Planet ISKCON

Today marks the 175th anniversary of the birth—the appearance—of Srila Bhaktivinoda Thakura, “the pioneer of the program for benedicting the entire world with Krishna consciousness.” To honor the occasion, I have written a short piece about “Srila Bhaktivinoda Thakura and Srila Prabhupada.” We pray for their continued guidance and mercy.

“Dedicated to the sacred service of Srila Saccidananda Bhaktivinoda Thakura, who initiated the teachings of Lord Chaitanya in the Western world (McGill University, Canada) in 1896, the year of my birth.” These words are Srila Prabhupada’s dedication to Teachings of Lord Chaitanya, the first book he published after coming to America. They also apply to Srila Prabhupada’s life, which was dedicated to the sacred service of Srila Bhaktivinoda Thakura, Sri Krishna Chaitanya Mahaprabhu, and his own spiritual master—Bhaktivinoda Thakura’s son—Srila Bhaktisiddhanta Sarasvati.

Srila Prabhupada furthered many of Thakura Bhaktivinoda’s projects: engaging householders in local preaching initiatives (nama-hatta); establishing the principle that Vaishnavas, even not born brahmans, are greater than brahmans (and are brahmans too); translating, explaining, and publishing important Vaishnava scriptures for the understanding of the contemporary audience; implementing the vision of a wonderful temple and spiritual city in Mayapur; and, perhaps most significant, fulfilling the desire and prediction that the holy names and teachings of Sri Krishna Chaitanya—Krishna consciousness—be propagated all over the world.

In 1885, Srila Bhaktivinoda Thakura wrote,

“Lord Chaitanya did not advent Himself to liberate only a few men in India. Rather, His main objective was to emancipate all living entities of all countries throughout the entire universe and preach the eternal dharma. Lord Chaitanya states in Sri Caitanya-bhagavata, ‘In every town, country, and village My name will be sung.’ There is no doubt that this unquestionable order will come to pass. . . . Although there is still no pure society of Vaishnavas, Lord Chaitanya’s prophetic words will in a few days come true . . .

“Very soon the unparalleled path of hari-nama-sankirtana will be propagated all over the world. . . . Oh, for that day when the fortunate English, French, Russian, German, and American people will take up banners, mridangas, and karatalas and raise kirtana through their streets and towns. When will that day come? Oh, for the day when the Western fair-skinned men, from one side, while chanting ‘Jaya Sacinandana ki jaya!’ will extend their arms and, embracing the devotees of our country coming from another side, treat us with brotherly feelings. When will that day be?”

In the caption to Bhaktivinoda Thakura’s photo in Teachings of Lord Chaitanya, Srila Prabhupada described him as “the pioneer of the program for benedicting the entire world with Krishna consciousness”; and he saw himself as the Thakura’s humble servant in that effort, fully dependent on his mercy. In a conversation in Mayapur in March 1974, Srila Prabhupada, hearing a kirtana party in the background, commented that Srila Bhaktivinoda Thakura had desired “that ‘Europeans and Americans will come, and they will dance here with the chanting, “Jaya Sacinandana, Jaya Sacinandana!” ’ So that is being done. . . . When they chant and dance, I simply remember Bhaktivinoda Thakura. That’s all. I pray to Bhaktivinoda Thakura, ‘Now they have come to your shelter. Give them protection.’ That’s all. What can I do more? I cannot do anything more.”

So it is by the mercy of Srila Bhaktivinoda Thakura, coming through parampara, through Srila Prabhupada, that we have been engaged in devotional service to Sri Chaitanya Mahaprabhu, His devotees, His holy names, His teachings, and His divine dhama—Mayapur.

 

In 1971, as a young devotee in Calcutta, I approached Srila Prabhupada, “I have been trying to understand what your desire is. And two things seem to please you most: distributing your books and building the big temple in Mayapur.” Prabhupada’s face lit up, his eyes opened wide, and he smiled. “Yes, you have understood.”

