Planet ISKCON

What is the purpose of the Hare Krishna movement? Nicely explained in this paragraph by Srila Prabhupada :

 

Make It Light

Toronto, Ontario

A day becomes light when a friend is in your company. That's how I felt in the presence of god brother Bhakti Chaitanya Swami, a New Zealand native who had come to visit us for the first time in Canada. He delivered a brilliant class based on the Bhagavatam concerning the book itself which is virtuous although from a literary point of view it may not be perfect.

The deeper you go in penetration of philosophy, the lighter appears a day's drudgery because you have entered the larger picture. And after that a fruit and smoothie breakfast was followed by grave topics of concern. When shared, grave topics appear to relieve some weight and pressure on the heart.

We also had a planned drive through of all the places that our mission made history in Toronto and including the pilgrimage sites where our guru, Srila Prabhupada, did tread. On Beverly Street a Victorian period home was the first location of Krishna Love Feasts in the city. That was in '69/'70. On 187 Gerrard Street, we pointed out to our monk guest, Bhakti Chaitanya the second location for Krishna Conscious activity - a rented house in the heart of Cabbage Town, a slightly more dodgy section of town.

We then ventured by car along Lakeshore Blvd to reach the Beaches area and the boardwalk where in '75 Prabhupada was taken for a sunrise walk. Bhakti Chaitanya was determined to touch with feet the path once trodden. It's always great getting out of a car and doing what's natural. The feeling in the heart becomes feather light when you know that a path is worn out for you. Starting a trail is hard work, treading a seasoned one becomes easy.

Bhakti Chaitanya along with driver, Savyasachin, parted and I went about my day in preparation of the busiest weekend of the year for the Ratha Yatra fest. The final hour before sundown I spent in the ravine catching up on chanting my prescribed number of beads on the strand of meditation which makes the day brighter, even in darkness.

6 KM

Make It Light

Toronto, Ontario

A day becomes light when a friend is in your company. That's how I felt in the presence of god brother Bhakti Chaitanya Swami, a New Zealand native who had come to visit us for the first time in Canada. He delivered a brilliant class based on the Bhagavatam concerning the book itself which is virtuous although from a literary point of view it may not be perfect.

The deeper you go in penetration of philosophy, the lighter appears a day's drudgery because you have entered the larger picture. And after that a fruit and smoothie breakfast was followed by grave topics of concern. When shared, grave topics appear to relieve some weight and pressure on the heart.

We also had a planned drive through of all the places that our mission made history in Toronto and including the pilgrimage sites where our guru, Srila Prabhupada, did tread. On Beverly Street a Victorian period home was the first location of Krishna Love Feasts in the city. That was in '69/'70. On 187 Gerrard Street, we pointed out to our monk guest, Bhakti Chaitanya the second location for Krishna Conscious activity - a rented house in the heart of Cabbage Town, a slightly more dodgy section of town.

We then ventured by car along Lakeshore Blvd to reach the Beaches area and the boardwalk where in '75 Prabhupada was taken for a sunrise walk. Bhakti Chaitanya was determined to touch with feet the path once trodden. It's always great getting out of a car and doing what's natural. The feeling in the heart becomes feather light when you know that a path is worn out for you. Starting a trail is hard work, treading a seasoned one becomes easy.

Bhakti Chaitanya along with driver, Savyasachin, parted and I went about my day in preparation of the busiest weekend of the year for the Ratha Yatra fest. The final hour before sundown I spent in the ravine catching up on chanting my prescribed number of beads on the strand of meditation which makes the day brighter, even in darkness.

6 KM

Millions of Ways

Mississauga, Ontario

My theme for the marathon walk in southern Manitoba has been dubbed as "a friend-raiser, not a fundraiser." Yet, today, for the sake of fueling, the coming Festival of Chariots financially, I took to raising cash, coin, card, or in kind to address the budget. My dear friends Rupa Manohar and Vishva drove us to the suburbs visiting annual donors.

At some obscure mall in the outskirts of Toronto's downtown, we popped in to a "Sara Lee" dress shop. We had a great chat with the owners in their back store room flanked by gorgeous evening gowns that were hanging all around us. For assistance it was mission accomplished. We then moved to a dental office to the head of the clinic who is a yearly contributor. Despite his extreme absorption with his profession he had enough time to drop everything for a few minutes (even his patients) to greet us and to leave us a generous donation. From here we shifted to a car dealership whom had never entertained a monk in his establishment before. Again, kindness was demonstrated.

