosling was quiet, her mind awakening. “But,” she said quietly, “What about the goose in the front? There’s no wind for him to ride?”

“All will be revealed in time,” he replied mysteriously.

The little gosling began to learn from the other geese in the gaggle how to fly in V-formation. It was hard work, to figure out how to cooperate with others’ rhythms, and to work together. Soon, though, her wings became strong and she gained many flying friends.

One day she noticed that the great V-leader would often retire after long training journeys to his little clearing by the river. “Is our great V-leader okay?” she asked a fellow goosemate.

“He is very tired. To be at the tip of the V is so hard. He needs to create an updraft for all of us geese in formation to fly upon. He is trying to train more and more geese to fly at the tip of the V, but we can be slow learners. Many of us want to fly as far back in the V as possible. Being the leader may look glorious but it is the hardest work of all. And for our V-leader, he truly does his best to show us and train us and encourage us. So he continues on, year after year.”

A tear slid down the gosling’s beak and dripped off of the tip. “This sounds so terrible. Why would he do such a thing if it is so hard on him? Why?”

“Why don’t you ask him?”

So the gosling waddled over to the edge of the V-leader’s little clearing. He was resting in his spot, honking melodiously. The lines around his beak were pronounced, but his golden brown eyes were bright.

“Great goose leader,” the gosling said timidly. “I have a question for you,”

“Anything for you, little one,” he said and beckoned her closer with a great sweep of his wings. 

“How come you do it? How come you work so hard - and you are advancing in age – to lead the V when it is such hard work?”

The V-leader smiled. “I will share with you a secret. There is a greater fulfillment than flying, greater fulfillment than the fun and companionship of riding with other geese, greater fulfillment even than reaching our distant destination. The greatest fulfillment is to strain every muscle in your wings to create an updraft for the goose behind you until you do not know how you will beat your wing one more time. The greatest fulfillment is to honk the sacred song so that the others behind you are encouraged to keep flying, to honk until your voice is gone and you cannot honk anymore.”

“But why, great leader? Why?”

“Love. That’s all there is to it. I love each and every one of you. And, I am also glad that you are no longer stuck waddling around on the ground.” He laughed then, his wings rising and falling with mirth. Then his voice became soft, “In truth, I am not a leader at all. I am only your servant.” The V-leader fell quiet and turned to gaze off into the sky towards the setting sun.

“In truth,” he continued, “a V-leader cannot lead on his or her own. It’s impossible. The V-leader rides upon the wind of grace of our great Lord, who speaks to the hearts of all and gives us the strength to continue on.”

The V-leader became grave and he beckoned the little gosling a little closer. “Do you want to know an even greater secret?” She nodded, eyes wide. “We are all riding the wind of grace of our great Lord but most of us do not know it or feel it. But He is there, holding all of us in His arms.”

The little gosling remembered her first flight, and the feeling she had had of being held by someone so much greater than herself.

“The most beautiful secret of all is that you are learning to fly so that one day, when the time is right, the spirits of great geese will come for you, and then you may join their formation and fly up into the sky to never return to the ground. You shall be supported by the great souls and held in the arms of our great Lord forever.”

 The little gosling’s beak dropped open a bit in wonder.

“For now, though,” the V-leader said kindly, “Just try to beat your wings a little more nicely for the goose behind you.”

Radhanath Swami, thank you for showing me a destiny beyond waddling around on the ground of this material world forever, never using my God-given wings to fly. Thank you for teaching me that my greatest destiny is not only to fly, but to call upon the strength of our great Lord to encourage and support those near to me with love and compassion. I pray that one day I may serve in the way you serve.


Waving the white flag of surrender. By misfortune, I wandered…
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Waving the white flag of surrender.
By misfortune, I wandered into the forest of material enjoyment where I was captured, imprisoned, bound down by the unbreakable cords of material nature, and sentenced to hard labor.
In illusion, I accepted my captors as my allies and friends; my sentence to the drudgery of hard work as a benediction; and my selection of foot shackles – gold, copper, or iron - as a sign of my free choice.
In the Gita, Krsna deems this prison life, duratyaya, “impossible to overcome.” And the avanti brahmana of Srimad-bhagavatam calls it duranta, “insurmountable.”
Since a time immemorial, for better or for worse, I accepted this prison as my home. But, by some unimaginable good fortune and by hearing the words of my divine master, my spiritual intelligence awakened.

Srila Prabhupada writes:

“The need of the spirit soul is that he wants to get out of the limited sphere of material bondage and fulfill his desire for complete freedom. He wants to get out of the covered walls of the greater universe. He wants to see the free light and the spirit. That complete freedom is achieved when he meets the complete spirit, the Personality of Godhead.” (SB 1.2.8; purport)

Because of Srila Prabhupada’s compassion for me, what had been unthinkable before has now become my preoccupation: I want to serve Krsna, only. I want to go back to Godhead.

