Preaching program at EY Diwali Showcase in London
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Radhanath Swami gave the keynote address at EY, Tower Bridge, London on the 24th November, 2015.

With the bright lights from the London skyline seeping into the ninth floor room at EY, one of the “big four” international professional services firms, Radhanath Swami gave spoke at their Diwali cultural showcase, “Life Beyond Borders”. As is tradition, he began with the chanting of ancient mantras, which created a mood of serenity. Regardless of background, when the Swami folds his hands, and bursts the pin-drop silence with his elongated “Aum,” you sense that something special is about to happen. Yeohan Kim, an actor with MTV, thought the same: “I heard about the Swami and his incredible story through Russell Brand and he didn’t disappoint. His words were refreshing and were like nuggets of wisdom.”

Martin Pollard, a postgraduate journalism student, said “The moment he stepped onto the stage, his energy was infectious. He changes the room just by his presence and I was inspired how conscientiously he answered my questions.” Martin added “I get quite nervous seeing men of the cloth and I’m definitely in the non-religious camp, but the principles he spoke of, I could relate to. He was just a really compassionate, wise man to be honest!”

Although this event was commemorating Diwali, a traditionally Hindu celebration, over half of the audience were agnostic, reflecting the rising popularity of do-it-yourself spirituality, yoga and meditation in the West.

“What I enjoyed about his talk were the personal anecdotes he gave. They were filled with universal truth that I could relate too,” said Sophie, who works with UNESCO. Radhanath Swami focused on the truths of inner-transformation: “Diwali takes place on the new moon — the darkest, most inauspicious night of the year — but Diwali is the time of the brightest lights. That is transformation. Diwali is a time when we really focus on bringing light into our own hearts.” He continued by shedding light on the ancient classic, the Ramayana, stressing how all citizens from that era were described to have lived with compassion. Why? Because their leaders lived with compassion.

Sandhiya Indurjith, a Tech Consultant from Accenture, expressed a liking to similar principles in an interview after the event. “I loved his point on earning with integrity, spend with compassion” she said. “He brought my awareness, my consciousness to another level.” When asked what she would like to hear him speak on in the future, she passionately interjected, “His life stories! When he was talking about his adventures and the lessons he had learned, that really resonated with me. What an exciting life.”

“He has a serious message to share with the world, about leadership and values, but he’s so humble, endearing and entertaining that his ideals become easier to fathom and implement.” said Bijal Majithia, the organiser of the event hosted by the EY Hindu Network, Veda London and the Assistant Director for Global Diversity & Inclusiveness at EY. “He has a way of connecting with everyone!” she exclaimed.

Radhanath Swami was delighted with the event. He personally congratulated the Veda London team for their commitment to presenting ancient wisdom from the Vedas to a contemporary city audience.

Books are still the basis on Padayatra India. Our padayatra…
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Books are still the basis on Padayatra India.
Our padayatra party travels to every nook and corner of India, to the most remote and inaccessible places in order to spread the mercy of Srila Prabhupada. In this way we the devotees of padayatra distribute the books of Srila Prabhupada so that somehow or other people can get the real message of God and find a permanent solution to the problems of life.
Read the entire article here: http://goo.gl/tsL8D7

The Marriage Manual Principles that Create a healthy marriage
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By Mahatma Das

What follows are the main principles I teach in my marriage workshop entitled Sacred Union, The laws of relationship. Following these principles can help a bad marriage become good, a good marriage become better, and turn around a marriage that seems doomed to fail.

I, and many others, have found these principles extremely valuable in creating a good marriage. Please put these principles into practice in your marriage and share them with as many people as possible. These principles are common sense, yet both profound and extremely effective, and they can be successfully used by anyone.

Is a healthy marriage really important?
After you read all the principles on creating a healthy marriage, you might be thinking, “It’s a lot of work to create a good marriage. I don’t know if I can do all of this. And anyway, is it really worth all the trouble? Is a good marriage really that important? Aren’t we supposed to be more detached? And if the relationship isn’t good, isn’t it just my karma and thus Krishna’s mercy to help me become more detached?”

This begs the question, “What does it mean to have a good marriage in Krishna consciousness?” I have never seen Prabhupada instruct his disciples to have a bad marriage because that would make a marriage “good,” meaning the couple will be so disturbed that they realize that they can’t be happy in the material world.

If you advance in Krishna consciousness, you will naturally realize that real love is with Krishna and that there is no happiness anywhere in the material world.

Our scriptures state that the goal of family life is to eventually become detached from family life. But how do you become detached? One of the best ways of becoming detached, although this seems contradictory, is to have a fulfilling marriage.

The point is this:

Marriage is meant to fulfill material desires in a way that one can eventually give them up.

If those desires never get fulfilled, then one may find him or herself hankering to fulfill those desires later in life at a time when they would be winding down had they been married.

A good marriage also means staying together and creating a happy and peaceful home for your children. As Prabhupada said, “Get yourself married and live peacefully together.”

The goal of marriage, however, is not to be happy. The goal is to be happily married. There is a difference. Don’t look to your spouse to make you happy. Look to make your spouse happy. If you do this, you will be happily married.

When you are happily married you create a peaceful platform, an asrama, from which you cultivate your Krishna consciousness well. It is by cultivation of Krishna consciousness that you become happy.

No one has ever become happy trying to satisfy their desires. At the same time, if basic relational needs are not met, one will not be peaceful. Being peaceful is necessary so that we can cultivate our Krishna consciousness.

Sense gratification is not the goal of household life. The goal is to execute Krishna consciousness. If you believe it is your spouse’s responsibility to make you happy, and you expect this from him or her, you will likely be let down and frustrated. Rather, think it is your service to make your spouse happy, to serve them, and to be a good example of Krishna consciousness. This will make you happy.

We know that ultimately the only thing that will make us happy is Krishna consciousness. So if we utilize the grhastha asrama to increase our Krishna consciousness, helping one another in our service to guru and Krishna, we will be happy because we will be advancing in Krishna consciousness.

Laws of relationship
Creating a good relationship is not a mystery. There are laws that create connection. If you are married, or want to be married, as a service to your spouse you need to learn these laws.

There are many books and websites on marriage, in and outside of Krishna consciousness, that can help you better understand how to make a marriage work.

The main point is:

Your spouse can be likened to a machine, and you need to learn the skills required operate this machine well. If you don’t, the machine will not operate properly, or even break down.

When your spouse complains too much, it is likely an indication that you are not operating the machine well. So how do you learn how to better operate the machine? One of the best ways to do this is to ask your spouse how the machine functions best.

And then listen to what he or she says and try to do implement the advice as best you can.

You should enter grhastha asrama with the goal of making the asrama successful by becoming the servant of your husband or your wife, not enter it to become the controller or enjoyer of your spouse. View success in this asrama as success in your Krishna consciousness.

“Succeeding” your marriage is part of what it means to succeed in Krishna consciousness.

The right paradigm
Can you make a 6 out of the symbol “IX” using only one line?

You either are going to figure out how to do this right away, or you are not going to get it. It depends on how you are looking at this, on your paradigm.

Sometimes people fail in their marriage not because of any lack of effort, analysis, or care. Sometimes people fail because they’re locked in the wrong paradigm.

If you’re not seeing your marriage or your spouse in the proper light, then you won’t succeed. And no amount of effort will change that. The only thing that will get you different results is a different perspective. Once you adopt the right perspective, having a good marriage can be as easy as placing an “S” in front of “IX” to make “SIX.”

The point is this:

Unhealthy paradigms that we bring to our marriage become the negative operating programs undermining our marriage, and thus can become the cause of a failed marriage. Similarly, healthy paradigms form the basis of a successful marriage.

Do you have any unhealthy paradigms that are undermining your marriage?

In Iskcon, unfortunately, negative paradigms about women, children and marriage are common. We hear that marriage is a falldown, women are an entanglement, and it is a dark well. Such considerations, when not balanced with the positive sides of grhastha life, can be toxic to a good marriage.

Negative paradigms can be toxic by creating attitudes that make it difficult – or impossible – to have a good marriage.

Another factor that can negatively impact a marriage is holding our spouses to stereotyped roles that are difficult or impossible to fulfill, or assuming roles ourselves that are inappropriate (based on our misunderstanding of sastra).

One such example of this is the teaching that a husband is the guru to the wife. To explain how this teaching is misunderstood, and thus can be harmful to a good relationship, I have written an article titled “Husband as Guru” which it is available on my website and on dandavats.com

It is your duty to love
Our consumer values of, “We want what we want, when we want it,” and then quickly getting it, are entering into our marriages. Today we are less accustomed to working (and waiting) for things than we were in the past. Spouses are becoming a bit like old cars: if the spouse isn’t working well, we trade him or her in for a new model.

Dharma means we do something because it is right, not that we only do something because we like doing it. The point is:

Our duty is to love our spouses, whether or not we love them.

Maharaja Priyavrata was a wonderful kind, loving and caring husband. Yet sastra says he was not at all attached to his wife. This appears contradictory. How can one be so loving yet so detached?

He took loving his wife and family as his duty. Therefore he was the best husband and father. Although we might find this kind of “love” artificial, the so-called love in the material world is more artificial because it is based more on emotions than duty. And if the emotions wane, the relationship also wanes.

When a spouse says, “I don’t have the same feelings for you I had when we were younger,” this translates into, “I don’t love you anymore.” The underpinning is this: “Since I don’t love you anymore, I feel the need to find someone else to love.”

If you want to base your relationship primarily on the feelings of “love” rather than duty, the chances of your marriage lasting, or being a fulfilling relationship – even if you stay together – are rare. But if we take it as our dharma to “love,” the “love” will last.

Dharma is higher than feeling.

Did I marry the right person?
You might sometimes question whether you married the right person. This is the wrong question to ask. As mentioned above, the key to a successful marriage is showing affection, kindness, and sensitivity to the person you found.

The point is:

It is not whether you married the right person, but whether you are “loving” the person you married.

Anyone can fall in love. It takes absolutely no work. And the relationship automatically stays good in this romantic stage. Why? It is because when “in love” you secrete hormones that intoxicate you. This intoxication makes you blind to the faults of your partner. Many of the wonderful things they did when you first “fell in love” become the very things that disturb you later on. You just didn’t pay attention to these things when you first met. You were so in love that those things seemed cute.

How is it that “good” relationships often later become bad. It is because after the romance stage the couple needs to learn relationship skills, skills they didn’t need to have during the romantic stage when everything they did was wonderful and seemingly perfect. If they don’t learn them, then they may never learn how to adjust to their differences and the things they don’t like in one another. In other words, after the romantic stage is over, how we choose to act will determine the success of our marriage.

For devotees this is a serious consideration. We are meant to be examples to the public. But we are failing in general to set an ideal example of grhastha life. Our divorce rates are no different than those outside of Iskcon. Some devotees say they are even higher. If our philosophy is supposed to be perfect and solve all problems, our marriages should demonstrate this.

Why is this? More about this in the next principle.

Problems are caused by a lack of connection, not a lack of communication.
Contrary to popular belief, effective communication is an effect of a good relationship, not the cause of a good relationship. If you want to improve the communication, first work on improving the relationship. Then the communication will automatically improve. Good communication is the result of a good connection. Every couple that has a good relationship naturally has good communication. When couples are first “in love” they have great communication. Bad communication is a symptom of a relationship problem.

Marriages don’t change because people talk; they change because people change and thus become closer. So talk about things that will make you connect more. Problems get dissolved when the connection between husband and wife improves. The main point is this:

Trouble in marriage means a lack of connection. If you want to make things better, established a better connection.

The more effort you put into improving your relationship, the stronger your marriage becomes. Sometimes all this means is spending more time together. It can be as simple as making sure you spend time every day sharing your mind with one another (sharing one’s mind in confidence is one of the loving exchanges). Tip the balance too much in favor of things that minimize time together and your marriage drops in priority (occasionally this could even mean time spent in seva, with friends, or with the kids).

Becoming the right person
Succeeding in marriage is less about finding the right person and more about becoming the right person. Why? Because you affect those around you.

A man once came to a town and asked the local sage, “I’m thinking about moving here. What kinds of people live here?” The sage asked the man, “What kinds of people live in the town you came from?”

“Where I’m from the people are liars, cheaters, and mean spirited,” the man responded.

“The people are the same here,” said the sage.

Then another man came to town and asked the sage the same question. The sage asked the man, “What kinds of people live in the town you came from?”

“Where I’m from the people are wonderful, kind, and courteous,” the man responded.

“The people are the same here,” said the sage.

The point is this:

We are not just an objective observer of the people in our life; we’re a subjective influence on them.

In other words, our presence changes people and thus changes what we observe. Your relationship is not simply a function of who you pick; it’s also a function of who you are.

Would your spouse be a better or happier person married to someone else? It is painful to admit this could be true.

Okay, your spouse may be contributing to bad dynamics. But you play a role as well. I’ve never seen a marital situation caused only by one spouse. What can you do to improve the situation?

Even if your spouse had an affair, you’re partly responsible. What was your spouse seeking outside your marriage that was not available within it?

Don’t just sit there waiting for your spouse to change. If you want your situation to change, then change it! Do your part. Because if you change, then everything around you changes too. And you’ve got to make the right changes. Like a scientist, you have to know what changes to make to get the outcome you’re looking for.

One of the easiest ways to know what changes to make, and probably the most overlooked, is simply to ask your spouse how to be a better partner.

It only takes one person to change a marriage
One person can change a marriage. If you have two chemicals and mix them, you get a third. If you want a different result, you only have to change one chemical.

The point is this:

If you change, you will get different results in your marriage.

A family is a system. There are interlocking parts that affect one another. Of course, it is better if both partners are involved in improving the marriage, but you still can make a difference. A marriage needs a leader. If you don’t feel like doing anything to improve the relationship until your spouse is also willing to improve, then nothing may happen.

Don’t give up.Work on yourself. Do what you can to improve the marriage. When a broken bone heals it becomes stronger than it was before it was broken. So if your marriage is in trouble (or even gets in trouble) it can become stronger than before things broke down between you.

Quick Fixes
When a person learns that their husband or wife doesn’t “love” them anymore, they usually try to find a fix for their problem. The same is true for couples trying to resolve serious differences before it’s too late.

Many people go online and search for THE answer. But finding a solution to your marriage problems is not like finding a solution to a financial problem. You can’t just click, get a loan, and have an instant solution.

Today people are into quick fixes. But you can’t “microwave” a relationship. Relationships work according to the law of the harvest. In the spring time you plant. Then you water and fertilize all summer long. And, of course, you wait. Then you harvest the crop.

Relationships are similar. They take time to grow and improve. But most people look for short-cuts. Today everything is about efficiency. Efficiency works with machines, business, and finances. But efficiency does not work with relationships.

Relationships, like crops, are governed by the natural laws of the universe. If you skip a step, you’ll short-circuit the process and slow yourself down. Taking time, going step-by-step is how you improve a relationship.

Once a man was desperately trying to “win back” his wife and he read an e-book which recommended THE solution: date other women in order to make his wife jealous. The idea is that this would bring his wife back to him.

But his wife left him because she wasn’t happy with him. Even if he gets her back, if he doesn’t change she’ll leave him again. So if your relationship isn’t working well, and if you don’t change in areas that will improve it, then you will have accomplished nothing in the long-term.

The point is:

The only way you can change your marriage is to change yourself. You’ve got to become the man or woman that your spouse would want to be married to.

You have to learn what your spouse wants in a marriage. And you need to learn how to implement relationship habits so that you can offer them what they want consistently.

Words can break the heart
Kids in the US have a nursery rhyme that goes like this: “Sticks and stones can break my bones, but words can never hurt me.”But the fact is the words do hurt.Words do more damage than breaking bones; they break hearts.

In frustration or anger people say stupid things and use obscene language. Even if you or your spouse didn’t mean to say it, once it’s said, the damage is done. That’s why it’s so important for spouses to learn to control themselves and watch what they say.

The point is this:

The most common request married couples have is that they just want their spouse to be nice to them.

Can we not learn to be nice to the very person we vowed to serve and protect? It sounds simple but it is often a challenge. Of course, a devotee is meant not only to be nice to his family, but he or she is meant to be nice to everyone. And more than nice, we are meant to be compassionate. Isn’t it is an irony that we are sometimes challenged to speak nicely to our spouses?

We need to learn how to:

  • Express our feelings in a healthy way.

  • Say what’s on our mind without destroying our spouse.

  • Understand what it means to be honest with our spouse?

  • Control destructive impulses.