Thank you all.

In the evening I slotted time for an hour long kirtan at Bhakti Lounge. This brought me to the downtown when I did not ask for donations but rather, time. Attendees were invited to the weekend spiritual festival. Being students, most of them are not in a strong position 'to give', but indeed they can contribute in some other way by serving the exotic free feast, keeping the grounds at the festival site clean, loading and unloading things. And if none of the above fits in, then at least a person's presence tells a whole lot about getting down to the spirit.

There are millions of ways to serve and millions of ways to surrender.

9 KM

Millions of Ways

Mississauga, Ontario

My theme for the marathon walk in southern Manitoba has been dubbed as "a friend-raiser, not a fundraiser." Yet, today, for the sake of fueling, the coming Festival of Chariots financially, I took to raising cash, coin, card, or in kind to address the budget. My dear friends Rupa Manohar and Vishva drove us to the suburbs visiting annual donors.

At some obscure mall in the outskirts of Toronto's downtown, we popped in to a "Sara Lee" dress shop. We had a great chat with the owners in their back store room flanked by gorgeous evening gowns that were hanging all around us. For assistance it was mission accomplished. We then moved to a dental office to the head of the clinic who is a yearly contributor. Despite his extreme absorption with his profession he had enough time to drop everything for a few minutes (even his patients) to greet us and to leave us a generous donation. From here we shifted to a car dealership whom had never entertained a monk in his establishment before. Again, kindness was demonstrated.

Thank you all.

In the evening I slotted time for an hour long kirtan at Bhakti Lounge. This brought me to the downtown when I did not ask for donations but rather, time. Attendees were invited to the weekend spiritual festival. Being students, most of them are not in a strong position 'to give', but indeed they can contribute in some other way by serving the exotic free feast, keeping the grounds at the festival site clean, loading and unloading things. And if none of the above fits in, then at least a person's presence tells a whole lot about getting down to the spirit.

There are millions of ways to serve and millions of ways to surrender.

9 KM

Please share your realisations with other devotees from around the world...simply send me an introduction message and I will be happy to make you a member:

rasa108 ::_::{.at.}::_:: gmail dot com

ys

Rasa Rasika dasa

Please share your realisations with other devotees from around the world...simply send me an introduction message and I will be happy to make you a member:

rasa108 ::_::{.at.}::_:: gmail dot com

ys

Rasa Rasika dasa

If you are in Toronto, please come!! It is just going to get more and more blissful!

BG 11.1 Beyond I Me and Mine, New Jagannath Puri, Durban, South Africa.mp3

The post July 12th, 2013 – Darshan appeared first on Mayapur.com.

Rise and Fall of The Pink Building

Before the Palace Lodge, there was the Bahulaban Administration Building, aka the Guest House, known to some as the “Pink Building”.

Anyone who knows about New Vrindaban in the early 1980’s knows the “Pink Building”. This structure served many functions.  Upstairs were the guest house rooms and some residents’ rooms, as well as offices for some of the Brijabasis. The topmost floor was a men’s ashrama.  Downstairs was a big, marble-floored prasadam hall, the laundry room, the marble shop, bath houses, and a kitchen.  In other words, the pink building was the heart of downtown Bahulaban.

In the late ‘70’s and ‘80’s, the building was teaming with life.   Although there were not many guests in town, if someone’s parents ever came on a rare trip to spend the night, they would often get a room at the Guest House.

Rasalila dasi tells us, “We had regular short and sweet Bhagavad Gita classes before lunch in the prasadam hall in the pink building.  A great midday pickup.   And, in the mornings, during the Srimad Bhagavatam classes in the temple room, when your baby would kick up a fuss, the prasadam room was the place to go!”

Dharmakala spent some time in the “pink building”. As a matter of fact, she helped build it.

“One day, we had an administration building marathon.  Everyone had to stand in a long row, holding  up the wall of the pink building, while the construction crew came along and banged in the nails as quickly as they could. That’s how we put up the walls of the pink building!” relates Dharmakala dasi.

