The post 1 When Supersoul speaks | Four worldviews analyzed appeared first on The Spiritual Scientist.
1 When Supersoul speaks | Four worldviews analyzed
Kirtan for Everyone: Premanjali Dasi Aims to Spread Devotional Joy
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Premanjali holding one of her signature Learn Kirtan harmoniums. Kirtan, the sacred practice of chanting and singing the names of The Supreme Personality of Godhead, Sri Krishna, is a profound tool for meditation and self-expression. For Premanjali Dasi, kirtan is not only a complete devotional activity but also a transformative experience she aims to make […]
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Jvala Nrsimhotsava Festival of Lights Video Overview
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On October 31, the auspicious day of Dipawali, the TOVP celebrated the Jvala Nrsimhotsava Festival of Lights for Lord Nrsimhadeva, marking the completion of Phase 2 of the Nrsimha Wing construction. Thousands of devotees from all over the world were present for this historic event, marking another milestone in the TOVP progress. Click HERE to […]
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Katyayani Vrata
→ Ramai Swami
During the month of Margasirsha, (November-December) every day early in the morning the young daughters of the cowherds would take one another’s hands and singing of Krishna’s transcendental qualities, go to the Yamuna to bathe.
Desiring to obtain Krishna as their husband, they would then worship the goddess Katyayani with incense, flowers and other items.
The gopis first ate havishyanna, a kind of food prepared by boiling together mung dal and rice without any spices or turmeric. According to Vedic injunction, this kind of food is recommended to purify the body before one enacts a ritualistic ceremony.
After they had bathed in the water of the Yamuna, just as the sun was rising, the gopis made an earthen deity of goddess Durga on the riverbank. Then they worshiped her with such aromatic substances as sandalwood pulp, along with other items both opulent and simple, including lamps, fruits, betel nuts, newly grown leaves, and fragrant garlands and incense.
Each of the young unmarried girls performed her worship while chanting the following mantra. “O goddess Katyayani, O great potency of the Lord, O possessor of great mystic power and mighty controller of all, please make the son of Nanda Maharaja my husband. I offer my obeisances unto you.”
SB 10.22.4
katyayani maha-maye
maha-yoginy adhisvari
nanda-gopa-sutam devi
patim me kuru te namah
iti mantram japantyas tah
pujam cakruh kamarikah
Lord Krishna, the Supreme Personality of Godhead and master of all masters of mystic yoga, was aware of what the gopis were doing, and thus He went there surrounded by His young companions to award the gopis the perfection of their endeavor.
SELF EMPOWERMENT through understanding karma & Bhakti
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Ksetra Puri Parikrama 2024!
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Bhaktivedanta Manor President Invited to Interfaith Gathering with UK Prime Minister
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Prime Minister Starmer (far right) with Visakha Dasi in background with other leaders. Sir Keir Starmer, the Prime Minister of the UK, invited faith leaders from different traditions to join him for breakfast on Thursday, November 14th. Visakha Dasi, representing ISKCON Bhaktivedanta Manor, was pleased to hear Mr Starmer emphasize the importance of faith to […]
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2024 Zone 1 Leadership Conference: Inspiring Growth and Connection Across ISKCON
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Bhaktimarga Swami and leaders of Zone 1 cut a cake to honor the event. The 2024 Zone 1 Leadership Conference, held from November 8th to 10th in Edmonton, Alberta, brought together over 60 leaders from more than 25 ISKCON centers across Canada and six northern U.S. states. Under the theme “Think Big, Do Big, Act […]
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Where Fun Meets Devotion: Winter Krsna Kidz Camp and Youth Retreat at ISKCON Detroit
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2023 Winter Krsna Kidz Camp participants. The 16th Annual Winter Krsna Kidz Camp and Youth Retreat will be held at ISKCON Detroit – The Devasadhan Mandir from November 28th to 30th. This events aim to engage children and the youth in a fun and meaningful way that connects them to their Vedic culture. Kids, ages […]
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Karma Philosophy for a Brighter Future (five-part series) VID 20241110 115230
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Karma Philosophy for a Brighter Future (five-part series) VID 20241110 101018
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Karma Philosophy for a Brighter Future (five-part series)VID 20241110 161524
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Tulasi Vivaha
→ Ramai Swami
According to the legend, Tulasi Devi was a devoted and chaste woman named Vrinda. She was married to the demon King Jalandhar, who had obtained immense power due to his wife’s chastity. Jalandhar’s power became a threat to the demigods, and they approached Lord Vishnu for help.