I did not know it then, but that desire for a big temple in Mayapur (and even for profuse book distribution) came from Thakura Bhaktivinoda. He had a vision of an effulgent city with a wonderful temple at its center, in Mayapur. And he wrote,

eka adbhuta mandira ei haibe prakasa
gaurangera nitya-seva haibe vikasa

“An astounding temple will appear and will engage the entire world in the eternal service of Lord Caitanya.” (Sri Navadvipa-Mahatmya, Parikrama Khanda, Chapter 4)

After my exchange with Srila Prabhupada, he spent several months in Europe and America and then returned to Calcutta with a design for the big temple. And in the meantime, Tamal Krishna Goswami had fulfilled Prabhupada’s longstanding, ardent desire to acquire some land in Mayapur. But there had been flooding in Mayapur, and the flooding there can be very severe. Therefore—although Prabhupada was so enthusiastic about the project, and had struggled so hard to get the land in Mayapur, and had personally brought the plans for the first building there—still, right when we were at the peak of our enthusiasm, he raised the question: “What will happen if the Ganges floods? What will happen to the temple, to the project?”

He then suggested that we not build the temple in Mayapur but at Birnagar, Bhaktivinoda Thakura’s birthplace—another indication of how important Bhaktivinoda Thakura was to Prabhupada, and to the world. Eventually, Prabhupada brought us back to the conclusion that we should proceed with the project in Mayapur. And he declared, “If you all build this temple, Srila Bhaktivinoda Thakura will personally come and take you all back to Godhead.”

Through his empowered service, Srila Prabhupada has made Srila Bhaktivinoda Thakura’s shelter available to all of us, and now we are also “dedicated to the sacred service of Srila Saccidananda Bhaktivinoda Thakura.” We beg and pray for pure devotional service under their lotus feet and depend fully on their mercy.

—Giriraj Swami

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Lecture Podcast

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The Mahabharata is the longest Sanskrit epic. Its longest version consists of over 100,000 shloka or over 200,000 individual verse lines (each shloka is a couplet), and long prose passages. About 1.8 million words in total, the Mahabharata is roughly ten times the length of the Iliad and the Odyssey combined, or about four times the length of the Ramayana... Read more ›

Answer Podcast

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By hook or by crook Krsna makes us surrender everything, and not only can’t we complain, he wants us to be happy about it.

View the gallery: Vamana’s Appearance Yesterday we had a very sweet festival in honor of Vamanadev’s appearance. Srila Prabhupada had told the devotees that to honor these festivals they could dress up, and worship, a small boy as the particular avatar, in this case Vamanadev. Here in Mayapur one of our gurukula boys acted as Vamanadev, […]

From Keshav Nimai P

Answer Podcast

From: Latha M
"This material world is the manifestation of the inferior energy of the Supreme Personality of Godhead." BG 9.8
how can lords energy be inferior? He is supreme and everything about the lord is superior. can you please clarify this doubt .

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From Rahul

Srila Prabhupad had said " All Men should remain as Brahmacharis and All Women should get married" . So by saying so , does srila Prabhupad mean sexless marriages are the best kind of marriages and are highly respected.What is the Vedic prespective on the topic of sexless marriages?

Answer Podcast

 

From Rahul

Answer Podcast

For our yatra festival on Saturday.

Lecture Podcast

Bhaktivinode Thakura, in his Sri Chaitanya Siksamrita, has described that the soul naturally evolves upwards, first from animalistic materialism, to the theistic morality of varnasrama, to vaidhi bhakti and finally to raganuga bhakti, but none of these transitions are automatic. Each requires great effort and desire to overcome the attachment to the former rung Read more ›

HH Radhanath Swami – Radharani leaves Vrindavan and comes to London to be with Londonisvara?