Dharmakala also recalls, “At a certain point in time, before we were allowed to have lunch, everyone had to go to the garden on the hill across the road from the temple, and work for a little while, clearing weeds or picking vegetables. We did a lot of work together. “

The Pink Building suffered a fire in  the late 1990’s, and it has been deteriorating ever since.  So, a decision has been made by the New Vrindaban Boards of Directors to put it out of its misery.  The demolition team will salvage as much of the building materials as possible to reuse and recycle .

Although it’s sad to see the Pink Building being demolished, it served Krsna and His devotees very well in its prime.  Pictures and pastimes of the activities in the pink building will remain in the hearts of many people.  It will be gone, but not forgotten.

If you have some Bahulaban Pink Building stories to share, please contact Lilasuka at 304 843 1600 ext 106 or lilasooka@msn.com

 

 

It was twenty years ago that the first Gurukuli Reunion was celebrated in New Vrindaban. This was an annual event that brought together second generation devotees who had grown up in and around ISKCON. Between 1993 and 2000 there were eight New Vrindaban Gurukuli Reunions.

2006 marked the inaugural Kulimela festival, held in New Vrindaban. In Sanskrit, “Kuli Mela” is “A Celebration of Community,” with an aim to inspire and empower a global tribe connected by shared experiences in loving service, Bhakti Yoga. This was a natural evolution of the Gurukuli Reunions, meant as a way for the participants to network and showcase their talents as well as to give focus and attention to the up and coming third generation.

Since then there have been 10 Kulimela events across the globe, in as diverse places as Radhadesh (Belgium), Moscow and Tomsk (Russia), New Mayapur (France), New Govardhan (Australia), New Varshana (New Zealand), New Raman Reti (Alachua, FL) & New Dwarka (Los Angeles, CA).

The 2013 festival will be held the first week of August at the Simhachalam Farm in Germany.

Plans are underway to bring this event back to New Vrindaban over the summer of 2015 and we are eager to see its return!

For more info, and regular updates, please visit and “like” the Kulimela Association Facebook page.

Lecture – Jayapataka Swami – Panihati and Initiation

Here are links to recently uploaded videos:

Householder Life: An Equal Opportunity For Going Back to Godhead, by His Grace Sankarshan Das Adhikari on June the 26th.

Question and Answer session by His Grace Sankarshan Das Adhikari on June the 27th.

The Qualities of a Disciple, by His Grace Keshava Prabhu on July the 8th.

Audio links can be found following the descriptions accompanying each video.

Rathayatra at New Govardhana is celebrated twice a year, in July and in January. Many years ago the Australian devotees asked Srila Prabhupada whether it would be alright to hold a Rathayatra parade in January because in Australia that is summer time. He said, yes, Rathayatra could be held at the traditional time and at other times of the year for the pleasure of Lord Jagannatha.

This year’s parade at New Govardhana attracted over 700 devotees and guests. There was also a small Ratha cart built for Lord Jagannatha, which the children pulled around the temple area.

It is said that Lord Jagannatha is very merciful and anyone who sees the Rathayatra parade, many lifetimes of karma are vanquished. If one remembers the Rathayatra at the time of their passing, that person goes back home, back to godhead.

(Kadamba Kanana Swami, 25 May 2013, Simhachalam, Germany)

Once I was staying in a particular town which has a path along a river and I used to take walks along that river during the day. So, one night I was dreaming… I was on a road that was leading to the path next to the river… I was not yet so close to the river. Suddenly, I saw a huge green snake in this river, in the European river. What was a huge green snake doing in a European river?

So, I was totally out of place and an enormous boa constrictor type of snake was swimming in the water. I was just looking at it, “Wow, look at that.” There were some ducks swimming in the river and he swallowed them just like that, “Wow this snake means business!”  And next moment, this snake suddenly crawled onto the shore so I turned around and said, “Okay, time to go.” And just as I was about to go, “whoop,” I just went straight into the air. I flew up into the air and then made a landing again, and then I woke up. What a dream!

When you have a dream like that, at first you don’t know quite what to do. Then later, it started to dawn upon me, that the snake was representing lust! This all-devouring sinful enemy lust that was swimming on that river and devouring various living entities that are swimming on the river of sense enjoyment. And then, when the snake came in my direction, I flew up into the air and then I was thinking, “What did that mean?” I was thinking, “Yes, I was too light,” and I tried to remember that as I was flying up, I was sort of thinking, “I am too light.”

