TOVP Yajna Shala Grand Opening – February 11, 2026
- TOVP.org

The Next Milestone | The Eternal Flame

On February 11, 2026 the Temple of the Vedic Planetarium will reach another milestone: The Grand Opening of the amazing TOVP Yajna Shala in the TOVP Gardens. This huge Yajna Shala will replace the current location at the Gurukula and become the main focal point of all yajnas performed for the Supreme Personality of Godhead on a daily basis, in perpetuity, since they started in 1986 in the Lotus Park.

60ft/18mL x 60ft/18mW x 30ft/8mH in size, the marble and granite structure will be surrounded by a picturesque water channel, beautiful foliage and gardens, pleasant walkways, and an elaborate foot wash area. As you enter the teakwood door entranceways, your eyes will behold forty-four marble stambhas or pillars situated around the immense 7ft/2m x 7ft/2m Yajna Peeta (arena) with its interior Yajna Kunda (fireplace) with gold, silver and copper borders and Cakra, Kalash and Dwaja decorations, along with two sacred mandalas.

Daily yajnas for the Lord’s pleasure will take place inside the TOVP Yajna Shala as an eternal fire of sacrifice, all for the upliftment of devotees, the spiritualization of the people of the world, the success of the sankirtan movement, and the protection of Srila Prabhupada’s ISKCON.

This presents another opportunity for devotees to participate in the development and growth of ISKCON Mayapur and the TOVP by sponsoring different aspects of the Yajna Shala, from the bricks used in construction, to the pillars to the entire yajna peeta. It is another once-in-many lifetimes seva opportunity that will also help us in our spiritual progress back to Godhead.

Visit the TOVP Yajna Shala Campaign today and sponsor something according to your means today!

 


 

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When Police Raided the Hawaii Hare Krishna Center | True ISKCON Story 
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This is a powerful true story from Hawaii, where police unexpectedly raided a Hare Krishna center. What happened next surprised everyone. Dr. Sahadeva Dasa narrates this inspiring incident, revealing how devotees remained calm, peaceful, and spiritually strong even in the face of sudden pressure. A gripping, educational, and uplifting story from the early days of
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9.1 Free me from the craving that ends only in lamenting
→ The Spiritual Scientist

rajas tamo hate tabe 

pāibe nistār

From passion and darkness they will depart,

And find true peace in a purified heart.

My dear Lord, Srila Prabhupada here expresses his confidence in the cure for the infection that afflicts almost the entire world, namely, the modes of passion and ignorance. Both modes distort my consciousness, making the world seem far bigger than you—the source and sustainer of the world.

O supreme guru of the world, how insidious is the influence of the modes. They don’t make me philosophically atheistic, but they do make me functionally atheistic—living as if you do not matter at all. And when I live in this way, I keep craving for things that I can’t attain; even if I attain them, I can’t retain them. Even for the brief time that I can retain them, they don’t retain their capacity to provide me satisfaction. Thus my craving sets me up for lamenting. I end up struggling and suffering in the invisible prison that is life in these modes.

O Supreme Lord, by churning your message my perception begins to clear; my vision is cured of distortion. The more I hear about saintly devotees like Srila Prabhupada, for whom you are the greatest reality, the more you grow bigger and bigger for me. Thus, I find in you shelter, solace, strength, succor, and satisfaction.

I beg you, O Lord, please replace my craving for the world with a longing for you.

The post 9.1 Free me from the craving that ends only in lamenting appeared first on The Spiritual Scientist.

If our environment constrains us in developing our talent, what can we do?
→ The Spiritual Scientist

This is an AI-generated transcript and it might not be fully accurate:

Sometimes our environment constrains us and yes that is true. See this is where the concept of karma also comes in that we can choose our present karma but we also have a certain karma baggage from the past and that karma baggage determines the talent we have. Not everybody has the same level of talent.

So similarly our karma, our past karma also determines the environment we are in. So most of us say live in a relatively peaceful part of the world. Some occasional crimes might happen here and there but we are living in a peaceful part of the world.

There are parts of the world where there is wars happening constantly, there are sectarian violence going on. So much more difficult to live over there. So why is somebody living over there? Why is somebody born over there? That’s karma.

So we all have to live within certain limitations. So we may have to decide is my talent so important for me that I have to change the environment? What would that mean? That means that somebody drops out from college and decides I’m just pursuing my own career, my own career independent of education. So I’m going to decide no, even when we all do something that we like to do.

Nobody can do only the things they like to do. Say even if somebody wants to be an author and they like writing. Now after writing they have to promote their work, they have to publicize, they have to do interviews, they may not like all those things, they have to do those things.

Nobody in life can always do only what they like to do. So we all have to do certain things which we do not like to do. But what should not happen is that rather than simply deciding our life choices based on what we like and what we don’t like, it is that sometimes I may have to go through a particular environment so that I can be in a more favorable environment afterwards and where I can pursue.

So we have to make certain decisions like that. For Arjuna, he was a great archer. But when Draupadi was being dishonored, when the Pandavas had to live in the forest, he could not do much with archery.

The environment was such that he could not use that archery at that time to protect them from that particular danger. So for all of us, some situations we have to accept. But when we are persevering rather than taking every failure personally, oh I am a loser, that is why nothing is working out, you have to evaluate what exactly is the cause.

And then how much can the environment be changed? How much do I have to find some other talent which is more supportive in the environment? And then move forward. So those are decisions which individually we have to take. Does that answer your question? Thank you.

The post If our environment constrains us in developing our talent, what can we do? appeared first on The Spiritual Scientist.

Travel Journal#21.46: Stuyvesant Falls, Chatham, New York City
→ Travel Adventures of a Krishna Monk

 Diary of a Traveling Sadhaka, Vol. 21, No. 46
By Krishna Kripa Das
(Week 46: November 12–18, 2025)
Stuyvesant Falls, Chatham, New York City
(Sent from Stuyvesant Falls, New York, on November 22, 2025)

Where I Went and What I Did

The forty-sixth week of 2025, I lived at Viraha Bhavan, the ashram of Satsvarupa Dasa Goswami, my Guru Maharaja, in Stuyvesant Falls, New York. I helped his caretakers with different services like cleaning the kitchen, waking up the deities, singing for Them, and uploading dictation tapes. I also did some personal service for Guru Maharaja. I chanted Hare Krishna one hour on the porch most days, usually in two parts, half an hour each, because of the cold. I attended the Chatham Wednesday Program. I went to New York City on Saturday, and I chanted Hare Krishna in Tompkins Square Park after lunch and later with the NYC Harinam party at the Times Square subway station. 


In the evening I
gave a lecture on Bhagavad-gita 8.20 at 26 Second Avenue, with half an hour of kirtan before and after.

I share quotes from Srila Prabhupada’s Srimad-Bhagavatam, Sri Caitanya-caritamrita and The Nectar of Devotion. I also share notes from a lecture by Jayadvaita Swami at the Chatham Wednesday Program. I share quotes from papers on science and Krishna consciousness by Sadaputa Prabhu and Arka Prabhu.

