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Goloka-Fest in Riga, Latvia, 04.01.14 (Album 297 photos)
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Bhagavatam class.
The post How the controlled sense gratification of grhasta life leads to liberation (Part 1) appeared first on SivaramaSwami.com.
From Scotland.
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VICARU DAS
ISKCON UK
Upon Kamsa’s death, his two wives became widows. According to Vedic civilisation a women is never independent she has three stages of life: In childhood a women should live under the protection of her father, a youthful women should live under the protection of her young husband and in the event of the death of her husband she should live under the protection of her grown up sons or she must go back to her father and live as a widow under his protection.
Kamsa has no grown up sons therefore after his wives became widows they return to the shelter of their father, Kamsa had two queens, Asti and Prapti, and both happened to be the daughters of king Jarasandha,the Lord of the bihar province called Magadha,after reaching home he two queens explained their awkward position following Kamsa’s death
The King of Magadha, Jarasandha was motified on hearing the pitiable condition of their daughters. When informed of the death of Kamsa, Jarasandha decided on the spot that he would rid the world of all the members of the Yadu dynasty he decided that since Krsna had killed Kamsa the whole dynasty should be killed.
He began to make extensive arrangements to attack the kingdom of Mathura with his innumerable military phalanxes, consisting of many thousands of chariots, horses, elephants and infantry soldiers. Jarasandha prepared thirteen such military phalanxes to retaliate the death of Kamsa taking with him all his military strength he attacked the capital of the Yadu kings Mathura surrounding it from all directions, Sri Krsna who appeared like an ordinary human being saw the immense strength of Jarasandha which appeared like an ocean about to cover a beach at any moment.
He also perceived that the inhabitants of Mathura were overwhelmed with fear he began to think within Himself about his mission as an incarnation and how to tackle the present situation before him. He thought that since he was not going to conquer the kingdom of Magadha to kill the king of Magadha namely Jarasandha was useless his mission was to diminish the overburdening population of the whole world; Therefore He took the opportunity to face so many men, chariots, elephants and horses. The military strength of Jarasandha had appeared before Him and He decided to kill the entire force of Jarasandha so that he would go back and reorganise His military strength.
While Lord Krsna was thinking in that way two beautiful chariots, fully equipped with drivers, weapons, flags and other paraphernalia, arrived for Him from outer space. Krsna saw the two chariots present before Him and immediately addressed His elder brother Balarama who is also known as sankarsan: “My dear elder brother, best among the Aryans, you are the Lord of the universe and specifically you are the protector of the Yadu dynasty. The members of the yadu dynasty sense great danger before the soldiers of Jarasandha and they are very much aggrieved just to give them protection your chariot is also here, filled with weapons, I request you to sit on your chariot and kill all these soldiers the entire military strength of the enemy. Two of us have descended to this earth just to annihilate such unnecessary bellicose forces and give protection to the pious devotees so we have the opportunity to fulfilled our mission. Please let us execute it”; Thus Krsna and Balarama,the descendants of Dasarha,decided to annihilate the thirteen military companies of Jarasandha.
After equipping themselves with military dress, Krsna and Balarama mounted Their chariots, Krsna rode the chariots of which Daruka was the driver with the small army they came out of the city of Mathura, blowing Their respective conchshells. Curiously enough although the other party was equipped with greater military strength, when they heard the vibration of krsna’s conchshell their hearts were shaken. When Jarasandha saw Balarama and Krsna he was a little bit compassionate because They happened to be related to him as grandsons he specifically addressed as Purusadhama meaning the lowest among men (Actually Krsna is known in all vedic scriptures as Purusottama, the highest among men); Jarasandha had no intention of addressing krsna as purusottama but great scholars have determined the true meaning of the word purusadhama to be one who makes all other personalities go down. Actually no one can be equal to or greater than the supreme personality of godhead.
