Bhagavatam-daily 284 – 11.13.17 – Beware of the sense objects to which you are attracted and those which are attracted to you
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Even the lion cannot kill unrestrictedly
→ Nityananda Chandra Das' Blog, ISKCON Dallas

Śrīla Prabhupāda explains how the tiger or lion, although a killing machine, is restricted by Mother Nature in killing. So similarly even though this dentist desires to kill, his ability is now being restricted.

Here is the quote

Just like a tiger. He is also enjoying. He is thinking, "I am very strong. I have got so power, so much jaws and nails. I can jump over any animal and immediately kill him." He is pleased in that position, but, you know, the tiger or the lion, they are so unfortunate that they do not get daily food, in spite of becoming so strong. Because prakrti-jan gunan, he is under the influence of the material nature. He... The tiger may be very powerful, but he remains always hungry. Very powerful. Because the other animals, they know that in that corner of the forest there is tiger, nobody goes there. Where he can get food? Hardly chance, by chance he gets one animal and jumps over it. This is called prakrti-jan gunan. He thought, "By becoming tiger I shall be very much proud of enjoying," but prakrti says, "No, sir, you cannot get even daily food. That is not possible." Therefore prakrteh kriyamanani gunaih karmani sarva... [Bg. 3.27].


Here the so-called tiger, so-called big men... Just like in America the president is a big man. But now he is put into such a condition that he is full of anxiety. At any moment he may be kicked out. This is the position. You cannot be happy either as President Nixon or tiger or cats and dogs or human being or Lord Brahma. That is not possible. That is not possible. You must be full of anxieties because this is unnatural life. (life in the material realm)
https://prabhupadavani.org/main/Bhagavad-gita/GT121.html

Padayatra festival in Czech Republic (Album with photos) Srila…
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Padayatra festival in Czech Republic (Album with photos)
Srila Prabhupada: The Hare Krishna mantra is specifically mentioned in many Upanisads, such as the Kali-santarana Upanishad, where it is said: “After searching through al the Vedic literature, one cannot find a method of religion more sublime for this age than the chanting of Hare Krishna.” (Sri-Caitanya-caritamrta, Adi-lila, 3.40 Purport)
See them here: https://goo.gl/XFT5bb

Mercy Filled Crescendos at the Moscow Kirtan Mela
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There were three days of unforgettable kirtans that lasted late into the night, hundreds of guests, participants and volunteers. BB Govinda Swami spoke about the importance of sharing the happiness that we experience, as “love should always be shared – such is its free nature. Love cannot be limited, we just need to become the instrument, through which love will flow further and further…”

Good Humans
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For many, the horrors of the world, the war, injustice, crime and suffering through centuries, can only signal the supreme triumph of atheism. After all, who could believe in God in the face of such horrifying acts of violence and brutality?

Where is our shelter other than at Krsna’s lotus feet?
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(Kadamba Kanana Swami, December 2010, Cape Town, South Africa, Morning Lecture)

Radha_Madhava_MayapurThe purpose of chanting is about taking shelter. Everyone needs shelter in this world; we know that very well. But where is our shelter other than at Krsna’s lotus feet? That is our situation, there is no other shelter! Everything else is illusory shelter. Real security and shelter is found in Krsna and that is the essence of spiritual life.

When we are new in spiritual life then we think we are advancing – we feel we are advancing, we feel things are changing, we feel our life is changing, we feel we are getting serious… but after we are involved for a longer period of time, we feel that we are not making any progress at all. Why is that!?

In the beginning, our progress is very measurable. It is about how many principles we are following – three, four, two? Or how many rounds we are chanting? It can be measured. But later, it is different because later, it is about the state of purity of the heart which is more difficult to measure.

Throughout the centuries, the culture of worship of Krsna has been existing in India. The worship of the Krsna was preserved within the culture. But what about the state of the heart? That is another matter. That you will not get from culture alone. Culture does contribute because within culture, respect and worship of Krsna is there and even the name of Krsna is there. But the state of one’s heart is what Krsna is asking for. At the end of Bhagavad-gita (18.66), Krsna says to surrender unto him, sarva-dharman parityajya, mam ekam saranam vraja.

This topic of surrender is very big. It is a very big challenge to rise to that occasion. To really say, ‘Now it’s only Krsna!’ Otherwise, the danger is there that we think of other ways to take shelter. Therefore the more we take shelter of the holy name, the less we need to take shelter in other things.