Niranjana Swami, Indradyumna Swami and famous international kirtaniyas as Madhava Naidoo and Bada Haridas have arrived in Evpatoriya, Ukraine for the annual Bhakti Sangam Festival. According the organizers over 10,000 devotees have registered. Yesterday night (September 16th) took place the first kirtan in the main tent. Read more ›

Presentations and People

Calgary, Alberta

We enjoyed a packed house attendance, what was literally true, a house that was packed with people in Calgary’s north east section.  It was in the residence of Asitosh and Shirpal, a Bengali family which included a feast of green subji and sweets of misty dahi and rasagula.  I’m not a great fan of sweets, but am surrendered to the mild sweet yogurt of dahi.  Nice chanting session and an attentive group was special – all an experience of previous nights.

Sahadev, the coordinator of the Krishna community, took me to a prospective new lot with building which indicates the need for an expansion for the now existing Radha Madhava Cultural Centre in downtown Calgary.  It was a healthy sign to see a bursting attendance here also for a morning session on topics from the Gita.

Last evening we spoke from verse 6.25 which reads:

“Gradually step by step, one should be situated in trance by means of intelligence sustained in full conviction.  And thus the mind should be fixed on the Self alone and should think of nothing else.”

And this morning I spoke from 3.7 where in our guru, Srila Prabhupada, in his commentary on the verse about karma yoga, expressed this:

“A sincere sweeper in the street is far better than the charlatan meditator.”

I was thrilled to be part of a second speaking engagement today at the home of a Fijian family when another squeezed in group came to listen.  It was a reading and interactive discussion on Krishna’s entering the ancient city of Mathura.  The light that glared the most for today was a three hour kirtan chanting session at Princess Island, which is hugged by the fresh water flow of the Bow River.  The public response was tremendous.

0 KM

Highway Home

Walsh, Alberta

A Doctor Brewster Higley had composed in 1870s a well known song, ‘Home On The Range’.  His description of the countryside and the atmosphere is quite spot on when venturing through the Prairies.

Oh give me a home where the buffalo roam
And the deer and the antelope play,
Where seldom is heard
A discouraging word
And the skies are not cloudy all day.

I had three hours to trek before reaching a landmark – the Alberta border.  Two provinces to go.  Hip Hip Hari!  That milestone, Brenda and Victoria, from the town East End, joined Daruka and I for that special moment.  This called for a celebration with a picnic, compliments of our friends, the two additional walkers.  For me, the hummus was the main feature of the roadside meal before we picked up to meander the quiet streets of Walsh, population 52.

The cross-the-border-feat entailed Daruka and I leaving Highway 13 which had turned to gravel in a practically peopleless zone, and making one more leap north to the only nearby east west passage, Highway 1, or the Trans Canada Highway.  It was not so much by choice that we came to this much busier four lane road.  There is less charm here, but it was a practical move we had to make.

Obligations for an evening talk in Calgary cut the pleasant walk short today and the three of us, most notably Daruka, and let’s not forget our feathered friend Billy, and I will revisit this piece of the road Tuesday, and resume trekking the amazing trail.

I was left to contemplate on our three hour ride to Calgary of memories stuck in the mind of some fine exchanges with people from Highway 13.  It left me pining over that ‘back home feeling’.  And then, one farmer, a cattle rancher we met, who had actually turned vegetarian for a time and who had been reading the Gita, remarked in a warm tone, “I’ll be ending up life meeting a big guy who’s blue and has an extra pair of arms.”  To that, I had a laugh at the cowboy’s genuine remark.

Home, home on the range!

18 KM

I think it’s sort of funny (even maybe a little disturbing?) that a post about garlic gets more views that a post about Radharani.

BY SANTI VARDHANA CAITANYA DASA

KUALA LUMPUR - HH Bhakti Vrajendranandana Swami is in ICU Mawar hospital now.

Maharaja's mucus lining inside stomach is gone or eroded because of the liver problem.The acids are attacking the blood capillaries directly and wounding the stomach. So, blood coughs.

The Doctor just examined Maharaja, who is 10% conscious, and said if the blood shot occurs again, it may be fatal. 

Doctors say it need a miracle and prayers are the only answer.

(Kadamba Kanana Swami, 25 July 2013, Durban, South Africa, Srimad Bhagavatam 1.3.6)

In the opening verse of the Hamsaduta, Srila Rupa Goswami says that he is praying that a certain blissful personality may enter into his heart. It is a nice way to start writing – about a certain blissful personality. We can see that he is meditating on how blissful Krsna is.