Srila Prabhupada sailed to America bringing with him the Trojan Horse of devotional service, releasing Krsna’s powerful armies - headed by the holy name – onto her shores. Now the forces have multiplied and are storming the world, breaking down prison walls everywhere.

Ignoring Krsna, I built a strong barricade of ignorance around my heart. Now it must come down.

Waving the white flag of surrender, I beseech Krsna and His armies to come quickly to smash these prison walls and accept me back into His family of loving servants.

Taking shelter of the great Acaryas, today I pray:

“My dear Lord, O Supreme Personality of Godhead, because of my association with material desires, one after another, I was gradually falling into a blind well full of snakes, following the general populace. But Your servant Narada Muni kindly accepted me as his disciple and instructed me how to achieve this transcendental position. Therefore, my first duty is to serve him. How could I leave his service?” (SB 7.9.28)

“O my Lord, as powerful as fire, O omnipotent one, now I offer You all obeisances, falling on the ground at Your feet. O my Lord, please lead me on the right path to reach You, and since You know all that I have done in the past, please free me from the reactions to my past sins so that there will be no hindrance to my progress.” (Sri Isopanisad Mantra 18)
Vaisesika Dasa

Saturday, December 10th, 2016
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Saskatoon, Saskatchewan 

The Five P’s


In Saskatoon in December, it is already true winter.  The air is cold and crisp, but dry and brittle.  Your footsteps on the sidewalk make a clear clumping—at least my hiking boots create that sound.  The sky is blue and the sun shines.

Vivek and I drove over the river by way of one of the bridges.  Mystical clouds of vapour ascended from the water.  Similar puffy white cloud formations bellow out of smoke stacks and chimneys. I’m sure Siberia is the same with images of “white” rising to the heavens all the time.

Because of the cold, Vivek and I decided to get some walking in by doing so indoors.  30 below Celsius wasn’t too appealing, so we parked and entered at Field House, a large community hall for work-out, physical training and so on.  The place was huge and vibrant with young people.  We took to the walking track and put in over 5 kilometres.  Runners, both men and women, sped by with amazing pace.

“I don’t run,” I told Vivek.  “I gave it up long ago.”

The day was ceremonious for us for three reasons, starting with the fact that it is Gita Jayanti today, the anniversary of the Gita being spoken by Sri Krishna.  Also, Vivek had never been to Field House before, so it was a great discovery.  Lastly, after our walk, we had a stop-over at his “Karma Café,” his food business, where a group of us gathered for succession planning.  Now that the family running our sangas (spiritual gatherings) for six years, are moving to New York, we discussed how things will go on in their absence.  We bore in mind that Prior Planning Prevents Poor Performance (The 5 P’s).

May the Source be with you!


5 km

Friday, December 9th, 2016
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Saskatoon, Saskatchewan

Ocean of Mercy

“To my dear godbrother and friend, Bhaktimarga Swami.”  Bhakti Caru Swami autographed this on the inside cover of his book Ocean of Mercy.  The book was a kind gift, one that I started reading on the plane to Saskatoon.

Here is a provocative excerpt from the book, of an incident which occurred before he became a monk.

“One Sunday during the summer, when the whole group was sitting together in a restaurant near the harbor, Chuck asked me in a rather condescending tone how many people died of starvation in India each year.  His disrespect was insulting, but I tried to control my anger.  Many people in the West had that misconception, but no one had ever put it so bluntly.

“Although I was born and brought up in India,” I said, “I have never seen anyone die of starvation.”

“Oh, come on,” he persisted.  “Everyone knows that.  You don’t have to defend your country’s honor.  After all, a fact is a fact…”

“India is not poor,” I protested.  “She may not be so advanced or affluent materially, but she is not poor.  If she were, why would Columbus have ventured so far to find her?  Why was she considered the crown jewel of the British Empire?”

“You may claim whatever you want,” he argued, “but everybody knows India’s poverty-stricken condition.”

“India is not interested in material prosperity,” I countered, “but in developing her spiritual riches.”

“What are your so-called spiritual riches?”

“That the real goal of life is to achieve emancipation—elevation to a higher consciousness.”

“By smoking pot?”

“No, by performing austerities—negating the demons of the body.”

“That’s just the excuse of useless bums.”

When the others saw that the argument was spiraling out of control, they suggested we stop … That argument led me to probe deeper into my country’s spiritual culture.”  

May the Source be with you!

5 km

Thursday, December 8th, 2016
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Toronto, Ontario 

At Knife’s Point


We have an electrician, Dave, who brought his apprentice daughter to do some work on our altar.  Dave and his daughter had lunch with me and we chatted about recent interesting experiences.

He told of a chap from the Middle East whom he met not long ago—a hijacker.

“It was a flight from Cuba,” said Dave, “and it landed in Gander, Newfoundland.  This fellow admitted to pulling out his jack-knife and getting behind the two pilots and re-directing the flight.  Naturally, they didn’t anticipate this distraction.  They were at knife-point.”