Many thanks to both Atmanivedanta Prabhu and Yugala Piriti Devi Dasi for their kind donations. Thanks to Chris for the ride to New York. Thanks to Tony for the videos of me at the Chatham Wednesday program. Thanks to Subhangada Devi Dasi for the video and photos of me at 26 Second Avenue.

Itinerary

September 12–November 23: serve Satsvarupa Dasa Goswami
November 23January 9, 2026?: NYC Harinam
– December 6: Satsvarupa Dasa Goswami Vyasa-puja / Hudson Winter Walk
harinama

Chanting Hare Krishna in Upstate New York

Tony kindly took some videos of the kirtan led by Patrick and assisted by Katie as I was playing the mrdanga.

Patrick and Katie chant Hare Krishna at the Chatham Wednesday Program (https://youtube.com/shorts/wmnOMfDzvv4?feature=share):


Katie chants Hare Krishna at the Chatham Wednesday Program (https://youtube.com/shorts/uesXgmnGQNI?feature=share):


Later I let someone else play the drum, and I took a video of Patrick’s second kirtan (https://youtu.be/bOSjD9nqaV0):


Chanting Hare Krishna in New York City


I felt grateful to Chris, who I met at the Chatham Wednesday Program, here admiring the Hare Krishna tree with his son, for driving me 2½ hours to NYC on Saturday so I could speak at 26 Second Ave.

I wanted to chant Hare Krishna by the Hare Krishna Tree in Tompkins Square Park, but a guitarist was playing there. I asked him to play “My Sweet Lord” but he sang “Here Comes the Sun” instead (https://youtube.com/shorts/fLduopalNbc?feature=share):


Then I chanted Hare Krishna half an hour at the playground while Chris’s son, Phoenix, played.

Then we joined Rama Raya Prabhu’s NYC Harinam for two hours in Times Square subway station:

Jayananda Prabhu chants Hare Krishna (https://youtu.be/QoRq7PAVzEU):


Sevika Devi Dasi chants Hare Krishna (
https://youtu.be/JvnuzgFySpw):


Her kirtan became more fired up, so I took some more video (https://youtu.be/wYDLwV26CD0):


Then we went to 26 Second Ave. I decided to chant the Prabhupada tune after five minutes as the evening melody was too hard for the attendees (https://youtu.be/2QDVYA9ysYs):


We had half a hour of kirtan before and after the talk, which is what Satsvarupa Dasa Goswami told me was the standard when Prabhupada was present there. In my class I quoted from Srila Prabhupada’s lectures on the same verse back in the fall of 1966.

It was truly an ecstatic day.

Photos

The 26 Second Avenue storefront is a Hare Krishna museum these days.
Here’s what you see:

Srila Prabhupada:


Paintings:





Photos:




Panels:









The Happening Album:

Insights

Srila Prabhupada:

From Srimad-Bhagavatam 3.9.15:

[Lord Brahma prays to Lord Krishna:] “Let me take shelter of the lotus feet of Him whose incarnations, qualities and activities are mysterious imitations of worldly affairs. One who invokes His transcendental names, even unconsciously, at the time he quits this life, is certainly washed immediately of the sins of many, many births and attains Him without fail.”

From Srimad-Bhagavatam 3.9.17:

[Lord Brahma prays to Lord Krishna:] “People in general all engage in foolish acts, not in the really beneficial activities enunciated directly by You for their guidance. As long as their tendency for foolish work remains powerful, all their plans in the struggle for existence will be cut to pieces. I therefore offer my obeisances unto Him who acts as eternal time.”

From Srimad-Bhagavatam 3.9.22:

[Lord Brahma prays to Lord Krishna:] “Let the Supreme Lord be merciful towards me. He is the one friend and soul of all living entities in the world, and by His six transcendental opulences He maintains all for their ultimate happiness. May He be merciful towards me so that I, as before, may be empowered with the introspection to create, for I am also one of the surrendered souls who are dear to the Lord.”

From Srimad-Bhagavatam 3.9.24:

[Lord Brahma prays to Lord Krishna:] “I therefore pray that in the course of my material activities I may not be deviated from the vibration of the Vedic hymns.”

From Srimad-Bhagavatam 3.9.24, purport:

Unless one is sufficiently protected by the Lord, he may fall down from his spiritual position; therefore one has to pray constantly to the Lord for protection and the blessing to carry out one’s duty.”

From Srimad-Bhagavatam 3.9.25, purport:

The gopis are predominated expansions of the internal potency, and therefore the Lord’s participation in the rasa-lila dance is never to be considered like the mundane relationship of man and woman. It is, rather, the highest perfectional stage of the exchange of feelings between the Lord and the living entities. The Lord gives the fallen souls the chance for this highest perfection of life.”

From The Nectar of Devotion, Chapter 22, 60. Attractor of Liberated Souls:

There are many examples of how Krishna attracted even great liberated souls like Sukadeva Gosvami and the Kumaras. In this connection the following statement was given by the Kumaras: ‘How wonderful it is that although we are completely liberated, free from desire and situated at the stage of paramahamsa, we are still aspiring to taste the pastimes of Radha and Krishna.’”

From The Nectar of Devotion, Chapter 25:

A person who is freed from the false egotism of material existence, or an advanced mystic, is eligible to enter into the kingdom of God, known as Vaikuntha. Such a mystic becomes so joyful by constant execution of the regulative principles of devotional service that he thereby achieves the special favor of the Supreme Lord. Yamaraja, the mighty superintendent of death, is afraid to go near such a devotee; so we can imagine the potency of advanced devotional service, especially when devotees sit together and engage in talking of the pastimes of the Supreme Personality of Godhead. Those devotees express their feelings in such a way that they automatically melt with ecstasy, and many transcendental symptoms become manifested in their bodies. Anyone desiring advancement in devotional service must follow in the footsteps of such devotees.”

Anyone who becomes exhilarated by hearing of the pastimes of Lord Krishna when He was present on this earth with His associates is to be understood as nitya-siddha, eternally perfect.”

From The Nectar of Devotion, Chapter 26:

To be attracted by the qualities of Krishna means to be attracted by Krishna Himself, because there is no real distinction between Krishna and His qualities. Krishna’s name is also Krishna. Krishna’s fame is also Krishna. Krishna’s entourage is also Krishna. Krishna and everything related with Krishna which gives stimulation to love of Krishna are all Krishna, but for our understanding these items may be considered separately.”

From Sri Caitanya-caritamrita, Adi 3.13, 19, and 20:

Lord Krishna enjoys His transcendental pastimes as long as He wishes, and then He disappears. After disappearing, however, He thinks thus: . . . ‘I shall personally inaugurate the religion of the age—nama-sankirtana, the congregational chanting of the holy name. I shall make the world dance in ecstasy, realizing the four mellows of loving devotional service. I shall accept the role of a devotee, and I shall teach devotional service by practicing it Myself.’”

Jayadvaita Swami:

From a class on Bhagavad-gita 1.44–46 in Chatham, New York, on November 19, 2025:

Arjuna had reasons not fight, but Krishna considered them rationalizations.

