Special Gaura Mandala Darshan Tour This Kartik 2022!!!
→ Mayapur.com

Dear Devotees Hare Krsna All Glories to Guru and Gauranga. All glories to Srila Prabhupada. The most auspicious of all months is just weeks away! The Month of Kartika is said to be very auspicious that whatever little Spiritual activities performed in this month are rewarded with greater spiritual results than usual. Just Imagine immersing […]

The post Special Gaura Mandala Darshan Tour This Kartik 2022!!! appeared first on Mayapur.com.

MAN-tra 2022: Together Again
→ ISKCON News

After two years of separation, MAN-tra is back in New Vrindaban, Sept. 9-11th, 2022. While technology allowed the annual men’s retreat to go virtual over the past couple of years, and carry on with exciting seminars, performances, and discussions, and to have the association of Vaishnava men from around the world, nothing can replace the […]

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ISKCON’s Code of Ethical Behavior
→ ISKCON News

One year ago this month, the GBC ratified and voted into law the attached ISKCON Code of Ethical Behavior. Here is a brief description of accomplishments this first year.   ADOPTED BY ISKCON AGENCIES This first year, the Code was made an active part of proceedings in many ISKCON initiatives including the International Child Protection […]

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Prabhupada’s Palace Restoration With New Roof and Domes
→ ISKCON News

Situated at New Vrindaban, West Virginia is Srila Prabhupada’s smriti shrine or memorial shrine – Prabhupada’s Palace of Gold. The beautiful palace that was constructed by the disciples of Srila Prabhupada in 1973 as an offering of love to their spiritual master. Over time, large parts of the concrete domes, outer wall, balustrade railing, and […]

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Evacuation of Vraja-Govinda Prabhu and His Family From Kherson City
→ ISKCON News

Donations Needed Vraja-Govinda prabhu, his wife and two children have to leave Kherson, a city in the frontline. This city is in the south of Ukraine. Now it is one of the two toughest flashpoints of this horrendous war. Vraja-Govinda prabhu is a wonderful Vaishnava from the Kherson ISKCON community. He is, without a shadow […]

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Rishi Sunak Visits Bhaktivedanta Manor
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Rishi Sunak and his wife celebrated the festival of Janmashtami at Bhaktivedanta Manor in Hertfordshire, near London. Mr. Sunak and his family have made visits to the temple in the past. Today, Mr. and Mrs. Sunak were welcomed with the customary tradition of the blowing of a conch shell, and they were garlanded before they […]

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News Brief | Nepal ISKCON Devotees Meet with Prime Minister of Nepal and Chief Minister of Uttar Pradesh, India
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ISKCON Nepal devotees (left) including Patri Das with the Prime Minister of Nepal, Sri Yogi Adityanath Maharaj (center) and staff (far right)   This month the ISKCON Nepal devotees have met two important dignitaries through their outreach efforts: the Prime Minister of Nepal and the Chief Minister of UP.  On August 7th, Patri das, the […]

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Vyasa-puja Offering to Srila Prabhupada
Giriraj Swami

My dear Srila Prabhupada,

Please accept my humble, prostrated obeisances at your all-merciful lotus feet. All glories to Your Divine Grace.

When an interviewer once asked you, “What is the goal of life?” you replied, “The goal of life is to enjoy.” The effort to enjoy materially, through the mind and senses, leads only to frustration and misery. But spiritually one can enjoy in relation to the Supreme Personality of Godhead, and that pleasure, unlike the temporary so-called happiness of the material world, is eternal, and that eternal happiness can be realized through the mercy of Sri Nityananda Prabhu and you. Nitya means “eternal,” and ananda means “bliss.” So if we can come in touch with Lord Nityananda—through you—we can realize that eternal bliss for which we are hankering.

How do we become eligible for your and Lord Nityananda’s mercy? We can learn how from the description of His qualities and pastimes in Sri Caitanya-caritamrta, Adi-lila, Chapter Seventeen: “The Pastimes of Lord Caitanya in His Youth”:

TEXT 17

tabe saci dekhila, rama-krsna—dui bhai
tabe nistarila prabhu jagai-madhai

TRANSLATION

Thereafter Mother Sacidevi saw the brothers Krsna and Balarama in Their manifestation of Lord Caitanya and Nityananda. Then the Lord delivered the two brothers Jagai and Madhai.