Lord Vishnu, in the form of Jalandhar, went to Vrinda and tricked her into breaking her chastity, thus weakening Jalandhar’s power. The demigods then defeated Jalandhar in battle. Upon learning the truth, Vrinda was devastated and cursed Lord Vishnu to turn into a stone (Saligram) and wander the earth.
In his Saligram form, Lord Vishnu met Vrinda and explained the reason for his actions. He assured her that she would remain eternally connected to him as the sacred plant Tulasi. Vrinda, in her love and devotion, accepted this and requested that she be married to Lord Vishnu every year. This union is celebrated as Tulasi Vivaha, symbolising the eternal bond between Lord Vishnu and Tulasi Devi.
During Tulasi Vivaha, a ceremonial wedding is performed between a Tulasi plant and a Saligram stone representing Lord Vishnu. Devotees decorate the Tulasi plant with flowers, ornaments, and sacred threads. Mantras are chanted, and the wedding rituals are conducted with devotion and reverence.
4.2 Million Reasons to Unite: ISKCON’s 2024 Live to Give Campaign Embarks on an Ambitious Mission
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Since 1972, the Prabhupada Book Marathon has inspired ISKCON devotees to share the spiritual wisdom of Srila Prabhupada’s books with the world. Now celebrated as the “Live to Give” campaign, this annual effort aims to “cover the earth” with copies of the Bhagavad-gita As It Is, including its recent milestone of even delivering Gitas to […]
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New Jaladuta Cruise and Official Website Lunch!
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Vrindadevi’s Appearance Day
Giriraj Swami
According to Vrinda-kunda Baba, Srimati Vrindadevi appeared on the full-moon night at the end of Kartik, or Damodara.
Srila Visvanatha Cakravarti Thakura, in Sri Vrndadevi-astaka (6-8), glorifies her:
rasabhilaso vasatis ca vrnda-
vane tvad-isanghri-saroja-seva
labhya ca pumsam krpaya tavaiva
vrnde namas te caranaravindam
“By your mercy, people attain residence in Vrindavan, the desire to serve your masters’ lotus feet, and the desire to assist in the rasa dance. O Vrinda, I bow to your lotus feet.
tvam kirtyase satvata-tantra-vidbhir
lilabhidhana kila krsna-saktih
tavaiva murtis tulasi nr-loke
vrnde namas te caranaravindam
“They who are learned in the Satvata-tantra glorify you. You are Krishna’s pastime-potency. The tulasi plant is your form in the world of men. O Vrinda, I bow to you lotus feet.
bhaktya vihina aparadha-laksaih
ksiptas ca kamadi-taranga-madhye
kpamayi tvam saranam prapanna
vrnde namas te caranaravindam
“O merciful one, I am devoid of devotion, and millions of offenses have thrown me into the turbulent waves of lust, anger, greed, and other faults. O Vrinda, I take shelter of your lotus feet.”
May Srimati Vrindadevi—and Sri Sri Radha-Damodara—bestow their mercy upon us all.
Hare Krishna.
Yours in service,
Giriraj Swami
Srila Prabhupada’s Legacy Honored: Inauguration of the Sri Abhay Charan De Seminar Hall at Scottish Church College
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Dr. Sumanta Rudra, Academic Dean of BRC, Radharaman Das, Vice President, ISKCON Kolkata, along with Scottish Church College Principal, Vice-Principal, Head Librarian, and others. Kolkata, being Srila Prabhupada’s appearance place, holds the unique distinction of being home to numerous special sites intimately associated with his life, particularly from his childhood and youth. One such place […]
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An animated video about a boy who loved cartoons and comics
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17 monks and staff of a monastery visited and appreciated the life in Krisna Valley
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Three reasons Western outreach is tough Rishikesh
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Bhugarbha Goswami Disappearance
→ Ramai Swami
Bhugarbha Goswami was a disciple of Gadadhara Pandita. Sri Kavikarnapura writes in his Gaura-ganodesa-dipika that Bhugarbha Goswami was formerly the gopi named Prema Manjari in Vrindavana.