Jarasandha said it will be a great dishonour for me to fight with boys like Krsna and Balarama because Krsna had killed Kamsa, Jarasandha specifically addressed him as the killer of his own relatives. Kamsa had killed many of his own nephews yet Jarasandha did not take notice but because Krsna had killed his maternal uncle Kamsa, Jarasandha tried to criticise him that is the way of demoniac dealings. Demons do not try to find their own faults or those of their friends but try to find the faults of their enemies, Jarasandha also criticized Krsna for not even being a ksatriya because he was raised by Maharaja Nanda. Krsna was not a ksatriya but vaisya, Vaisyas are generally called guptas and the word gupta can also be used to mean ‘hidden’ So Krsna was both hidden and raised by Nanda Maharaj. Jarasandha accused Krsna of three faults:
1) That he killed his own maternal uncle
2) That he was not even a ksatriya
3) That He was hidden in His childhood
And therefore Jarasandha felt ashamed to fight with him,
Next he turn toward Balarama and addressed him: “You Balarama, if you like you can fight along with Him and if you have patience, then you can wait to be kill by my arrows. Thus you can be promoted to the heavens”.
After hearing Jarasandha speak in this way Krishna answered: “My dear, king Jarasandha; heroes do not talk much rather they show their prowess because you are talking a great deal it appears that you are assured of your death in this battle. We do not care to hear you any longer for it is useless to hear the words of a person who is going to die or of one who is very distressed”,to fight with Krsna.
Jarasandha surrounded him from all sides with great military strength as the sun appears covered by cloudy air and dust, krishna the supreme sun was covered by the military strength of Jarasandha. Krsna and Balarama’s chariot were marked with pictures of garuda and palm trees respectively, the women of Mathura all stood on the tops of the house, palaces and gates to see the wonderful fight but when Krsna’s chariot was surrounded by Jarasandha’s military force and was no longer visible to them, they were so frightened that some of them fainted. Krsna saw Himself overwhelmed by military strength of Jarasandha his small army soldiers was being harassed so He immediately took up his bow, named Sarnga.
He took his arrows from their quiver and one after another he sat them on the bowstring and shot them toward the enemy, they were so accurate that the elephants, horses and infantry soldiers of Jarasandha were quickly killed. The incessant arrows shot by Krsna appeared like a while wind of blazing fire killing all the military strength of Jarasandha. As Krsna release His arrows all the elephants gradually began to fall heads severed by the arrows; Similarly all the horses fell their necks severed and the chariots fell also along with their flags and the fighters and drivers on the chariot.
Almost all the infantry soldiers fell on the field of battle, their heads, hands and legs cut off. In this way many thousands of elephants, horses and men were killed and the blood flowed just like the waves of a river. In that river the severed arms of men appeared like snakes and their heads like tortoises the dead bodies of the elephant appeared like small Islands and the dead horses appeared like sharks.
By the arrangements of the supreme will there was a great river of blood filled with paraphernalia.
The hands and legs of the infantry soldiers floated just like different kinds of fish the hair of the soldiers floated like sea weeds and moss and the floating bows of the soldiers resembled waves of the river and all the jewellery from the bodies of the soldiers and commanders seemed like many pebbles flowing down the river of blood.
Krishnas pastimes are unlimited and cannot possibly described by human brain.
Hare krishna Hare Krishna…………………..
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Snana Yatra 2013 Part 2 Melbourne
From Sushant Kulkarni
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The Hare Krsna church-turned-temple stands proudly on Avenue Road, one of Toronto’s busiest thoroughfares. |
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Devotees follow the lead of temple president Visvakarma dasa (beating the blue drum) as they chant Hare Krsna in downtown Toronto |
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Nandikesvara dasa, leader of the Montreal center, play a traditional Indian tamboura as he sings the glories of Lord Krsna. |
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At a shopping mall in downtown Ottawa, Gaura dasa interests some youngsters in the latest issue of BACK TO GODHEAD. |
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Mrs. Elizabeth Mohar, one of several thousand members of the Toronto temple’ s congregation, prays to Lord Krsna during an outdoor festival last summer. |
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Newly initiated Syama -Krsna dasa and his wife, Kuntidevi dasi, throw grains into the fire during a ceremony held last summer in the Toronto temple. |
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Bhakta Luc pantomimes someone trying to control the earth. |
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Deep in creative concentration, Visnu dasa puts the finishing touches on the backdrop for the altar in the Toronto temple. |
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Mahavirya dasa sings of Krsna in Montreal. |
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Two patrons toast each other’s health with apple juice. The ornate columns and arches, as well as the mural depicting Krsna in the spiritual world, are all products of the devotees’ own artistry |
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Devotees dish out plate after plate of prasadam (sanctified food) to eager celebrants at a festival in Montreal |
The all-digital facility is on pace to surpass 100,000 visitors in its first year.