In your purport, you write:

“Jagai and Madhai were two brothers born in Navadvipa in a respectable brahmana family who later became addicted to all kinds of sinful activities. By the order of Lord Caitanya, both Nityananda Prabhu and Haridasa Thakura used to preach the cult of Krsna consciousness door to door. In the course of such preaching they found Jagai and Madhai, two maddened drunken brothers, who, upon seeing them, began to chase them. The next day, Madhai struck Nityananda Prabhu on the head with a piece of earthen pot, thus drawing blood. When Sri Caitanya Mahaprabhu heard of this, He immediately came to the spot, ready to punish both brothers, but when the all-merciful Lord Gauranga saw Jagai’s repentant behavior, He immediately embraced him. By seeing the Supreme Personality of Godhead face to face and embracing Him, both the sinful brothers were at once cleansed. Thus they received initiation into the chanting of the Hare Krsna maha-mantra from the Lord and were delivered.

“Chaitanya Mahaprabhu ordered Nityananda Prabhu and Haridasa Thakura to go into Navadvipa to approach whomever they met on the way and to go door-to-door and request people to chant the name of Krishna, to worship Krishna, to follow Krishna’s instructions (bolo krsna, bhajo krsna, koro krsna-siksa)—and not to distinguish between who was qualified and who was not. And you, Srila Prabhupada, preached in that mood.

“When Sri Chaitanya Mahaprabhu was ready to kill Jagai and Madhai because the latter had physically injured Nityananda, the all-merciful Nityananda Prabhu said, ‘No, Lord, don’t do that. Don’t harm them. In Kali-yuga Our mission is not to kill the demons but to deliver them. And in Kali-yuga almost everyone is like Jagai and Madhai.’ ”

In a conversation on June 11, 1975, in Honolulu, you said, “This is a good certificate we have got from some very authoritative person, that we are turning these drug-addicted hippies into servants of Krishna and humanity. Is it not a good certificate?”

“Yes. It’s true. We were all hippies,” Govinda Dasi responded.

And you replied, chuckling, “This is the fact. And I came to America for this purpose. Papi tapi jata chilo, hari-name uddharilo, tara saksi jagai madhai. Hari-name uddharilo, simply by chanting Hare Krishna mantra, Chaitanya Mahaprabhu delivered all sinful men, suffering humanity. Is it true? What is the evidence? Tara saksi jagai madhai. Just see, Jagai and Madhai was drunkard. So, I thought, ‘Why one Jagai and Madhai? Why not hundreds and thousands of them, if hari-nama has got so much power?’ So, actually it has done so. Now you also take it very seriously. Papi-tapi jata chilo, hari-name uddharilo. Papi means sinful, and tapi means suffering. So, these two classes of men are there all over the world: sinful and suffering. As soon as one becomes sinful, he will suffer. So, all these sinful and suffering beings were delivered simply by the method of sankirtana: hari-name uddharilo. Tara saksi jagai madhai. People would actually see Jagai and Madhai, what they were and what they have become. Try to administer this.”

In your purport to Sri Caitanya-caritamrta, Madhya, 16.65, you write:

“Jagai and Madhai were delivered solely by Nityananda Prabhu’s mercy. When they injured Nityananda Prabhu, Lord Caitanya became angry and decided to kill them with His Sudarsana cakra, but Nityananda Prabhu saved them from the Lord’s wrath and delivered them. In the incarnation of Gaura-Nitai, the Lord is not supposed to kill demons but is supposed to deliver them by preaching Krsna consciousness. In the case of Jagai and Madhai, Sri Caitanya Mahaprabhu was so angry that He would have immediately killed them, but Nityananda Prabhu was so kind that He not only saved them from death but elevated them to the transcendental position. Thus what was not possible for Sri Caitanya Mahaprabhu was carried out by Nityananda Prabhu.