Dave explained that when they got low enough  to see land, the hijacker viewed all this whiteness and asked the pilots about it.  “That’s called snow.”

The plane landed safely.  The man re-directing the flight was arrested, served his term and is now running his own business—a restaurant—successfully.

After Dave told the story, as we were finishing dessert, we came to several conclusions:
1) Gander is a famous Airport juncture in the world.  Remember 9-11? 
2) Hijacking is a crime and justice must be done to one guilty of it. 
3) Even a criminal can be reformed and end up doing good. 
4) Some crazy guy can be ready to slit your throat at any time.  Are you ready for it?

Yes, imminent death can come at any time.

May the Source be with you?


0 km

Wednesday, December 7th, 2016
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Toronto, Ontario


What Snow?


Sometimes you hear things like, “They would snow the public into believing that all was well,” to imply ‘covering over’ or ‘concealing’ something.  That sounds like the political manoeuvres of today. But really, I was thinking of snow in the traditional sense when I took my evening walk.  One definition of snow—that white stuff—is “an atmospheric water vapor frozen into ice crystals and falling in light white flakes or lying on the ground as a white layer.”

I won’t forget the scene in the musical classic “The King and I” where a narration is given of a stage production for the King of Siam, when the crystals were referred to as “a miracle sent by Buddha.”  “Forgot to mention (the miracle) is called snow,” says the narrator.

Snow came to mind while I was walking, because Vancouver, which receives very little on a yearly basis, was recently dumped with the fluffy material.  Normally, Toronto would have some by this date in December.  Of course, I missed the little that came and went while I was in Cuba or Argentina, but right now there’s an amazing absence of it here.

Often, a presence of it helps with Christmas sales.  Snow is usually associated with Santa, reindeer, good cheer and so on.  I believe it helps to see the good in it.  Snow contributes to ground water and the water table.  It’s also kind of pretty.  It’s part of a masterplan by the Master Himself.  Snow is not a major issue, cars are the issue.  But motorists want to blame snow for impeded driving, accidents and so on.

It’s a wrong perception, I believe.

May the Source be with you!


5 km

A Book Marathon Message
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By Giriraj Swami

Book distribution is sankirtana. Kirtana means "glorification" and sam means "complete." Glorification of Krsna is complete when many devotees participate. Also, complete glorification means glorifying not only Krsna's name but also His form, His qualities, His pastimes, His entourage, His paraphernalia--everything related to Him. Distribution of Srila Prabhupada's books is complete glorification of Krsna because Srila Prabhupada's books glorify Krsna fully--His name, form, qualities, pastimes, and so on. Who worships Lord Caitanya by sankirtana? Those who are highly intelligent. Of course, sometimes someone might not be so intelligent--he might just be fortunate. Here I am not referring to you, but to myself, as I am about to explain how I was engaged in sankirtana. Continue reading "A Book Marathon Message
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The Unbroken Chain
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Hare KrishnaBy Nashvin Gangaram

What is the point of happiness if it doesn’t last forever? What is the key to everlasting happiness? Srimad Bhagavatam, the ripened fruit of Vedic knowledge, offers us a solution: “Any person who seriously desires real happiness must seek a bona fide spiritual master and take shelter of him by initiation.” The guru gives knowledge of real happiness. Since the founding of ISKCON fifty years ago, over 75 000 disciples have been initiated within ISKCON, beginning their spiritual journey to eternal, everincreasing happiness. Srila Prabhupada initiated over five thousand disciples from 1966 until he left this world in 1977. Since then, in keeping with the Vaishnava tradition and Srila Prabhupada's teachings, his disciples began to accept disciples of their own, continuing the disciplic succession: “One who is now the disciple is the next spiritual master.” (Srimad-Bhagavatam 2.9.43, purport) Continue reading "The Unbroken Chain
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Harinama and Bhagavad-gita distribution during Gita Jayanti day…
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Harinama and Bhagavad-gita distribution during Gita Jayanti day in Kiev, Ukraine (Album with photos)
Srila Prabhupada: Arjuna says that “I’ll not fight. I’ll not fight with my relatives and brothers for the sake of achieving some kingdom. No, no, no.” Now, for the ordinary man it appears to be: “Oh, Arjuna is very nice man, nonviolent. He’s giving up everything for the sake of his relatives. Oh, what a nice man he is.” This is ordinary calculation. But what Krsna says? “You are fool, damn fool number one.” You see? And that we have already discussed. Asocyan anvasocas tvam prajna-vadams ca bhasase: [Bg. 2.11] “My dear Arjuna, you are talking like very learned man, but you are number fool one.” Yes. This is the, I mean to say, reward given. “You are, you are declining to fight? This is your nonsensical.” Now, just see. The things which are estimated in the public eyes very nice, very good, that is condemned by God. Condemned by God. We have got so many examples and experiences life that what is eulogized by some of our friends, it is condemned by others. So whole thing, our perfection of any act, that should be certified by the Supreme Lord. Dharmah svanusthitah pumsam… [SB 1.2.8]. Svanusthitasya dharmasya samsiddhir hari-tosanam [SB 1.2.13]. Hari-tosanam. We have to see it, “Whether the Supreme Consciousness is pleased with my, this action.” So Arjuna’s action was not approved, not approved by Lord Krsna. But the same Arjuna, he fought at the last. After hearing the instruction of Bhagavad-gita, he engaged himself in the fight. >>> Ref. VedaBase => Bhagavad-gita 2.55-58 – New York, April 15, 1966
Find them here: https://goo.gl/QJvVvZ