  • Listen so your spouse will talk.

  • Talk so your spouse will listen.

You can be right or you can be happy
In a courtroom, a hospital, or an office, right and wrong determine success or failure. The decision to prescribe the right medicine, for example, could be the difference between life and death. The relationship between the doctor and the patient is secondary. Being right is what matters and what is rewarded.

But in marriage, being right has no value. All that matters is the relationship. Sometimes you have to choose whether you want to be right or you want to be happily married!

Just because you’re right/wrong paradigm works at the office doesn’t mean you should bring it home. “He who is a hammer thinks everything is a nail.” Some things work perfectly in one area of life and fail terribly in another. In marriage, you have to be like a carpenter and know which tool to use. The right/wrong mode is the wrong tool to use in your marriage.

The point is:

The more you insist on being right, the more you will be miserable in your marriage. Don’t go for right; go for relationship.

IQ is a measure of your intellectual intelligence. The higher your IQ, the better your ability to process information and determine what’s “right.” EQ is a measure of your emotional intelligence. The higher your EQ, the better your ability to connect with people and succeed in relationships. Just as some athletes are strong but not fast, many people have a high IQ but a low EQ. In fact, a high IQ coupled with a low EQ can be a disastrous combination for a marriage.

Anyone can increase their EQ and learn to make their marriage right. So remember, the most important thing is the relationship. And if you have a good relationship, then you are right.

Patience
Do you know what happens after you plant the seed of a Chinese bamboo tree?Nothing. For four years you get nothing other than a tiny shoot coming out of a bulb.

But what’s happening is that underneath the ground there’s a massive root structure that’s forming. Then, in the fifth year, the Chinese bamboo tree grows and grows, sometimes growing up to eighty eighty feet tall!

Marriages sometimes grow like Chinese bamboo trees. You try and try to be kind by giving gifts, being gentle, or sharing a joke, yet sometimes it takes months, even years before you see the growth. But all the while you’re making deposits into a secret account that all of a sudden (that’s the way it seems, but, in fact, my point is that it’s not all of sudden) begins paying dividends.

It takes maturity to be patient.

The point is:

It takes maturity to be willing to give your spouse the time they need to grow – and to see that time as an opportunity for you to grow too.

What you feel and what you do
You need to distinguish between what you feel and what you do. Unfortunately people who feel bad also act bad. However, you can feel hurt but choose to behave in a loving productive way. So don’t fall victim to your feelings. Align you actions with your values and goals, not with your feelings and impulses. The point is:

The outcome of your marriage will be an outcome of your actions, not your feelings.

You bring conditioning into your marriage from childhood, and many of these conditioned behaviors make marriage difficult. Don’t say “This is what I am like and I can’t change.” When we say, “A leopard can’t change his spots,” we are saying we are animals. We are different than animals. We can choose to behave differently.

Personality versus character

“The difficultly with marriage is that we fall in love with a personality, but we must live with a character.” – Peter Devries

Your “personality” is how people experience you. It’s your public persona. Character is who you are when no one is watching.

When you and your spouse met, you met each other’s personalities. You showed your spouse – and you were shown by your spouse – your public personas. It is just how you display yourself to others.

But marriage is in too close quarters for anyone to sustain a public persona. Personalities eventually give way to a self that gets revealed for the first time. And there you each stand, naked as if no one is watching. And that’s when you meet a different self for the first time!

You and your spouse don’t meet the person who charmed each other’s friends, bought gifts for each other’s parents, and always smiled from ear to ear. No, this time it’s a meeting of your characters. In many cases, it’s not only that you’re meeting each other for the first time, but it’s that you’re meeting yourselves for the first time.

The reason so many people fail at marriage and an attempt at marriage renewal is not that they don’t like their spouse. It’s that they don’t like themselves. The point is this:

While everyone else in our life is like a mirror reflecting our personality, our spouse is a mirror reflecting our character.

And many people don’t like what they see!

Many people would rather choose to be with someone else rather than remain with their spouse and have to continue to be with themselves. (Did you get that?)

Balthasar Gracian wrote in his 17th century manual on success, The Art of Worldly Wisdom, as follows: “You are as much a real person as you are deep. As with the depths of a diamond, the interior is twice as important as the surface. There are people who are all facade, like a house left unfinished when the funds run out. They have the entrance of a palace but the inner rooms of a cottage.”

Marriage renewal and individual character development go hand-in-hand.

You decide
Freud documented the impact that heredity and upbringing have on a person’s fate. We learn patters early-on that play out over and over while we remain oblivious to how they control (and possibly destroy) our lives. But does that mean the destiny of your marriage was determined years ago?

There is no doubt that you have deeply rooted relationship instincts. But those instincts don’t have to control you. Your past constantly vies for control of your future, but you have a choice whether or not you allow your past to control your future.

Your control takes place in the present. You can decide how to act. You can decide how to act rather than be a victim to your past. After all, karma is a result of your past actions. Even what we do a minute ago affects us right now. Every effect has a cause.

This point is that you can consciously reject what you know doesn’t work and then replace old habits with new ways of behaving.

The point is:

Most people are more comfortable doing what’s familiar, even though destructive, than doing what’s unfamiliar although constructive. As crazy as it sounds, most people prefer doing what they know doesn’t work rather than breaking out of old patters to do something different that would work better.

We need to become a “transition person.” A transition person is someone who breaks free from unhealthy relationship patterns that have been in their family for generations. You are by no means a product solely of your heredity or environment. There is a third element: your decision. And that is how you deal with your past.

By the way, marriage education means to educate someone to acquire the ability to choose their behavior.

A successful marriage is not something that just happens; you have to craft it. It’s a result of deliberate and conscious decisions to make your relationship work well.

Respect
What actions of yours demonstrate respect to your spouse? What actions of yours undermine respect?

Relationships are based on and nurtured by respect. Anger, yelling, criticism, sarcasm, inappropriate language, put downs, irreverence, not listening well, self-centeredness, not keeping promises – what to speak of physical abuse – all show disrespect. The point is:

Be aware of how you may be disrespecting your spouse and do more things to honor and respect him or her.

Relationships have an emotional bank account. Positive actions are like deposits. Negative actions are like withdrawals. However, it takes five positive actions to compensate for one negative action. If you keep making withdrawals, your relationship will be bankrupt.

Is your marriage rich or is your marriage on the verge of bankruptcy? You can make it richer with more deposits and less withdrawals.

Appreciation
Do you notice the beat of your heart? Nobody really does. And something that doesn’t get your attention doesn’t get your appreciation. What stirs gratitude within us is when something uncommon or infrequent is done for us. If a friend invites you over for a meal, you thank them many times. If your wife cooks for you every day, you probably take it for granted. So the more you get something, the more you expect it – and the less likely you are to appreciate it.

This is one of the great challenges of building a lasting marriage. We crave appreciation. The point is:

A successful relationship depends upon appreciation.

People can’t live fulfilling lives without it. But the longer we’re married, the less likely we are to appreciate our spouse. So we need to be aware of this natural tendency and be proactive about not letting it happen.

There’s no easy way to fill your marriage with appreciation. It may not always come naturally. You have to make it a conscious discipline. Before the day is over, make sure you say at least one word of appreciation to your spouse. And do this every day.

Expressing feelings
Sometimes openly and honestly expressing your feelings can be very hurtful to your spouse. You might feel that it is important to be honest about your feelings, but if honestly expressing your feelings is hurtful to the other person, then it will damage the relationship, and thus is inappropriate.

The main point is (explained in the Gita thusly):

Austerity of speech consists in speaking words that are truthful, pleasing, beneficial, and not agitating to others, and also in regularly reciting Vedic literature. (BG 17.15)

Focus on the positive/solutions rather than on the problems
Don’t focus on the difficulties or problems in your marriage; focus on what you can do to make your marriage better. By doing this, many (or all) of the negatives will vanish. Once you make your marriage better, you will be able to more easily and successfully deal with any remaining negatives.

Focus on action. Focusing on listening and discussing problems rather than doing things to make the marriage better doesn’t work. Although this may help you have a better understanding of each other’s point of view, what you actually need is an action plan to improve your marriage.

Talking about the problems in a marriage can actually make the problems worse. This could lead to arguments and bad will.

The real point is this:

You will never talk yourself out of a problem that you behaved yourself into.

Marriages change because people change. Say little; do much. Speak in a vocabulary of your actions. New choices resolve marital problems; discussions don’t. Solving problems does create more affection; creating more affection solves problems.

Your needs
You should not be upset because you spouse doesn’t know your needs. You may have to communicate your needs to them. Don’t be unhappy that they are not always aware of your needs. Be happy if they respond to the needs you tell them you have.

The point is this:

Don’t expect your spouse to be a mind reader.

Yes, we should try to feel what our spouse needs, but we shouldn’t have that expectation of them for ourselves. We should communicate our needs to them.

Keep your problems private
One of the most important values in a marriage is privacy. Therefore, it’s a mistake to talk about your marriage or your spouse to family or friends. It’s a violation of your spouse’s privacy and it is wrong.

We like to talk to their friends about their problems. Sometimes we need to talk about our problems. But it is not right to reveal your marital problems to your friends, even if you think you need them to help you solve such problems. The point is:

It is unfair to your spouse to reveal your personal problems with him or her to your friends or family unless you have their permission.

If problems are serious they can be addressed by professionals.

Don’t ignore the problem, face it
If you are having any difficulty in your marriage that needs fixing, there are basically two ways to deal with it: you can either ignore it or focus on it.

People who run from their problems seek relief, but end up in pain. People who face their issues experience pain, but end up relieved. A problem doesn’t go away because you run from it; it gets worse.

It is important to realize that we get exactly the problems we need in our life to fix the things about ourselves that need fixing. In other words, problems in marriage are not coincidental; they are a sign that you have a weakness that needs work. If you ignore it, the pain will increase until you finally say, “Okay, I’ll deal with this.”

The point is:

The worst suffering occurs when you run from your suffering. The worst pain comes from avoidance. The healing magic is attention. The only way out of your suffering is through it.

The problems in your life are like fingers pointing toward answers to your most crucial questions. They are transformations trying to happen. They’re birth pains. Let it come! It’ll hurt, but that hurt is a path to your healing.

There’s an ancient Chinese proverb that says: “The gem cannot be polished without friction; nor man perfected without trials.”

Quarrels
If you had to pick one thing that would best predict a marriage headed for trouble, what would you pick?You might say “conflict.” If you fight a lot, then that’s not a good sign, right?

Wrong. The number one predictor of divorce is the habitual avoidance of conflict.

The point is this:

A couple who runs from conflict is at the greatest risk of having a bad marriage because they are not talking about what bothers them.

The closer you are to someone the more likely it is that you step on each other’s toes. If you express your upset it is actually a sign of hope because it means you want to improve the relationship. Apathy, on the other hand, is cause for great concern because it means you are not trying to make things better.

I am not saying fighting is healthy. I am saying people in healthy marriages talk about differences. So if you want to be happily married, you have to learn to “argue” in ways that produce positive results.

Successful couples know how to discuss their differences. This is not something that comes naturally to most people, so most of us have to learn this skill. And once you learn it, the energy that goes into your quarrels will propel your relationship forward.

Every successful couple has areas of disagreement. No two people are perfectly compatible. You’ll have differences with anyone you pick. The question is whether or not you can learn to discuss and deal well with those differences, negotiate solutions well, and keeping moving forward despite differences.

Thoughts on infidelity
Many victims of infidelity (and other emotional hardships) feel like leaving their spouse.

However, sometimes this cheating spouse transforms him or herself after getting the “I want a divorce” wake up call from their spouse. This makes them less likely to make the same mistake again. In other words, once a spouse learns their lesson, they’re less likely to make this mistake than someone who’s never erred in that way before.

About 25 percent of women and nearly 50 percent of men cheat on their spouses. Thus, this often means that if one divorces a spouse who cheated on them, and then remarries, there is more of a chance the new partner will cheat on them than the repentant former partner.

The point is this:

A partner who is remorseful and has truly transformed is unlikely to commit the same mistake again.

Here lies an unfortunate irony. People wait years and years for their spouse to wake up and change their ways. Then when they finally do it, they’re told it’s too late.

It’s often the people who have made serious mistakes, people who have had the harshest wake up calls, who become the best spouses and are capable of forging the best relationships.

Do you see the irony here?

The mistakes that ruin relationships are those that transform the culprits into people capable of the most outstanding relationships. The unfortunate thing for victims is that often they don’t know how to heal from the hurt that would enable them to reap the benefit of their ordeal.

So the roles become reversed. The person who was ruining the relationship stands ready to transform it, while the person who wanted to work on the relationship all along becomes the cog in the wheel that inhibits it.

So think before giving up on a spouse who was unfaithful.

How To Get Over Past Hurt?
How do you get over past hurt? After all, you can’t change what happened in the past. Actually, to forgive someone you have to be able to give up all hope that things could have been different.

You need to live your life from today forward. If not, the past will determine your future. Unresolved issues of resentment will play havoc in relationships. Many of the future difficulties you encounter with your spouse will be precipitated by today’s unresolved resentment.

The point is this:

Without forgiveness, no relationship will be fully healthy.

So how do you get over the past? Well, the past is already over! Rather than dwelling on the past we should thank God it’s over.

Let’s move forward with a forgiving heart and live with the thought that today is the first day of the rest of our life. The past will only affect us to the degree we allow it to.

Is the right person, the right person?
Having found the “right person,” the one you are most compatible with, you will shortly see they have another side which we will call “another person.” “Another person” is the part of your spouse that you don’t like. But what’s important here is to know that you did get the “right person,” and every right person comes along with “another person” you didn’t meet when getting to know them (or you met them but pretended you didn’t see this side of them). So, since you are happy to be married to the “right person,” be happy that you have the “right person,” even though you are also married to “another person.” This is simply the price you must pay to be married to the “right person.” Everyone has to also marry “another person” but at least you got the “right person” also.

No two people are perfect for each other, and when couples meet the “other person,” they become frustrated with their marriage and their spouse. The key is not to divorce, but to know what to do when you meet the “other person.”

Guess what? You are not the only one who will meet the “other person.” Your spouse will also meet “another person.” So are we going to have two people with two good reasons to separate or divorce, or are we going to have two people who admit that we may not be “perfect” – or even that perfect for one another – but we going to accept, respect, honor and show affection to one another, no matter what. We are going to act lovingly towards one another.

And you did marry the “right person.” The “right person is still there, even if sometimes accompanied by the “other person.” So appreciate that you still have the “right person,” and think about what you like about the “right person.”

A few words on compatibility
Do “compatible” couples always have good marriages? No. Do “incompatible” couples always have bad marriages? No.Should we look for a “compatible” spouse? Yes.

Actually, compatibility is not the objective of marriage. Having a good relationship is the objective. You can be very compatible and have very little relationship. After all, do you have deep relationships with everyone you are compatible with? So many couples work on being more compatible when they should be working on having a better relationship. Working on being more compatible is different from developing an affectionate relationship. After all, everyone wants to love and be loved. Our deepest need is not to be compatible, it is to love. So improving compatibility doesn’t necessarily produce affection and a closer relationship; it just produces more compatibility.

So what does this mean? It means that no matter what, you need to work on creating a better relationship, not more compatibility. Don’t think that if you just “get along” you have a successful marriage. “Prabhu, we are doing well. My wife hasn’t thrown a pot at me for six months! This is not the assessment of a good marriage. Assess the relationship.

The point is this:

You can get along, you can be compatible, and have a bad relationship.

And you are going to change over time. Your compatibility at twenty-five is going to change at fifty. When it does, if you base your marriage on compatibility, rather than on the relationship, you are going to run into trouble. Is your marriage insulated from the possible disastrous effects caused by character changes in you or your spouse.

Good marriages are good primarily because they give importance to the relationship, not to the compatibility.

A good example of this my friendships with those who have left Iskcon to join or start other movements. Their leaving Iskcon is a compatibility issue. But the fact that we were close friends at one time, that we like one another, that we can still inspire one another now, keeps the relationship strong and alive, despite the so called compatibility issues.

If you marriage is based on compatibility, you are probably sitting on a time bomb. Things change in this world, both you and situations. How will deal with these changes? Not well, if you base your marriage on compatibility. But if it based on the relationship, you will weather storms well together.

Accepting as is

Another aspect of relationship development is acceptance. Your spouse has a certain personality, certain nature, and certain idiosyncrasies, some of which may change over time for the better or for the worse, and some that will never change. You will find many “weird” things about your spouse over the years. (I am referring to common character flaws, not physical or verbal violence, sexual abuse, continual cheating, etc.).