Arjuna was not giving flimsy arguments, saying “I’m just not into it.”

First of all, Arjuna offered all these great arguments, and then he admitted, “I am bewildered.”

This first chapter sets the stage for delivering transcendental knowledge, because as Krishna points out, all Arjuna’s reasons for not fighting were based on the material consciousness of identifying the self with the body.

Krishna says, “You are speaking like a learned person, but a learned person would not speak in that way.”

Sadaputa Prabhu:

From The Nature of Biological Form:

The study of the atma similarly requires some procedure for isolating it in its pure state. In our normal experience the atma is intimately bound up with matter by very powerful interactions, and therefore it is very difficult to discern its characteristic properties. In order to isolate the atma from the influences of material interaction it is necessary to take advantage of its basic distinguishing property—consciousness—and the agency—paramatma—governing its interactions.

This requires the study of the relation between the individual conscious entity and the all-pervading absolute consciousness.”

Oliver Zambon (Arka Dasa):

From “Evolution in Post-Darwinian Gaudiya Vaishnava Communities”:

So overall to use Bhaktisiddhanta’s own words, he thought that ‘empirical knowledge is useful on the level of the external reality, while religious knowledge is useful on the level of internal consciousness.’”

-----

This verse is a summary of Lord Caitanya’s movement and its contribution. Everyone is looking for meaning and for happiness, and one can find it here:

tattva-vastu—krishna, krishna-bhakti, prema-rupa

nama-sankirtana—saba ananda-svarupa

The Absolute Truth is Sri Krishna, and loving devotion to Sri Krishna exhibited in pure love is achieved through congregational chanting of the holy name, which is the essence of all bliss.”

If a painful memory keeps popping up what can we do?
→ The Spiritual Scientist

This is an AI-generated transcript and it might not be fully accurate:

Amazing. So what you’re saying is that if something bad has happened in the past and that remembering that makes us angry then it becomes difficult to think about the future positively. Then that’s a very true thing. Uh I appreciate the thoughtful question two things. See uh we can’t choose our memories is what has happened in the past and the memories are you understand the word memories. Yeah,

what we remember, you know, we can’t choose our memories, what is going there inside us, but we can choose which memories we replay. Which memories we replay means that in our mind we can remember and something starts playing. So in our past bad things have happened. In our past good things have also happened. So maybe somebody hurt us terribly. But there are also people who are good to us, kind to us, friendly with us. Thank you.

So we can choose to replay the memories of people who are kind to us, people who are good with us. That way we won’t be constantly angry. Now having said that if somebody has hurt us or somebody has been bad has happened and we feel angry about that then it’s like sometimes we get an injury you know get hurt you get a cut you get the pain it’s paining over there. So what happens after that injury heals after that pain goes away sorry after that pain goes away but sometimes a small scar may remain you know the word scar

scar means I have a scar over here so a scar may remain so what happens is if the scar is not it’s it’s dried out then there is no pain so like that what happens that sometimes from the past The memory may remain but the pain won’t remain. The anger won’t remain. How that happens is that we pray to Krishna. We chant Krishna’s names and he say that Krishna this happened but Krishna you can bring some good out of it. Now that has happened let me accept it. And we pray to Krishna please give me help me to accept what happened. Now if that person is still going to trouble us again and again then We need to do something. We need to tell some elders, tell our parents, tell our teachers, whoever so that that person can’t hurt us again and again. But that person did something, something bad happened that we pray that Krishna you help me to accept it and then you’ll find that even if you remember that it’s like the wound is there but it’s a dry scar. It’ll memory will be there but the anger won’t come. So two things change the memory that you replay. Which memory? is remember good people who did some good thing good things that happened to you and when the memory of the bad thing comes that you know Krishna can bring some good out of it so Krishna help me to accept it help open me to see what good you’ll bring in the future and that way the memory won’t cause so much pain or anger.

Hare Krishna

The post If a painful memory keeps popping up what can we do? appeared first on The Spiritual Scientist.

8.2 As you are supremely pure, so your manifestations are supremely purifying
→ The Spiritual Scientist

dhīra haiyā śune jadi 

kāne bār bār

If they hear your message again and again,

They will rise above illusion and pain.

My dear Lord, faith is seen through actions. If I claim faith in medicine but distrust every medicine I can access, that faith becomes impotent; I will remain sick. Similarly, O Lord, if I believe in your supreme purity but doubt the purifying potency of your manifestations placed near me, that faith won’t bring me closer to you.

O ever-accessible Lord, Srila Prabhupada reveals his holistic faith in you by expressing his faith in your manifestation as the Srimad-Bhagavatam. It carries, even embodies, your omnipotent purity and can therefore purify anyone who regularly listens to it. Just as Srila Prabhupada trusted the Bhagavatam, let me too trust your living word.

O merciful Lord, let me hear with a receptive heart—or at least an open mind—the philosophy and pastimes that demonstrate the supreme truth of your unfailing, unflinching love for us. Such hearing can reassure my fearful mind, reinforce my weak intelligence, and reawaken my dormant soul—and through all these, redirect my love to you.

Bless me, my beloved Lord, with a drop of Srila Prabhupada’s faith in the transformative potency of your message, and let me become a receiver and transmitter of this message so that my heart—and the hearts around me—are transformed.

The post 8.2 As you are supremely pure, so your manifestations are supremely purifying appeared first on The Spiritual Scientist.

8.1 You dwell in every word—sound made sacred, text made alive
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bhāgavater kathā se 

taba avatār

The Bhāgavatam’s message is your descent,

Through it your mercy is lovingly sent.

My dear Lord, Srila Prabhupada conveys a key truth about the expansive nature of your mercy: you descend not only in majestic humanlike forms such as Rama and Vamana, but also in your most subtle and sublime descent—your sonic avatar as the message of the Bhagavatam. You reveal yourself not just in sound but also in scripture. The sacred text of the Bhagavatam is itself your textual avatar. While traveling to America, Srila Prabhupada was carrying a trunk full of his translation and commentary in three volumes of the first canto of the Bhagavatam. Indeed, that was his firepower to blow illusion out of any receptive heart.

O merciful Lord, just as Srila Prabhupada felt your presence with him in the form of the Bhagavatam, let me similarly realize that your word is as potent as your form, and that through sound and scripture you offer your living presence. Grant me the faith to approach bhagavata-katha not as ordinary words, but as the descent of divinity itself into this darkened world.

May my ears and mind be purified by this avatar of your mercy, and may my soul rise toward you, the eternal sun, dispelling the shadows of illusion forever. And make me, O Lord, an instrument to share the potency and mercy of the Bhagavatam with others.

The post 8.1 You dwell in every word—sound made sacred, text made alive appeared first on The Spiritual Scientist.

How can we come to the level of never expecting from the Lord as mentioned in Shikshashtakam verse 8
→ The Spiritual Scientist

This is an AI-generated transcript and it might not be fully accurate:

So, Krishna Shri Ram says that whatever you do my Lord, you are always my Pranama. So, how do we come to that level when we are not expecting? We are ready to do everything for the Lord. See, I think there is a big difference between expecting and say Krishna is above us, there is expecting and then there is accepting.