A computer screen displays books available at BiblioTech, a first of its kind digital public library Wednesday in San Antonio. BibiloTech is the nation’s only bookless public library.
SAN ANTONIO — Texas has seen the future of the public library, and it looks a lot like an Apple Store: Rows of glossy iMacs beckon. iPads mounted on a tangerine-colored bar invite readers. And hundreds of other tablets stand ready for checkout to anyone with a borrowing card.Even the librarians imitate Apple’s dress code, wearing matching shirts and that standard-bearer of geek-chic, the hoodie. But this $2.3 million library might be most notable for what it does not have — any actual books.
That makes Bexar County’s BiblioTech the nation’s only bookless public library, a distinction that has attracted scores of digital bookworms, plus emissaries from as far away as Hong Kong who want to learn about the idea and possibly take it home.”I told our people that you need to take a look at this. This is the future,” said Mary Graham, vice president of South Carolina’s Charleston Metro Chamber of Commerce. “If you’re going to be building new library facilities, this is what you need to be doing.”All-digital libraries have been on college campuses for years. But the county, which runs no other libraries, made history when it decided to open BiblioTech. It is the first bookless public library system in the country, according to information gathered by the American Library Association.Similar proposals in other communities have been met with doubts.
In California, the city of Newport Beach floated the concept of a bookless branch in 2011 until a backlash put stacks back in the plan. Nearly a decade earlier in Arizona, the Tucson-Pima library system opened an all-digital branch, but residents who said they wanted books ultimately got their way.Graham toured BiblioTech in the fall and is pushing Charleston leaders for a bond measure in 2014 to fund a similar concept, right down to the same hip aesthetic reminiscent of Apple.Except Apple Stores aren’t usually found in parts of town like this. BiblioTech is on the city’s economically depressed South Side and shares an old strip mall with a Bexar County government building.On a recent afternoon, one confused couple walked into the library looking for the justice of the peace.
San Antonio is the nation’s seventh-largest city but ranks 60th in literacy, according to census figures. Back in the early 2000s, community leaders in Bibliotech’s neighborhood of low-income apartments and thrift stores railed about not even having a nearby bookstore, said Laura Cole, BiblioTech’s project coordinator. A decade later, Cole said, most families in the area still don’t have Wi-Fi.”How do you advance literacy with so few resources available?” she said.Residents are taking advantage now. The library is on pace to surpass 100,000 visitors in its first year.
Finding an open iMac among the four dozen at BiblioTech is often difficult after the nearby high school lets out, and about half of the facility’s e-readers are checked out at any given time, each loaded with up to five books. One of BiblioTech’s regulars is a man teaching himself Mandarin.Head librarian Ashley Elkholf came from a traditional Wisconsin high school library and recalled the scourges of her old job: misshelved items hopelessly lost in the stacks, pages thoughtlessly ripped out of books and items that went unreturned by patrons who were unfazed by measly fines and lax enforcement.But in the nearly four months since BiblioTech opened, Elkholf has yet to lend out one of her pricey tablets and never see it again.
The space is also more economical than traditional libraries despite the technology: BiblioTech purchases its 10,000-title digital collection for the same price as physical copies, but the county saved millions on architecture because the building’s design didn’t need to accommodate printed books.”If you have bookshelves, you have to structure the building so it can hold all of that weight,” Elkholf said. “Books are heavy, if you’ve ever had one fall on your foot.”Up the road in Austin, for example, the city is building a downtown library to open in 2016 at a cost of $120 million. Even a smaller traditional public library that recently opened in nearby suburban Kyle cost that city about $1 million more than BiblioTech.
On her first visit, 19-year-old Abigail Reyes was only looking for a quiet space to study for an algebra exam. But she got a quick tutorial from a librarian on how to search for digital books and check out tablets before plopping down on a row of sleek couches.”I kind of miss the books,” Reyes said. “I don’t like being on the tablets and stuff like that. It hurts my eyes.”Across the room, Rosemary Caballeo tried shopping for health insurance on a set of computers reserved for enrollment in the Affordable Care Act. Her restless 2-year-old ran around and pawed at a row of keyboards. The little girl shrieked loudly, shattering the main room’s quiet. She was soon whisked outside by her father.After all, it’s still a library.