If you allow these weird traits to bother you, and you will be often disturbed with your spouse. And this is toxic to your relationship – and to yourself. If you accept this is just how he or she is, then those things will tend to bother you less, or not at all, Accepting what you can’t change is a fundamental tenet of Krishna consciousness. The more we adopt this practice, the better.

For example, your spouse might not be attentive to details, or tend to forget things you ask them to do. So how do you deal with this? Either don’t ask them to do something important, of if you do, check up on them to make sure they haven’t forgotten and understand exactly what to do and how to do it. Instead of getting frustrated when they forget to do something, thinking, “Why is he always so unreliable,” accept that this is just how God made him and love him for what you find admirable in him in spite of these flaws.

It is about “we,” not “me”
Conflicts can be easily resolved, or prevented, when you think in terms of “we” rather than “me.” If you think in terms of what is best for the relationship, what is best for the “team,” then disagreements become agreements because both of you are on the same side; you want what is best for the team, not what is best for one or the other.

For example, if your wife says “I need you home from work earlier,” rather than argue that you can’t get home earlier, you could say, “Let’s brainstorm how we can do this.” You say this even though you are not sure how this can happen since you cannot possibly finish your work before 7 pm. But now you are on the same page trying to solve the problem together rather than arguing that it is not possible to come home earlier.

What might come out of this discussion is that you could come earlier, take dinner with the family, and then after the kids go to bed, do the work you didn’t finish at the office. Although your wife might normally be upset when you work at home, because you worked on the decision together she accepts that for you to be home by 6 pm, you will need to put in extra work at home.

And, on your own you might have never come up with this idea, or if you did, it might have been difficult to negotiate being able to work at home because in the past your wife insisted that you don’t bring any work home.

Another aspect of “we” is to take interest in and be supportive of things your spouse does that you don’t have much personal interest in. Sometimes this might mean taking part in what your spouse does, being there while he or she does it, or supporting them in this. The point is that it is all too easy to become roommates and have two separate lives.

Of course, it is also great if you both have several similar interests. If so, capitalize on these by doing these together. Relationships tend to improve the more you do more things together and degrade the more you live in your own worlds.

The bottom line is that when you get married your life must go from “me” to “we.” You won’t always get your way, but your relationship will be good, and you will ultimately be happier because of it.

What if your spouse has a problem? Tackle the problem together. Support him in his struggle, rather than condemn him for it. Find resources to help him. Encourage him. Talk to him about the problem. His chances of succeeding are much greater if you do it together. If you turn against him for his behavior, hold a grudge, or are angry with him, etc., it won’t help him improve.

If you are going to love your spouse, you need to love the whole person, the good and the bad. As mentioned in the section on compatibility, it is okay that you don’t to like your spouse’s flaws, but accepting them and loving them in spite of these flaws is what creates relationship. Trying to change their flaws is not what helps the relationship. If they change so you are more compatibility, then you have more compatibility, but not necessarily a better relationship. When you work together to help your partner overcome a problem or a weakness, this creates relationship.

Being a good parent
If you have kids you are probably trying your best to be a good parent. You send your kids to the best schools, help them with their homework, work hard to save for their college education, take them to the best doctors, plan special birthday parties, drive them to practice, and make their favorite meals. But there is something else you can do that is vitally important: that is to have a great marriage.

It’s hard to be a good parent unless you have a good marriage. That’s because you teach your children how to succeed in relationships by your own example. The point is:

Your children won’t learn about marriage from what you say as much as from what you do.

One of the most important things in your children’s life is to have a successful marriage. They’ll learn it from your marriage.

Ralph Waldo Emerson said, “Who you are speaks so loudly, I can’t hear a word you’re saying.”

There’s nothing more devastating to a young person than to be the victim of a broken family. If your children don’t see affection between you and your spouse, where will they learn it. But if they witness a good relationship between you and your spouse, you give them one of the greatest gifts you can offer, an example of a great relationship.

To be a good parent you must do everything you can to succeed in your marriage.

When you want to marry
One ounce of prevention is worth a pound of cure. In other words, choosing the right partner can save you from pounds of cure having to go into your marriage. Always be aware that maya may choose someone for you, exactly the wrong person.

The point to understand is:

Just because you like the way a person looks, walks and talks, doesn’t mean you should marry them. Just because you feel good around the person doesn’t mean you they are the right person for you.

And even though he or she is a “good devotee,” it doesn’t necessarily mean you will get along well.

Choosing a spouse needs to be done dispassionately, not passionately. Choosing a life-long partner requires many things other than chemistry. It is best to have a list of the qualities and nature of a person that you believe would make an ideal partner so in the event that you start becoming attracted to someone, you will be more able to objectively determine if this is the right person for you. Statistics tell us that arranged marriages (i.e. arranged with the right person) are not as happy as “love’ marriages in the beginning, but after five years couples in arranged marriages are much happier than those in a love marriage. Why? Because the relationship was based more on compatibility than physical attraction.

So do whatever you can to find the right person. Once you have found them, do pre-marital counseling to both confirm that you found the right person and that your are on the same page regarding your goals, values, and aspirations.

All this work is the “ounce of prevention” that can prevent a serious disease from destroying your marriage. It is a great accomplishment, and a great service to Srila Prabhupada, to stay happily married to one person throughout your life. Do everything before marriage to ensure this will happen.

Addendum

Differences Between Men and Women
Based on talks by Bhakti Vidya Purna Swami

It is about the relationship
Relationships are the reason anyone does anything in their life; and the central point of a relationship is the interaction. We want experience from the relationship, and so we create environments that enable good experiences. But the experience comes from the interaction, not from the environment. For example, a house creates an environment in which relationship can be expressed, but buying a house doesn’t create an experience. Yet, people believe if they have things it will create the experience. But if you don’t interact well, or avoid interaction, you can’t create a good marriage just through external arrangements because we are only satisfied when connected to others.

Whatever you get, good or bad, you get from another person. So you need to learn how to live well with others. Since you are going to live together, you need to figure out how to make it work. Many people don’t understand how to have a good relationship with the opposite sex, and this is why most do not succeed.

Appropriate Behavior
In dealing with the opposite sex, you need to know what is appropriate behavior, and also the appropriate time for that behavior. It is different than dealing with the same sex. The rules are different.

For example, you don’t make noise at midnight because you will wake everyone up. But at another time, earlier in the evening, when people want you there to have fun, making noise might be appropriate So be aware of the environment and what mood is appropriate in each situation. You must know what actions will produce desired results. If you do the wrong process, you get the wrong result. If you fix a tire on your car, you won’t get lunch. You have to make the lunch. So when we don’t get the result we want, don’t blame it on the other person.

It is about them, not about me
The relationship is not about you. It must go out to the other person. If you do this, the other person will reciprocate. Do not expect the other person to come forward first before you respond. This is how God works. He will love you no matter what. This works for God, not for us.

There is such a difference between men and women that it can become difficult to relate. When you put a man and woman together, they feel happy if they like one another. So they think because they are happy, everything will be good forever. But things change, feelings change, and if they don’t know what is happening and how to deal with it, there will be problems.

Male/female differences

Adjust accordingly
Masculine is active, like a hammer. Female is passive, like nails. So there must be a proper interaction between the two to get results. With material things it is easy to understand how you get results; you just hammer the nails in the wood. This is obvious and simple. There is a process to get something done.

Dealing with relationships is different. People may not know how to get things done but not know how to make relationships work well. Replace the potato with a person and it becomes much more complicated. Why? Because people have feelings, and we think they should feel like we feel. But if the relationship is not going well, it means you don’t know how to act. It as your fault.

A man may be good at golf, and if he hits the ball into the bushes he knows it is his fault. But at home he is unaware of his wife’s mood and blames problems on her. Balls don’t have feelings, so it is easy to understand that you made a mistake and hit the ball in the wrong way. But it is different with people. You think they should be this way or that way, but they are not.

So a man has to be aware of a woman’s mood and deal with it accordingly. For example, you change the way you drive when the road is icy. You change to accommodate the situation, even if you wish you didn’t have to do this, in order to get the results you want. I the stock market changes, you adjust your strategy. Similarly, do the same thing with another person when their mood changes.

As long as you know the goal, then you can adjust in order to achieve the goal. If you are not achieving the desired results, change what you are doing. If your spouse don’t respond well, find another way of acting to get the response you want. And if your spouse won’t initiate action, then take the first step.

Men are independent, woman are dependent
Men are independent by nature, and can function well on their own (if they are well trained). But when they deal with women they can’t be independent. They have to deal with women according to the women’s needs, because women are dependent.

Many men don’t know this, or are unwilling to acknowledge this is the way it is. This is what it means to be a man. Otherwise they will stay as big kids, and expect their wife to be like their mom and take care of them. If they are really independent men, they won’t be like this. If not, the wife won’t be happy because he’ll want her to be like his mother ( except he’ll want to have sex with her.) Then the husband becomes like one of the kids in the family because he never learned (or doesn’t want to be) independent.

He many have grown up very self-centered. Men need to learn to please and cooperate with others. If he wasn’t trained like this, it can be difficult for him to take care of a family – and he may not even know how to cooperate with other men.

What makes you a man
Conquering an empire is mechanics. Peacefully living with a woman is more than just mechanics. It takes huge efforts. A good man performs action according to the needs of the woman. What makes you a man is that you perform an action to fulfill the needs of a woman.

The male is the subject and the women the object. The man performs the action according to what the woman wants. That makes him a man. Woman are not satisfied with men who act like a women, thinking only about his needs. If he thinks of her needs then automatically she will think of his needs. Doing this makes a woman feel comfortable and secure in their identity.

It is about feeling
Women need situations which will give rise to the emotions she wants to taste, and these situations should be provided by the men. Situations are the external environment that produces the emotions.

Men like to get things done; women like to experience. If a machine can do the work, a man is happy. But the machine is important for women in that it generates the experience they want from what the machine creates. It is said the man wants to drive fast to get the destination and the woman wants to enjoy the ride and time with the husband.

Women are about aesthetics. If the curtains look good it makes them feel good. But the man is focused on just getting the curtains hung.

Women are about relationships
The woman wants the man to interact with her. She is more relationship oriented than he. But he is often happy just dealing with matter, moving things around or just accomplishing something. But the woman wants it done to generate an experience.

For example, if a man gets a pen from a friend, even if the relationship breaks down, the man will still use the pen. But the women won’t use the pen because it doesn’t generate a positive experience. She might even throw it away.

Women are looking for experience in the process and in the result. Man wants results and they will put up with anything to get the results. The women wants experience during the process.

The man may say the right words, but have the wrong mood, so she gets upsets. He focuses on what is right externally, not on the mood. She is more about the mood.

Women are about variety; men are more consistent. But women want consistent men who have variety. So if a man thinks the woman is boring, it probably means he is boring.

Conquering an empire is mechanics; it is fairly straightforward . Peacefully living with a woman is more complex. This means a good man performs action according to the needs of the woman. What makes him a man is that he performs actions that fulfill the needs of a woman.


Self confidence
A dog is confident when he is with his master. A street dog is not powerful. Similarly, a woman with a good man will be self confident.

Women’s qualities are not all positive from a man’s perspective. But he has to go along with the perceived negatives. A man should never be angry or chastise a woman when she is upset or in difficulty. When she is angry he should take a humble position.

What is feminine
Feminine is, “I am the controller and whatever I feel is fine.” When a man acts this way, he is being feminine. Masculine is to go along with the mood of the woman. Unless you are submissive to women, they won’t be submissive to you. Unless you respect them, they won’t respect you.

A dog is confident when he is with his master. A street dog is not powerful. Similarly, a woman with a good man will be self confident; without a good man, she won’t be powerful.

Man must go along.
Women’s qualities are not all positive from a man’s perspective. But he has to go along with the perceived negative. A man should never be angry or chastise a woman when she is upset or in difficulty. When she is angry, he should take a humble position.

Women act differently in the same situations on different days. So a man must deal with this. He must “give in.” When a man “gives in” it means he cares. This makes a woman confident and thus she can perform her duties nicely. A man can generally do this more easily than a woman.

Women Is Always Right
The women’s ego is such that it is usually more difficult for them to admit they are wrong than it is for a man. So men need to be sensitive to this.

Spoil Them
Women want to be spoiled. This shows them that you care for them. Then they will feel secure and will be at their best. In other words, men should adjust around women’s mood and nature.

What is Masculine
Masculine means to deal properly with a woman, even when you feel they are unreasonable. Give them shelter when they are unreasonable and crazy. Don’t become upset with them.

Keep Woman Happy
If the woman is happy, the house if bright. If the woman is unhappy, the house is dark. Don’t do things that bother her.

The Man is In Charge
An expert wife is one who will make the man feel in charge. In charge for the man means to do all of the above.

Don’t Listen of Other Men
Don’t listen to other men about how they deal with their wives and try to apply it exactly to your wife. You can evaluate the principle, and if it makes sense understand that the details may not work for your wife the way it worked for his wife.

Women are More Clever
Women have more practical intelligence than men, but less theoretical intelligence. They are clever in getting things done. They manipulate material energy four times better than men. Women appreciate nice things six times more than men; they appreciate food, clothes, home, etc. six times more than men.

Woman’s Nature
Woman’s nature is not a fault; it is just what it is. A lemon is sour. It is not a fault; it is just the way it is. So to use it to make it work with food you have to know how to do it.

Use the Thorn to Take Out the Thorn
You use family life to take out the attachment to family life.

Women are Dependent
Women are dependent on things for their satisfaction. They need the proper environment, actions etc. or they won’t be happy. The man can be satisfied without the proper environment. This is uniqueness of these two natures.

Real Men Should be Considerate
Women just want men who are considerate. If there is a program, make sure the women get the ride home and if there isn’t room for all the men, let them walk of take the bus.

Don’t Use Who You Are in Relationships
You may be the prime minister, but you need to deal with others how they see you. So you deal with your mother as mother, wife as wife, etc, not as prime minister.

November 28. ISKCON 50 – S.Prabhupada Daily Meditations. He…
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November 28. ISKCON 50 – S.Prabhupada Daily Meditations.
He walked up on the stage and introduced himself to the people and tried to get them to come forward. He said, “Come forward, come forward.” A few of them came up to the front. There were mixed couples, many Indians, male and female, mostly middle-aged and some college aged, a lot of professor-types and ladies were there. Then he began his speech. He dove right into it. He just started exclaiming, proclaiming, the greatness of the Creator and that the most important thing is to remember the Creator and remember God. He began to expand on God consciousness, what God consciousness is and how God is everywhere and how it behooves us all to remember God – no matter what we call Him, what names we call Him by, but that we should call Him. He gave a demonstration which was very moving. He chanted Hare Kr.s.n.a, Hare Ra-ma and spoke about the power and saving grace in the mantra. He took a little break about halfway through and had some water.
Read the entire article here: http://www.dandavats.com/?p=20490&page=2

Teaching vacancy at Sri Mayapur International School
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Hare Krishna.
We have an immediate vacancy for a suitably qualified teacher for our lovely class of eighteen 9 and 10 year old students. All of our children are from devotee families and are intelligent and will behaved. The teacher is unable to come due to a sudden health crisis, so we are looking for a devotee who can come for 6 months (until the first week of June). The service can be made longer for a suitable person.

The requirements for the position are : teaching degree/ successful teaching experience with Primary school aged children, ability to give a reference from previous school taught in and CPO check.

Sri Mayapur International School offers academic and Krishna conscious education. We can offer the teacher 15,000 Rs per month allowance, accommodation, medical insurance and free lunch prasad during term time. Most importantly ,we offer the unique chance to work with devotee children in the holy dham. As H.H Jayapataka Maharaja told our students , when he visited last week ” You are all studying in the dust of Sri Caitanya Mahaprabhu!”

If you wish to know more about the school ,please visit our website www.mayapurschool.com or Facebook page
https://www.facebook.com/srimayapurinternationalschool/?ref=ts&fref=ts

Should you wish to apply for this service,please email the Principal gunacuda@yahoo.com

Sunday Love Feast – Novemeber 29th,2015 – 11:00am to 2:00pm – Vedic Discourse by His Grace Kratu Prabhu
→ ISKCON Brampton

About HG Kratu Prabhu
Kratu Prabhu was born in aristocratic Gujarati Gaudiya Vaishnava family on July 5, 1944.
His first exposure to ISKCON happened in 1970, at St. Louis. He later joined full-time in 1974, in Toronto. He met his Guru, His Divine Grace Srila Prabhupada in 1976, from whom he received a direct order for preaching Krishna consciousness. He and his wife were initiated by Srila Prabhupada in 1977 in Toronto, Canada.