So, in any relationship it’s natural that there will be expectations. That’s just natural. Say, if you come after the session to ask a question, now if you are asking a question, you will naturally expect the library attention to the question.

So, in the movies for example, when they come to meet Krishna in the forest, when Krishna calls them, they expect to meet Krishna. So, when Krishna left Vrindavan and went to Mathura and Dwarka, did the movies not expect that Krishna come there? They were of course expecting it. So, to have no expectations is just not possible.

Relationship means expectations are there. But the point is, our surrender is not having no expectations. It is not being attached to our expectations.

That’s why we can be expecting, but we also need to be accepting. Yes, Krishna, if I do this, I expect something. Suppose, we do some service, we go out for distributing books or we invite someone to come for a program.

We expect something over there. But we may do our best and nobody may come. That doesn’t mean that we give up our service to Krishna.

It is that, Krishna, I will do my part. But I’ll accept whatever. If the results come or not, I’ll accept that.

But when Prabhupada went to America, in one sense, he was expecting. He said, I can see temples. I can see temples that are filled with devotees, only time is seven days.

But Prabhupada, he also didn’t know how much time it would take. That is one month, six months, one year, two years. Prabhupada tried to accept this.

Nachao, Nachao, Prabhu, Nachao, Siva. As you want to make me dance, make me dance. So, the point is that our expectations or the fulfillment of our expectations does not determine the relationship with Krishna.

So, as devotees, can we have desires? Of course. If we consider, I am here and say, Krishna is here. Now, we all can have desires.

We may have a desire to serve Krishna in a particular way. Now, it can be direct service. Krishna, I want to do this program for you.

It may be indirect service also. Krishna, I want to achieve something in my life and I have that position. I can do some bigger service for you.

So, we all can have desires. Desires are okay. In fact, to the extent we have spiritual desires, to that extent only we will be able to give up material desires.

If we don’t have spiritual desires, how are we going to, we will not be able to replace our material desires. So, what differentiated Siddhaprabhupada from many of the other godbrothers, who were also great souls, what differentiated him from his godbrothers was his strong desire. His strong desire to share the message of Chaitanya Mahaprabhu, to spread the mission of Krishna consciousness.

And that’s what took him abroad all the way. So, desires are fine. But the desires should not become demands.

Krishna, you have to do this. And demands should certainly not become ultimatums. Have you heard this word, ultimatum? Ultimatum means, Krishna, if you don’t do this, I’ll stop chanting your name.

We don’t give an ultimatum to Krishna. So, having desires and having expectations is not a problem. But being attached to the expectations, we are expecting so strongly that we can no longer be accepted.

That is where the problem comes.

The post How can we come to the level of never expecting from the Lord as mentioned in Shikshashtakam verse 8 appeared first on The Spiritual Scientist.

SILENT VICTORY
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By Loka Saranga dasa I often ask myself what victory is for us, whether on a societal scale or in our personal lives. Surely, as society shapes or evolves, there is a certain predictable concept of success, given the direction and preferences chosen. As Srila Prabhupada so brilliantly taught us, given the place, time and
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H.G. Rasa Parayan Prabhu || SB – 10.86.31 || 20.11.2025 – Iskcon Vrindavan
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Śrīla Viśvanātha Cakravartī explains Bahulāśva’s inner thoughts as follows: Bahulāśva glorifies Lord Kṛṣṇa as the inspiring Soul of all life and consciousness, thinking that even an inert dullard like himself could be awakened to devotional awareness by His mercy. He glorifies the Lord as the witness of all pious and impious actions, confident that the
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Saranga Thakura Disappearance
→ Ramai Swami

Sri Saranga Murari Thakura used to reside at Modadrumadwipa Mamgachi, where his Deities of Sri Sri Radha-Gopinath are still present. There is also a Bakul tree there which is perhaps existing since the time of Saranga Thakura.

There is a local legend concerning this tree. One day when Mahaprabhu came there, he noticed that the Bakul tree in the courtyard of Saranga’s temple was dying. So he asked Saranga, “This Bakul tree is dying, so what are you going to do?”

Saranga Thakura replied, “Besides Your mercy Prabhu, I don’t see any hope for this tree.” Then Mahaprabhu embraced that tree, which has remained healthy to this day and is now quite large.

Saranga Thakura had resolved that he would not accept any disciples but Mahaprabhu nevertheless repeatedly requested him to do so. Finally he relented and agreed by saying, “Tomorrow morning the first person I see I will initiate with the divine mantra.”

The next day, in the early morning, he went to take his bath in the Ganges. By chance a dead body came and touched his feet as he entered the water. Picking up this body he said, “Who are you? Get up.” From behind Mahaprabhu who was witnessing everything called out, “Saranga! Say the mantra in his ear!” Then when Saranga said the mantra into the ear of that dead child, the body became conscious. He said, “My name is Murari. I am your servant. Please bestow your mercy upon me.”

On the day when this boy was to be invested with the sacred thread he was by chance bitten by a snake and died. As he was only a boy, the custom was not to burn the body but rather to place it on a raft of banana trees and float it down the Ganga.

When his parents received the news that their child was alive, they came there to take him home. However Murari declined to accompany them to his former home. He told them, “I will remain in the service of he who has given me life again, for I am indebted to him.”

“Sri Saranga Murari Thakura was constantly in forgetfulness of himself, absorbed as he was in the bliss of speaking his inner thoughts. Sometimes he would remain in the within the water for 2 or 3 days without suffering any bodily inconveniences. He appeared to be almost insentient and therefore his activities were imperceptible. Such was the fierce intensity of his immeasurable prowess. How much can I describe of the interminable transformations of his devotional sentiments?” [Chaitanya Bhagavat Antya-lila. 5:426-434]

The descendants of his family are still residing at Sargram in Barddhaman district.

According to Gaur-Ganoddesa-Dipika (text 172.) Saranga Thakura was previously Nandi Mukhi, in Braja lila.

vraje nandimukhi yasit

sadya saranga-thakkurah

prahlado manyate kaishchin

mat-pitraa na sa manyate

“The Vraja-brahmani Nandimukhi-devi appeared as Saranga Takura. Some people think that Saranga Thakura was the incarnation of Prahlada Maharaj. My father (Shivananda Sena – the father of Kavi-karnapura) did not agree with them.”

His appearance is on the 14th day of the dark fortnight of the month of Asar. His disappearance is on the 13th day of dark fortnight of the month Agra hayon (Mrigarirsa – November-December).

7.2 Make the unfathomable understandable—and the understandable lovable 
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bujhibe niścai tabe 

kathā se tomār

Then they will understand for sure,

O Lord, your message so pure.

My dear Lord, spiritual truths can seem completely self-evident to one who has had a spiritual awakening, but utterly unbelievable or irrelevant to one who has not. That’s why introducing anyone to spiritual truths is a formidable challenge for every spiritual teacher. I too have faced it many times. Yet nowhere was my challenge anywhere near as difficult as Srila Prabhupada’s challenge when he presented your message to people from completely different cultural, religious, educational, and intellectual backgrounds.