Bhoomi Puja in Vacoas-Phoenix also known as French: Villes…
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Bhoomi Puja in Vacoas-Phoenix also known as French: Villes Jumelles, is a town in Mauritius, located in the Plaines Wilhems District (Album with photos)
Srila Prabhupada: If you want to remain unhappy by your whims, then God cannot help you. But you have got the independence. Hrdayananda: So Prabhupada, if some people say, “Well, I have no free will,” that means that they are actually lazy. Prabhupada: Yes. You have got free will, but must utilize it properly. That is free will. Free will means to utilize it properly. Svarupa Damodara: Sometimes Krsna interferes in the free will? Prabhupada: Yes. That is Krsna’s special favor. Because by your free will you are going to hell. If Krsna interferes, that is Krsna’s special favor. Just like a child is going to touch fire by free will, and father, “Eh, don’t do it.” That is his special favor. Svarupa Damodara: But it’s called causeless mercy. Prabhupada: Causeless mercy. His mercy is already there, but we are denying the mercy. That is the defect of material existence. >>> Ref. VedaBase => Morning Walk – Los Angeles, December 4, 1973
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Vrindavan Braj Parikrama 2016 – Recordings
→ KKSBlog

During Kadamba Kanana Swami’s visit to Vrindavan and the Braj Parikramas, we recorded the initiation ceremonies, room conversations and the parikrama lectures.

Download all the recordings   (3.2 GB zip file. Download will not work on mobiles!)

Download each file individually here : https://archive.org/download/KKS-Vrindavan-Braja-Parikrama_2016

 

2 Nov 2016 – Room Bhajans

3 Nov 2016 – Initiation Ceremony Keli Vrindavan dd

3 Nov 2016 – Prabhupada’s House Bhajans

5 Nov 2016 – Kusum Sarovar – Intro and Bhajans

Kusum Sarovar – Initiation ceremony

Kusum Sarovar – Reading from Uddhav Sandesa

Kusum Sarovar – Bhajans

5 Nov 2016 – Uddhava Kund

Uddhava Kund – Bhajans

6 Nov 2016 – Yavat Courtyard Bhajans

Yavat – Reading from Vidagdha Madhava

Yavat – Roof Bhajans

7 Nov 2016 – Varsana Bhajans

7 Nov 2016 – Varsana

9 Nov 2016 – Brahmananda Ghat & Raval Bhajans

Brahmananda Ghat & Raval

11 Nov 2016 – Chirgat & Rama Ghat Bhajans

Chirgat & Rama Ghat

12 Nov 2016 – Srimad Bhagavatam SB 6.18.1-8 – Krsna Balarama Temple

13 Nov 2016 – Unchagaon

13 Nov 2016 – Unchagaon Bhajans

16 Nov 2016 – Srila Prabhupada’s House Bhajans

20 Nov 2016 – Bhajans @ Japa Retreat, Govardhana

22 Nov 2016 – Bhajans @ Srila Prabhupada’s House

 

26 Nov 2016 – Bhagavad-gita 7.28, Srila Prabhupada’s House

27 Nov 2016 – Bhajans @ Srila Prabhupada’s House

 

29 Nov 2016 – Srimad Bhagavatam 6.18.48-49

Installation of Srila Prabhupada’s Deity at Fond Du Sac…
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Installation of Srila Prabhupada’s Deity at Fond Du Sac ISKCON Center, Mauritius (Album with photos)
Srila Prabhupada: In the beginning, a conditioned soul is bereft of Krsna consciousness and is always morose in his material activities. Later, by associating with a pure devotee, one becomes inquisitive to know the Absolute Truth. In this way one begins to engage in the transcendental service of the Lord. Next, by the Lord’s grace all misconceptions are vanquished and the heart is cleansed of all material dirt. It is only then that the pleasure of transcendental bliss is awakened. By the Lord’s mercy one is completely convinced of the value of devotional service. When one can see the pastimes of the Lord everywhere, he is firmly situated in transcendental bliss. Such a devotee is relieved of all kinds of material desires, and he preaches the glories of the Lord all over the world. These Krsna conscious activities separate him from material activities and the desire for liberation, for at every step the devotee feels himself connected with the Supreme Personality of Godhead. Although such a devotee may sometimes be involved in household life, he is untouched by material existence due to his constant engagement in devotional service. Thus everyone is advised to take shelter of devotional service to become happy and liberated. >>> Ref. VedaBase => Madhya 10.119
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ISKCON devotees hold a program with the Police Officers in Mauritius
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Hare KrishnaBy Rasika Sindhu Dasa