“Similarly, if one is true to Gaura-Nitai’s service in the disciplic succession, he can even excel Nityananda Prabhu’s service. This is the process of disciplic succession. Nityananda Prabhu delivered Jagai and Madhai, but a servant of Nityananda Prabhu, by His grace, can deliver many thousands of Jagais and Madhais. That is the special benediction of the disciplic succession. One who is situated in the disciplic succession can be understood by the result of his activities. This is always true as far as the activities of the Lord and His devotees are concerned. Therefore Lord Siva says:

aradhananam sarvesam  visnor aradhanam param
tasmat parataram devi  tadiyanam samarcanam

‘Of all types of worship, worship of Lord Visnu is best, and better than the worship of Lord Visnu is the worship of His devotee, the Vaisnava.’ (Padma Purana)

“By the grace of Visnu, a Vaisnava can render better service than Visnu; that is the special prerogative of a Vaisnava. The Lord actually wants to see His servants work more gloriously than Himself. . . . If we simply follow Sri Caitanya Mahaprabhu’s instructions and follow in the footsteps of Sri Nityananda Prabhu, this Krsna consciousness movement can advance, and even more difficult tasks can be performed by the preachers remaining faithful to the service of the Lord.”

You took up the same mood of approaching anyone and everyone—pious or sinful, qualified or unqualified—without discrimination. As Nityananda Prabhu said, in Kali-yuga practically everyone is like Jagai and Madhai. That may be more apparent in America and Europe than in India—though I did hear a talk in which you were discussing how demonic Western civilization is and how the leaders, and pretty much everyone, are demons, but then added, “Actually in my country also, 80 percent are demons.” But still, what you encountered in 1965 when you came to America was something that people now, especially people in India, can hardly imagine.

Krsna Candra Prabhu (Hrishikesh Mafatlal) from Mumbai used to say that people cannot imagine who you encountered when you went to America. He recommended that everyone see the DVDs of you when you came to America, first at 26 Second Avenue in New York, then at Golden Gate Park in San Francisco. People can’t believe, can’t imagine, the type of people you were approaching. And they didn’t always receive you well. To get some idea of what you experienced, everyone should read Srila Prabhupada-lilamrta and watch the DVD series Following Srila Prabhupada.

One of the most dramatic incidents occurred in the summer of 1966, when you were living in a loft in New York’s Bowery, which was the most degraded part of the city, its “Skid Row,” and was inhabited mostly by drunks. But even they had a little respect. They would be sprawled out on the sidewalk and on the stairs leading up to your apartment, but somehow they sensed that you were a saintly person, and so they would try to move over and make room for you to pass.

You were staying with a young man who seemed interested in Krishna consciousness. In fact, you thought, “I’ll train him as a Vaishnava.” But one day the young man went crazy, probably from taking LSD—the 1960s equivalent of the strong liquor Jagai and Madhai were taking five hundred years ago. In his crazed state he threatened to attack you. Indeed, he seemed ready to kill you, just as Madhai was ready to kill Nityananda Prabhu. You bolted out of the room and ran down the stairs, much as Haridasa Thakura and Nityananda Prabhu had fled from Jagai and Madhai.

It’s quite a history. In fact, how you stayed in different people’s places and endured so much hardship for the sake of delivering the mercy of Gaura-Nitai is inconceivable. On the boat to America you had suffered two heart attacks, and even in America you had a lot of physical problems. But you endured everything—all these “attacks of maya”—for the sake of delivering Gaura-Nitai’s mercy to us. And what Nityananda Prabhu wanted in India has been fulfilled by you outside India. What Nityananda Prabhu wanted was fulfilled in Bengal, but through you it’s been fulfilled throughout the world. So, you are really the embodiment of that mercy of Nityananda Prabhu. There had not been anyone in the history of our sampradaya, no one after Nityananda Prabhu, who had taken up that mood of approaching anyone and everyone without discrimination, without considering who is qualified and who is not.

And you gave the same message: chant Krishna’s name, worship Krishna, accept Krishna as your life and soul—but not in so many words, because the people that you were approaching didn’t even know who Krishna was. When Nityananda approached people in Navadvipa and told them, “Chant Krishna’s name, worship Krishna, follow Krishna’s instructions,” they knew who Krishna was, they knew what Nityananda was saying, but in America and Europe nobody knew who Krishna was. So “Chant Krishna’s name, worship Krishna” had to be explained in books, and thus you wrote so many books to explain who is Krishna, what is Krishna’s name, how to chant Krishna’s name, how to worship Krishna, why we should accept Krishna as our life and soul, why we should surrender to Krishna —the same message that Chaitanya Mahaprabhu asked Nityananda Prabhu to deliver to everyone, but in an expanded form, because the people you were approaching had no idea of Krishna’s identity or instructions.