Undoubtedly, Srila Prabhupada presented your message expertly. Simultaneously: you, O supreme mystic, were acting mysteriously in the hearts and lives of those fortunate enough to meet Srila Prabhupada. You brought them to a level of thoughtfulness and receptiveness so that they became ready to embrace as their very life a worldview they had never heard of earlier.

O Almighty Lord, bless me to learn from Srila Prabhupada’s example. Let me try to share your wisdom as well as I can, in a mood of service—to you and to the person I am speaking with. Then, if and when you so desire, you can make the unfathomable not just understandable for them, but even so lovable that they make it their life’s topmost purpose and priority.

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Srimad Bhagavatam Text – 3.22.4 Speaker – HH Subhag Swami
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The entire social structure of varṇa and āśrama is a cooperative system meant to uplift all to the highest platform of spiritual realization. The brāhmaṇas are intended to be protected by the kṣatriyas, and the kṣatriyas also are intended to be enlightened by the brāhmaṇas. When the brāhmaṇas and kṣatriyas cooperate nicely, the other subordinate
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HH Niranjana Swami – Health Update
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The procedure is expected to take approximately 2-2.5 hours. This will not be open-heart surgery. Therefore, no general anesthesia will be given to Guru Maharaja. He will be given local anesthesia, will be able to watch and speak to the doctors, and will be hearing Srila Prabhupada chanting throughout the whole time. Angioplasty is less
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Restoring Srila Prabhupada’s Windows at New Mayapur: A Work in Progress
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This video offers a glimpse into the ongoing work on the original windows of Srila Prabhupada’s private quarters at New Mayapur, including his room and sleeping area. The project aims to preserve the authentic look and sacred atmosphere of these historic spaces while ensuring long-term durability. Current progress includes: Woodwork completed, honoring the original design
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7.1 Your mercy is the key to spiritual awakening’s mystery
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taba icchā hoy jadi 

tādera uddhār

When your will manifests as grace,

They will break free from māyā’s embrace.

My dear Lord, one of my life’s greatest mysteries is understanding how spiritual awakening occurs. Why does one soul come to you and another doesn’t; even when both share similar backgrounds and life situations? Why do the most suitable candidates remain lethargic, and the most unsuitable candidates become super enthusiastic?

O mysterious and mystifying Lord, reflecting on Srila Prabhupada’s own outreach track record, this mystery becomes vivid—for decades Indians did not take up his message seriously, although they were the most likely candidates, being close to you by birth and upbringing. Yet Americans—especially those from the counterculture who had rejected even the basic norms of their liberal society—embraced the demanding disciplines of bhakti-yoga, stricter than what most conservatives in India practiced.

Sociologically, culturally, and philosophically, various reasons can and should be sought. Such analyses are useful, yet whatever lesson they teach, O inconceivable Lord, let them never blind me to the supremely valuable truth: your mercy is omnipotent.

O supreme mystic, more important than figuring out your mercy is fitting into it. Let me seek it, savor it, and share it—whenever it awakens devotion in my heart and in the hearts around me. Ultimately, your mercy matters most—may that truth become my supreme realization.

The post 7.1 Your mercy is the key to spiritual awakening’s mystery appeared first on The Spiritual Scientist.

Hindi-How can we work with nondevotees at our job without associating with them?
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This is an AI-generated transcript and it might not be fully accurate:

How can we work in other fields? Now, some people are such that when we talk about good qualities and bad qualities, we can see it from two perspectives. One is materially and the other is spiritually. What does materially mean? Now, the hippies had very bad qualities, but they had receptivity spiritually.

They were committing a lot of sins. They were committing a lot of sins for good qualities, but they were a little open-minded about spirituality. Now, some people are such that they are only atheists.

Many people whom we call atheists, whom we call atheists, are actually in three categories. One is non-theist. What does non-theist mean? It means that they have no place for God in their lives.

They have not thought much about whether God exists or not. God is not very important for them. People who call themselves atheists have not thought much about it.

Such people are a little open-minded. But some people are anti-theists. What does anti-theist mean? It means that they promote atheism.

There is an atheist in the UK. He is such a famous atheist, you can say he is very famous, that he is awarded the International Award. International Award for the Best Atheist of the Year.

He is awarded the International Award for Richard Dawkins Award for Raising Human Consciousness. He says that atheism is very primitive. What does it mean to raise human consciousness? Enlighten people and bring them to atheism.

That is what he says. Some people are non-theists, but they are aggressive non-theists. We call them Prem Maitri Krupo Peksha.

What is the essential point? If I am here and a person is here, I am helping him to get up. This is good. That person can get down, but can help me to get up.

But sometimes what happens? That person pulls us down. If that is happening, then we have to keep away from him. How can he pull us down? There are three ways.

Mainly two. Desires and doubts. We get a lot of materialistic desires from his company.

He is a bad company. Secondly, we get a lot of doubts from his company. This is not a bad thing.

But if a person is filled with doubts, then he will not be able to do anything. If desires and doubts are increasing from someone’s company, then we have to stay away from him. We have to see how bad the person is.

If I am a doctor and a patient is sick, then we have to treat him. But if we don’t have protective gear and that person is not following the rules, is not wearing a mask, then if we go to treat him, we will fall sick. That is why we have to protect ourselves.

And… Prabhupada ji was also like that. He used to stay away from people. He didn’t keep chasing people.

If people were not interested, Prabhupada ji used to say, okay. A lot of scholars used to come to meet him. Some scholars were influenced by him.

They were attracted to him. But nothing happened. Some became anti.

It is possible. We cannot avoid that. In the second quadrant, you were saying that people are showing off.

We have to see why they are showing off. Do they want to exploit or do they just want to show off that they are a good person? If they are showing off only because of their culture, if someone comes to a temple, they say that they also come to a temple, they also do bhakti, there is a temple in their house. That is fine.

They may not be doing bhakti. But they want to exploit something. Then we have to stay away from them.

Some people were like this. When Prabhupada ji used to come, they used to say, Swamiji, he came to the temple, he started dancing, he started singing in the temple, and then he started roaming on the ground. He started showing off his bhakti.

Prabhupada ji did not pay attention to them at all. He said, I don’t want such sentimentalist people. He became very emotional.

Prabhupada ji did not appreciate them at all. So I think people’s motive happens in two ways, by talking and with time. They get to know their motive from time.

And when they talk, they get to know their motive from their words. Thank you. You had a question? Hello Krishna.

Prabhuji, thank you for the lecture. I had a question. Prabhupada ji’s Guru Maharaj did not give him instructions to go to America and preach.

So how did he get inspired to go to uncertain places and preach? Hmm. Good question. Prabhupada ji, why did he go to America to preach? I think,

The post Hindi-How can we work with nondevotees at our job without associating with them? appeared first on The Spiritual Scientist.