While in West, he worked as professional engineer for five years in Toronto In Chicago he worked for Chicago temple as director of congregational preaching. He then became temple President of Vancouver temple in 1987. In 1993, he moved to Baroda, Gujarat and conducted college and school preaching. He also started a book distribution program by Bullock Cart for every town and village. In 1997, he became temple President of ISKCON, Delhi and continued house and pandal preaching programs.

In 2002, he became an initiating spiritual master in ISKCON and is ever since vigorously travelling and preaching all over the world and regularly visiting USA, Canada, UK, Europe and continuously preaching in India, conducting pandal programs, educational programs and devotional tours.

   
11.00 - 11.15  Tulsi Puja                                           
11.15 - 11.30  Guru Puja                                        
11:30 - 11:55   Aarti & Kirtan                                    
11.55 - 12.00   Sri Nrsingadeva Prayers               
12.00 -   1:00   Vedic discourse
  1:00 -   1:30   Closing Kirtan
  1.30 -   2.00   Sanctified Free Vegetarian Feast


Prabhupada Marathon(Five more weeks) 
On Sat,Nov 28,2015(1pm-3pm) at India Town Center(Dundas and Hurontario,Hwy 10)

Please contact Rasaraj Dasa 647.887.5736

“One who has life can preach, and one who preaches gets life.”(Previous Acaryas)

The Prabhupada Marathon is total bliss. Because this sankirtan movement is as Sri Caitanya Mahaprabhu said, "anandambudhi vardanam" it is an ever expanding ocean of bliss. It's an opportunity to immerse ourselves in giving Krsna to others.Srila Prabhupada once said in a lecture that when some part of our body is injured all of our attention goes to that part.Similarly we are parts of Krsna and we are injured by material desires. This gives pain to Krsna therefore He tries to solve the problem by coming Himself, by leaving His instructions and by sending His pure devotees. When we go out on sankirtan we are giving pleasure to Krsna because we're trying to relieve Him of the pain He experiences by seeing His parts and parcels suffer.So during this marathon let's try to give pleasure to Krsna by giving this mercy in the form of Prabhupada's books to as many conditioned souls as possible.
 
COMING UP AHEAD

Fasting For Utpanna Ekadasi

Fasting.....................on Sun Dec 6,2015
Breakfast................. on Mon Dec 7,2015 b/w 7.37am-10.38am


Every fortnight, we observe Ekadasi, a day of prayer and meditation. On this day we fast (or simplify our meals and abstain from grains and beans), and spend extra time reading the scriptures and chanting the auspicious Hare Krishna mantra.
English audio glorification of all Ekadasis is available here 
Bhakti Mela 2015
A Spiritual Extravaganza for your entire family Coming to Town on Dec 28.

Seating is limited!!

Please book your tickets with Nimai Nitai Pr(nikhil.pinki@gmail.com or 647.868.4675) or Amoghalila Pr(alokearora@hotmail.com or 647.521.4283) as soon as possible.

In honour of ISKCON Brampton's 10 year anniversary, please join us for an intimate holiday event, consisting of a spellbinding theatrical production by HH Bhaktimarga Swami, enchanting kirtan with internationally renowned kirtaneers Gauravani and Ananta Govinda prabhus & mesmerizing bharatanatyam by Komala Kumari . A wonderful way to spend the holiday Monday! No need to leave your children behind...separate children's activities to keep the younger attendees entertained too. A light vegetarian dinner and beverages will be served. 


ONGOING EVERY SUNDAY

Sunday School

To register,contact us
Email:sundayschool108@gmail.com
Call:647.893.9363

The Sunday School provides fun filled strategies through the medium of music, drama, debates, quizzes and games that present Vedic Culture to children. However the syllabus is also designed to simultaneously teach them to always remember Krishna and never forget Him. School
The Sunday School follows the curriculum provided by the Bhaktivedanta College of Education and Culture (BCEC).


Gift Shop

Our boutique is stocked with an excellent range of products, perfect for gifts or as souvenirs of your visit. It offers textiles, jewellery, incense, devotional articles, musical instruments, books, and CDs inspired by Indian culture.We're open on all Sundays and celebrations marked in our annual calendar.

Hare Krishna Hare Krishna Krishna Krishna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare
Chant and Be happy

Positive Thinking 4 – Thoughts lead to things – and are things
→ The Spiritual Scientist

Podcast


Download by “right-click and save content”

The post Positive Thinking 4 – Thoughts lead to things – and are things appeared first on The Spiritual Scientist.

International Speaker & Xmas Party – 11 & 13 Dec ’15
→ The Loft Yoga Lounge Auckland

An interesting talk on Me, the Sweet Control Freak by Devamrita Swami on Friday 11 December 2015 from 6pm. $8 includes dinner Also a Xmas party on Sunday 13 December 2015 from 5pm. Join us for an exciting evening with Devamrita Swami $5 includes kirtan, dinner and talk by Devamrita Swami. As a world traveller […]

The post International Speaker & Xmas Party – 11 & 13 Dec ’15 appeared first on The Loft Yoga Lounge Auckland.

India, November 2015: Recordings
→ KKSBlog

 


Govardhana_puja_2015 (4)We have published numerous posts describing Kadamba Kanana Swami’s stay in Mumbai and Vrindavan. Here are recordings of lectures and kirtans from the various programs.

To download, right-click on a title and “save-link-as” or listen online by hitting the “play” button.

 

Mumbai

KKS_IND_19Oct2015_Chowpatty_Brahmachari_Class

KKS_IND_20Oct2015_Chowpatty_SB_10.69.41

KKS_IND_21Oct2015_Wada_Ecovillage_SB_9.10.64

KKS_IND_26Oct2015_Juhu_SB_7.5.7

 

Vrindavan

KKS_IND_01Nov2015_Vrindavan_Parikrama_Rama_Ghat

KKS_IND_01Nov2015_Vrindavan_Parikrama_Tapavan

KKS_IND_05Nov2015_Vrindavan_SB_6.2.27

KKS_IND_06Nov2015_Vrindavan_Parikrama_Premasarovar_Kirtan

KKS_IND_06Nov2015_Vrindavan_Parikrama_Premasarovar_Lecture

KKS_IND_06Nov2015_Vrindavan_Parikrama_Yavat_Kirtan

KKS_IND_06Nov2015_Vrindavan_Parikrama_Yavat_Lecture

KKS_IND_08Nov2015_Vrindavan_Kirtan_at_Gurukul

20 Tips for Married Couples – Bhakti Rasamrita Swami
→ The Toronto Hare Krishna Temple!

We came across a wonderful list of guidelines for married couples, families and anyone trying to build a strong Krsna conscious lifestyle.  This list was written by Bhakti Rasamrita Swami, a senior sannyasi (monk) in our Hare Krishna movement.

Bhakti Rasamrita Swami completed his B.E. from M.S University Baroda, MBA from Bombay University & worked for some time in a multinational Bank. Inspired by the teachings of Srila Prabhupada, he decided to dedicate his life for propagating the message of Bhagavad Gita and joined International Society for Krishna Consciousness (ISKCON). He was initiated by the spiritual name His Grace Devamrita Dasa. Since then he has served in many important projects and has preached the message of Bhagavad gita very widely, especially to the student community. He served as temple president in Mumbai, Belgaum and Vrindavan- which is the spiritual hub of world wide ISKCON temples. He has been preaching in many prestigious educational institutions all over India. In the month of March, 2010, honoring his dedication and devotion, He was awarded the order of Sannyasa (renunciate monk) in ISKCON, with the title Bhakti Rasamrita Swami. In his more than 30 years of dedicated devotional life in ISKCON, he has rendered several important services, preached in many countries of America, Europe and USSR, and continues to do so.

The following are his "20 Guidelines for Married Devotees":

  1. Remember that your house, money, family, etc. are all Krishna's property & that all these have to be engaged in His service.  He has very kindly given you all these out of His mercy, and He may take them away as He pleases. So be grateful for what you have & engage all these gifts in His service with devotion & detachment.
  2. Keep the Holy name, Krishna katha & the Temple/home deities in the centre of your life. Attend devotional programmes in the Temple & at other devotee gatherings on a regular basis.  Especially, hearing discourses/classes live & participating in sankirtana is important.
  3. Keep your sadhana strong. Please remember that the best chanting you can do is early in the morning. So avoid unnecessary late nights. It is best to retire early at night, so you can rise early in the morning & be fresh for your sadhana. Your japa is the most important activity of the day. Try to chant clearly & hear attentively. Be in a prayerful mood.
  4. Read Srila Prabhupada's books regularly & seriously. This will strengthen faith, conviction & understanding, & help in keeping proper spiritual focus in your day to day life. Remember: guru, sadhu & shastra will show us our proper direction in life.
  5. All the members of the family, young & old, should gather together at home at least once every day, to have arati, kirtana & some discussion/reading from the scriptures. Srila Prabhupada mentions this in his purports.
  6. Engage yourself in some seva regularly. It is good to take some responsibility, small or big, according to one's situation. Serve with humility, enthusiasm, sincerity & eagerness, without seeking any gross or subtle reward from the service. Do not seek, or be attached to, position or prestige that may be associated with any service.
  7. Associate with devotees as much as possible. Live together in the society of devotees with a feeling of friendship towards other devotees, & in a mood of service to them. Ensure that this friendship is not spoilt by ego, envy, self-interest, insensitivity or negligence. Keep Krishna in the centre of these relationships.
  8. Avoid the association of non- devotees as much as possible. Where such association is not avoidable (at work, for example), perform your duty well & be socially pleasant. But be careful to not let their non-devotional consciousness rub off on you. Do not join them & take pleasure in the things that they take pleasure in mundane gossip, movies, sports... & violation of the four regulative principles. Set a good example as a devotee, & speak & act in a way that will make them feel positive about Krishna consciousness.
  9. Similarly, whilst staying strong in your devotional principles personally, deal with family, in-laws, neighbours, friends, etc in a way that will increase their appreciation for Krishna consciousness.
  10. Avoid distracting mundane entertainment offered through cinema, TV, internet & other means. Be careful that you are not overwhelmed by electronic gadgetry, communication devices & social media. Use them judiciously as tools, if you must; do not become helpless tools in their hands.
  11. Take decisions (small or big) in life according to how your Krishna consciousness will be affected, directly or indirectly. Consider the short term & long term implications of your decision. Accept whatever is favourable for your Krishna consciousness & reject that which is unfavourable. This should be the ultimate criterion in decision making.
  12. Purity (or impurity) of the source of your livelihood will also affect your life & consciousness. Hence choose professions that have minimum possible material contamination & spiritual risk. Avoid professions in which there is a clear violation of the four regulative principles e.g. working for a company that produces or sells liquor. Do not involve yourself in overly risky money earning ventures, being lured by the prospect of very quick & large profits. Avoid illegal business activities of any sort.
  13. Spend wisely. Do not unnecessarily spend on things that may not be really required. Live reasonably simply. Follow the principle of "Simple Living, High Thinking”. Do not be tempted or attracted by, or become envious of, the wealth or position of others. Do not become a victim of the modern day consumerist culture with its emphasis on excessive consumption & flashy lifestyles.
  14. Save money wisely for the future. Yet, take care to avoid a hoarding mentality.
  15. Give something in charity in Krishna consciousness according to your means. Charity is recommended in the shastras as one of the dharmas of a grhastha.
  16. Know that your life is meant as a service to others in Krishna consciousness & not only for yourself or your family. Keep this spirit of sacrifice in your heart & keep away any feelings of selfishness.
  17. Preach the message of Krishna consciousness whenever you get the opportunity. Follow the advice that Chaitanya Mahaprabhu gave the Kurma brahmana: "Jaare dekho taare kaho Krishna upadesha...." - speak the message of Lord Krishna to whoever you meet. In this way cultivate the missionary spirit. Preaching is not the exclusive preserve of brahmacharis & sannyasis.  Grhasthas must also actively participate in it, according to their situation.
  18. Do not be unduly absorbed in household & material matters.  Yet, do not be neglectful of your household & bonafide material duties. These must be performed with care, sensitivity & responsibility.
  19. Bring up your children in Krishna consciousness, never considering it to be a burden. This is one of the most important services for a grhastha. Adjust other services according to the requirements of this service. For example, during pregnancy or when the child is very young, you may not be able to do many other services. But do not mind that. This service is also very pleasing to Krishna. When the time & opportunity are right, however, you may do those other services. Of course, the basic services of hearing & chanting must not be neglected at any time. And it is important to come to the Temple for your own spiritual nourishment as well as for that of the child.
  20. Practice, preserve & teach the principles of traditional & devotional family life -faithfulness & life-long commitment in marriage, a culture of respect for all (including elders), sharing, caring, serving, cooking at home, & so on. In this regard, understand well the pitfalls of accepting modern day social norms & practices like unrestricted mingling of men & women, eating out in 'karmi' restaurants,’ living together' before marriage,& so on.



Warming up for the December marathon of book distribution! Srila…
→ Dandavats



Warming up for the December marathon of book distribution!
Srila Prabhupada Letter to Balavanta, 23rd November 1976 “I am very glad to hear how the book distribution is increasing more and more. This is our greatest weapon. The more the books are distributed, the more the ignorance of the age of Kali will be smashed. The world is feeling the weight of this Hare Krsna movement, especially in your country. We have to increase this book distribution work more and more to firmly establish this movement, which is the only hope for the suffering living entities.”

Srimati Ananda Murti, a disciple of Srila Prabhupada left her…
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Srimati Ananda Murti, a disciple of Srila Prabhupada left her body. Trai Das: Hare Krsna I want to inform all the devotees that just a while ago, today, a disciple of Srila Prabhupada her grace Anandamurti devi dasi left this world to continue her service to Srila Prabhupada. In the last year she made a pilgrimage to Mayapur then to the Prabhupada tirthas in the US and showed her love and respect for all the devotees she had contact with here in Italy. She was with her son Narayana das and Vaisnavi dasi. Please chant for them all.

New Vrindaban Recipes: Community, Camaraderie, and Cookies
→ Dandavats


Dharmakala Radha Vrindaban Chandra Temple Kitchen Cooking Biscuits 1984

Dharmakala Cooking Biscuits in RVC Temple devotee kitchen – 1984.

By Madhava Smullen

Dharmakala Dasi’s destiny seemed set from the start – she grew up with the smell of fresh baked bread and cookies lingering throughout her home.

“My parents had eight kids, so we didn’t really go out to eat – my mother just cooked constantly to feed us all,” she says. “So being around it all the time, I started cooking myself when I was a little kid. I baked my first brownies at the age of seven.”

But with all that good old-fashioned home cooking, Dharmakala never tasted anything quite like the Sunday Feast at the Hare Krishna temple in Ocean City, Maryland, in 1972 – “It was totally out of this world,” she says. And it was this that would lead to her cooking for Lord Krishna, and becoming synonymous with New Vrindaban’s celebrated history of prasadam baking.

First, though, she joined ISKCON in Ocean City, then moved to New York, where she was initiated by Srila Prabhupada in 1973. There, she began baking “Prabhupada cookies” and offered her first cake to the Lord, a huge multi-layered whipped mango affair for Radhastami.

Prabhupada New York Henry Street Temple 1973 Dharmakala

Srila Prabhupada outside the Henry Street Temple 1973 – Dharmakala offering obeisances on left.

In July 1974, Dharmakala decided to move to New Vrindaban, West Virginia, where she received second initiation the following year, and thereafter began cooking daily for the Deities for approximately the next fifteen years.

New Vrindaban, a remote, austere rural community, couldn’t have been more different from New York City. Dharmakala prepared the legendary 4pm offering of fried curd, milk sweets, cookies, cheesecake, and more using a wood oven and wood stove that had to be constantly stoked.

“There wasn’t anything electric at all at the Bahulaban kitchen – everything had to be done by hand,” she says. “The curd used in the cheesecake had to be kneaded out by hand to smooth it, as there were no blenders.”

The upside to the simple life was that all the dairy products were made from the milk of the sacred village’s protected cows, which was thick with cream. It was this cream that was separated from the milk and used in Dharmakala’s much coveted maha-prasadam condensed milk, or kheer, which was often served with peaches, strawberries and bananas.