When we go out with your books, it is like when Mahaprabhu sent Nityananda and Haridasa to approach people with that message. Sometimes devotees are not well received, but even Nityananda and Haridasa were not always well received. Chaitanya Mahaprabhu would have nocturnal kirtans in Srivasa Thakura’s house, and if anyone was proud, he was not allowed to enter. Only humble, pure devotees were allowed. So all the proud people in Navadvipa were upset that they weren’t allowed to join the kirtan, and when Nityananda and Haridasa came to their doors, they were angry with them—“Oh, you’ve come from that Nimai Pandit and Srivasa Thakura”—and they spread rumors about them: “They are thieves. They come to your door and say to chant Krishna’s name and worship Krishna, but really what they’re doing is looking in your house to see what you have so that they can come back at night and steal it.” They were spreading a lot of false propaganda. So, we have to accept that—expect it and accept it—without being deterred. It didn’t stop Nityananda and Haridasa, and it didn’t stop you, and it shouldn’t stop any of us.

ISKCON is the continuation of Nityananda Prabhu’s mission, and you really had His magnanimous mood. When one of your early disciples came to India and the Calcutta temple president phoned you in Bombay to tell you that the devotee was smoking ganja, marijuana, and asked what to do, you told your secretary to relay your response: “Tell him that if he doesn’t stop smoking ganja I will reject him.” Afterwards, Tamal Krishna Goswami asked you, “Is it true that if he doesn’t stop smoking ganja you will reject him?” And you said, “No—I cannot reject anyone.” Tamal Krishna Goswami asked, “But don’t you have to draw the line somewhere?” And you replied, “The mercy of Lord Nityananda is unlimited.” So that was your mood: you were in the mood of Nityananda Prabhu.

We are the recipients of Gaura-Nitai’s mercy through you. By your mercy we are chanting Krishna’s name, worshiping Krishna, and following Krishna’s instructions, accepting Krishna as the goal of our lives. And it is also by your mercy and order that we preach the same message to others. We can speak to our capacity, and whatever our capacity to speak may or may not be, we can give people your books, which convey the same message of Mahaprabhu. We just elaborate on it and present it in a way that people without any background in Vedic knowledge can understand.

So, on this most sacred and blessed occasion, we pray to you to inspire and empower us with your mood of humble persuasion. I saw that mood in you. You often instructed us, but I saw it personally. When we first came to Bombay, there was a program on the terrace of the house where we were staying—Seksaria Bhavan, on Marine Drive. It was very nice, very glamorous, near the sea, and our host, Kailash Seksaria, had invited all the elite, affluent, aristocratic people he knew in Bombay. And you, with the same humility as Nityananda Prabhu, implored them, “I am taking the straw in my mouth and begging you, Please chant Hare Krishna.”

You often quoted a verse by Prabodhananda Sarasvati about how we should approach people. The verse is, dante nidhaya trnakam padayor nipatya: “Taking a straw in my mouth [a sign of utter humility], I bow at your feet.” Krtva ca kaku-satam etad aham bravimi. “And I flatter you a hundred times.” He sadhavah: “O greatly learned man.” Sakalam eva vihaya durad: “Whatever you have learned, you keep it far away from you.” And gauranga-candra-carane kurutanuragam: “Just accept the mercy of Lord Gauranga, just surrender to Lord Gauranga, become attached to Lord Gauranga’s lotus feet.” You approached people in that mood.

One of my favorite statements of yours is “To approach Radha and Krishna, you need the mercy of Lord Chaitanya; to get the mercy of Lord Chaitanya, you need the mercy of Lord Nityananda; and to get the mercy of Lord Nityananda, you have to approach people like Jagai and Madhai.” If we ever feel, “Oh, I’m too high, I’m too holy, I can’t approach these people,” we should think of that instruction and your example and really pray, beg, to be humble instruments of your love and mercy and compassion. As your guru-maharaja told you, “That will be good for you and good for the people who hear you.”