The Whole World is One Family
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By Sri Nandanandana dasa (Stephen Knapp) Not long ago I was giving a lecture to a general audience of Indians, with many Krishna devotees in the crowd. In the lecture, I raised the principle of Vasudhaiva Kutumbakam, or how “the whole world is one family.” Yet many devotees had not heard of this phrase before,
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Travel Journal#21.45: Stuyvesant Falls, Chatham, Schenectady
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Diary of a Traveling Sadhaka, Vol. 21, No. 45
By Krishna Kripa Das
(Week 45: November 5–11, 2025)
Stuyvesant Falls, Chatham, Schenectady
(Sent from Stuyvesant Falls, New York, on November 16, 2025)

Where I Went and What I Did

The forty-fifth week of 2025, I lived at Viraha Bhavan, the ashram of Satsvarupa Dasa Goswami, my Guru Maharaja, in Stuyvesant Falls, New York. I helped his caretakers with different services like cleaning the kitchen, waking up the deities, singing for Them, and uploading dictation tapes. I increased my harinama program to chanting Hare Krishna one hour on the porch on a good day. I also did some personal service for Guru Maharaja. I attended the Chatham Wednesday Program. 


I attended the Sunday feast program at ISKCON Schenectady, where I gave a lecture on
Bhagavad-gita 8.5.

I share quotes from Srila Prabhupada’s Srimad-Bhagavatam, Sri Caitanya-caritamrita and The Nectar of Devotion, and also a quote from a lecture of his at 26 Second Avenue on Sri Caitanya-caritamrita in 1966. I share quotes from One-Hour Writing Sessions by Satsvarupa Dasa Goswami. I share quotes from Consciousness and the Laws of Nature and The Nature of Biological Form by Sadaputa Prabhu. I share quotes from two famous scientists quoted by Sadaputa Prabhu, Charles Darwin and Louis de Broglie.

Many thanks to Shreyakari Devi Dasi and ISKCON Schenectady for their kind donation and for the videos of their Sunday program that I took some photos from.

Itinerary

September 12–November 23: serve Satsvarupa Dasa Goswami
November 23–December 31: NYC Harinam
– December 6: Satsvarupa Dasa Goswami Vyasa-puja / Hudson Winter Walk
harinama

Chanting Hare Krishna in Upstate New York

I have no videos of the Chatham program this week as I was busy playing the instruments the whole time because the usual mrdanga player did not show up.

One of the regular attenders there, Chris, told me that he lived in Guiderland, which is just 20 minutes from Schenectady, so I invited him to our ISKCON Schenectady Sunday program and he came and had a good time.

\
Here he plays karatalas behind the lead singer.


I always try to dance in the kirtans to remind people that Srila Prabhupada liked it.


Somehow the people who usually take the ghee lamp around were not there, and so I decided to do it.


I tried to include everyone, even the kids, who are always a potential challenge.

One older Hindu man who regularly attends the ISKCON Schenectady Sunday program and other temples as well, shared with me this nice verse from the Ramayana, Uttarakanda 116.2, about the spiritual nature of the soul.

isvara amsa jiva avinasi
cetana amala sahaja sukha rasi

The individual soul or jivatma, being part and parcel of the isvara or the Supersoul, possesses these attributes: avinasi (eternal), cetana (ever conscious), amala (ever pure), and sahaja sukha rasi (ever blissful).”

Photos


On the last day of Karttika, after the altar was closed for the night, I remembered I forgot to offer candles on two days of that sacred month, so I tried to make up for it.


You never know when maya will strike.

Insights

Srila Prabhupada:

From Srimad-Bhagavatam 3.23.8, purport:

Love of God is not an ordinary commodity. Caitanya Mahaprabhu was worshiped by Rupa Gosvami because He distributed love of God, krishna-prema, to everyone. Rupa Gosvami praised Him as maha-vadanya, a greatly munificent personality, because He was freely distributing to everyone love of Godhead, which is achieved by wise men only after many, many births. Krishna-prema, Krishna consciousness, is the highest gift which can be bestowed on anyone whom we presume to love.”

From The Nectar of Devotion, Chapter 7:

In the Eleventh Canto of Srimad-Bhagavatam, Third Chapter, verse 21, Prabuddha tells Maharaja Nimi, ‘My dear King, please know for certain that in the material world there is no happiness. It is simply a mistake to think that there is happiness here, because this place is full of nothing but miserable conditions. Any person who is seriously desirous of achieving real happiness must seek out a bona fide spiritual master and take shelter of him by initiation. The qualification of a spiritual master is that he must have realized the conclusions of the scriptures by deliberation and arguments and thus be able to convince others of these conclusions. Such great personalities who have taken shelter of the Supreme Godhead, leaving aside all material considerations, are to be understood as bona fide spiritual masters. Everyone should try to find such a bona fide spiritual master in order to fulfill his mission of life, which is to transfer himself to the plane of spiritual bliss.’”

The beginning of Krishna consciousness and devotional service is hearing, in Sanskrit called sravanam. All people should be given the chance to come and join devotional parties so that they may hear. This hearing is very important for progressing in Krishna consciousness. When one links his ears to give aural reception to the transcendental vibrations, he can quickly become purified and cleansed in the heart. Lord Caitanya has affirmed that this hearing is very important. It cleanses the heart of the contaminated soul so that he becomes quickly qualified to enter into devotional service and understand Krishna consciousness.”

In the Fourth Canto of Srimad-Bhagavatam, Twenty-ninth Chapter, verse 39–40, the importance of hearing of the pastimes of the Lord is stated by Sukadeva Gosvami to Maharaja Pariksit: ‘My dear King, one should stay at a place where the great acaryas [holy teachers] speak about the transcendental activities of the Lord, and one should give aural reception to the nectarean river flowing from the moonlike faces of such great personalities. If someone eagerly continues to hear such transcendental sounds, then certainly he will become freed from all material hunger, thirst, fear and lamentation, as well as all illusions of material existence.’”

Some way or other, if someone establishes in his mind his continuous relationship with Krishna, this relationship is called remembrance.”

About this remembrance there is a nice statement in the Visnu Purana, where it is said, ‘Simply by remembering the Supreme Personality of Godhead all living entities become eligible for all kinds of auspiciousness. Therefore let me always remember the Lord, who is unborn and eternal.’”

To meditate means to engage the mind in thinking of the form of the Lord, the qualities of the Lord, the activities of the Lord and the service of the Lord.”

From The Nectar of Devotion, Chapter 12:

A person who has relished the transcendental bliss of Srimad-Bhagavatam cannot be satisfied with mundane writings.”

In many sastras (scriptures) it is said that simply by hearing, remembering, glorifying, desiring, seeing or touching the land of Mathura, one can achieve all desires.”

A similar statement is in the Third Canto, Seventh Chapter, verse 19, of Srimad-Bhagavatam: ‘Let me become a sincere servant of the devotees, because by serving them one can achieve unalloyed devotional service unto the lotus feet of the Lord. The service of devotees diminishes all miserable material conditions and develops within one a deep devotional love for the Supreme Personality of Godhead.’”