While in Vrindavana, Bhugarbha Goswami passed away and entered into the unmanifest pastimes of the Lord on the fourteenth day of the full moon in the month of Kartika.
Lokanatha Goswami and Bhugarbha Goswami lived together in Vrindavana as one. Srila Narahari Cakravarti Thakura writes about them in his Bhakti-ratnakara: “Bhugarbha Goswami and Lokanatha Goswami were world-preachers; they were so close and affectionate to one another that they were like one body.”
Cow Fest 2024: Honoring Cows & Community at New Talavana
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Jaya Govinda Das leads 2024 guests on a hay ride through the New Talavana farm. The annual Cow Fest, or Go-Puja Mela, is a celebration with deep roots at ISKCON New Talavana, nestled in the peaceful countryside of Mississippi. Each year, this festival unites a diverse community to support the Krishna’s Cows farming initiative, an […]
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Bhakti Center’s Diwali Festival Lights Up NYC with Over 1,000 Attendees
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Guests gathering outside the Bhakti Center; Temple room filled for evening program. Bhakti Center NYC celebrated its seventh annual Diwali Festival on November 1st, attended by over 1,000 people. The popular evening event included kirtan, food stalls, dance, drama, and children’s activities like henna and face painting. Several well-known publications, like the Gothamist, list the […]
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After the Flames: How Devotees Worldwide Can Help Saranagati Rebuild
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Devotees at our fall fundraiser. As most ISKCON readers know, Saranagati Village was evacuated on the evening of July 17th, 2024. During our three-week absence, some devotees lost their homes, and others lost their wood sheds, outbuildings, storage structures, and equipment like chainsaws, the community plow, and sander. We are not able to get insurance as we are an […]
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Building the Future of ISKCON with Care
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On Saturday, November 23, 2024, from 10 a.m. to 11:30 a.m. EDT, the North American Regional Governing Body (NA-RGB) will host a transformative online workshop facilitated by Jai Nitai dasa, the North American Representative for the ISKCON Devotee Care Office. The insightful workshop will explore how the principles of devotee care can shape the future […]
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Srila Gaurakisora Dasa Babaji’s Disappearance Day
Giriraj Swami
Today is the disappearance day of Srila Gaurakisora dasa Babaji Maharaja. Srila Gaurakisora dasa Babaji was a great devotee—a maha-bhagavata. He was a disciple of Srila Bhaktivinoda Thakura and was very renounced. Earlier, he lived for many years in Vrindavan, roaming the twelve forests, chanting the holy names of Krishna, begging alms, and sleeping under trees. Later, after Srila Bhaktivinoda Thakura discovered Lord Chaitanya’s birthplace in Mayapur, Srila Jagannatha dasa Babaji Maharaja, the siksa-guru of Bhaktivinoda Thakura and parama-guru of Gaurakisora dasa Babaji, instructed Gaurakisora to move to Navadvipa-dhama.
In Navadvipa Gaurakisora resided on the banks of the Ganges and practiced devotional service with intense devotion and renunciation. Because materialistic men would come and disturb him with their desires for mundane blessings (asirvada), the babaji began to stay by a municipal lavatory, where the filth and noxious smells would discourage unwanted visitors. There he would chant in peace—in ecstasy. He would beg alms and cook in discarded clay pots, or eat parched rice with green chilies, or even ingest Ganges mud. Sometimes he would collect the discarded cloth from the crematorium, wash it in Ganges water, and use it to cover himself. His only desire was to be absorbed in the mellow of the holy name—in Krishna consciousness.
Gaurakisora was a siksa disciple and intimate friend of Srila Bhaktivinoda Thakura. The Thakura arranged a bhajana-kutira for him on the same property as his own house in Godruma-dvipa. When the time came for Srila Bhaktisiddhanta Sarasvati Thakura to take diksa, Srila Bhaktivinoda Thakura advised him to approach Srila Gaurakisora dasa Babaji Maharaja. Srila Bhaktivinoda Thakura was the father of Bhaktisiddhanta Sarasvati and his first instructor in the spiritual science, but the etiquette was that one would not take diksa from one’s biological father. So Srila Bhaktivinoda Thakura sent him to Gaurakisora dasa Babaji Maharaja.