Thank you, Srila Prabhupada, for all you have done for us—for the world. Kindly engage me as your servants’ servants’ servant.

Your eternal, grateful servant,
Giriraj Swami

Srila Prabhupada Vyasapuja in Bali
→ Ramai Swami

His Divine Grace A.C. Bhaktivedanta Swami Prabhupada appeared in a family of pure Gaudiya Vaisnavas in 1896 in Calcutta. From early childhood he showed signs of pure devotion to Lord Sri Krishna. At the tender age of five, he single-handedly organized a neighborhood Ratha-yatra festival to glorify Lord Jagannatha. He authentically decorated a small cart to resemble the Lord’s colossal chariot in Puri.

Unlike other children his age who would waste their time playing, Srila Prabhupada preferred to visit the local Radha Krishna temple. For hours together, he would lovingly gaze upon the transcendental forms of Radha-Govindaji, absorbing Their divine blessings and beautiful darsana.

In his youth, Maharaja Parikshit used to dress a Deity of Krishna. Similarly, from his childhood, Srila Prabhupada also began worshiping small Deities of Radha and Krishna. He quickly mastered the traditional beats and ragas on mrdanga and harmonium. With pure devotion Srila Prabhupada would sing sweet devotional bhajans to please Radha-Govindaji.

 At twenty-six, he met his eternal spiritual master Srila Bhaktisiddhanta Sarasvati Thakura (Founder-Acarya of Gaudiya Math). At their first meeting, Srila Bhaktisiddhanta Sarasvati Thakura gave Srila Prabhupada a divine command: “Go to the West and spread Krishna Consciousness in the English language.”

In full faith Srila Prabhupada embraced the order as his life and soul. After realizing his guru’s teachings, he started writing and distributing Back to Godhead, an English language magazine on the science of Krishna consciousness. Although begun in 1944 in a small way, Back to Godhead now circulates worldwide in over fifty languages. 

He took sannyasa in 1959 after retiring from household life.Taking shelter of Vrindavana, he rented a bhajana kutir in the Radha-Damodara temple where he absorbed the association of Sri Rupa and Sri Jiva Gosvamis. Srila Prabhupada spent the next six years performing intensive Krishna bhajana.

Regularly, he bathed in Yamuna, and took darshan of Madana Mohana, Govindaji, Gopinatha, and Radha Ramana. He prayed for the mercy of the six Gosvamis and continued writing and printing. During bhajana he would receive blessings, inspiration, and direct guidance from the all-merciful Sri Rupa Gosvami. 

At this time, he began his life’s main literary work, an English translation with commentary of the Srimad Bhagavatam. At the age of seventy, armed with karatals and a crate of Bhagavatams, Srila Prabhupada set off to America in 1965 on the steamship “Jaladutta.”

During the arduous forty-day sea journey the ship met heavy storms. For two consecutive nights, he had severe heart attacks which almost killed him. On the third night, Lord Krishna appeared to Srila Prabhupada in a dream. The Supreme Lord Himself was pulling the ship to America, encouraging Srila Prabhupada and giving him all protection.

In Manhattan, Srila Prabhupada struggled through the icy cold snowbound winter of 1965. He continued writing and occassionally selling a few Bhagavatams. But for one year nothing really happened. Gradually, a few yoga students began attending his classes on Bhagavad-gita.

The word spread that an “Indian swami was in town teaching a unique yoga method: chanting Hare Krishna.” After his room was robbed, he moved into a small storefront apartment at 26 Second Avenue in the Lower East Side.

In nearby Tompkins Square Park, Srila Prabhupada led the first public chanting of Hare Krishna in the Western world. On July 13, 1966, he founded ISKCON (The International Society for Krishna Consciousness) and initiated a dozen disciples. To receive initiation disciples must promise to give up all forms of illicit sex, meat eating, intoxication, and gambling. Srila Prabhupada was well on his way to realizing his mission. 

Under Srila Prabhupada’s pure guidance the Krishna consciousness movement quickly flourished. Within months ISKCON Radha-Krishna temples opened in New York, San Francisco, Boston, Los Angeles, Montreal and London.

In the 1970’s, he traveled around the world fourteen times, establishing 108 Radha-Krishna temples in all the major cities of the Americas, Europe, Africa, India, Asia, and Australia. He initiated a total of five thousand sincere disciples from different nationalities.