Most people will not have that problem, in this modern world. I was too light and most people cracked the earth wherever they walked! Then something came into my consciousness, a sudden remembrance, a faint memory appeared, “too light”. Yes, when the bhakta is “too light”, when there is not enough weight in his worship, when he has not sufficiently become absorbed, then a devotee becomes “too light”.

That is just the opposite of guru. The word guru, as we may know, the etymological word is “heavy”. Srila Bhaktisiddhanta Sarasvati Thakura explains that the word guru means heavy because guru is always fixed at the lotus feet of Krsna and nothing can move him from that. That heaviness comes from his worship, from his devotional service. There is bhakta-ābhāsa which is sometimes translated as the dim reflection of a devotee and nāma-ābhāsa which is a dim reflection of the holy name.

So only in the beginning, yes when the absorption is not there, one becomes pliable. Absorption must be there and that is what gives us the spiritual weight.

 

 

 

SB 1.19.30 - The devotee of the Lord, like Sukadeva Gosvami, is honored more than the Lord Himself.

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It’s back !

When i was a kid growing up in my ancestral home, one of my favourite activity was to bring down the bunch of gooseberries up on the trees. We had 2 of those trees and a million of them in all sizes would rain down upon my head. Then filling my pockets with as many as i could carry, i would wander up to a secret spot (usually up on a tree) and relish biting into the juicy and extremely bitter fruit. Loved it ! As years went on, other food items took it’s place – biscuits, chocolates, junk food, chewing gum etc. After many many years, I recently went to a South Asian grocery store and got myself a packet of fresh gooseberries. And diving my teeth into them brought back memories, especially the bitter part. No other fruit I know can you eat with one eye closed. Give it a try, won’t you?

Did some hunting on the internet for some health benefit info to push you further !

Some of the health benefits of gooseberry are as follows:
• Gooseberry helps in treating various eye ailments including nearsightedness and cataract. You should take gooseberry juice with honey to enhance your eye sight.
• Gooseberry is an important ingredient of many hair tonics. Gooseberry enhances hair pigmentation and hair growth. It strengthens your hair from the roots and maintains the color and luster of hair.
• Gooseberry is a potent appetizer and as such, it enhances your appetite. You should consume gooseberry powder with honey and butter before meals so as to increase your appetite.
• Gooseberry also regulates the nitrogen levels of your body, thereby helping you gain weight in a healthy way.
• Gooseberry is also an anti ageing agent. It prevents hyperlipidaemia by reducing oxidative stress in the ageing process.
• Gooseberry also helps in preventing diabetes. Gooseberry is rich in chromium which has immense therapeutic value in treating diabetes. Gooseberry stimulates the isolated group of cells that secrete the hormone insulin. As such, it is instrumental in relieving the symptoms of diabetes.
• Gooseberry also prevents the incidence of heart ailments. It strengthens your heart muscles and as such, facilitates the free flow of blood in the body without any obstruction.
• Gooseberry also strengthens your immune system, thereby protecting you against various ailments.
• Gooseberry is antibacterial and an astringent and as such, it protects your body against various infections.
• On account of its cool and laxative properties, gooseberry may also be used to cure diseases like diarrhea and dysentery. Gooseberry provides relief in gastric syndrome and hyperchlorhydria (inflammation of the alimentary canal).
• Gooseberry forms an important component of any detox diet. Gooseberry contains twenty times the content of Vitamin C as compared to lemon and as such, has high levels of antioxidants that detoxify your body.
• Gooseberry is also instrumental in regulating the cholesterol level of the body, thereby preventing the incidence of heart attacks.
• Gooseberry is rich in proteins and as such, acts as a body building agent by repairing old cells and forming new ones.
• Gooseberry is a rich source of iron and helps in promoting the normal functioning of the circulatory and reproductive systems.

 

Verse 3.43: Thus knowing oneself to be transcendental to the material senses, mind and intelligence, O mighty-armed Arjuna, one should steady the mind by deliberate spiritual intelligence [Kṛṣṇa consciousness] and thus — by spiritual strength — conquer this insatiable enemy known as lust.