Devotee Yoga Teachers Meet to Develop ISKCON-Wide System
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ISKCON yoga teachers will gather at the Simhachalam farm in Germany August 13th to 17th to develop an ISKCON-wide system for presenting Mantra Yoga through their professional yoga studios. Fifteen teachers will attend the “Strategic Planning Meeting,” including Jiva-Maya Dasi and Ranga Devi from the UK; Matsya Avatar Das from Italy; and Krishna Kripa Das, who teaches yoga and meditation to prison inmates in Spain.

Thunderstorm in Vrindavan
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It's a hot season in Vrindavan and almost every day a dust storm comes. Sometimes it turns into a thunderstorm with spectacular lightnings. Short rain brings the heat down some and gives a long-waited relief. A video by Vrindavan Experience.

Progress and Happy Cows We are happy to report progress in…
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Progress and Happy Cows
We are happy to report progress in establishing ISCOWP in Florida. The two barns are built, the entire perimeter of the property has been fenced and the mobile home in which Lakshmi is living is in place. The entire contents of Lakshmi’s house in West Virginia have been moved to the barn in Florida until the ISCOWP center is built. This barn will eventually be used for canning and preserving, workshop and equipment storage. We are very thankful to the crews in WV ( Mukunda, Giri, Vraja Dham and Bhakta John and his friends) and FL (Jatayu, Radha Kund dd, Tulasi, Sankirtan, Jay Nitai, Braja Mandala and Bhakta Nathan) for making it possible to load and unload Lakshmi’s house quickly. We can start moving the cows now that the perimeter fencing is completed and there is an experienced staff member in station full time. This will take some time as we can only move a few at a time. The first group will be four of the calves rescued last year. This group will be moving this coming Monday. Our next e-newsletter should have photos of some of the cows at their new Florida home.
Read the entire article here: http://goo.gl/7sVZU1

Hare Krishna! Slavery to Banks: A Vedic Prophecy Sri…
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Hare Krishna! Slavery to Banks: A Vedic Prophecy
Sri Nandanandana dasa: As related in the Bhagavata Purana, at the start of Kali-yuga, King Pariksit declared that the seeds of evil will manifest in four things: intoxication, gambling, illicit sex, and the killing of innocent creatures, especially for meat-eating. These were the activities in which the personality of Kali could reside. Not only are these the bad habits of Kali-yuga, but engaging in the above-mentioned activities propel us into numerous additional negative activities, all of which force us to give in to such undesirable emotions as greed, anger, jealousy, fault-finding, treachery, hatred, and so on. All of these pave the way for untold pain, suffering, misery and further wicked actions and intrigue. We can plainly see the damage these activities are presently doing. For example, liquor and drugs and other forms of intoxication no doubt ruin the lives of innumerable people. It causes poor health, depression, the waste of needed money, and even suicides and death, either by accidental overdoses or from other things such as territorial gang wars and so on.
Read the entire article here: http://www.dandavats.com/?p=2798

Is it hypocrisy to kill animals for getting yoga-seat while claiming to be a vegetarian?
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Is the idea of focusing on material life instead of spiritual life a deviation from Prabhupadas teachings?
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In Bhagavatam canto 2, what is the relation between Parikshitas question and Brahmas listing various avataras?
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Hare Krishna! The origins of some of Srila Prabhupada’s…
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Hare Krishna! The origins of some of Srila Prabhupada’s sayings
Kesava Krsna dasa: I am sure many of us have encountered someone who may have doubted the efficacy of their duty, or were unsure of the completion of a task, to which we, with an air of authority say “Impossible is a word found in a fool’s dictionary.” This saying amongst others form parts of devotee speak as we mimic Srila Prabhupada’s words. It was discovered some years ago that the most common word used by devotees is; so. So is so prevalent and almost infectious that we all know of a so and so prabhu who intersperses his spoken word with so’s. So what of the origin of the ‘impossible’ saying? Firstly, we have to be aware that not only was Srila Prabhupada a scholar, his general knowledge was exceptional too. Once when a group of disciples expressed amazement at his grasp of knowledge, he jokingly replied that he had a “PhD in trivia.”
Read the entire article here: http://www.dandavats.com/?p=2862