“The feasts and Deity offerings in Bahulaban back then were so outrageously opulent you wouldn’t believe it,” Dharmakala says.

Until 1989 – during which the kitchen moved from Bahulaban to Radha Vrindabanchandra’s current temple – Dharmakala cooked full-time for the Deities and devotees.

As well as the 4pm offering, she also made popcorn, cereal, breadsticks and other snacks for the devotees in the afternoon, and cooked chapatis over gas flames on a large griddle for lunch.

New Vrindaban ISKCON Bahulavan 1975 Barn Janmastami

New Vrindaban’s 6th Annual Janmastami celebration. Group photo taken at the Bahulaban Barn in 1975 (Dharmakala pictured).

“Together our team would do a thousand chapatis a day,” she says.

But over the years, Dharmakala became most famous for her baking.

In the mornings, she often baked bread for the devotees. On Sunday feasts and festivals, she would make orange cake, date nut bars, or apple and rhubarb strawberry crisp for 800 people, sending huge trays to locations all over the community.

And nothing was ever half-baked – if you’ll pardon the pun – with Dharmakala.

“Whatever I did, I would do to the best of my ability,” she says. “For instance, instead of just making normal sugar cookies for the 4pm offering, I’d make coconut walnut squares or sandwich cookies. That would be two Prabhupada cookies with a filling of fresh strawberry jam and an icing glaze on top.”

Dharmakala worked very hard, often spending eleven-hour days from 10am to nearly 9pm in the kitchen, with no days off.

“I remember being eight-and-a-half months pregnant with my daughter Dinataruni one Thanksgiving, and baking as many pumpkins as I could for pumpkin pie well into the night, because we didn’t have any canned pumpkin,” she says. “The next morning, I went in, made the crusts, and finished up ten trays of pie with fresh whipped cream on top. All while I was about to pop!”

But for Dharmakala, the memories are good, full of the kind of loving exchanges between godbrothers and godsisters that Srila Pabhupada formed ISKCON to facilitate.

Prabhupada 1973 NY Henry Street Temple - Dharmakala lower right corner

Prabhupada 1973 NY Henry Street Temple – Dharmakala lower right corner

“Kuladri’s wife Kutila taught me how to make milk sweets; Prabhupada’s servant Nanda Kumar oversaw the kitchen; and Hari-Kirtana, Vraja Kumari and Gita from Canada were my chapati crew,” she says. “Everybody was working together, and it was such good teamwork and camaraderie. It was devotional service for us, and we just wanted to make a nice lunch for Krishna. You just had that intention that it was going to turn out great, and it always did.”

After 1989, Dharmakala stopped serving full-time at the temple kitchen, but continued to make cakes for weddings, birthdays, anniversaries and other celebrations held in New Vrindaban, a service she offers to this day.

“I make chocolate, carob, and vanilla cakes, carrot cakes, and more,” she says. “Whatever people want. I always use organic, non-GMO ingredients. I use organic flour, demerrara sugar or Sucanat, and for vegan cakes, I make my own soymilk from organic soybeans.”

In 1995, Dharmakala started her own company, “World’s Best Cookie,” selling to health food stores and coffee shops along the East Coast. Her products include raisin, chocolate-chip, carob-chip, and pumpkin-spice oatmeal cookies, along with wheat-free raisin and chocholate-chip options, and an energy cookie.

Dharmakala Baking Worlds Best Cookies

Dharmakala Baking Worlds Best Cookies

So far, she has made 500,000 of these, all by hand, in pink ovens decorated with hearts and the inscription “Baked with the intention of love,” at her bakery on the ECO-V farm. What’s more, each and every cookie is offered to Srila Prabhupada, whose murti oversees the bakery from his vyasasana. He reminds Dharmakala of a special loving moment.

“I remember that when Prabhupada visited New Vrindaban in 1976, he was giving out cookies in the tiny Bahulaban temple room,” she says. “It was absolutely packed with devotees, and I was eight months pregnant with my son Suddha Sattva and afraid that I’d get pushed or shoved. So I hid in a corner to the side of his vyasasana, and just held out my hand, and he gave me a cookie. I put it in my beadbag, then held out my hand again, and he gave me another cookie. And again, and again. I left with six cookies!”

Today, after decades of service cooking for the Lord and his devotees and raising her five children, Dharmakala is still living in New Vrindaban. And just as it did back in the ‘70s, it’s the camaraderie and devotee association that keeps her there.

“My friends are the reason,” she says. “We all built this place together. So we’re like family.”

And when asked what advice she has for the next wave of New Vrindaban residents, Dharmakala suggests trying out the simplicity that made those early days special.

“Turn off the electric, get away from your computer, and see what you can manifest,” she says. “And, in the kitchen as well as in life, work from your heart!”

Dharma Food Logo - put at end of article

Dharmakala’s Coconut Walnut Squares

“I love this recipe because it’s super rich and opulent. It has been a favorite at New Vrindaban for years, since I used to make it in the Deity kitchen for the pleasure of Sri Sri Radha Vrindabanchandra.”

Makes 18 squares.

Ingredients:

1st layer:
1 cup of butter (melted)
½ cup of brown sugar
2 ½ cups of flour

2nd layer:
1/3 cup of yogurt
2 cups of brown sugar
¼ cup of flour
1 cup of shredded coconut
1 ½ teaspoons of baking powder
½ cup of chopped walnuts
2 tablespoons of lemon juice
1 teaspoon of grated lemon rind
½ teaspoon of salt

Glaze (optional):
1 ½ cup powdered sugar
2 tablespoons of butter (melted)
3 tablespoons of lemon juice.

Directions:

To make the first layer, mix the ingredients together and press firmly into a 9 x 12 inch baking tray.

Before putting the first layer into the pan, make sure the inside of the tray is lightly greased with butter (or vegetable oil). Next, sprinkle a small amount of flour over the butter (or use parchment paper). This will help minimize sticking.

Bake the first layer for approximately 10 minutes at 400 F. Remove from the oven and and cool slightly.

To make the second layer, mix all ingredients and spread over top of the first layer.

Bake at 350 F for around 20-25 minutes, until golden brown. Remove tray from oven and allow to cool.

For the glaze, combine ingredients together, stir until smooth and drizzle over the entire tray.

Finally, cut into 18 good-sized squares, offer and serve.

Fighting Ignorance Through Friendship
→ ISKCON News

November 2015 will be a month remembered in worry and fear for Muslims all over Europe, after the Paris attacks, yet again marked the tensions their religious community faces in Europe and the rest of the world. Just a week before the attacks, from Oct. 26 – Nov 2nd, youth from all over Europe were building a network of peace and connection at the Religions for Peace Interfaith Youth Conference, in San Gandolfo Italy. 

Sunday, November 22nd, 2015
→ The Walking Monk

Sunday, November 22nd, 2015
Montreal, Quebec

Travel
Mandala and I were driven by the Megabus to Montreal through the night.  Bus transportation isn’t the best mode of travel.  There’s only one way of moving that I like.  Guess what it is? 

We took a chunk out of the day to appease the legs.  We headed for the Botanical Gardens off of Pie IX Blvd. - always a pleasant place.  To reach the gardens from our temple, one passes through the landmark area of the Olympic Stadium.  The stadium resembles a space ship and reminds me of other places in the atmosphere where we might venture.  It has a futuristic look. 

While walking, I was contemplating the incredible vimana (a magnificent aircraft the size of a city, invisible at times) described in the book, Srimad Bhagavatam.  Shalva was the name of the captain of that aircraft and he had a rather selfish disposition. 

When you delve into other worlds and various means of transport, you do at least become mentally transported. 

I hope that I was able to take my listeners, while I was giving class, to some outer limits.  I was asked to speak from 18.66 of the Bhagavad Gita on the topic of surrender.  It is generally understood that when you alter your consciousness to a higher level of being, then you have the freedom to travel to other spheres beyond the earthly plane.  Once going to the optimum place, known as Vaikuntha, you never wish to return to this world of struggle, of birth and death. 

May the Source be with you!

6 km

Saturday, November 21st, 2015
→ The Walking Monk

Saturday, November 21st, 2015
Mississauga, Ontario

I Am Not…
It was the second day consecutively where either my driver or my host was talking about what was on their mind.  In general, that’s what people do.  The subject of one's talk is one’s projected thoughts.

The talk was wrapped up in one subject – violence.  The hashtag words would be ‘Syria’, ‘Paris’, ‘Terrorists’, ‘ISIS’, ‘War’, ‘Refugees’.  People seem to be expressing their opinions about what to do about ugly doings which are hiding behind religion.  It is madness that seems to be under the microscope as of late.  How much of it can we take?  Also, how generous should one be, specifically for nations, considering how many refugees to receive in the wake of people being displaced and who live in fear? 

I attended devotional programs at the homes of these two individuals.  The above topics did not enter into the joyous atmosphere of our gatherings.  It was before and after that the socio-political concerns surfaced.

In general, problems always arise from the bodily conception.  The conceptions that ‘I am this body’ and ‘Anything connected to this body is mine’, are false notions.  They lead to false controlism, false territorialism, and false identity. 

The Vedas teach that, “I am not this body.  I am not Hindu, Christian, Muslim, Buddhist, Jew, Male, Female, Black, White, etc.  I am a spirit, free from all bodily designations.”

May the Source be with you!

5 km

Govinda’s Swansea smashed up and ransacked
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Govindas Swansea, Wales, UK, was smashed up and ransacked on Thursday night, the 19th of November.

Burglers broke a hole in the roof to get in, then they went through the whole building, smashing up anything of value on their way, and stealing cash and valuables, which were used in the worship there.

Govinda’s is home to a vegetarian cafe, and is the local ISKCON Temple. The presiding Deities are Sri Sri Pancha Tattva. The devotees are well known and liked in the area, and have been in this location for the last 15 years, led by Tarakanath prabhu. The community of devotees is a wonderful, selfless community, and, as well as being generous of heart, also have a great sense of humour and compassion. There are regular well attended programs, Harinamas, prasadam and book distribution going on.

It is heartbreaking to think that such a wonderful group of individuals, who give so much, have been prey to such a heartless, selfish and violent act.

The break in was discovered on the Friday morning by Danda Krt prabhu, the restaurant manager, and his wife, Vraja Varuna devi dasi. The thieves had broken through the roof, smashed up the office, ripped out the safe, gone downstairs, and destroyed the till in the hope of finding some cash inside. Then, to get out, they smashed their way through the office window. The most disturbing thing for the devotees, though, was that they had been on the altar. All the Deities jewellery had been stolen, but fortunately neither the Deities nor the altar had been damaged .

This community is small, and the cost of this for them is high. With this in mind, a page has been set up where donations can be sent. The devotees are extremely grateful for any help received:

https://www.gofundme.com/GovindasSwansea

All funds will go towards repairing the roof, fixing the broken window used as an escape route, repairing many other items, and replacing the crowns and other jewellery for the Pancha Tattva Deities in the Temple.

This is a link to the local news coverage:

http://www.southwales-eveningpost.co.uk/City-temple-smashed-thieves/story-28214190-detail/story.html

Thank you for your prayers and support.

On behalf of the devotees at Govinda’s Swansea,

Your servant, Devaprastha das.

Diary of a Traveling Sadhaka: Adventures in New York City, Philadelphia, and Maryland
→ Dandavats

null

By Krishna-kripa das (November 2015)

Where I Went and What I Did

I continued participating in New York City Harinam for the first twelve days of November. We continued engaging the public in offering candles to a picture of Krishna in his childhood feature as Damodara. During that time, we were visited by Bhaktimarga Swami. On Thursday, November 12, we celebrated Govardhan Puja in our Harinam Ashram in the morning and the Brooklyn temple in the evening. The next day I chanted in Philadelphia’s Rittenhouse Square and took my niece, Fern, to Govinda’s Gourmet to Go. Saturday and Sunday I chanted with my friends Sankarasan Prabhu and Sivam and the Potomac ISKCON devotees in Silver Spring, Maryland. Sunday was Srila Prabhupada’s disappearance day, and I attended the program in our Potomac Hare Krishna temple, and I share realizations of the several Prabhupada disciples who spoke on that occasion.
 
I foolishly left my computer bag on a New York City bus on November 10, so I lost all my lectures notes from the first ten days of November. Still I share insights from Bhaktimarga Swami, Jayadvaita Swami, and Romapada Swami, who were visiting New York City, Sikhi Mahiti Prabhu (temple president of Philadelphia), and an Indian devotee who speaks in Potomac.
 
Thanks to Abhimanyu Prabhu of Gainesville for the use of his computer to complete this journal issue. Thanks to Natabara Gauranga Prabhu for his photo of the Harinam Ashram Govardhana Hill, and to the servants of Bhaktimarga Swami for their pictures of him chanting in the streets of New York City.
 
Itinerary
 
November 21–December 15: Gainesville area (except 5 days in Tallahassee)
December 16–January 4, 2016: New York City Harinam
January 5, 2016–February 25?, 2016: Gainesville area (and Florida campuses)
 
New York City Harinam
 
As usual many people were engaged in the unlimited auspicious activity of devotional service to Lord Krishna by interacting with our chanting party.
 
One Malaysian NYU student, whose university is on one side of Union Square and whose dorm was on another, would see the devotees chanting as she passed by every day. She is interested in religion and the effect it has on people’s lives, and she decided to do her final audio/visual project on our New York City Harinam party.
 
One young college student said he had only enough money for lunch but none for a book. I suggested if I gave him lunch then he would have money for the book. He said that would work. Thus he gave two dollars for a medium book, and I gave him some khichri, which he liked.
 
A young man was begging for money for food on the subway, and I gave him half a piece of banana bread. He really liked it. Two weeks later he happened to come by Union Square. He recognized me and stopped, and he asked for a pamphlet. While visiting us, he chanted, played the shakers, and danced. I offered him a piece of banana bread out of gratitude. I was happy to see his devotional service to Krishna increasing.
 
 Once, three young ladies sat with our party, one singing and playing the shakers.
 
Another time a lady came up to photograph us, but I showed her a Science of Self-Realization, and photographed her.

 
Photographers would take photos of their friends dancing with Kalyani Devi Dasi.

Inspired by their young daughter,

 
these parents also played the shakers,
 
Once two Oriental kids played the shakers.
 
One lady who met the devotees the previous year and who remembered that joy, bought a Bhagavad-gita and delighted in dancing with Kalyani when I invited her to.
 
A guy also danced with us.
 
Another guy played shakers and danced, with his guitar on his back.
 
Harinama leader of ISKCON Denver, Ananda Murari Prabhu, led a delightful kirtana inspiring some dancing (https://youtu.be/j-YpZd7-ruY):
 
 
Rama Raya Prabhu usually led the evening kirtana.
 
It was often very lively as on this night (https://youtu.be/CbypuKNW_BI):
 
 
Here is another ecstatic night (https://youtu.be/6ZK70VONDv0):
 

We continued encouraging people to offer lamps to our picture of Damodara from 6:30 to 7:30 p.m. each evening.

 Some new people really delighted in offering lamps to Damodara.
 
Kids also participated.

 So did a group of friends.

 One lady dressed in striking black offered a lamp.

One evening after offering lamps a young lady played the shakers with us.
 
Later a guy played the shakers with us.
 
One evening lots of wild dancing went on.
 
Previously we did not do the offering of lamps to Damodara in the subway because we knew authorities would object to the open flames, but now that we were using electric candles in Union Square because the park police had complained, we had them to use in the subway station.

Here Jake guides a happy lady in offering a lamp.

One man offered a lamp while holding his son.
 
Then he held the boy and helped him offer a lamp himself.
 
One day a young lady named Amanda was attracted by the chanting and the peaceful effect it had on her mind. She sat down on our rug next to the harmonium player, listening and smiling for two hours. She was surprised how much time had passed. I invited her to that nights’ program with Bhaktimarga Swami, who had walked and chanted across Canada four times.

 She came and delighted in the Bhaktimarga Swami’s kirtana, which I share the culmination of here (https://youtu.be/ZYw-uEOk0bI):
 

She and another young lady, who also learned of the program from our Union Square harinama, stayed to the end of the program.

 Amanda even joined us on harinama the next day.
 