Srila Bhaktisiddhanta Sarasvati Thakura was highly literate. By the age of seven, he had memorized the entire Bhagavad-gita and could even explain its verses. He had a photographic memory, and in school he read all the books in the library. Just by reading them once, he could remember every word, and so the library purchased new books just for him. By the age of twenty-five, he had written numerous articles and published one book, Surya-siddhanta, for which he was awarded the title Siddhanta Sarasvati. So, he was highly educated and literate, and Srila Gaurakisora dasa Babaji Maharaja was hardly educated or literate at all.
The first time Siddhanta Sarasvati approached Srila Gaurakisora dasa Babaji Maharaja, the babaji refused to accept him. He didn’t directly say no, but he said, “I will ask Mahaprabhu.” When Siddhanta Sarasvati returned and told his father what had happened, Srila Bhaktivinoda Thakura encouraged him to persevere: “You must go back and beg him with all humility and earnestness to accept you.” So, he went back, but Gaurakisora dasa Babaji again refused, saying, “Oh, I forgot to ask Mahaprabhu. I am so sorry.” When Siddhanta Sarasvati returned home, Srila Bhaktivinoda Thakura was most upset. He knew that Gaurakisora dasa Babaji was a pure devotee, a maha-bhagavata, and he urged Siddhanta Sarasvati to persist. He again instructed his son to beg Gaurakisora for his mercy, and he added, “If you fail this time, don’t bother to come back home.”
So, Siddhanta Sarasvati left the house and went to the Ganges. He felt so hopeless, he thought he might as well just drown himself in the river. Just then, Srila Gaurakisora dasa Babaji Maharaja appeared; he knew what was in his future disciple’s heart. Siddhanta Sarasvati just threw himself at Srila Gaurakisora dasa Babaji’s lotus feet in abject humility and complete surrender. Finally, Srila Gaurakisora dasa Babaji accepted him. Siddhanta Sarasvati had shown that he was free from any tinge of false pride for being so learned and literate when his guru was uneducated.
Srila Prabhupada remarked that Gaurakisora dasa Babaji was illiterate and could not even sign his name, yet he became the spiritual master of Sarasvati Thakura, the best scholar of his time. And thus he proved the statement of the Vedas:
yasya deve para bhaktir
yatha-deve tatha gurau
tasyaite kathita hy arthah
prakasante mahatmanah
“Only unto those great souls who have implicit faith in both the Lord and the spiritual master are all the imports of Vedic knowledge automatically revealed.” (Svetasvatara Upanisad 6.23)
Although Gaurakisora dasa Babaji was hardly educated or literate, learned scholars and public servants would approach him with their questions on Srimad-Bhagavatam and other shastras, and with his realized knowledge he would answer their questions to their full satisfaction. Sometimes devotees would read various scriptures for him and he would comment on them from his deep spiritual realization.
Still, out of his great humility Srila Gaurakisora dasa Babaji Maharaja refused to accept any disciples; Srila Bhaktisiddhanta Sarasvati Thakura proved to be the only exception.
Gaurakisora dasa Babaji enjoined Bhaktisiddhanta Sarasvati never to go to Calcutta, which he considered “a bastion of Kali-yuga.” So Bhaktisiddhanta Sarasvati remained in Mayapur. In 1905 he took a vow to chant the Hare Krishna mantra a billion times. Residing in a grass hut near the birthplace of Lord Chaitanya, he chanted the Hare Krishna mantra day and night. He cooked rice once a day in an earthen pot (or just parched the rice in the sun) and ate nothing more. He slept on the ground, and when rainwater leaked through his grass ceiling, he sat beneath an umbrella, chanting. Locked in a small room, he chanted japa day and night, day after day, month after month, year after year. Finally, when he had completed his quota, he felt that he was ready to come out and preach. And to preach he went to Calcutta.