Even by remembering the activities of such a Vaisnava, one becomes purified, along with one’s whole family. And what, then, can be said of rendering direct service to him?” [SB 1.19.33]

One should, therefore, be encouraged to develop his service attitude toward the Lord, because this will help him to chant without any offense. And so, under the guidance of a spiritual master, the disciple is trained to render service and at the same time chant the Hare Krishna mantra. As soon as one develops his spontaneous service attitude, he can immediately understand the transcendental nature of the holy names of the maha-mantra.

In the Vedic literature it is also stated, ‘How wonderful it is that simply by residing in Mathura even for one day, one can achieve a transcendental loving attitude toward the Supreme Personality of Godhead! This land of Mathura must be more glorious than Vaikuntha-dhama, the kingdom of God!’”

The same thing is confirmed in the Adi Purana by Krishna. While addressing Arjuna He says, ‘Anyone who is engaged in chanting My transcendental name must be considered to be always associating with Me. And I may tell you frankly that for such a devotee I become easily purchased.’”

From The Nectar of Devotion, Chapter 15:

Sri Rupa Gosvami has defined ragatmika-bhakti as spontaneous attraction for something while completely absorbed in thoughts of it, with an intense desire of love.”

From The Nectar of Devotion, Chapter 16:

According to the regulative principles, there are nine departmental activities, as described above, and one should specifically engage himself in the type of devotional service for which he has a natural aptitude. For example, one person may have a particular interest in hearing, another may have a particular interest in chanting, and another may have a particular interest in serving in the temple. So these, or any of the other six different types of devotional service (remembering, serving, praying, engaging in some particular service, being in a friendly relationship or offering everything in one's possession), should be executed in full earnestness. In this way, everyone should act according to his particular taste.”

This development of conjugal love can be possible only with those who are already engaged in following the regulative principles of devotional service, specifically in the worship of Radha and Krishna in the temple. Such devotees gradually develop a spontaneous love for the Deity, and by hearing of the Lord’s exchange of loving affairs with the gopis, they gradually become attracted to these pastimes.”

This development of conjugal love for Krishna is not manifested in women only. The material body has nothing to do with spiritual loving affairs. A woman may develop an attitude for becoming a friend of Krishna, and, similarly, a man may develop the feature of becoming a gopi in Vrindavana. How a devotee in the form of a man can desire to become a gopi is stated in the Padma Purana as follows: In days gone by there were many sages in Dandakaranya. Dandakaranya is the name of the forest where Lord Ramacandra lived after being banished by His father for fourteen years. At that time there were many advanced sages who were captivated by the beauty of Lord Ramacandra and who desired to become women in order to embrace the Lord. Later on, these sages appeared in Gokula Vrindavana when Krishna advented Himself there, and they were born as gopis, or girlfriends of Krishna. In this way they attained the perfection of spiritual life.”

From The Nectar of Devotion, Chapter 17:

It is essential, therefore, that one constantly associate with pure devotees who are engaged morning and evening in chanting the Hare Krishna mantra. In this way one will get the chance to purify his heart and develop this ecstatic pure love for Krishna.”

In the Padma Purana there is the story of a neophyte devotee who, in order to raise herself to the ecstatic platform, danced all night to invoke the Lord’s grace upon her.”

From The Nectar of Devotion, Chapter 18:

Emperor Bharata provides a typical example of detachment. He had everything enjoyable in the material world, but he left it. This means that detachment does not mean artificially keeping oneself aloof and apart from the allurements of attachment. Even in the presence of such allurements, if one can remain unattracted by material attachments, he is called detached. In the beginning, of course, a neophyte devotee must try to keep himself apart from all kinds of alluring attachments, but the real position of a mature devotee is that even in the presence of all allurements, he is not at all attracted. This is the actual criterion of detachment.”

The strong conviction that one will certainly receive the favor of the Supreme Personality of Godhead is called in Sanskrit asa-bandha. Asa-bandha means to continue to think, ‘Because I’m trying my best to follow the routine principles of devotional service, I am sure that I will go back to Godhead, back to home.’”

When one is sufficiently eager to achieve success in devotional service, that eagerness is called samutkantha. This means ‘complete eagerness.’ Actually this eagerness is the price for achieving success in Krishna consciousness. Everything has some value, and one has to pay the value before obtaining or possessing it. It is stated in the Vedic literature that to purchase the most valuable thing, Krishna consciousness, one has to develop intense eagerness for achieving success.”

From The Nectar of Devotion, Chapter 19:

In the Narada Pañcaratra it is clearly stated that when lust is completely transferred to the Supreme Godhead and the concept of kinship is completely reposed in Him, such is accepted as pure love of God by great authorities like Bhisma, Prahlada, Uddhava and Narada.

Great authorities like Bhisma have explained that love of Godhead means completely giving up all so-called love for any other person. According to Bhisma, love means reposing one’s affection completely upon one person, withdrawing all affinities for any other person. This pure love can be transferred to the Supreme Personality of Godhead under two conditions—out of ecstasy and out of the causeless mercy of the Supreme Personality of Godhead Himself.”

In the Narada Pañcaratra Lord Siva therefore tells Parvati, ‘My dear supreme goddess, you may know from me that any person who has developed the ecstasy of love for the Supreme Personality of Godhead, and who is always merged in transcendental bliss on account of this love, cannot even perceive the material distress or happiness coming from the body or mind.’”

From Sri Caitanya-caritamrita, Adi 1.20–21:

In the beginning of this narration, simply by remembering the spiritual master, the devotees of the Lord, and the Personality of Godhead, I have invoked their benedictions. Such remembrance destroys all difficulties and very easily enables one to fulfill his own desires.”

From Sri Caitanya-caritamrita, Adi 1.35:

If one desires unalloyed devotional service, one must associate with devotees of Sri Krishna, for by such association only can a conditioned soul achieve a taste for transcendental love and thus revive his eternal relationship with Godhead in a specific manifestation and in terms of the specific transcendental mellow (rasa) that one has eternally inherent in him.”

One should always remember that a person who is reluctant to accept a spiritual master and be initiated is sure to be baffled in his endeavor to go back to Godhead. One who is not properly initiated may present himself as a great devotee, but in fact he is sure to encounter many stumbling blocks on his path of progress toward spiritual realization, with the result that he must continue his term of material existence without relief. Such a helpless person is compared to a ship without a rudder, for such a ship can never reach its destination. It is imperative, therefore, that one accept a spiritual master if he at all desires to gain the favor of the Lord. The service of the spiritual master is essential. If there is no chance to serve the spiritual master directly, a devotee should serve him by remembering his instructions. There is no difference between the spiritual master’s instructions and the spiritual master himself. In his absence, therefore, his words of direction should be the pride of the disciple. If one thinks that he is above consulting anyone else, including a spiritual master, he is at once an offender at the lotus feet of the Lord. Such an offender can never go back to Godhead. It is imperative that a serious person accept a bona fide spiritual master in terms of the sastric [scriptural] injunctions.”

From Sri Caitanya-caritamrita, Adi 1.46, purport:

A spiritual master is not an enjoyer of facilities offered by his disciples. He is like a parent. Without the attentive service of his parents, a child cannot grow to manhood; similarly, without the care of the spiritual master one cannot rise to the plane of transcendental service.”