One day when Tulasi Das Prabhu was leading kirtana in the Union Square subway station, one Afro-American guy really got into dancing to our Hare Krishna chant. After dancing for a while, he would go to leave, but he liked it so much, he kept coming back. Ultimately he gave a donation and got some literature. You can see for yourself (https://youtu.be/N1ceWgdDIkg):
 
 
I share videos of different devotees chanting, sometimes by day and other times by night, and inspiring the passersby to dance:
 
Kaliya Krishna Prabhu (https://youtu.be/FDzrLSkU_3Q):
 
 
Deva Madhava Prabhu (https://youtu.be/aqG3aHy8eW0):
 
 
Ananta Gauranga Prabhu (https://youtu.be/yHmgquDxlKc):
 
 
 
 
 
 
One day I came out of the Burlington department store bathroom to return to our Union Square harinama, and I was surprised to see a man standing there reading a Bhagavad-gita he must have purchased from us.
 
Bhaktimarga Swami in New York City

One day Bhaktimarga Swami joined us on New York City Harinam. He chanted the “Damodarastakam” followed by the Hare Krishna mantra. Nihal continued inviting passersby to offer lamps to Damodara. After they made their offerings, devotees gave them spiritual food and literature. You can see all this in the video (https://youtu.be/ctVrjl-PkNs):
 
 
Bhaktimarga Swami wrote about his experience, “In the evening we went to chant at Union Square in Manhattan.  It was outstanding to see how many people came forward to offer a small light to the image of Krishna and His mother, Yasoda, which was placed upon a small table, after being welcomed to do so as we chanted away.”

Once day Bhaktimarga Swami and some followers and devotees on the New York City Harinam team chanted from Union Square Park to Tompkins Square Park. There we chanted around the famous Hare Krishna tree.
 
Bhaktimarga Swami and those who walked with him, even part of the way, from Boston to Butler, Pennsylvania, and then finally to Manhattan, shared realizations, and Abhiram Prabhu and I told stories about the supernatural events that take place at the Hare Krishna tree.
 
Govardhan Puja
 
At our Harinam Ashram many devotees contributed sweets to our Govardhan Hill, which had the Govardhan-silas of Jayadvaita Swami and Rama Raya Prabhu seated atop it.
 
On Govardhan Puja day we chanted at Atlantic Avenue / Barclays Center subway station so it was easy for us to attend the evening program at Radha Govinda Mandir in the evening.
 
One young lady stepped forward with a smile and watched our kirtana party for some time. I spoke to her. She asked if it was intentional that our singer was playing in the same key as the competing musician nearby. I said yes, because he told us he was going to do that to make the best of the situation. She said she was a musician and that she played piano.
 
I invited her to sit and play the shakers with us, but she said she would rather dance, and so she took off her sweater and did just that. Here is a brief video of her dance (https://youtu.be/oHGbs2Xsae4):

 
She had Bhagavad-gita and knew about the Bhakti Center, and I told her about our Brooklyn temple, just one stop away on the subway, and our special festival that night. She said she would try to convince her boyfriend to go.

Later, when we did the offering of lamps to Damodara, Sasha gave remnants of our Harinam Ashram Govardhan Hill to the people after they offered their lamps.
 
The Govardhan Hill at Radha Govinda Mandir was very opulent.
 
It was covered with varieties of doughnuts from the Doughnut Plant.
 
Chant at Philly’s Rittenhouse Square
 
After taking my niece, Fern, to Govinda’s Gourmet to Go, in Philadelphia, I chanted by myself for three hours at Rittenhouse Square.
 
I met a nice young lady who was doing a documentary on spiritual sound and was happy to hear of the 24-hour kirtana at the Philadelphia temple starting at 6 p.m. that night. She asked if she could come and video it.
 
I met friends of the devotees who were also happy to learn of the kirtana program.
 
I met devotees I knew from England, New York, San Diego, and Florida when I visited the Philadelphia temple’s 24-hour kirtana program. It was truly amazing. Even though I could not participate the whole time, it was so inspiring to hear the constant kirtana.
 
Silver Spring Harinama
 
Both on Saturday, and Sunday, which was Srila Prabhupada’s disappearance day, we did harinama for about three hours in Silver Spring, Maryland, a Washington, D.C. suburb.
 
Gaura Vani Prabhu, a popular Hare Krishna kirtaneer, joined us on Srila Prabhupada’s disappearance day, after he chanted a couple hours at the temple. He told me, “I had work I had promised a friend I would do, so I was not planning on coming out. It’s my kids who got me on harinama tonight. They wanted to go. How could I tell them no?”
 
Devotee children distributed lollipops and pamphlets.
 

A lady onlooker played the djembe.
 
One lady heard our kirtana as she left an ice cream shop, and followed the sound to our party, listening to us as she finished her ice cream.

 
She remembered the Hare Krishnas from when she was a Moonie and also distributed in Miami airport. Since then she became involved in following an Indian teacher who also does kirtana, and thus she was attracted to our chanting.
 
Here is some of Gaura Vani’s kirtana on the streets of Silver Spring (https://youtu.be/LhSI_vUbFqw):
 
 
Srila Prabhupada’s Vyasa Puja in Potomac
 
Laksmivan Prabhu:
 
Srila Prabhupada didn’t like us singing songs without knowing their meaning.
 
The spiritual master is never touched by the three modes of material nature.
 
In the brief time Srila Prabhupada was present, his encouragement and the youthfulness of his followers combined to spread make Krishna consciousness dramatically.
 
Everyone was aware anyone could please him by distributing his books.
 
Even now, by distributing books and doing harinama, we can feel Prabhupada’s presence.
 
Palaka Prabhu:
 
Srila Prabhupada explains the situation of the pure devotee, and thus his own situation, in his purport to Srimad-Bhagavatam 1.13.55:
 
“A pure devotee of the Lord does not live on any planet of the material sky, nor does he feel any contact with material elements. His so-called material body does not exist, being surcharged with the spiritual current of the Lord’s identical interest, and thus he is permanently freed from all contaminations of the sum total of the mahat-tattva. He is always in the spiritual sky, which he attains by being transcendental to the sevenfold material coverings by the effect of his devotional service. The conditioned souls are within the coverings, whereas the liberated soul is far beyond the cover.”
 
Do not let Prabhupada disappear from your life. Keep him present by hearing from him.
 
Kalindi Devi Dasi:
 
Although living in Vrindavan, I was visiting Delhi the day Srila Prabhupada left this world, and I returned in the evening. I recall one godbrother, insufficiently dressed for the cold November evening, chanted bhajans all night before Srila Prabhupada’s body, before it was interred.
 
Dinanatha Prabhu:
 
Prabhupada said even if you do not understand, continue hearing and someday you will understand.
 
We would hear him speak in Hindi and would somehow understand.
 
The ear processes information 1000 times faster than the eye.
 
The devotees loved to please Srila Prabhupada, and he loved to please them.
 
He stressed “you are not the body” and “life is meant for self-realization.”
 
Sugata Prabhu:
 
When I first saw Srila Prabhupada step out of a car in Vrindavan in 1974, I realized he really was a pure devotee and I also realized, in shock, that I would have to surrender to him.  I am still trying to do that.
 
To see the photos I did not include in this blog, click on the link below:
 
Insights
 
Bhaktimarga Swami:
 
From a talk on walking at the Bhakti Center:
 
Walking is a chance to make friends. It is a friend raiser rather than a fund raiser.
 
I find the media is favorable and willing to learn.
 
Walking helps you focus on the present.
 
Devotional clothes make a difference. I have been called Buddha, Jesus, and Gandhi.
 
Walking is a chance for communication. It gives people a chance to perform service to the sankirtana movement. It shows people we are there. It can make you more sensitive.
 
We get into elementary schools and yoga centers.
 
When walking, you cannot help but wonder what it was like before the Europeans came to the West.
 
We have had incredible Hindu hosts, though usually we camp and bath in rivers and camp sites.
 
People from the Film Board of Canada traveled with me for a month, and we are part of their documentary, The Longest Road.
 
Srila Prabhupada said the GBCs (Governing Board Commissioners) should travel with brahmacaris throughout their zones.
 
I started walking in 1996 as an offering to Srila Prabhupada for the centennial of his birth.
 
My mantra for new devotees is “you are taking over.”
 
Every time you do a long walk, it gets better and better.
 
Now there is more security than when I started in 1996, but there is also more acceptance by the people I meet.
 
I told Ambarish (Alfred Ford) that I do not like cars. I do not like what they have done to the world. Ambarish said, “I don’t like cars either.”
 
In 2016 I plan to walk from New York City to San Francisco to encourage Americans in a more car-free, care-free life.
 
The food we eat is garbage. The wild food is heavenly.
 
We found a deity of Ganesh in a lake we went swimming in.
 
I would be happy if I could walk until I am 108.
 
Many people who do long distance walking end up believing in God after.
 
Jayadvaita Swami:
 
From a lecture on Govardhan Puja on this verse spoken by the gopis (Srimad-Bhagavatam 10.21.18): “Of all the devotees, this Govardhana Hill is the best! O my friends, this hill supplies Krishna and Balarama, along with Their calves, cows and cowherd friends, with all kinds of necessities — water for drinking, very soft grass, caves, fruits, flowers and vegetables. In this way the hill offers respects to the Lord. Being touched by the lotus feet of Krishna and Balarama, Govardhana Hill appears very jubilant.”
 
The gopis praise Govardhana Hill for the variety of services it renders to Krishna, while they feel they themselves are unable to do so much. This is the attitude of the advanced devotee.
 
Annakuta comes from two words, anna meaning rice, more generally grains, or even food, and kuta which means mountain.
 
Everyone was pleased by Govardhan Puja except Indra.
 
As you [the New York Harinam devotees] seek shelter in the subway station from the rain, the residents of Vrindavan sought shelter from the rains sent by Indra. They did not have subways, so Krishna lifted up Govardhan Hill to protect them.
 
Govardhan Puja has all the elements to attract people all over the world, just as does the Jagannath Ratha-yatra. I envision someday a massive Govardhan Puja festival in Madison Square Garden.
 
Q: What is your favorite sweet?
A: Pure devotional service. The only problem is I cannot get enough of it. In Nectar of Devotion it is said that it is rarely attained.
 
Keshava Bharati Maharaja renovated a broken down old palace to create our present Govardhana facility. Vasesika Prabhu and others take shelter of our Govardhana ashram and read Srila Prabhupada’s books there hours a day during Karttika (October-November).
 
Rupa Goswami exalts Govardhana above Vaikuntha [the kingdom of God] and even Vrindavan [Lord Krishna’s personal abode].
 
Sridhara Maharaja said that Bhaktisiddhanta Saravati Thakura did not stay at Radha Kund. He considered Radha Kund the place of residence of his superiors.
 
Srila Prabhupada wanted us to strictly follow so we could ultimately attain the highest state.
 
We are dancing into the pastimes of Radha and Krishna by our sankirtana and our preaching, not being babajis or dressing in saris in Radha Kund.
 
Srila Prabhupada said the entire spiritual world is contained within the four walls of our Krishna Balaram temple compound in Vrindavan.
 
Comment by Abhiram Prabhu: When the sun shines from different angles at Govardhana, the rocks reflect different colors.
 
If you do not observe Govardhana Puja you will be bitten by snakes of Govardhana Hill.
 
Comment by Rama Raya Prabhu: Or the snakes of material desire.
 
Romapada Swami:
 
The Lord, having just encountered the brahmanas performing sacrifices in the forest, returned to Vrindavan to find its residents performing a similar sacrifice.
 
The Govardhan pastime is meant to teach us that there is one Supreme Lord, who is the recipient of all sacrifices, and that is Krishna, and also that Krishna and Govardhan are nondifferent.
 
Children who hear Krishna book when they go to sleep when they are young become so attached to it they will not go to sleep without hearing it, even though they can explain it themselves.
 
George Harrison donated $19,000 for the printing of the Krishna book. Srila Prabhupada never forgot George, and a few months before Srila Prabhupada left this world, he gave Tamal Krishna Goswami his sapphire ring to give to George as a gift.
 
Palaka Prabhu:
 
From a conversation over prasadam:
 
Kalindi Devi Dasi, former wife of Rupanuga Prabhu, says that in the sixties, she asked Rupanuga before he had met the devotees, where he wanted her to take him for his birthday. He had just seen in the local newspaper the picture of Srila Prabhupada singing with his disciples in Tompkins Square Park, so he told her he wanted to go to the park and chant with the Swami.  So they did. She took care of their kid, and he listened to Prabhupada sing.
 
Sikhi Mahiti Prabhu (Philadelphia temple president):
 
The Padma Purana states that chanting Rama once has the same potency as chanting Narayana one thousand times, and chanting Krishna once has the same potency as chanting Rama three times.
 
The holy name is so powerful people do not have to agree with it, they just have to hear it.
 
Anyone who hears the devotees chanting Hare Krishna is a mahatma, a great soul. It is so rare.
 
In the initiation letters throughout the 1970s, Srila Prabhupada would regularly list street sankirtana [congregational chanting of the holy name] as a duty of the newly initiated disciple.
 
Comment by Vishnu Gada Prabhu:
 
In New York City, when Srila Prabhupada visited in 1971 or 1972, he spoke on the first three chapters of Canto 6 of Srimad-Bhagavatam. He said that Maharaja Pariksit inquired about how the living entities could be delivered from the hells described at the end of Canto 5 because that is the kind nature of the devotee of the Lord. He quoted the verse “kecit kevalaya bhaktya / vasudeva-parayanah / agham dhunvanti kartsnyena / niharam iva bhaskarah: Only a rare person who has adopted complete, unalloyed devotional service to Krishna can uproot the weeds of sinful actions with no possibility that they will revive. He can do this simply by discharging devotional service, just as the sun can immediately dissipate fog by its rays.” (Srimad-Bhagavatam 6.1.15) He said the Ajamila story is an explanation of this verse. The Hare Krishna mantra is an explanation of this verse: “aho bata sva-paco ’to gariyan / yaj-jihvagre vartate nama tubhyam / tepus tapas te juhuvu? sasnur arya / brahmanucur nama grinanti ye te: Oh, how glorious are they whose tongues are chanting Your holy name! Even if born in the families of dog-eaters, such persons are worshipable. Persons who chant the holy name of Your Lordship must have executed all kinds of austerities and fire sacrifices and achieved all the good manners of the Aryans. To be chanting the holy name of Your Lordship, they must have bathed at holy places of pilgrimage, studied the Vedas and fulfilled everything required.” (Srimad-Bhagavatam 3.33.7)
 
An Indian devotee, who gives classes in Potomac on Sunday mornings:
 
Underneath Govardhana Hill, although you would expect to find a lot of dirt, there were grass and streams. Stones fell from the Hill and surrounded the perimeter thus keeping the water out. The light of Krishna’s toe nails illuminated everything.
 
Indra, the boys, and Yasoda were in anxiety. Indra was in anxiety because he offended Krishna, the boys were scared that Krishna’s flute playing would melt the stones of Govardhana Hill, and Yasoda was worried that Krishna was hungry. Krishna reassured the boys.
 
Krishna will deliver us if we take shelter of Him as did the residents of Vrindavan.
 
Indra’s mother advised him to approach his guru, Brhaspati, who advised him to approach Brahma, who told him to surrender to Krishna. This shows the value of devotee association.
 
Krishna corrected Indra in a secluded place, demonstrating his ideal leadership.
 
Engaging everything we have in devotional service to Krishna will protect us.
 
—–
 
kuveratmajau baddha-murtyaiva yadvat
tvaya mocitau bhakti-bhajau krtau ca
tatha prema-bhaktim svakam me prayaccha
na mokse graho me ’sti damodareha
 
“O Lord Damodara, just as the two sons of Kuvera–Manigriva and Nalakuvara–were delivered from the curse of Narada and made into great devotees by You in Your form as a baby tied with rope to a wooden grinding mortar, in the same way, please give to me Your own prema-bhakti [pure loving devotion]. I only long for this and have no desire for any kind of liberation.” (“Damodarastakam”, verse 7)

Kanyakumari Yatra
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This Ford has more on his mind than cars
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‘My great grandfather Henry Ford would have been very happy with the lifestyle I am leading and the things I believe in.’

He’s a servant of God. A temple builder. Manu Shah meets the Ford who spreads word about the glories of Krishna.

Alfred B Ford during a ceremony to commence the construction of the International Society for Krishna Consciousness temple in Kolkata.

Alfred B Ford, right, during a ceremony to commence the construction of the International Society for Krishna Consciousness temple in Kolkata, December 29, 2002. Photograph: Sucheta Das/Reuters

Ambarish Das may not have been born Indian. His soul is Indian though. Before he adopted his new name, he was Alfred Brush Ford. His mother is the daughter of Edsel Ford, Henry Ford’s son. That makes him a fourth-generation Ford from his mother’s side and a part of one of America’s most iconic families.