In a talk at the Ardha-kumbha-mela in Allahabad, Srila Prabhupada raised the point that Srila Gaurakisora dasa Babaji had instructed Bhaktisiddhanta Sarasvati never to go to Calcutta but that everyone knows he went to Calcutta. So, Srila Prabhupada questioned whether Bhaktisiddhanta Sarasvati had disobeyed the orders of his spiritual master. “No!” Prabhupada declared. “He was never in Calcutta; he was always in Vaikuntha!”
We pray to Srila Gaurakisora dasa Babaji:
namo gaura-kisoraya
saksad-vairagya-murtaye
vipralambha-rasambodhe
padambhujaya te namah
He is saksad-vairagya-murtaye, the personification of renunciation (vairagya); and vipralambha-rasambodhe, always merged in the ocean of the mellow of separation from Krishna (vipralambha-rasa). Padambhujaya te namah: “I offer my respectful obeisances unto his lotus feet.”
That was the mood of Srila Gaurakisora dasa Babaji Maharaja: he was always merged in that nectarean ocean of devotion in separation, and he had no care for his body or for anything material—just hari-nama.
He wrote a beautiful song that is completely in the mood of Raghunatha dasa Gosvami. It is said that of the Six Gosvamis, Raghunatha dasa was the most attached to the service of Srimati Radharani—that he had the most intense desire to serve Srimati Radharani—and Gaurakisora dasa Babaji wrote a beautiful song in that mood. He begins with a refrain: kotai go premamayi, radhe radhe, radhe radhe—“Where is Radha, so full of love? Radhe, Radhe, Radhe, Radhe!” Then he proceeds to express the mood of Raghunatha dasa Gosvami in separation from Radharani, desiring and aspiring for Her service.
When Srila Gaurakisora dasa Babaji Maharaja left this world, there was some dispute over what would happen to his body. His samadhi would become an important place of pilgrimage, and some of the heads of the local Vaishnava centers saw this as an opportunity to raise money—for their mathas and even for their own sense gratification. Srila Bhaktisiddhanta Sarasvati ran to the site, but when he arrived, some of the local babajis objected: “You are not a sannyasi; how can you give samadhi to such an exalted and renounced personality?” But Srila Bhaktisiddhanta Sarasvati responded forcefully: “I am the only disciple of Babaji Maharaja, and although I have not accepted sannyasa, I am a celibate brahmachari, not secretly addicted to abominable habits or involved with illicit activities. Who among you can say that in the last year he has had no sex or illicit contact with a woman? Please step forward.” Everyone was silent. Then he challenged, “Who has refrained for the last six months?” Everyone was silent. Next, “For the last three months?” Again, silence. “For the last one month?” Silence. “The last three days?” Still silence. They had been exposed and humbled. Not one of the babajis was fit to even touch the transcendental form of Srila Gaurakisora dasa Babaji Maharaja, and one by one they walked away.
But even then, there remained some question about how to handle the body, which was still lying on the ground. Out of his great humility, Srila Gaurakisora dasa Babaji Maharaja had instructed that when he departed, his body should be dragged through the streets of Navadvipa so that it would be bathed in the dust from the feet of the Vaishnavas who had walked the holy ground of the dhama. So some of the townspeople proposed to take the body and drag it through the streets of Navadvipa. Such fools! Such rascals! But Bhaktisiddhanta Sarasvati Thakura stopped them. “Although we are fools and offenders,” he said, “still we can try to understand the true meaning of Babaji Maharaja’s humble request. After the departure of Thakura Haridasa, Lord Chaitanya Himself took the spiritually blissful body of the Thakura on His lap and danced. Following the divine example of Mahaprabhu, let us also bear Babaji Maharaja’s blissful body on our own heads.”
So, Srila Bhaktisiddhanta Sarasvati took charge of the body and placed it in samadhi on the western side of the Ganges, across from Mayapur. In time, the course of the Ganges changed and its waters threatened the area of the samadhi. So Srila Bhaktisiddhanta brought the samadhi to Mayapur, to his matha. There he had created a replica of Vrindavan, with tamala trees and kadamba trees, with Syama-kunda and Radha-kunda, and with a small Govardhana Hill made of govardhana-silas. Most appropriately, he placed the new samadhi by the side of Radha-kunda, and that is where the transcendental remains of Srila Gaurakisora dasa Babaji still rest today. One can go there and pray to him and feel his presence and get his mercy.