Reaching the venue I was myself very pessimist to what I was told for that area of the country is known for its tensions and occasional law and order issues with the lawbreakers. Few officers here and there roaming around, a quick zap to my mobile and it was still early. While slowly the hall began to fill up HH Bhakti Dhira Damodara Swami also came accompanied by HG Ganga Prasad Prabhu the Nigerian Temple President. Today was not a casual program but was a unique one. Light Kirtan was goin on while HG Balabradra Prabhu, our organizer was fine tuning everything before the official launch. Gathered were around 100 police officers from the Mauritius Police Force, especially those from the Metropolitan Squad and Line Barracks. HH Bhakti Dhira Damodara Swami was invited to give a talk on Social Degradation during the Spiritual Week Campaign organized by the Police force. Continue reading "ISKCON devotees hold a program with the Police Officers in Mauritius
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Iskcon devotees organize three day ‘Gita Jayanti…
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Iskcon devotees organize three day ‘Gita Jayanti Utsav’
KOLKATA: The devotees of Iskcon (International Society for Krishna Consciousness) Mayapur organized a three-day 'Gita Jayanti Utsav’ from December 8 to 10, at the Gita Bhavan complex in the temple campus, informed spokesperson Laxmi Govinda Das. The aim of the Utsav was to spread the message of Bhagavad Gita to all sections of society. Swami Srila Prabhupada, the founder of Iskcon said, “ the knowledge of Bhagavad Gita constitutes of a great science, and each and every living entity has to hear it for his own interest”. As per his instructions, Gita Jayanti festival is celebrated in all 650 centers across the world. The function included congregational chanting by devotees who took out a procession at Mayapur on December 9. The same day there was a seminar on the importance and relevance of practicing the teachings of Gita and how it can be a harbinger of harmony in the world.

It is believed that on December 10, 5000 years back, Lord Sri Krishna uttered the instructions of Bhagavad Gita to Arjuna at Kurukshetra. A complete recitation of all the 18 chapters of Bhagavad Gita was done followed by a performance of the yajna for global peace.

Experts from various disciplines and senior devotees presented their viewpoint before the audience and an interactive session was scheduled.
Source: https://goo.gl/24X7gP

Is the Bhāgavatam Vedic?
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The Veda itself is called śruti for two reasons. (1) It was heard (śruti), not “authored.” This is why it is called apauruṣeya (unauthored). Accurate perception of reality (“knowledge” / Veda) exists intrinsically with reality itself, it is not separately created. (2) The sound (śruti) of it is very important, and very strict grammatical rules are in place to insure that any changes or curruptions to the mantra sounds can be detected and corrected.

By the second paradigm, the purāṇa and itihāsa are not to be considered śruti. They are part of another branch of the Vedic library: smṛti (thought, where the concept has precidence over the verbal form it is expressed in – so the verbal form can expand and contract as various narrators narrate the texts).

By the first paradigm, the purāṇa and ihihāsa are indeed to be considered śruti – because they are a “fifth part” of the original Veda put into words originally by Śrī Brahmā.

“The blessed and powerful master, Vyāsa, accepted and empowered me [Sūta] to narrate the Itihāsa and Purāṇa. First he had organized the one Yajur-Veda into four sections, defining four aspects of sacrifice. The section called Yajur defines the preparations for sacrifice; the Ṛg section defines the sacrifice itself; Sāma defines the hymns sung to please the gods during the sacrifice; Atharva defines the supervision, correction and consummation of the sacrifice. After organizing the Veda into these four parts, that supreme scholar compiled the Purāṇa and Itihāsa by combining various explanations of the Vedas. The Śāstra describes that all of these originate from the original, single Yajur-Veda.”

— Vāyu Purāṇa (60.16-18, 21-22)

“Knowing that the Purāṇa fade and scatter over time, I become Vyāsa to reestablish them aeon after aeon. The four-hundred thousand verses of these eternal Śāstra are, aeon after aeon, in each and every Dvāpara Aeon, organized into eighteen and distributed on earth in that form. Even then, however, they continue to exist in the immortal realms in their original form with one billion verses. The four-hundred thousand verse compilation fully communicates their complete meaning.”

— Matsya Purāṇa (53.8-11)

The phrase, “All of these originate from the original, single Yajur-veda.” indicates that the Purāṇa are as much a part of the original Yajur Veda as are the four divisions bearing the names Ṛg, Yajur, Sāma, and Atharva. The portion of the original Veda that did not have a place in the organization of four components of sacrificial became the four-hundred thousand verses of the Purāṇa distributed among mortals.