Once in awhile I am startled by how unaware I am of everything going on around me. At such times, I realize that I'm functioning on automatic pilot and have to remind myself that I'm not a robot but a sentient being that has the power to observe and discriminate!

One such moment happened to a friend of mine recently. She was mentioning how she became jealous upon hearing good news of someone who is close to her. It's not that she didn't wish well for the individual, as she later remarked to me, but it was the fact that she wasn't the recipient of that good fortune. She's gotten over it now and having introspected a bit, said to me, "I wasn't aware that I could become jealous like that!"

I was struck by that phrase:

"I wasn't aware that..."

This entire 3rd Chapter of the Gita has been encouraging us to become more "aware'. It's been pointing out that we, as embodied souls, are prone to being influenced by lust and the mentality of having things go our way (i.e. being attached to the fruits of our work). Krsna has taken the time to stress the importance of awareness because...

It's only when we are aware of a lack, need or challenge that we are inspired to do something about it.

This awareness is so crucial and necessary to the practice of bhakti yoga. In fact, often when I'm asked what bhakti yoga is all about, I give a standard answer - "It's the process by which we can connect to ourselves, the Divine and one another through love and service."

However, as my own understanding of bhakti is deepening, I'm starting to include an additional line in my explanation:

Bhakti yoga is also about becoming conscious of who we are and our eternal relationship with all living entities.

After all, if we don't know who we are and what our relationship is with one another, then it becomes irrelevant as to why we should want to connect to anyone through love and service. As the great bhakti yogi, Srila Prabhupada, said, "First be conscious; then become God conscious."

Isn't that just so practical and beautiful? Ultimately, this means realizing that we are eternal souls who have nothing to do with this temporary material world. This is just one stop in our journey and like an actor in a drama, the body we are in, the situations we face and the emotions we feel are just part of one scene in that drama.

When we become aware that we are not the body, but the eternal soul, it is only then we'll stop sweating the small stuff. Things will start to fall in the proper perspective and we'll be well on our path to lasting happiness.

Verse 3.43: Thus knowing oneself to be transcendental to the material senses, mind and intelligence, O mighty-armed Arjuna, one should steady the mind by deliberate spiritual intelligence [Kṛṣṇa consciousness] and thus — by spiritual strength — conquer this insatiable enemy known as lust.

Once in awhile I am startled by how unaware I am of everything going on around me. At such times, I realize that I'm functioning on automatic pilot and have to remind myself that I'm not a robot but a sentient being that has the power to observe and discriminate!

One such moment happened to a friend of mine recently. She was mentioning how she became jealous upon hearing good news of someone who is close to her. It's not that she didn't wish well for the individual, as she later remarked to me, but it was the fact that she wasn't the recipient of that good fortune. She's gotten over it now and having introspected a bit, said to me, "I wasn't aware that I could become jealous like that!"

I was struck by that phrase:

"I wasn't aware that..."

This entire 3rd Chapter of the Gita has been encouraging us to become more "aware'. It's been pointing out that we, as embodied souls, are prone to being influenced by lust and the mentality of having things go our way (i.e. being attached to the fruits of our work). Krsna has taken the time to stress the importance of awareness because...

It's only when we are aware of a lack, need or challenge that we are inspired to do something about it.

This awareness is so crucial and necessary to the practice of bhakti yoga. In fact, often when I'm asked what bhakti yoga is all about, I give a standard answer - "It's the process by which we can connect to ourselves, the Divine and one another through love and service."

However, as my own understanding of bhakti is deepening, I'm starting to include an additional line in my explanation:

Bhakti yoga is also about becoming conscious of who we are and our eternal relationship with all living entities.

After all, if we don't know who we are and what our relationship is with one another, then it becomes irrelevant as to why we should want to connect to anyone through love and service. As the great bhakti yogi, Srila Prabhupada, said, "First be conscious; then become God conscious."

Isn't that just so practical and beautiful? Ultimately, this means realizing that we are eternal souls who have nothing to do with this temporary material world. This is just one stop in our journey and like an actor in a drama, the body we are in, the situations we face and the emotions we feel are just part of one scene in that drama.

When we become aware that we are not the body, but the eternal soul, it is only then we'll stop sweating the small stuff. Things will start to fall in the proper perspective and we'll be well on our path to lasting happiness.