In only eleven years, between the ages of seventy and eighty-one, Srila Prabhupada accomplished his mission. He credited his phenomenal success to personal effort, an unshakeable faith in his spiritual master and the Holy Names of Lord Sri Krishna. 

In Vrindavana, during the auspicious month of Kartika in 1977 on November 14, while surrounded by loving disciples singing their hearts out in kirtana, Srila Prabhupada chanted Hare Krishna and entered the eternal pastimes of Radha-Syamasundara.

ISKCON NYC’s Janmastami Inaugurates ISKCON Day
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Image:2. ISKCON NYC Devotees with Hansarupa Dasa, Assemblywoman Rajkumar, NYC Dep. Commissioner Dilip Chauhan while he presents ISKCON Day Proclamation.   Brooklyn, New York—Krishna Janmashtami, the appearance day or birthday of Lord Krishna, was celebrated at the New York Hare Krishna Temple on Friday, August 19th, from 4 pm until midnight with over 2500 guests […]

The post ISKCON NYC’s Janmastami Inaugurates ISKCON Day appeared first on ISKCON News.

Diary of a Traveling Monk, Vyasa Puja Offering 2022 * * * Подношение на день явления Шрилы Прабхупады – 2022
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https://www.facebook.com/photo/?fbid=10221933681394111&set=a.3707173840886

Dear Srila Prabhupada,

Please accept my most humble obeisances in the dust of your lotus feet. All glories to you!

In mid-August in the midst of our summer tour in Poland, I was surprised to see that many trees were already turning to their autumn colors. Generally, they don’t change color until mid-September.

“They will start losing their leaves soon,” I thought.

Watching the bright colors blur together through my window as we sped towards our next festival site, two thoughts came to my mind. First, I thought about how I am in the autumn of my life and soon you will call me to another service, somewhere here in the material world or perhaps even in the spiritual world. The second thought I had was that I am fortunate to have lived as long as I have!

You said on a morning walk on February 21, 1975 in Caracas, Venezuela:

“Instead of contemplating what will happen to this world, you have got a short duration of life, say fifty, sixty years. You chant Hare Krsna and go back to home, back to Godhead.”

Fortunately, I’ve lived 13 years past the sixty-year deadline, but unfortunately, I have yet to shed a tear while chanting the holy names. I am not discouraged, though, because you said in a lecture in Los Angeles on May 4, 1973:

“This is called firm faith, that ‘Now, because I am engaged in Kṛṣṇa consciousness business, so I must be able to face Kṛṣṇa, face to face, see Kṛṣṇa face to face. That I must have.’ So don’t be disappointed. Go on with your Kṛṣṇa consciousness activities. Time will come when you’ll see Kṛṣṇa, just like Kuntī is seeing, face to face. There is no doubt about it.”

So, I don’t doubt that I will see Krsna one day, and I’m certain that that will happen only by your grace. Thus, whatever time I have left in this body I will fully dedicate to your mission of delivering the fallen conditioned souls. I realized long ago that it is only by serving your mission in this world that I can qualify myself to participate in your pastimes in the spiritual world. This means preaching the message of Lord Sri Caitanya Mahaprabhu with full vigor just as you did!

yatha yatha gaura-padaravinde
vindeta bhaktim krta punya-rasih
tatha tathot-sarpati hrdya-kasmad
radha-padambhoja-sudhambu rasih

“As much as one can devote his full attention to the lotus feet of Sri Caitanya, to that extent he will be able to taste the nectarine service of the lotus feet of Srimati Radharani in Vrindavan. The more one engages in the service of Sri Caitanya, the more one finds oneself in Vrindavan, tasting the nectar of the service of Sri Radha.”

(Srila Prabodhananda Sarasvati, Caitanya Candramrta, Verse 88)

There are many excuses I could use to stop preaching: I’m too old, I’m too tired, I’ve done my part. But nothing I’ve done can equal even one iota of what you’ve done for me. My dear spiritual master, my debt to you can never be repaid.

Recently, I watched again the heart-wrenching video of your last hours in this world. On your deathbed, you were using your final breaths to speak your Bhaktivedanta purports into a dictaphone held close to your mouth by a disciple. May I embrace those words to my heart and share them with the unfortunate people of this world!