“The Competent Master condensed the Veda and then organized it into four divisions. Because he edited (vyasta) the Veda, he is named ‘Veda Vyāsa.’ He then condensed the remaining billion mantras into the four-hundred thousand verses of the Purāṇa, although the original billion-verse version still exists in the immortal realms.”

— Śiva Purāṇa (7.1.1.37-38)

Argument: No Way! No How!

Some argue that the Purāṇa are not śruti in any sense of the word.

If that were so, why does their very name imply that they embody the complete śruti? It is said, “Because they complete (pūraṇa) the Veda, they are called Purāṇa.” Just as one cannot complete a gold bracelet with lead, one cannot complete the Veda with something non-Vedic.

The fact that the traditional method of studying the Veda includes study of the Purāṇa also proves that the Purāṇa are Vedic.

“…it includes the Brāhmana, Itihāsa, and Purāṇa.”

— Taittirīya Āraṇyaka (2.9)

Further pramāṇa from śruti:

“Ṛg, Yajur, Sāma, Atharva, Itihāsa, and Purāṇa arise with the exhalation of the Supreme.”

— Mādhyandina-śruti (Bṛhad-Āraṇyaka 2.4.10)

“I studied the four Veda — Ṛg, Yajur, Sāma, and Atharva — and the fifth Veda: the Itihāsa and Purāṇa.”

— Chāndogya Upaniṣad (Kauthumīya 7.1.2)

“The mantras of Ṛg, Sāma, and Yajur manifest from the Supreme Divinity, as did the Purāṇas and the gods.”

— Atharva Veda (11.7.24)

“Moving towards the Bṛhatī meter, the beloved Vedic Itihāsa, Purāṇa, Gāthā and Nārāśaṁsī  manifest.”

— Atharva Veda (15.6.10 & 12)

“Thus all the Veda manifest, including the Kalpa, Rahasya, Brāhmaṇa, Upaniṣad, Itihāsa, Anvākhyāta and Purāṇa.”

— Gopatha Brāhmaṇa, (Pūrva 2.10)

“Ṛg, Yajur, Sāma, and Atharva are the names of the four Veda. The Itihāsa and Purāṇa are known as the fifth Veda.”

— Chāndogya Upaniṣad (7.1.4)

Further pramāṇa:

“One who thoroughly studies the Veda with their expansions into six appendices and the Itihāsa and Purāṇa becomes a true knower of the Veda.”

  Vyāsa-smṛti (4.45)

“In antiquity the grandfather of the immortals underwent difficult discipline to manifest the Veda, their six appendices, and their usage manuals. Then all the Purāṇas manifest — auspicious, sure, and composed of the eternal, sacred knowledge of all the one-billion mantras of the Veda.1 The divisions of Purāṇa that emanated from Brahmā’s mouth begin with the Brahma Purāṇa”

— Skanda Purāṇa (Prabhāsa 2.3.5)

“Ṛg, Yajur, Sāma, Atharva issue in that order from Brahmā’s mouths. The Itihāsa and Purāṇa are the fifth Veda, the masterwork spoken by all of Brahmā’s mouths, once he had seen and understood everything.”

— Śrīmad Bhāgavatam (3.12.37,39)

“The Itihāsa and Purāṇa allow one to comprehend the Veda.”

— Mahābhārata (Ādi.1.267) & Manu Saṁhitā

These quotes are from Śrī Tattva Sandarbha, according to my translation, in a book I have published called, Basic Truths of Gaudiya Philosophy, as a result of studying it with Śrī Satyanārāyana Dāsa Bābājī who is the foremost specialist in Śrī Jīva’s Bhāgavata Sandarbha. The next section of Śrī Tattva Sandarbha goes on to present pramāṇa that the Purāṇa are currently more reliable than the other parts of the Veda. I encourage the inquisitive reader to study this book very carefully.

Vraja Kishor das


Tagged: Bhagavata Purana, Purana, Veda

Active Krsna
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(Kadamba Kanana Swami, September 2010, Zagreb, Croatia, House Program)

Sometimes, we can see how Krsna speaks to us through someone else. This is clearly not by chance. Krsna actively communicates with us. Krsna is not a passive personality who just blesses us, Krsna is actively involved in our life – communicating with us and doing things, sometimes encouraging us and sometimes discouraging us. In this way, we have to see Krsna in whatever happens to us. We have to see how we are always close to Krsna and then we try to adjust our life to pleasing Krsna, then more and more Krsna will begin to reveal himself.