When one has devel­oped a real taste for chant­ing, then a sin­gle utter­ance of the holy name can erad­i­cate all pre­vi­ous sins. Some ves­tiges of sin­ful reac­tion may still remain in a par­tic­u­lar individ­ual, but these also are grad­u­ally removed by the process of chant­ing.

From Harinama Cintamani
Hari­dasa Thakura to Lord Cai­tanya

When one has devel­oped a real taste for chant­ing, then a sin­gle utter­ance of the holy name can erad­i­cate all pre­vi­ous sins. Some ves­tiges of sin­ful reac­tion may still remain in a par­tic­u­lar individ­ual, but these also are grad­u­ally removed by the process of chant­ing.

From Harinama Cintamani
Hari­dasa Thakura to Lord Cai­tanya

New Team Member arrives!11 July 2013 08:19 Continue reading →

(this blog is recorded on the full page: quick time player needed; works best with Firefox or Explorer)

Although Krishna reveals in his Bhagavad Gita that the purpose of the Vedic wisdom is to know, remember, serve, and love him, this truth is also the most confidential knowledge, since readers of these texts are often attracted by lessor recommendations, like the attainment of heaven, or merging into his effulgence (Brahman). What qualification is needed to uncover this truth from the jungle of sounds of the Vedas, and take up this most confidential, though obscured, path of bhakti, the greatest and most valuable treasure? One would think that such a rare gem would only be available to the most qualified persons. However, by the mercy of Shri Chaitanya Mahaprabhu, this treasure is readily available, initially requiring only one’s faith in the process. I use myself as an example to demonstrate this, not to say I’m great, but to highlight that I had no apparent qualification, and only have standing in bhakti by mercy alone. Thus there is hope for everyone.

The first time I spoke with devotees of Krishna I was very attracted to their peaceful, otherworldly, and joyful demeanor, and it was only a short time till I moved into a temple community to become a full time member. That might seem like a whimsical, spontaneous decision, but actually a lot of background took place which enabled me to do this. During the previous year, my life took a dramatic shift. I began an all-out quest to find the meaning of life, and my place in the world, concluding that I needed to become a monk in some tradition in order to immerse myself in spiritual practice.

How could this have happened to someone like me, who by all appearances was a very ordinary, not even religious, or observably pious, person—fallen even by Western standards?

read more

(this blog is recorded on the full page: quick time player needed; works best with Firefox or Explorer)

Although Krishna reveals in his Bhagavad Gita that the purpose of the Vedic wisdom is to know, remember, serve, and love him, this truth is also the most confidential knowledge, since readers of these texts are often attracted by lessor recommendations, like the attainment of heaven, or merging into his effulgence (Brahman). What qualification is needed to uncover this truth from the jungle of sounds of the Vedas, and take up this most confidential, though obscured, path of bhakti, the greatest and most valuable treasure? One would think that such a rare gem would only be available to the most qualified persons. However, by the mercy of Shri Chaitanya Mahaprabhu, this treasure is readily available, initially requiring only one’s faith in the process. I use myself as an example to demonstrate this, not to say I’m great, but to highlight that I had no apparent qualification, and only have standing in bhakti by mercy alone. Thus there is hope for everyone.

The first time I spoke with devotees of Krishna I was very attracted to their peaceful, otherworldly, and joyful demeanor, and it was only a short time till I moved into a temple community to become a full time member. That might seem like a whimsical, spontaneous decision, but actually a lot of background took place which enabled me to do this. During the previous year, my life took a dramatic shift. I began an all-out quest to find the meaning of life, and my place in the world, concluding that I needed to become a monk in some tradition in order to immerse myself in spiritual practice.

How could this have happened to someone like me, who by all appearances was a very ordinary, not even religious, or observably pious, person—fallen even by Western standards?

read more

SB 10.9.19-20 Mother Yashoda Binds Krishna, Minesh House Program.mp3

 

Please come and celebrate the 2nd annual Festival of Colors in New Vrindaban on Saturday, September 14th, 2013.

With a tagline, “Color your life and throw your worries to the wind!” it’s guaranteed to be a fun day filled with live Mantra music, dance, color throwing and delicious vegetarian feasting.