In Gita 13.24 why does Krishna say that he has spoken about the modes when he hasn’t spoken about them?
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Shouldn’t devotees avoid drinking cow milk from cruel…
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Shouldn’t devotees avoid drinking cow milk from cruel factory farms?
We can understand that these poor animals have a life of great suffering as a result of karma, past sinful activities. Their greatest—and perhaps only—solace is to make an offering to Krishna. If they’re not able to do that, how will they become released from the pangs of birth and death before going through many more hellish lifetimes? The cows whose milk is offered to the Lord are blessed. They will benefit from that offering. We certainly don’t sanction the way these cows are treated, but we don’t consider refusing to accept their milk a more humane or spiritually enlightened proposal. Imagine if inmates of a concentration camp were making some craft for selling in order to advance themselves. Would you refuse to buy those products because they were in a concentration camp? Wouldn’t it be better to help those people by making their lives worthwhile and allowing them to offer some small, valuable gift? That gift, for the cows, is their milk—offered to Krishna.
Read the entire article here: http://goo.gl/UexIWs

Gita Metaphors 2 – Wind 1 – A Boat Amidst a Storm
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The Gita uses the metaphor of the wind for the first time in its second chapter (02.67): Just as a wind can sweep away a boat on water, so too can even one of the roaming senses on which the mind focuses sweep away the intelligence. Gita 02.55-72 is a response to Arjuna’s question in 2.54 about the characteristics of the enlightened. In his answer Krishna states that one of their essential characteristics is their sense-control. While describing this characteristic of the seers, he as a bonus also gives some guidelines about how we seekers can control our senses – which is the point that this metaphor makes by illustrating the converse: how the senses can take control of us and lead us astray.

The specific points of comparison, though, require some thought to figure out. Just as the boat is swept away, so, it might be inferred, are we swept away. However, the verse compares the boat not to us, but to our intelligence. This is a subtle but significant difference, a difference that underscores the critical role of our intelligence. In our confrontation with sensual temptation, our intelligence is our last line of defense, as has been hinted at four verses earlier (02.63): while describing the sequence of how we fall for sense objects, the Gita mentions that the second-last thing to fall is the intelligence – once our intelligence falls, we too fall. So, given that our and our intelligence’s fate are usually tied together, at least with respect to the challenge of controlling the senses, the Gita (02.67) comparison of the boat with our intelligence can be extended to included our intelligence and us. That is, just as a boat is swept away, our intelligence and we are swept away.

What the Gita compares the wind to is not explicit in the verse. But it can be inferred from the context. The wind is compared to the material desire that is generated when the mind focuses on any of the roaming senses. The implicitness of the object of comparison points to the process for protecting ourselves. We may not be able to control the wind that starts flowing in a water body, but we can control desire from blowing forcefully, like a wind, in our consciousness. How? By carefully refusing to focus on the roaming senses. We can best prevent our senses from roaming by keeping ourselves absorbed in constructive activity, or we can at least be alert enough to avoid focusing when any of the senses perceives an alluring sense object. Just as the wind can come from any direction on a water body, so too can the wind of desire, which we could call alliteratively the gust of lust, come from any of the senses into our consciousness.

Extending the analogy, just as a boat in a water body is always vulnerable to storms so too are we always vulnerable while in material existence, which is also often compared to a water body, an ocean. In fact, that comparison is so common that it has spawned a metaphorical compound word bhavasagar, usually translated as “the ocean of material existence.” As long as we are in the ocean of material existence, we are always vulnerable to being swept away by the gust of lust.

But this metaphor while making us aware of our danger also conveys the power we have: we can prevent the gust of lust from being generated if we avoid contemplating on the sense objects. And the most effective preventive method is focusing on the most positive object for contemplation: Krishna, the all-attractive, all-loving Supreme Person, the source of all pleasure. Fixing our consciousness on Krishna  is a theme that the Gita has pointed to earlier (02.61) and will repeat frequently throughout.

 

 

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CC daily 181 – 6.269 – Wanting to merge in the personal absolute is a colossal self-deprivation
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Warming Up
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Two hundred thousand young people have already arrived for the Woodstock Festival, which begins in two days. Taking advantage of the big crowd we went on harinama with 250 devotees. A number of them distributed invitations to our Krsna’s Village of Peace. Many people danced with us in ecstasy, relishing the sweet nectar of Krsna’s [...]