Uncomfortable in the comfort zone and comfortable with being uncomfortable
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By Chirag Dangarwala

Complacency is a dangerous element in the progress of Spiritual Life. It is very essential for an endeavoring spiritualist to always remember that the material world is not a place of comfort. It has been certified by the Creator, Lord Sri Krsna himself as dukhalayam and asasvatam, which means it, is full of misery and temporary Continue reading "Uncomfortable in the comfort zone and comfortable with being uncomfortable
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Choiceful! I heard this word spoken recently by a smart young…
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Choiceful!
I heard this word spoken recently by a smart young man and though he had made it up. I loved the word, love made up words in general, so I didn’t mind. Choiceful is a juicy one, bursting with energy and life, inviting us to consider our options like a freshly cut orange with lots of sections.
It turns out it’s not made up … it’s a real word that describes ‘having an inability to make decisive choices’ or ‘having, providing, or furnishing with many choices’. And it also turns out that it describes the nature of the soul very well - we are in essence choiceful beings.
This dates back to our existential reality. Although we are connected to Krishna, the personal source of our life and our consciousness, we are also independent. That’s because life is about relationship and relationship is about choice. If we don’t have free will, the ability and the freedom to choose, then there is no meaning to love or the loving exchanges that relationships bring. Without free will, love is not love.

Think about if for a moment. If Krishna is the supreme owner and controller of us all, and He forces us to love him, how would we feel about that? Force might bring fear and thus compliance, but it never brings love. Krishna, thankfully, is only interested in love and especially the kind that comes from the heart, from the individual, from the deep pockets of our own souls. The best relationships in our life are the ones that are connected to loving and being loved. The same applies to divine love.

Choicefulness means we can also turn our back and not love Krishna. We can love others - things and people, gods and demigods, animal and plants. We can love everything. Krishna doesn’t mind - He’s got plenty of loving going on in His life. But the great spiritual teachers in the line of bhakti tell us that there will always be a pinch in our heart, a vacancy within, a restlessness of ‘still haven’t found what I’m looking for’ until we connect with the one source of everything.

If we do decide to rekindle that relationship, we will find unlimited choiceful ways to love Krishna and to express that love. We will enter a spiritual realm and marvel at the ways others choicefully love Krishna. We will see that the choicefulness within bhakti yoga shines a bright warm light into all areas of our life and our independence and sense of freedom open up to us in big and beautiful ways.
Ananda Vrindavaneswari Dasi

The tongue, a hard working sense
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The tongue, a hard working sense.
My tongue works hard all day, every day. He is one of my hardest working senses. He sits near the top of all the other senses, acting as a leader, setting an example for the rest of them.
If I let my tongue loose, allowing him to do as he pleases, the rest of my senses soon also become unruly.
The Padma Purana advises, “Discipline the tongue by giving him transcendental service and very soon you will see Krsna.”
The best services for the tongue are:
• repeating the maha-mantra

• speaking about Krsna’s pastimes and instructions

• honoring Krsna prasadam.

Service means, “The action of helping or doing work for someone.”

The word service derives from Latin, servitium, “slave.”

A slave is one who is the legal property of another and is forced to obey them.

My tongue and all my other senses belong to Krsna.

One way or the other, my tongue is a slave. If he doesn’t obey Krsna and instead obeys the urges of lust, anger, and jealousy, he is corrupted.

“One who has not listened to the messages about the prowess and marvelous acts of the Personality of Godhead and has not sung or chanted loudly the worthy songs about the Lord is to be considered to possess earholes like the holes of snakes and a tongue like the tongue of a frog.” (SB 2.3.29)

On the other hand, when my tongue serves Krsna, repeating His names, he becomes noble and is praised throughout the scriptures.

“Oh, how glorious are they whose tongues are chanting Your holy name! Even if born in the families of dog-eaters, such persons are worshipable. Persons who chant the holy name of Your Lordship must have executed all kinds of austerities and fire sacrifices and achieved all the good manners of the Aryans. To be chanting the holy name of Your Lordship, they must have bathed at holy places of pilgrimage, studied the Vedas and fulfilled everything required.” (3.33.7)

“Devotees whose tongues are decorated always with prayers to Lord Krsna are always given respect even by the great saintly persons and sages, and such devotees are actually worshipable by the demigods’” (Quote from Skanda purarna given in NOD 9)

My tongue is Krsna’s property. Every day, I must carefully engage him in chanting japa, teaching him to follow Krsna, his true master. When I do so, not only does my tongue become satisfied, so also do all my other senses who follow his lead.

The maha-mantra means, “Oh Krsna, oh, my master, please engage me in your service.”
Vaisesika Dasa

ISKCON50 – What’s All the Fuss?
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Hare KrishnaBy Nashvin Gangaram

ISKCON is the ultimate welfare organisation. This is a bold claim but I’ll explain. Suppose you came across a lost child, crying for her parents. It would certainly be noble to feed the child, and take care of her. However, a higher consideration would be to reunite the child with her parents. Similarly, all our altruistic and humanitarian endeavours are wonderful, but they find perfection when they are accompanied by reuniting the soul with the Supreme Lord. ISKCON is led by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada. He is the Founder and Acharya of ISKCON and is predicted in scripture. “Lord Krishna: ‘After 5,000 years of this age have passed, the great sage and worshipper of my holy names will appear and spread the chanting of my names throughout the world.’” (Brahma-vaivarta Purana) Srila Prabhupada did not seem to perform superhuman feats. However, his miracle was that he gave people a higher taste and a chance at real happiness, which can allow us to overcome our struggles. The happiness experienced in bhakti, or devotional service to the Supreme Lord, is of a different kind altogether. It far surpasses anything else, which includes temporary pleasures and the state of nirvana or the bliss of merging into the effulgence of the Supreme Lord. Therefore the affluent, the simple, the serious seeker, and the party animal, are all attracted to this path. They experience joy that is not found elsewhere. Continue reading "ISKCON50 – What’s All the Fuss?
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For Better or Worse
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Hare KrishnaBy Visakha Dasi