Srila Gaurakisora dasa Babaji Maharaja is an ocean of mercy (all pure Vaishnavas are). I pray that he will help me to chant the holy name, to chant with taste. When I prayed to him earlier—and this may just be my speculation—I imagined that he said, “You must give up your offenses.” Then I was thinking, “What offenses? What offenses?” And then I imagined that he answered, “You must chant with attention.”
Of course, Srila Bhaktivinoda Thakura does state that inattentive chanting is the root of all other offenses and that, conversely, attentive chanting will destroy all the other offenses. “But how do I do that?” I asked. And the answer came: “You must try. You just have to make the effort.” And I suppose that is always the process—that we make our honest effort and depend on the mercy of the acharyas and Krishna.
In my case, however, my chanting sometimes becomes such a routine that I do not even make the effort to hear every word or every mantra. I just do it. I just go through the motions. So, I guess that is my challenge, my special order—to chant with attention.
Devotees often raise the question of chanting with quality. When on a morning walk a disciple asked Srila Prabhupada, “How can we chant with quality?” His Divine Grace replied, “The quality will come. For now, just chant as a matter of duty; chant your sixteen rounds. When the quality comes, there will be no force. You will have taste, and spontaneously you will desire, ‘Why sixteen rounds? Why not sixteen thousand rounds?’ Rupa Gosvami desired, ‘How shall I chant with one tongue and hear with two ears? Had I billions of tongues and trillions of ears, then I could enjoy it.’ ”
Srila Prabhupada said that quality means asakti, attachment, and that Chaitanya Mahaprabhu showed that quality: “Sunyayitam jagat sarvam govinda-virahena me: ‘Oh, I do not see Govinda. The whole world is vacant.’ Sunyayitam jagat sarvam govinda-virahena me. This is quality.” When one feels viraha-bhava, when one feels separation from Radha and Krishna, one is chanting with quality.
Srila Gaurakisora dasa Babaji is an ocean of mercy, and we pray for his grace.
Hare Krishna.
[A talk by Giriraj Swami on Srila Gaurakisora dasa Babaji’s disappearance day, November 22, 2004, Dallas]
“Hunger Free Zone” in Baltimore Serves Thousands with Prasadam Outreach
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ISKCON of Baltimore devotees sharing prasadam with the city’s grateful residents. “The Hunger Free Zone” is a non-profit organization of ISKCON Baltimore with a mission to distribute prasadam to the community at large. With its own food truck, devotee volunteers go out every day, except Sunday, to distribute free vegan prasadam to the people of […]
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Dealing with negative past karma – 3 ways– Karma Philosophy for a Brighter Future part 2 of 5
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COMING OF AGE #21 – Detachment versus Disconnection
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This article aims to open the door to an emotionally and spiritually healthier attitude toward our ongoing journey of self-realization. This approach stands in stark contrast to the sectarian and fear-based renunciation that many of us in the first and second generation of ISKCON have experienced, albeit generally with no detrimental intent. After all, we […]
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Gauranga Das: A Journey of Resilience, Purpose, and Devotion
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Gauranga Das about to go in the ring for his biggest fight, feeling confident with the Lord by his side. Devotion and drive have shaped Gauranga Das’s commitment in the classroom and success in the boxing ring. His professional journey has also included a broad range of experiences serving others, each contributing to his development […]
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GBC Releases Proposal Application Ahead of Annual Meeting in February 2025
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The Annual General Meeting of the ISKCON GBC Society will begin in February 2025. Following the ISKCON GBC Society’s Rules of Order, the GBC Secretariat requests proposals, duly sponsored by two GBC members, to be submitted by December 31, 2024. Please note that no proposals will be entertained after this date. To submit a proposal, […]
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Gopasthami
→ Ramai Swami
Sri Krishna, along with His elder brother Balarama, passed the childhood age known as kaumara and stepped into the age of pauganda, from the sixth year up to the tenth. At that time, all the cowherd men conferred and agreed to give those boys who had passed their fifth year charge of the cows in the pasturing ground.
Given charge of the cows, Krishna and Balarama traversed Vrindavana, purifying the land with Their lotus footprints.