His father Walter B Ford II, though unrelated, coincidentally shared the same last name as the legendary Fords.

But this Ford has more on his mind than cars.

While studying at Tulane University, he saw The Radha Krsna Temple, an album by George Harrison at the campus record store, which had “two little beautiful people on it.”

He broke down on hearing the record. It touched something deep in him. Thus began his involvement with the International Society for Krishna Consciousness.

In 1975, he was initiated and given the name Ambarish Das or servant of god.

He married a Bengali girl and has since used his fame and wealth to spread the word of the Hare Krishna movement. He travelled all over the world with his wife, also a devotee, to spread Krishna consciousness because he says “It is a spiritual science not just for Indians, but for everybody around the world.”

Manu Shah caught up with Ford on the sidelines of Houston’s Janmashtami celebrations where he was the chief guest for an event hosted by the Indian-American community and followed up with this two-part interview for Rediff.com on the telephone:

I’m curious. Which car do you drive?

(Laughs heartily) I recently bought a Lincoln MKC. I like that car.

You were born in one of the richest families of America. What was your upbringing like?

Well, of course, I was brought up in a lot of opulence. My parents had a lot of houses around the country and private airplanes. We went on many trips abroad to Europe, so it was a very privileged upbringing.

Was it easy being a Ford and having to live up to the family name?

When I was young that was easy, but then it became a little more problematic as I grew older.

Why?

You don’t know really where you fit in, especially when you have five other cousins who are working to get involved with the company. My brother and I, because we were the sons of the daughter, were in a little different position than my other cousins.

By any standards you had it all. Why were you unhappy?

It wasn’t that I was unhappy. But there was unhappiness around me and people working very hard to accomplish or do things that often didn’t really bring them happiness.

Also, I always had the idea that life is very temporary and that even if you are able to achieve a great deal, you can’t hold onto it for very long.

And these were thoughts that ran through you mind even before you met the guru and acharya of the International Society for Krishna Consciousness Srila A C Prabhupada?

I had a lot of questions when I was growing up. When I was young, I used to wonder how big the universe was, what’s on the other side of the sky, who was God, what was He like — those kind of questions and things.


Alfred Brush Ford, second from right, on Juhu beach, Mumbai, with Srila A C Prabhupada in 1975 on his first trip to India.

Do you think your great grandfather Henry Ford would have been happy to see your lifestyle today?

I think so, because he was very interested in spiritual life, in Eastern philosophy.

He believed in reincarnation and was a vegetarian.

So he would have been very happy with the lifestyle I am leading and the things I believe in.

I know from one of the books that was written about him that a Sufi saint also came to Detroit and they discussed reincarnation and other topics.

In the 1960s you became a hippie. What were you seeking in life? Did you find it?

I was looking for meaning in life and hadn’t found it in the faith I grew up in.

I experimented with being a hippie and read several religious systems.

But as soon as I read the Bhagwad Gita by Srila Prabhupada, it was like a bell went off. He said all the things that I was looking for: God is a personality. We have a relationship with God and by restoring that relationship we can go back to the spiritual world.


Alfred Brush Ford becomes Ambarish Das after his initiation in Honolulu in 1975.

How did your involvement with ISKCON begin?

I had an American friend, Atul Ananda, who became a devotee.

When I was living as a recluse in the Rocky Mountains of Wyoming, he would visit me, bring me books, beads.

I started reading, chanting and cooking vegetarian food. So I was totally into the lifestyle even before I was initiated.

When were you initiated?

In 1974, the devotees in Hawaii asked me to help them purchase a temple in Honolulu.

I purchased the temple there. Whenever Srila Prabhupada would come to Hawaii, he would write to me to come and stay there and I would go.

It was during my third visit that I was initiated and given the name Ambarish Das (servant of God) by Srila Prabhupada. I knew he was my spiritual master even before I took my initiation.

Can you share memories of your first meeting with Srila Prabhupada?

I went to Dallas when he was at the gurukul (residential school where pupils stay with the guru) there. I had been reading his books. When I went into his room I was very awestruck. I offered my obeisance. He was sitting behind his desk and before I got up, he said: ‘So you are Henry Ford’s great grandson.’

I said yes and then he asked me: ‘Where is he now?’

This immediately put me on the spiritual path as I realised that I didn’t know where he was. Also that everything he had achieved, he had to leave behind — all the money, all the fame everything, because everything in the material world is temporary.

How would you define happiness?

You are Indian — you know the concept of ananda — unlimited happiness. Happiness is not something that has a beginning and an end — it is endless.

Some people get happy if they go shopping. Or have a good meal. But how long does the happiness last? It doesn’t last very long.

Happiness cannot come from sensory objects. It comes from self-realisation. It comes from realising who we are, what is our dharma, what are we supposed to be doing, who are we supposed to be serving.

Once we find that and feel comfortable in that position, then we realise that that position cannot end. No one can take it away. There is no fear involved. That is the beginning of happiness because it is not temporary.

Ambarish Das aka Alfred B Ford and Lisa Reuther Dickmeyer bought the mansion on the Detroit river that once belonged to automobile tycoon Lawrence Fisher and converted it into Detroit’s Bhaktivedanta Cultural Center.

What does Krishna mean to you?

Well, he’ the Supreme Personality of Godhead — so he’s supreme. He is the beginning and the end of everything. I am working on my spiritual life so that I can come closer to him. Right now I am in the service mode, where I show my love and dedication through service to him.

But I would like to have Krishna as my friend eventually. I would like to tend cows and eat kachoris (laughs).

How did your family, the social circle, react to you becoming a Krishna devotee?

Well, it was different. This was the 1960s and 1970s, so people were doing different things. There was a great interest in India. I think my parents thought maybe it is a passing fad and that I would snap out of it.

(Laughs) I never did and when I married Sharmila that was a milestone for them. They were very impressed with her, she had a PhD, very well educated, accomplished woman and, of course, they love my children too.

What were the challenges you faced?

Back in the 1960s and 1970s Hare Krishna was considered to be a cult. There were a lot of people who thought it was a crazy thing to do — it wasn’t legitimate, it wasn’t authorised, it was another cult like the Moonies.

People didn’t understand that it is a very ancient religious tradition, based on ancient scriptures like the Bhagwad Gita. You had to constantly explain that to people. That was the challenge: Trying to differentiate us, Hare Krishnas, from the rest of the crazy things that were going on in the 1960s and 1970s.

Ambarish Das/Alfred B Ford’s parents, Edsel and Walter Ford, at the opening of the Detroit ISKCON Temple at the Fisher Mansion in 1983.

Your parents were initially not very happy when you started the Bhaktivedanta centre in a 1920s mansion in Detroit with Elisabeth Reuther (daughter of Detroit labor leader Walter P Reuther) in the 1970s and even threw you out of the house. What changed them?

My grandmother read the article in the papers about the opening of the centre and didn’t seem very upset with it. She talked to my mother and calmed my mother down. After several years, they even came to the temple.

Source: http://m.rediff.com/business/interview/this-ford-has-more-on-his-mind-than-cars/20151126.htm

November 27. ISKCON 50 – S.Prabhupada Daily Meditations. We…
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November 27. ISKCON 50 – S.Prabhupada Daily Meditations.
We didn’t know where Swamiji came from. He was asked, “Where did you come from? Who sent you?” Bit by bit, he told of his Guru Maharaj and the tradition he represented. Nowadays we speak with confidence about Prabhupada’s background and his intentions to spread Lord Caitanya’s sankirtana movement. But in the earliest days, no one knew anything about these things. We only knew Swamiji. First came Swamiji; everything else came later. He just started singing; he explained later. You walked into the park and saw the Indian swami singing, then you waited because he would explain everything later. That was his preaching spirit, his greatness. Vaisnavas who live in India may take their enormous cultural facility for granted. Their culture accepts Hinduism, being Indian, following the Vedas, the Gods, sadhus. To be a Vaisnava in India is similar to being a Catholic priest in the West.
Read the entire article here: http://www.dandavats.com/?p=20490&page=2

Isn’t ISIS Islam? Why do we need to be politically correct and differentiate between the two?
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I read your Gita-daily article about terrorism: Terrorism arises from ignorance, materialism and ego. Clearly, Islamic State is Islamic and Islam is the cause of the maximum terrorism in the world, Why can’t we call a spade? Why do we have to be politically correct and try to come up with roundabout explanations to avoid putting the blame where it is due?

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Was Arjuna’s faith enhanced by seeing the Universal Form?
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I read your Gita-daily article about the genesis of faith: Faith is nourished by divine revelation, saintly reiteration and personal realization. I wanted to know: Did Arjuna’s seeing the Universal Form enhance his faith?

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Put it in perspective, dude!
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By popular demand, here is a quick summery of the last Thursday’s discussion at Krishna Lounge.

Unless things are put in perspective, they can not really be understood and thus can not really be discussed. Once I witnessed two people vehemently arguing over the statement, “all you need is love.” One thought the statement was true while the other person insisted that we need other things such as food. The concept, “love,” obviously has to be placed in context so that it could be understood. Thus I found the following excerpt from the New Testament excellent.

“Yes, and for this very cause adding on your part all diligence, in your faith supply moral excellence; and in moral excellence, knowledge; and in knowledge, self-control; and in self-control patience; and in patience godliness; and in godliness brotherly affection; and in brotherly affection, love.” 

Peter, the speaker of the above quoted statement, was addressing a group of people who were managing to resist materialism, which encouraged and made Peter happy. Thus he invited the people to increase their diligence in the matter of avoiding materialism and further focusing on their spirituality. I think it is beautiful how he put things in perspective and thus qualified the ideas he was promoting. Thus, according to Peter, faith is qualified by moral excellence. In other words, faith in and of it self is neither good or bad – it really depends on whether it is moral or not. Immoral faith, even though arising in a spiritual or religious setting, is not good. Moral means good, and immoral means evil.

He further says that knowledge qualifies moral excellence. In other words, mere conviction about something does not make that thing good or morally excellent. That matter should rather be defined by knowledge.

Those who know the first thing about yoga, know the basic rule that knowledge can not be had without self-control. Self-control does not mean much without patience, and all that should be done for the goal of “godliness.” Godliness without brotherly affection is a weird mutant. And, at the end, this should produce love. Such love is a real thing.

Types of illicit sex
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(Kadamba Kanana Swami, 10 May 2013, Simhachalam, Germany, Srimad Bhagavatam 9.6.50)

Transcribed by Jnana-samudra das


hugging_animals
Smaranam kirtanam kelih preksanam guhyam asanam (Srila Prabhupada Lecture, SB 6.1.11, 25 July 1971, NY). It is said that hearing about illicit sex; speaking about illicit sex; remembering illicit sex; looking, joking, sitting with a member of the opposite sex in a secluded place; or actually contemplating illicit sexual activity or actually engaging in the act itself – all these eight constitute illicit sex. So, when we promised no illicit sex, it means we have to really like, not just deal only with the externals, but we have to root it out completely – also out of the consciousness – to be safe.  And that is not fanaticism; that is not overly strict.

 

Gratitude for God’s Gifts–Giving Thanks
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Hare KrishnaBy Giriraj Swami

If we are at all aware of how dependent we are on God—for the food we eat, the water we drink, the air we breathe, and our very ability to eat and drink and breathe, to think and feel and do everything else we do—we will feel grateful and want to reciprocate God’s kindness. We will want to do something for He (or She or They) who has done, and continues to do, so much for us. We often take things for granted until we lose them. I use my right hand to chant on meditation beads, and one morning I found that I had severe arthritic pain in my hand and could no longer use it for chanting. I had taken the use of my hand for granted, but when I lost its use, I resolved to never take my hand for granted and to always use it in the best way in God’s service. Continue reading "Gratitude for God’s Gifts–Giving Thanks
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Travel Journal#11.21: New York City Harinam, Philadelphia, and Maryland
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Diary of a Traveling Sadhaka, Vol. 11, No. 21
By Krishna-kripa das
(November 2015, part one)

New York City Harinam
(Sent from Gainesville, Florida, on November 26, 2015)
 
Where I Went and What I Did

I continued participating in New York City Harinam for the first twelve days of November. We continued engaging the public in offering candles to a picture of Krishna in his childhood feature as Damodara. During that time, we were visited by Bhaktimarga Swami. On Thursday, November 12, we celebrated Govardhan Puja in our Harinam Ashram in the morning and the Brooklyn temple in the evening. The next day I chanted in Philadelphia’s Rittenhouse Square and took my niece, Fern, to Govinda’s Gourmet to Go. Saturday and Sunday I chanted with my friends Sankarasan Prabhu and Sivam and the Potomac ISKCON devotees in Silver Spring, Maryland. Sunday was Srila Prabhupada’s disappearance day, and I attended the program in our Potomac Hare Krishna temple, and I share realizations of the several Prabhupada disciples who spoke on that occasion.
 
I foolishly left my computer bag on a New York City bus on November 10, so I lost all my lectures notes from the first ten days of November. Still I share insights from Bhaktimarga Swami, Jayadvaita Swami, and Romapada Swami, who were visiting New York City, Sikhi Mahiti Prabhu (temple president of Philadelphia), and an Indian devotee who speaks in Potomac.
 
Thanks to Abhimanyu Prabhu of Gainesville for the use of his computer to complete this journal issue. Thanks to Natabara Gauranga Prabhu for his photo of the Harinam Ashram Govardhana Hill, and to the servants of Bhaktimarga Swami for their pictures of him chanting in the streets of New York City.
 
Itinerary
 
November 21–December 15: Gainesville area (except 5 days in Tallahassee)
December 16–January 4, 2016: New York City Harinam
January 5, 2016–February 25?, 2016: Gainesville area (and Florida campuses)
 
New York City Harinam
 
As usual many people were engaged in the unlimited auspicious activity of devotional service to Lord Krishna by interacting with our chanting party.
 
One Malaysian NYU student, whose university is on one side of Union Square and whose dorm was on another, would see the devotees chanting as she passed by every day. She is interested in religion and the effect it has on people’s lives, and she decided to do her final audio/visual project on our New York City Harinam party.
 
One young college student said he had only enough money for lunch but none for a book. I suggested if I gave him lunch then he would have money for the book. He said that would work. Thus he gave two dollars for a medium book, and I gave him some khichri, which he liked.
 
A young man was begging for money for food on the subway, and I gave him half a piece of banana bread. He really liked it. Two weeks later he happened to come by Union Square. He recognized me and stopped, and he asked for a pamphlet. While visiting us, he chanted, played the shakers, and danced. I offered him a piece of banana bread out of gratitude. I was happy to see his devotional service to Krishna increasing.
 
 Once, three young ladies sat with our party, one singing and playing the shakers.
 
Another time a lady came up to photograph us, but I showed her a Science of Self-Realization, and photographed her.


 
Photographers would take photos of their friends dancing with Kalyani Devi Dasi.



Inspired by their young daughter,

 
these parents also played the shakers,
 
Once two Oriental kids played the shakers.
 
One lady who met the devotees the previous year and who remembered that joy, bought a Bhagavad-gita and delighted in dancing with Kalyani when I invited her to.
 
A guy also danced with us.
 
Another guy played shakers and danced, with his guitar on his back.
 
Harinama leader of ISKCON Denver, Ananda Murari Prabhu, led a delightful kirtana inspiring some dancing (https://youtu.be/j-YpZd7-ruY):
 

 
Rama Raya Prabhu usually led the evening kirtana.
 
It was often very lively as on this night (https://youtu.be/CbypuKNW_BI):
 

 
Here is another ecstatic night (https://youtu.be/6ZK70VONDv0):
 

We continued encouraging people to offer lamps to our picture of Damodara from 6:30 to 7:30 p.m. each evening.

 Some new people really delighted in offering lamps to Damodara.
 
Kids also participated.

 So did a group of friends.

 One lady dressed in striking black offered a lamp.

One evening after offering lamps a young lady played the shakers with us.
 
Later a guy played the shakers with us.
 
One evening lots of wild dancing went on.
 
Previously we did not do the offering of lamps to Damodara in the subway because we knew authorities would object to the open flames, but now that we were using electric candles in Union Square because the park police had complained, we had them to use in the subway station.

Here Jake guides a happy lady in offering a lamp.

One man offered a lamp while holding his son.
 
Then he held the boy and helped him offer a lamp himself.
 
One day a young lady named Amanda was attracted by the chanting and the peaceful effect it had on her mind. She sat down on our rug next to the harmonium player, listening and smiling for two hours. She was surprised how much time had passed. I invited her to that nights’ program with Bhaktimarga Swami, who had walked and chanted across Canada four times.