Monday, July 13th, 2015
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Monday, July 13th, 2015

Houston, Texas
 

Back In Texas

I have come to this city to connect with the 20thAnniversary celebration of the Krishna Youth Bus Tour. The celebration will be events and touring itself throughout North America. It is my 10th year hooking up with the crew. And what a joyous reception it was. Not for me but for the Lord! Minutes after I arrived at the mega ISKCON temple on 34th St. I entered the room where the deities of Radha Nila Madhava adorned at Raj Boga (or high noon).While entering, I was approached by organizers of a much larger retreat, a youth sangha. “Can you show us some dance steps?” asked an eager three guys.

“Sure!”  

So we went at it. 

The main chunk of the day, however, had me engaged in preparations for the main drama for our tour, beginning in Toronto. The piece is called ‘Krishna is... !’ Consisting of seven scenes, they are entitled: 

  1. Krishna Is... The most humble being.
  2. Krishna Is... the Ultimate Protector.
  3. Krishna Is... the Giver of Free Will.
  4. Krishna Is... the Deliverer of Divine Wisdom.
  5. Krishna Is... the Subduer of Evil Forces.
  6. Krishna Is... the Performer of Divine Dance.
  7. Krishna Is... a Child
Practice went on. I had no time for walking, only limping through two airports. A challenged right knee is somewhat taxing me. I forge ahead.
 

May the Source be with you!

0 KM

The Earth Goddess Evokes Pṛthu’s Sympathy
→ The Enquirer

this continues from a previous post

As the earth began to reply, she placed herself at his mercy by bowing to him, but she trembled with fear, for he was as angry as death personified. “I surrender to you, the supreme person,” she said, “whose energy expands into all the various forms and bodies within this world of qualities.

“I surrender to you, whose true form manifests from its own power, is unconnected with the transient and confused substances, actions, and egos of this world.

“It is your energy which created me by the evolution and combination of the elements that emanate from you. It is your energy which enables me to serve as as the home of all beings. Although you have created me, now you display your independence, your lack of attachment to or dependence on me – by standing before me with your arrows poised to kill me. I have tried to run for protection, but where or to whom can I run?

“In the beginning, you created immobile and mobile creatures, and you sustain them all by your own inscrutable, self-controlled powers. You protect and sustain everyone and you uphold morality, but now you want to destroy me. How can this be?

“Oh yes, it’s certainly true! No one can comprehend your intentions, and no one can counteract or overcome what you set in motion. You are incomprehensible! You are the cause, but you have no cause. You are many, yet you are one. You are beyond everything, yet you control everything.

“Your potency is the cause of all causes, the origin of everything: all substance, all action, all will, all sentience, all individuality. I surrender to you, the supreme person, whose powers are insurmountable and incomprehensible. O Great One, you yourself certainly created everything that exists – all the elements, all the tools for interacting with them, and all the internal mechanisms for hosting consciousness.”

Having expressed her exasperation at being unable to understand why her protector and creator would want to destroy her, she now tries to evoke his compassion by reminding him how he previously rescued her. “Oh birthless one, you once went out of your way to protect and reestablish me when you became the first wild boar and uplifted me from the bottom of the universal ocean. To protect all the creatures dwelling in me, you made me like a boat floating on the ocean of space! For that heroic deed you became known as Dharādhara – the support of she who supports everyone.

“But now, over milk, you want to kill me with your terrible arrows?

“Ordinary people like me certainly cannot comprehend the intentions of great masters. Our minds are bewildered by their deeds because we possess merely a fragment of their qualities. We simply offer our respects them, the most renowned among those who have earned heroism.”

– A translation of Śrī Bhāgavata 4.17.28 ~ 36 [end]
From the first draft of Part 4 of Beautiful Tales of the All-Attractive

by Vraja Kishor

VrajaKishor.com


Tagged: earth goddess, God, inconceivable, prithu, prthu

He is no more…
→ Servant of the Servant

When someone dies, for example I was reading APJ Abdul Kalam's recent death, the author of the article writes “he is no more”. Well…actually he is very much more. He is just no more in the form he took as brown skinned Indian looking male form etc. No more he will continue in that form. Based on his past karma, he will be given another form to continue his life journey. So when someone dies, we should not think he is no more rather think he does not exist in the same form but has taken a new form.


Hare Krishna

Bhagavatam-daily 283 – 11.13.16 – Inspiration can’t be extracted by law or blood
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