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What is the use of the highest royal pleasures? What is the use of perfecting the yoga-system and travelling to the upper planets? What is the use of the great variety of material endeavors to attain useless ends? These things are insignificant in comparison to residence in Vrindavana. Simply by living in Vrndavana I will one day hear the sweet sound of Krishna’s flute, which brings the ultimate bliss.
(Kadamba Kanana Swami, 01 March 2012, New York, USA, Lecture)
Everything is bound by time but the maha-mantra is eternal. So many things change in our life – it’s just amazing what can change – but somehow or other, this chanting never changes. It is constant because the name is Krsna himself who descends from the spiritual world and is not bound by time; therefore this is the one constant thing in our life, the one thing that stays!
Everything else may crumble with time but this does not crumble. Rather, every time we chant the mantra, it will never be lost. Each time we chant the mantra, it piles on top of each other and just builds up. So in this way, our chanting will just gain in strength, in depth, and gradually it will take over everything. At that stage one becomes transcendental.
The Adelaide temple management organised programs every night at the temple for my last visit there. It was nice to see so many devotees attend even though the temperature outside was over 40 degrees that week. Luckily, there is air-conditioning in the temple so we danced in kirtan without feeling too hot.
- Srila Bhaktisiddhanta Saraswati Thakura, The Vedanta – Its Morphology and Ontology
On the 14th of January the Sun planet moves into Capricorn marking Uttarayana. This day is considered very auspicious by all spiritualists as this was the day chosen by Bhishma to go back to the spiritual world. On this day a big “Ganga Sagar mela” is held in Bengal where all the ancestors are given “tarpana” for their spiritual development. According to the Puranas, on this day Surya (Sun) visits the house of his son Shani (Saturn), who is the lord of the Makara rashi (Capricorn). Though the father and son duo did not get along well, the Surya made it a point to meet his son on this day. He, in fact, comes to his son's house for a month. This day thus symbolises the importance of the special relationship between father and son. Hence it is all the more auspicious.
Glories of Makara Sankranti in Scriptures:
It was on this day when Lord Vishnu ended the ever increasing terror of the asuras (demons) by finishing them off and burying their heads under the Mandara Parvata. So this occasion also represents the end of 'negativities' and beginning of an era of righteous living.
Maharaja Bhagiratha, performed great penance to bring Ganga down to the earth for the redemption of 60,000 sons of Maharaja Sagara, who were burnt to ashes at the Kapil Muni Ashramam, near the present day Ganga Sagara. It was on this day that Bhagiratha finally did tarpanawith the Ganges water for his unfortunate ancestors and thereby liberated them from the curse. After visiting the Pataala (underworld) for the redemption of the curse of Bhagiratha's ancestors the Ganges finally merged into the sea. A very big Ganga Sagara Mela is organised every year on this day at the confluence of River Ganges and the Bay of Bengal. Thousands of Hindus take a dip in the water and perform tarpanA for their ancestors
"Celebration in New Vrindaban on 14th Jan:
In New Vrindaban we have decided to hold a special “Mahayajna” for our devotees and we invite you to be a part of it. We are performing this yajna for the spiritual development of your whole family and for your ancestors. You can sponsor a yajna in the name of your family for $151. We will pray for your family. Please provide us with the names of your family members nakshatra and gotra and your beloved elders whose name you would like to add as well. You will get Narasimha Kavacha and prasada.
Cow feeding :
This day is auspicious to feed the cow with Til and Jaggery. It is said all your sins will be eradicated by feeding the cow on this day. We will do it on your behalf and we will do a cow puja as well for $108.
Brahmana Bhojana :
Brahmana Bhojana is also very important to serve the Brahmanas. Krishna eats through the brahmanas, so by sponsoring a brahamana feast on this day you will get the special blessings of all the brahmanas and they will be elevated to higher lokas. Brahmana bhojana is $501.
On the donation form there is a place to put family member names. Please put your family member names there there.