 She came and delighted in the Bhaktimarga Swami’s kirtana, which I share the culmination of here (https://youtu.be/ZYw-uEOk0bI):
 


She and another young lady, who also learned of the program from our Union Square harinama, stayed to the end of the program.

 Amanda even joined us on harinama the next day.
 
One day when Tulasi Das Prabhu was leading kirtana in the Union Square subway station, one Afro-American guy really got into dancing to our Hare Krishna chant. After dancing for a while, he would go to leave, but he liked it so much, he kept coming back. Ultimately he gave a donation and got some literature. You can see for yourself (https://youtu.be/N1ceWgdDIkg):
 

 
I share videos of different devotees chanting, sometimes by day and other times by night, and inspiring the passersby to dance:
 
Kaliya Krishna Prabhu (https://youtu.be/FDzrLSkU_3Q):
 

 
Deva Madhava Prabhu (https://youtu.be/aqG3aHy8eW0):
 

 
Ananta Gauranga Prabhu (https://youtu.be/yHmgquDxlKc):
 

 
 

 
 

 
One day I came out of the Burlington department store bathroom to return to our Union Square harinama, and I was surprised to see a man standing there reading a Bhagavad-gita he must have purchased from us.
 
Bhaktimarga Swami in New York City

One day Bhaktimarga Swami joined us on New York City Harinam. He chanted the “Damodarastakam” followed by the Hare Krishna mantra. Nihal continued inviting passersby to offer lamps to Damodara. After they made their offerings, devotees gave them spiritual food and literature. You can see all this in the video (https://youtu.be/ctVrjl-PkNs):
 

 
Bhaktimarga Swami wrote about his experience, “In the evening we went to chant at Union Square in Manhattan.  It was outstanding to see how many people came forward to offer a small light to the image of Krishna and His mother, Yasoda, which was placed upon a small table, after being welcomed to do so as we chanted away.”


Once day Bhaktimarga Swami and some followers and devotees on the New York City Harinam team chanted from Union Square Park to Tompkins Square Park. There we chanted around the famous Hare Krishna tree.
 
Bhaktimarga Swami and those who walked with him, even part of the way, from Boston to Butler, Pennsylvania, and then finally to Manhattan, shared realizations, and Abhiram Prabhu and I told stories about the supernatural events that take place at the Hare Krishna tree.
 
Govardhan Puja
 
At our Harinam Ashram many devotees contributed sweets to our Govardhan Hill, which had the Govardhan-silas of Jayadvaita Swami and Rama Raya Prabhu seated atop it.
 
On Govardhan Puja day we chanted at Atlantic Avenue / Barclays Center subway station so it was easy for us to attend the evening program at Radha Govinda Mandir in the evening.
 
One young lady stepped forward with a smile and watched our kirtana party for some time. I spoke to her. She asked if it was intentional that our singer was playing in the same key as the competing musician nearby. I said yes, because he told us he was going to do that to make the best of the situation. She said she was a musician and that she played piano.
 
I invited her to sit and play the shakers with us, but she said she would rather dance, and so she took off her sweater and did just that. Here is a brief video of her dance (https://youtu.be/oHGbs2Xsae4):

 
She had Bhagavad-gita and knew about the Bhakti Center, and I told her about our Brooklyn temple, just one stop away on the subway, and our special festival that night. She said she would try to convince her boyfriend to go.

Later, when we did the offering of lamps to Damodara, Sasha gave remnants of our Harinam Ashram Govardhan Hill to the people after they offered their lamps.
 
The Govardhan Hill at Radha Govinda Mandir was very opulent.
 
It was covered with varieties of doughnuts from the Doughnut Plant.
 
Chant at Philly’s Rittenhouse Square
 
After taking my niece, Fern, to Govinda’s Gourmet to Go, in Philadelphia, I chanted by myself for three hours at Rittenhouse Square.
 
I met a nice young lady who was doing a documentary on spiritual sound and was happy to hear of the 24-hour kirtana at the Philadelphia temple starting at 6 p.m. that night. She asked if she could come and video it.
 
I met friends of the devotees who were also happy to learn of the kirtana program.
 
I met devotees I knew from England, New York, San Diego, and Florida when I visited the Philadelphia temple’s 24-hour kirtana program. It was truly amazing. Even though I could not participate the whole time, it was so inspiring to hear the constant kirtana.
 
Silver Spring Harinama
 
Both on Saturday, and Sunday, which was Srila Prabhupada’s disappearance day, we did harinama for about three hours in Silver Spring, Maryland, a Washington, D.C. suburb.
 
Gaura Vani Prabhu, a popular Hare Krishna kirtaneer, joined us on Srila Prabhupada’s disappearance day, after he chanted a couple hours at the temple. He told me, “I had work I had promised a friend I would do, so I was not planning on coming out. It’s my kids who got me on harinamatonight. They wanted to go. How could I tell them no?”
 
Devotee children distributed lollipops and pamphlets.
 



A lady onlooker played the djembe.
 
One lady heard our kirtana as she left an ice cream shop, and followed the sound to our party, listening to us as she finished her ice cream.

 
She remembered the Hare Krishnas from when she was a Moonie and also distributed in Miami airport. Since then she became involved in following an Indian teacher who also does kirtana, and thus she was attracted to our chanting.
 
Here is some of Gaura Vani’s kirtana on the streets of Silver Spring (https://youtu.be/LhSI_vUbFqw):
 

 
Srila Prabhupada’s Vyasa Puja in Potomac
 
Laksmivan Prabhu:
 
Srila Prabhupada didn’t like us singing songs without knowing their meaning.
 
The spiritual master is never touched by the three modes of material nature.
 
In the brief time Srila Prabhupada was present, his encouragement and the youthfulness of his followers combined to spread make Krishna consciousness dramatically.
 
Everyone was aware anyone could please him by distributing his books.
 
Even now, by distributing books and doing harinama,we can feel Prabhupada’s presence.
 
Palaka Prabhu:
 
Srila Prabhupada explains the situation of the pure devotee, and thus his own situation, in his purport to Srimad-Bhagavatam 1.13.55:
 
“A pure devotee of the Lord does not live on any planet of the material sky, nor does he feel any contact with material elements. His so-called material body does not exist, being surcharged with the spiritual current of the Lord’s identical interest, and thus he is permanently freed from all contaminations of the sum total of the mahat-tattva. He is always in the spiritual sky, which he attains by being transcendental to the sevenfold material coverings by the effect of his devotional service. The conditioned souls are within the coverings, whereas the liberated soul is far beyond the cover.”
 
Do not let Prabhupada disappear from your life. Keep him present by hearing from him.
 
Kalindi Devi Dasi:
 
Although living in Vrindavan, I was visiting Delhi the day Srila Prabhupada left this world, and I returned in the evening. I recall one godbrother, insufficiently dressed for the cold November evening, chanted bhajans all night before Srila Prabhupada’s body, before it was interred.
 
Dinanatha Prabhu:
 
Prabhupada said even if you do not understand, continue hearing and someday you will understand.
 
We would hear him speak in Hindi and would somehow understand.
 
The ear processes information 1000 times faster than the eye.
 
The devotees loved to please Srila Prabhupada, and he loved to please them.
 
He stressed “you are not the body” and “life is meant for self-realization.”
 
Sugata Prabhu:
 
When I first saw Srila Prabhupada step out of a car in Vrindavan in 1974, I realized he really was a pure devotee and I also realized, in shock, that I would have to surrender to him.  I am still trying to do that.
 
To see the photos I did not include in this blog, click on the link below:
 
Insights
 
Bhaktimarga Swami:
 
From a talk on walking at the Bhakti Center:
 
Walking is a chance to make friends. It is a friend raiser rather than a fund raiser.
 
I find the media is favorable and willing to learn.
 
Walking helps you focus on the present.
 
Devotional clothes make a difference. I have been called Buddha, Jesus, and Gandhi.
 
Walking is a chance for communication. It gives people a chance to perform service to the sankirtana movement. It shows people we are there. It can make you more sensitive.
 
We get into elementary schools and yoga centers.
 
When walking, you cannot help but wonder what it was like before the Europeans came to the West.
 
We have had incredible Hindu hosts, though usually we camp and bath in rivers and camp sites.
 
People from the Film Board of Canada traveled with me for a month, and we are part of their documentary, The Longest Road.
 
Srila Prabhupada said the GBCs (Governing Board Commissioners) should travel with brahmacaris throughout their zones.
 
I started walking in 1996 as an offering to Srila Prabhupada for the centennial of his birth.
 
My mantra for new devotees is “you are taking over.”
 
Every time you do a long walk, it gets better and better.
 
Now there is more security than when I started in 1996, but there is also more acceptance by the people I meet.
 
I told Ambarish (Alfred Ford) that I do not like cars. I do not like what they have done to the world. Ambarish said, “I don’t like cars either.”
 
In 2016 I plan to walk from New York City to San Francisco to encourage Americans in a more car-free, care-free life.
 
The food we eat is garbage. The wild food is heavenly.
 
We found a deity of Ganesh in a lake we went swimming in.
 
I would be happy if I could walk until I am 108.
 
Many people who do long distance walking end up believing in God after.
 
Jayadvaita Swami:
 
From a lecture on Govardhan Puja on this verse spoken by the gopis (Srimad-Bhagavatam 10.21.18): “Of all the devotees, this Govardhana Hill is the best! O my friends, this hill supplies Krishna and Balarama, along with Their calves, cows and cowherd friends, with all kinds of necessities — water for drinking, very soft grass, caves, fruits, flowers and vegetables. In this way the hill offers respects to the Lord. Being touched by the lotus feet of Krishna and Balarama, Govardhana Hill appears very jubilant.”
 
The gopis praise Govardhana Hill for the variety of services it renders to Krishna, while they feel they themselves are unable to do so much. This is the attitude of the advanced devotee.
 
Annakuta comes from two words, anna meaning rice, more generally grains, or even food, and kuta which means mountain.
 
Everyone was pleased by Govardhan Puja except Indra.
 
As you [the New York Harinam devotees] seek shelter in the subway station from the rain, the residents of Vrindavan sought shelter from the rains sent by Indra. They did not have subways, so Krishna lifted up Govardhan Hill to protect them.
 
Govardhan Puja has all the elements to attract people all over the world, just as does the Jagannath Ratha-yatra. I envision someday a massive Govardhan Puja festival in Madison Square Garden.
 
Q: What is your favorite sweet?
A: Pure devotional service. The only problem is I cannot get enough of it. In Nectar of Devotion it is said that it is rarely attained.
 
Keshava Bharati Maharaja renovated a broken down old palace to create our present Govardhana facility. Vasesika Prabhu and others take shelter of our Govardhana ashram and read Srila Prabhupada’s books there hours a day during Karttika (October-November).
 
Rupa Goswami exalts Govardhana above Vaikuntha [the kingdom of God] and even Vrindavan [Lord Krishna’s personal abode].
 
Sridhara Maharaja said that Bhaktisiddhanta Saravati Thakura did not stay at Radha Kund. He considered Radha Kund the place of residence of his superiors.
 
Srila Prabhupada wanted us to strictly follow so we could ultimately attain the highest state.
 
We are dancing into the pastimes of Radha and Krishna by our sankirtana and our preaching, not being babajis or dressing in saris in Radha Kund.
 
Srila Prabhupada said the entire spiritual world is contained within the four walls of our Krishna Balaram temple compound in Vrindavan.
 
Comment by Abhiram Prabhu: When the sun shines from different angles at Govardhana, the rocks reflect different colors.
 
If you do not observe Govardhana Puja you will be bitten by snakes of Govardhana Hill.
 
Comment by Rama Raya Prabhu: Or the snakes of material desire.
 
Romapada Swami:
 
The Lord, having just encountered the brahmanas performing sacrifices in the forest, returned to Vrindavan to find its residents performing a similar sacrifice.
 
The Govardhan pastime is meant to teach us that there is one Supreme Lord, who is the recipient of all sacrifices, and that is Krishna, and also that Krishna and Govardhan are nondifferent.
 
Children who hear Krishna book when they go to sleep when they are young become so attached to it they will not go to sleep without hearing it, even though they can explain it themselves.
 
George Harrison donated $19,000 for the printing of the Krishna book. Srila Prabhupada never forgot George, and a few months before Srila Prabhupada left this world, he gave Tamal Krishna Goswami his sapphire ring to give to George as a gift.
 
Palaka Prabhu:
 
From a conversation over prasadam:
 
Kalindi Devi Dasi, former wife of Rupanuga Prabhu, says that in the sixties, she asked Rupanuga before he had met the devotees, where he wanted her to take him for his birthday. He had just seen in the local newspaper the picture of Srila Prabhupada singing with his disciples in Tompkins Square Park, so he told her he wanted to go to the park and chant with the Swami.  So they did. She took care of their kid, and he listened to Prabhupada sing.
 
Sikhi Mahiti Prabhu (Philadelphia temple president):
 
The Padma Purana states that chanting Rama once has the same potency as chanting Narayana one thousand times, and chanting Krishna once has the same potency as chanting Rama three times.
 
The holy name is so powerful people do not have to agree with it, they just have to hear it.
 
Anyone who hears the devotees chanting Hare Krishna is a mahatma, a great soul. It is so rare.
 
In the initiation letters throughout the 1970s, Srila Prabhupada would regularly list street sankirtana [congregational chanting of the holy name] as a duty of the newly initiated disciple.
 
Comment by Vishnu Gada Prabhu:
 
In New York City, when Srila Prabhupada visited in 1971 or 1972, he spoke on the first three chapters of Canto 6 of Srimad-Bhagavatam. He said that Maharaja Pariksit inquired about how the living entities could be delivered from the hells described at the end of Canto 5 because that is the kind nature of the devotee of the Lord. He quoted the verse “kecit kevalaya bhaktya / vasudeva-parayanah / agham dhunvanti kartsnyena / niharam iva bhaskarah: Only a rare person who has adopted complete, unalloyed devotional service to Krishna can uproot the weeds of sinful actions with no possibility that they will revive. He can do this simply by discharging devotional service, just as the sun can immediately dissipate fog by its rays.” (Srimad-Bhagavatam 6.1.15) He said the Ajamila story is an explanation of this verse. The Hare Krishna mantra is an explanation of this verse: “aho bata sva-paco ’to gariyan / yaj-jihvagre vartate nama tubhyam / tepus tapas te juhuvu? sasnur arya / brahmanucur nama grinanti ye te: Oh, how glorious are they whose tongues are chanting Your holy name! Even if born in the families of dog-eaters, such persons are worshipable. Persons who chant the holy name of Your Lordship must have executed all kinds of austerities and fire sacrifices and achieved all the good manners of the Aryans. To be chanting the holy name of Your Lordship, they must have bathed at holy places of pilgrimage, studied the Vedas and fulfilled everything required.” (Srimad-Bhagavatam 3.33.7)
 
An Indian devotee, who gives classes in Potomac on Sunday mornings:
 
Underneath Govardhana Hill, although you would expect to find a lot of dirt, there were grass and streams. Stones fell from the Hill and surrounded the perimeter thus keeping the water out. The light of Krishna’s toe nails illuminated everything.
 
Indra, the boys, and Yasoda were in anxiety. Indra was in anxiety because he offended Krishna, the boys were scared that Krishna’s flute playing would melt the stones of Govardhana Hill, and Yasoda was worried that Krishna was hungry. Krishna reassured the boys.
 
Krishna will deliver us if we take shelter of Him as did the residents of Vrindavan.
 
Indra’s mother advised him to approach his guru, Brhaspati, who advised him to approach Brahma, who told him to surrender to Krishna. This shows the value of devotee association.
 
Krishna corrected Indra in a secluded place, demonstrating his ideal leadership.
 
Engaging everything we have in devotional service to Krishna will protect us.
 
-----
 
kuveratmajau baddha-murtyaiva yadvat
tvaya mocitau bhakti-bhajau krtau ca
tatha prema-bhaktim svakam me prayaccha
na mokse graho me ’sti damodareha
 
“O Lord Damodara, just as the two sons of Kuvera–Manigriva and Nalakuvara–were delivered from the curse of Narada and made into great devotees by You in Your form as a baby tied with rope to a wooden grinding mortar, in the same way, please give to me Your own prema-bhakti [pure loving devotion]. I only long for this and have no desire for any kind of liberation.” (“Damodarastakam”, verse 7)