Krsna said at that time that the cows are worshiped even by the demigods, and He practically demonstrated how to protect the cows. At least people who are in Krsna consciousness should follow in His footsteps and give all protection to the cows.
Cows are worshiped not only by the demigods. Krsna Himself worshiped the cows on several occasions, especially on the days of Gopasthami and Govardhana-puja.
Karma is for encouragement not punishment– Karma Philosophy for a Brighter Future part 1 of 5
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Karma is for encouragement not punishment– Karma Philosophy for a Brighter Future part 1 of 5
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US elections & the defeat of cultural Marxism – Monk’s Podcast 208 with Govinda Prabhu
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Podcast:
Summary:
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US elections & the defeat of cultural Marxism – Monk’s Podcast 208 with Govinda Prabhu
→ The Spiritual Scientist
Podcast:
Summary:
The post US elections & the defeat of cultural Marxism – Monk’s Podcast 208 with Govinda Prabhu appeared first on The Spiritual Scientist.
GBC Proposals, AGM 2025
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Gopastami
Giriraj Swami
Today is Gopastami, the day on which Krishna and Balarama and other boys Their age, who previously had tended the calves, were given charge of the cows. This event is described in Srimad-Bhagavatam (10.15.1):
tatas ca pauganda-vayah-sritau vraje
babhuvatus tau pasu-pala-sammatau
gas carayantau sakhibhih samam padair
vrndavanam punyam ativa cakratuh
“When Lord Rama and Lord Krsna attained the age of pauganda [six to ten] while living in Vrndavana, the cowherd men allowed Them to take up the task of tending the cows. Engaging thus in the company of Their friends, the two boys rendered the land of Vrndavana most auspicious by imprinting upon it the marks of Their lotus feet.”
As stated in the purport, “Since Lord Krsna’s spiritual body had apparently grown slightly in age and strength, the senior men of Vrndavana, headed by Nanda Maharaja, decided to promote Krsna from the task of herding calves to the status of a regular cowherd boy. He would now take care of the full-grown cows, bulls, and oxen. Out of great affection, Nanda Maharaja had previously considered Krsna too small and immature to take care of full-grown cows and bulls. It is stated in the Karttika-mahatmya section of the Padma Purana:
suklastami karttike tu
smrta gopastami budhaih
tad-dinad vasudevo ’bhud
gopah purvam tu vatsapah
‘The eighth lunar day of the bright fortnight of the month of Karttika is known by authorities as Gopastami. From that day, Lord Vasudeva served as a cowherd, whereas previously He had tended the calves.’
“The word padaih indicates that Lord Krsna blessed the earth by walking on her surface with His lotus feet. The Lord wore no shoes or other footgear but walked barefoot in the forest, giving great anxiety to the girls of Vrndavana, who feared that His soft lotus feet would be injured.”
The celebration was meant for only the cowherd men and boys, but Srimati Radharani also wanted to enjoy the fun, and so, because of Her resemblance to Subala-sakha, she donned his dhoti and other garments and joined Krishna. Thus, on this occasion, in temples in Vrindavan and elsewhere, Srimati Radharani is dressed as a cowherd boy.
The Lord is very kindly disposed toward the cows and the brahmans (go-brahmana-hitaya), and whoever serves them becomes dear to Him, too. Knowing this, devotees observe a special festival on the Gopastami day, dedicated to the worship of cows. In Vrindavan especially, but also the world over, devotees begin the festival by brushing the cows, painting their horns and bodies with artistic designs, and hanging flower garlands around their necks. Then a cow and her calf are selected, and an arati is offered to them. During the arati, devotees sing the Hare Krishna maha-mantra, and then they feed the cow, her calf, and indeed the entire herd, bananas, balls of gur (jaggery), and fresh grasses. Some devotees also recite the following mantra (Hari-bhakti-vilasa 16.252):
agratah santu me gavo
gavo me santu prsthatah
gavo me parsvatah santu
gavam madhye vasamyaham
“May cows stay in front of me. May cows stay behind me. May cows stay on both sides of me. May I always reside in the midst of cows.”
Hare Krishna.
Yours in service,
Giriraj Swami
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