“I don’t have time.” That’s how we often respond whenever we are urged to give devotion to Krishna its due place in our lives.
This response stems from the mistaken assumption that Krishna is a dispensable filler in our life. However, he is an indispensable shelter. Let’s understand with an example.
If we get a serious disease, we will make time for the treatment by reminding ourselves: “The treatment is not optional; it’s essential. It’s not a filler to be added on as per my convenience; it’s a shelter around which I need to restructure my whole life.”
What holds true for the medical treatment of our physical disease also holds true for the devotional treatment of our spiritual disease. We are all souls afflicted by bhavaroga, the disease of material existence. This disease subjects us to the four intermittent miseries of birth, old age, disease and death as well as the three recurrent miseries of environmental, social and psychophysical disruptions.
Krishna is the cure for these miseries. How?
Through the process of devotional service, he provides us the means to redirect our attachment from material things towards himself. This redirection helps us to decrease, tolerate and transcend material miseries. Decrease because Krishna minimizes the karmic reactions that are the cause of such problems. Tolerate because he gives us inner stability to face life’s unavoidable hardships. And transcend because he eventually takes us to his eternal abode that is forever beyond the reach of all material distresses.
Krishna is so eager to heal us that he appreciates as pious souls (udarah – Gita 07.18) even those who accommodate him as a dispensable filler in their lives. But he lauds as truly wise (jnanavan – Gita 07.19) those who wholeheartedly surrender to him, making him their indispensable shelter (vasudevah sarvam iti).
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07.19 - After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare.
It was a stunningly beautiful day in Helen and we had a wonderful day of music, dancing, association, and food!! Thank you to all of the devotees for all of your wonderful service!
Harinama is the congregational chanting of the holy names of the Lord as shown to us by Srila Prabhupada. Lord Sri Caitanya Mahaprabhu introduced the sankirtan movement 500 years ago and it is the spiritual process recommended in the Vedas for the age of Kali, the age we now find ourselves in. From the beginning of the Krishna consciousness movement in the West, Srila Prabhupada directed the devotees to chant congregationally in the temple as well as in the parks and streets of the towns and cities
Or introducing the chanting of the Hare Krishna mantra in a more acceptable way for the western mind...
An historic early 20th century chateau, surrounded by 80 hectares of forests and pasture. Srila Prabhupada’s original quarters where he stayed during his visits to New Mayapur in the 1970s are preserved in the temple.
O King, the pastimes of Lord Ramacandra were wonderful, like those of a baby elephant. In the assembly where mother Sita was to choose her husband, in the midst of the heroes of this world, He broke the bow belonging to Lord Siva. This bow was so heavy that it was carried by three hundred men, but Lord Ramacandra bent and strung it and broke it in the middle, just as a baby elephant breaks a stick of sugarcane. Thus the Lord achieved the hand of mother Sita, who was equally as endowed with transcendental qualities of form, beauty, behavior, age and nature. 



Vaiyasaki Das & the Kirtan Explosion Band: Last Sunday we were part of a massive yoga class and kirtan concert at the Botanical Gardens in Chapultepec Park in Mexico City. We did the kirtan and Jai Hari Singh taught Kundalini Yoga to over 800 attendees. Dharma is spreading around the world and many eager souls are ready for it! We are trying to do our small part