Mature practitioners in the Hare Krishna tradition choose to accept vows of purity. Individuals or couples solemnly vow to avoid intoxicants, illicit sex, meat eating and gambling, and to chant 16 rounds of the maha-mantra daily. To preserve these holy vows that are taken before the Deity, before the fire and before the Vaishnavas are the most important practices in spiritual life. Caring for one another in a marriage means protecting these principles in each other's lives by our example and by our words. Yet, if the husband or the wife is not following these principles, we do not have the right to reject that person because we feel superior. The day may come when the roles are reversed, for pride leads to a loss of austerity. Without being condescending and self- righteous, whoever is strict can humbly help the lax one and the lax one must be willing to accept that help. This is teamwork, an exchange of affection in which one person's misfortune of distraction becomes turned around by the other person's gift of focus. Continue reading "For Better or Worse
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An Ancient Temple Renovated (Album with photos) Indradyumna…
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An Ancient Temple Renovated (Album with photos)
Indradyumna Swami: When Sri Rangam was invaded by Muslim conquerors in the early 13th century almost the entire Vaisnava population was exterminated. Only 750 devotees managed to escape and create a small village some distance from Sri Rangam. There they established a beautiful deity looking much like their beloved Rangunath, who was hidden during the Muslim invasion. Through the centuries the village and it’s temple fell into disrepair until a few years ago, when Murali Bhattar, a priest in the Sri Rangam temple, renovated the temple and began the worship of the deity again. Today we visited that small village. The deity was gorgeous. On the way back to Sri Rangam we stopped by another important temple. Vedic culture is still prominent in South India.
Find them here: https://goo.gl/YwnPwg

December Marathon Book Distribution – ISKCON NEPAL (Album with…
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December Marathon Book Distribution - ISKCON NEPAL (Album with photos)
Srila Prabhupada: …always trying to render some service to the Lord. How? Priti-purvakam: “with love and faith.” Not that “Oh, I have to do it? All right, let me do.” No. “Oh, I have to do it? Let me do it nicely.” Unless there is love, you cannot do it nicely, any matter. In the material world also, unless you have got some attachment for something, you cannot act it very nicely. Just like a musician. Because one has got a good attachment for music, he tries to perform it very perfectly. So love is the basis. Similarly, when you serve Krsna, if you have no love for Krsna, you cannot serve Him very nicely. And Krsna also does not accept your service if it is not done in great love and affection. That is the basic principle. Krsna does not require your service. He is self-sufficient. He has got many servants anywhere and everywhere. So Krsna does not require our service. It is our interest. If we render service to Krsna, then we become happy. That is the profit. >>> Ref. VedaBase => Bhagavad-gita 2.39 – London, September 12, 1973
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A huge “army” of transcendental soldiers go out in…
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A huge “army” of transcendental soldiers go out in the streets of Nepal to distribute the Bhagavad-gita books during Gita Jayanti day (1 min video)
Srila Prabhupada: One who is engaged in devotional service has not the least fear in material existence. This is because the Supreme Personality of Godhead is the Supersoul and friend of everyone. One who knows this secret is actually educated, and one thus educated can become the spiritual master of the world. One who is an actually bona fide spiritual master, representative of Krsna, is not different from Krsna. SB 4.29.51 text
Watch it here: https://goo.gl/kT4JIU

Iskcon 50th Anniversary Gala – Celebrating 50 years of Iskcon in Houston, Texas
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Hare KrishnaBy Gopi Gita

The celebration was indeed at another level.. Ritzy, glamorous decor; senators, congressman, Deans of universities, educators, ministers from different churches; Mother Guru Bhakti's incredible outreach work and her team's total dedication to Srila Prabhupada's preaching service. Highlights:. Sesa Prabhu's excellent speech highlighting Srila Prabhupada's success in the past 50 years as the epitome of the American dream. Sharing struggles and triumphs with Radhika Ramana prabhu aka Ravi Gupta, a stalwart and principled Alumni student of ISKCON education. Sharing loving company with Subhra Mj, principal of Goswami Academy. Shabashini Lind Hearing Gaura and Ramdas' rap! With Swathi Murali Bharat Natyam! George Harrison's "My Sweet Lord" I really wanna seeeee you! By Godfrey Townsend. Continue reading "Iskcon 50th Anniversary Gala – Celebrating 50 years of Iskcon in Houston, Texas
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