We don’t think like that. We are just so covered by ignorance that we think, “Alright, I have to serve Krsna otherwise I’m going to have to suffer in the material energy. Krsna gives us so many rules and…”

How often do we think of Krsna as a nice blissful personality? Actually we don’t. So our attitude has not yet developed into an attitude of appreciating Krsna, of actually seeing him as amazingly blissful.

Blissful Krsna! Everything about him is just blissful. He is the most blissful personality and everyone is looking for somebody blissful.

 

 

 

 

 

In the Brihad-Gautamiya Tantra, Radharani is described as follows:

 devi krishna-mayi prokta

radhika para-devata

sarva-lakshmi-mayi sarva

kantih sammohini para

“The transcendental goddess Srimati Radharani is the direct counterpart of Lord Sri Krishna. She is the central figure for all the goddesses of fortune. She possesses all the attractiveness to attract the all-attractive Personality of Godhead. She is the primeval internal potency of the Lord.”
Radharani is the queen of Vrndavana. She is most always seen with Lord Krishna and this year I was able to get Her divine darshan on Radhastami at New Govardhana.

Myself and Bada Haridas have arrived in Evpatoriya, Ukraine for the annual Bhakti Sangam Festival. The organizers told me over 10,000 devotees have registered. Tonight we had kirtan in the main tent. It’s difficult to describe kirtan with 10,000 enthusiastic devotees chanting and dancing in great bliss! We’ll start with just a few photos and [...]

Haribol!

All glories to Sri Sri Guru & Gauranga!
Jay Sri Krsna! Jay Srila Prabhupada!

Thank you for inviting me to this group.
I´m alreading reading the japa group messages since about two months and it´s being really enlightful. The messages are always helping me to think better and try to improve the process of chanting the Holy Names.

Thank you!

And I hope I can be inspired to never let this determination wane and keep chanting and begging fot the mercy to serve the Lord.

Your friend from Brazil,

D******* Das

Holy Name Meditation Podcast

We want to make things better, to make our life better, to make the world better. This urge for betterment drives our various activities – economical, social, cultural, political, and even religious.

Gita wisdom informs us that this urge is natural because we are meant for a better life than what we presently have. We are souls who are entitled for everlasting happiness at the spiritual level of reality.

As long as we remain uninformed about what’s available for us spiritually, we let our urge for betterment drive us towards better things at the material level. Today, people seek material improvement primarily through technology, hoping that its gadgets and comforts will make them happier. In a more religious culture, as existed in the past, people sought material progress by aspiring to go to heaven by performing elaborate religious rituals – that was their version of material technology.

Though some people today may not believe in heaven or in the rituals that take one there, the basic belief motivating both heaven-seekers and hi-tech paradise-seekers is the same. It’s the belief that better material things will make us happy. The Bhagavad-gita (09.21) exposes the falsity of that belief – even the best material things are temporary, so they can never make us truly, permanently happy.

Instead of seeking higher material happiness, Gita wisdom urges us to seek higher than material happiness. It informs us that we are entitled for far greater joys than even the best material pleasures. We can have the everlasting joys of eternal spiritual love if we just redirect our heart’s love from matter towards Krishna. When we concentrate our drive for betterment on increasing our devotion to Krishna, he reciprocates mercifully by granting us the best happiness forever. That’s alone fulfills our longing for betterment perfectly.

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09.21 - When they have thus enjoyed vast heavenly sense pleasure and the results of their pious activities are exhausted, they return to this mortal planet again. Thus those who seek sense enjoyment by adhering to the principles of the three Vedas achieve only repeated birth and death.

Everyone should attach himself to the bosom of the Supreme Personality of Godhead so that he can be eternally happy. The devotional service of the Supreme Lord is the only process by which all problems of all classes of men can be solved. Everyone should therefore take to Krishna consciousness and make his life perfect.

Bhagavad Gita As It Is 9.34 purport

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