I pray that nothing will ever distract me from your mission and from my desire to join you in your nitya-lila pastimes in Goloka Vrindavan. The present world is overrun with unlimited distractions. On the same morning walk on February 21, 1975 in Caracas, Venezuela, you warned us against becoming infatuated by these distractions:

“Don’t consider what will happen to this world. Nature will take care of it. You don’t puzzle your brain with these thoughts. You utilize whatever time you have got in your possession and go back to home, back to Godhead. You cannot check it. Best thing is that you mold your life and go back to home, back to Godhead. Because people will go on with their material civilization, natural consequences will be there. You better take advantage of whatever time you have got and become fully Krsna conscious and go back to home.”

That I will do, my beloved spiritual master, and knowing your compassionate heart, I will try to bring as many conditioned souls with me as I can. Like you, I will try my best to preach until my last breath, whether it comes today or tomorrow. If I am to be remembered, let it be only for my attempts to render service to your lotus feet. The Samurai warriors had a code: “Don’t ask me how he died. Ask me how he lived!”

I am early in my awakening as a servant of the Lord, so I can’t claim to know Krsna. But I am confident that I will reach the goal because I know you. It is you who will one day bring me face to face with the Lord.

One time the great Ramanuja Acarya asked Ranganath, the presiding deity of Sri Rangam, “My Lord, what will happen if for some reason Your devotee cannot remember You at the moment of death?”

Ranganath replied, “If My devotee cannot remember Me at the moment of death, I will remember My devotee!”

In my case, Srila Prabhupada, this could only happen by your causeless mercy. It is only because I am always remembering you that Krsna might remember me.

My dear spiritual master, you are my life and soul, the most cherished element of my existence. You are everything to me, my “saksad hari,” the Lord’s representative in this world. I surrender myself totally unto your lotus feet.

As the sun sets on my life, I am not afraid of what lies ahead, for it can only be service to your lotus feet. I have experienced in this life that I am happy serving you in any condition, at any time, in any place—in the jungles of the Amazon, the freezing steppes of Siberia, the deserts of Mongolia, the favelas of Rio di Janeiro, the ruins of Sarajevo and the concrete jungles of New York, London and Paris. I have always been happy sharing your message with others.

This is especially true when I am on the Baltic Sea coast with our festival, where, for the last 30 years, thousands of guests have been in attendance every summer evening. When the audience gives us a resounding standing ovation, tears come to my eyes and I look up to the sky and wonder, “Srila Prabhupada, are you watching?”

I hope that you are and I feel that you must be. Please know that by holding these festivals in my remaining years, I want to reciprocate with your tireless efforts in establishing this movement in the pioneer days of ISKCON. My life is coming to a natural conclusion and I often dream of where I will serve you next. Every day I am trying to improve myself so that I will be a real asset to your mission. Forgive me for using a mundane phrase I learned in the military, but I want to “hit the beach running.”

One time a godbrother of mine said to you, “Srila Prabhupada, I want to be just like you!”

The assembled devotees were shocked. One devotee chastised that person saying, “It’s offensive to say that. You can never be equal to the spiritual master!”

But you took it differently. You said, “That is the proper sentiment because the spiritual master is acarya – he is setting the example what kind of devotee the disciple should be.”

I still have time left: a few days, a few months or perhaps even many years. I will use this time to try to become like you, to serve with the same determination as you did.

You once wrote to me that I should “always follow in the footsteps of advanced devotees.” That instruction has guided me throughout my life. I have always honored my godbrothers and godsisters, understanding them to be more advanced than me. Most importantly, Srila Prabhupada, I have honored you as the most advanced devotee I will ever know, either in this life or the next. I look forward to meeting you again one day in the spiritual world. You told one of my godbrothers that when we return to the spiritual world our spiritual master will be waiting for us. He will take our hand and lead us into the forest of Vrindavan where he will introduce us to Krsna, our beloved Lord. I shall keep that vision in my heart as I wander the world attempting to bring fallen souls to your lotus feet, for you are Prabhupada, the master at whose feet all masters sit.

All glories to you on this occasion of your divine appearance in this world!

Your servant,
Indradyumna Swami