From a lecture on Sri Caitanya-caritamrita, Madhya 20.245–255 in New York on December 17, 1966:

When there is too much foolishness, so there is need of avatara, incarnation, to correct. Yada yada hi dharmasya glanir bhavati. Whenever there is, I mean to say, discrepancies in the maintenance of law and order of this material nature, there is need of avatara, incarnation. Because it is God’s kingdom, it is also secondary kingdom—real kingdom in the spiritual world—so God comes in different avatara.

We are seeing that a flower is being produced automatically, so nicely painted, so nicely colored. But because we are fools, therefore we think it is being produced automatically. No. It is produced by the kriya-sakti, by the active potency of God, kriya-sakti. Jñana-sakti: and there is such perfect knowledge that nobody can see any defect.”

Satsvarupa Dasa Goswami:

From One-Hour Writing Sessions:

The Hindi lecturer over the P.A. system is listened to by his immediate audience, but also by 250 squirrels and two billion ants.”

He said I think there is a bacterium in Vrindavana with my name on it, and it’s just a matter of time until it catches up to me.”

You are sad there is nothing new, can’t change yourself or the world quicker than it’s already changing. Better accept what comes, and let it flow through you.”

Sadaputa Prabhu:

From Consciousness and the Laws of Nature (Bhaktivedanta Institute Monograph 3), Chapter 1:

Since the time of Newton all major scientific theories of nature have been

characterized by two assumptions:

(1) All of the significant features of nature can be described by

numbers.

(2) All of the phenomena of nature are governed by laws which can

be described by very simple mathematical equations relating

these numbers to one another.

Furthermore, throughout the history of modern science, scientists have strongly

tended to assume that all phenomena can be accounted for (at least in principle)

by the accepted laws of their day.

These assumptions form the foundation for the modern scientific view of

the absolute truth. The absolute truth can be defined as the ultimate causative

principle or agency underlying all of the phenomena of nature; and the understanding

of this fundamental cause can be seen as the goal of all fundamental

research in science. However, conditions (1) and (2) impose a very severe a

priori restriction on the nature of the absolute truth. There is no particular

reason to suppose that every significant feature of nature can be described

by numbers, or that those which can be so described are governed by simple

equations. Our thesis is that nature cannot actually be understood within the

framework imposed by these conditions.”

We are proposing that the phenomenon of consciousness cannot be described by numbers, and that the behavior of matter is less and less amenable to description by simple equations the more intimately it is associated with consciousness.”

Just as the electrons interact with other matter through the agency of the electric

field (in the standard theory), so the individual conscious entities, or ‘quanta’

of consciousness, interact with matter through the agency of absolute consciousness.”

From Consciousness and the Laws of Nature (Bhaktivedanta Institute Monograph 3), Chapter 7:

The basic philosophical presupposition of modern science is that all the

effects of nature are the consequences of a few simple laws capable of mathematical

expression. Our thesis is that this presupposition has by no means

been established. Indeed, as stated by the physicist D. Bohm in a discussion of

this point, ‘the historical development of physics has not confirmed the basic

assumptions of this philosophy, but rather has continually contradicted them.’”

Throughout its struggles with the nature of matter, modern science has neglected

consciousness almost completely, even though this phenomenon is the most

primary feature of our existence as living beings. Indeed, the very existence of

consciousness has proven to be a great embarrassment to the theoreticians of

quantum mechanics. Some physicists, such as Niels Bohr, have been content to ignore, or “renounce,” the very question of understanding consciousness.

Others, such as von Neumann and Wigner, have recognized that consciousness

lies outside the domain of their theories, but must be taken into account if a

true understanding of nature is to be reached. However, they have not been able

to introduce consciousness into their theoretical picture in a satisfactory way.”

From a calculated list of numbers corresponding to some physical behavior, what can we say about the awareness that may or may not have been associated with that behavior? It remains a complete mystery.”

The theory of quantum mechanics has left our understanding of matter rather ‘fuzzy’ to say the least. It is capable to some extent of being described by various mathematical laws. However, it is evident that matter is still in many respects a mystery to modern science.”

From The Nature of Biological Form:

While evolutionists often speak of changes in the size and shape of existing organs, they still can do very little but make vague suggestions about the origin of the organs themselves.”

The geneticist Richard Goldschmidt once gave a list of seventeen organs and systems of organs for which he could not even imagine the required transitional forms. This list included hair in mammals, feathers in birds, the segmented structure of vertebrates, teeth, the external skeletons and compound eyes of insects, blood circulation, and the organs of balance.”

Charles Darwin:

From On the Origin of Species:

If it could be demonstrated that any complex organ existed which could not possibly have been formed by numerous, successive, slight modifications. my theory would absolutely break down.”

Louis de Broglie, French theoretical physicist:

[Quoted in Consciousness and the Laws of Nature, Bhaktivedanta Institute Monograph 3, by Sadaputa Prabhu]

It is premature to reduce the vital process to the quite insufficiently developed conception of 19th and even 20th century chemistry and physics.”

-----

Remembrance of the Supreme Lord frees us from our karma (Srimad-Bhagavatam 1.2.15) and helps awaken the love of God dormant in our spiritual self. This remembrance of the Lord is so wonderfully auspicious that this verse appears in the Vishnu Purana:

sa hanis tan mahac chidram

sa mohah sa ca vibhramah
yan-muhurtam kñanam vapi
vasudevam na cintayet

If even for a moment remembrance of Vasudeva, the Supreme Personality of Godhead, is missed, that is the greatest loss, that is the greatest illusion, and that is the greatest anomaly.” (quoted in Srimad-Bhagavatam 2.9.36, purport)

Don’t make that mistake!

6.2 Help me learn the line between my part and thine 
→ The Spiritual Scientist

tomāra icchaya nāśa 

māyār paraśa

It is, O Lord, by your benediction,

That all may break free from illusion.

My dear Lord, help me appreciate your supreme controllership, which Srila Prabhupada acknowledges by declaring that everything rests on your will—even the success of his mission to bring souls from illusion back to you.

O Almighty Lord, guide me to understand from Srila Prabhupada’s example when to emphasize which factor in analyzing the success of any action, such as outreach. Does it succeed because of the seeker’s sincerity, the teacher’s potency, or your mercy? In truth, all three intertwine—yet Srila Prabhupada reminds us which one is supreme. When he emphasizes your mercy, he does not deny the soul’s free will; he highlights that even when one chooses to act sincerely and wisely, it is still you, O Lord, who pave the way.

O all-attractive Lord, when Srila Prabhupada attributes to you all doership and all credit for the deliverance of souls, he humbly downplays his own role and expresses his utter dependence on you. He sees himself not as the cause, but as the channel of your grace.

Grant me, O my eternal protector, a similar divine consciousness, that in my outreach I may be guarded from two dangers: if it fails, I won’t blame my audience as insincere, and if it succeeds, I won’t take inordinate credit and become arrogant. That way, whatever the fate of my outreach, my inreach to you will always be safe and secure.

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