Festival of Colors is a modern version of the traditional Indian Holi Festival and is enjoyed by millions of people all over the world. We like to think of it as ”The World’s Happiest Event.”

Festival of Colors will be a great fun for the whole family. Kids will love it. We look forward to seeing you then!

For more info, and regular updates, please visit and “like” the Festival of Colors Facebook page.

SB 1.19.29 - Humility is practical application of knowledge.

Hare Krishna mellow 24 05 2013 VILLA VRINDAVANA

“Praise God in His sanctuary, praise Him in His mighty heavens, praise Him for his acts of power, praise Him for His surpassing greatness, praise Him with the sounding of the trumpet, praise Him with the harp and lyre, praise Him with timbrel and dancing, praise Him with the strings and pipe, praise Him with [...]

(Kadamba Kanana Swami, 15 December 2012, Phoenix Ratha Yatra, South Africa, Q&A Lecture)

Well, I have been thinking about a metaphor. I call it the step-by-step metaphor. In material life, we have two steps, two feet in the world. As long as we have our two feet in this world, we get very preoccupied with all the affairs that surround us and everything seems terribly important so we always go from one important activity into another one.

When young, education is important. Later on, fashion is important. In every phase of life, everything is important. So, when our two feet are in the material world, then material life is extremely important. From one issue, we go into another and there’s always something burning and of great urgency and importance.

Then, into our life, comes a self-realized soul and by the association of such a devotee, we are suddenly struck with a totally different dimension… struck that there is a whole different dimension to life… a spiritual dimension and gradually… the spiritual world. Not just a little bit of religion in the form of spicing but actually a whole life of devotion as Prabhupada kind of painted it for us.

Suddenly, it kind of reawakens something in us… something that had gone to sleep… something we forgot but suddenly within us, there is a calling. Suddenly we feel called, and we feel like, “Yes, deep down inside, this is actually what I really want it.” And just on a emotional level, we feel strongly drawn to a spiritual life but then it has to become practical and one thinks, “Nah, it doesn’t make sense. I have so many important things to do!”

But that spiritual dimension has entered; that taste has come. At this stage, we are hesitatingly putting our leg forward, not yet on the ground, but we’ve lifted one leg off the ground. It’s floating. So, our spiritual life is sort of up in the air at that stage, but we are not completely on the material footing anymore. Then gradually… alright, we put a toe on the ground as if to sort of check it out; what is it like actually, toe in the water. We check out spiritual life a little bit, still not making commitments. Oh no. You know, don’t get carried away now! We’re not making commitments. I mean, really! We’re just experimenting, yes, a little, it’s a toe. In due course of time, our spiritual life becomes a little bit more established, becomes in a more solid way, part of our life and yes, we put the foot on the ground but the weight is still on the material side.

So, all the weight remains on the material side and now, gradually, in our spiritual life, we have to make a shift where the weight actually starts to come onto the spiritual leg and it’s at that stage that there is a real breakthrough! It is at that stage that a tangible transformation begins to take place. That is the stage which  acaryas have classified as niṣṭhā or firm determination. It is that stage where spiritual life has become the priority and material life is there and it has its importance but it’s of secondary importance to spiritual life.

Until we come to that stage, we will be fickle. Until we come to that stage, we cannot fix our mind. Until we come to that stage where the majority of the weight is on the spiritual leg. Some weight may be there, on the material leg as well, but the majority is on the spiritual leg. At that stage, we take care of our material duties but see them as a secondary life.

It is that which Srila Prabhupada really wanted for us. Not anything less, nothing less. That was really his idea. When Prabhupada said that the devotees should become at least a madhyama-adhikārī or a devotee on the intermediate platform, then that’s what it means because in the intermediate stage, one comes to niṣṭhā. Up to niṣṭhā is the kaniṣṭha stage. So, there’s kaniṣṭha and then niṣṭhā. Kaniṣṭha is the initial stage in devotional service, the stage of weak faith. Kaniṣṭha translates as weak faith. So it’s the faith where we are not really convinced. It is said śraddhā’-śabde — viśvāsa kahe sudṛḍha niścaya kṛṣṇe bhakti kaile sarva-karma kṛta haya (CC Madhya 22.62).

Sri Caitanya Mahaprabhu gave the definition of faith. The way he gave the definition of faith - he said that it is faith that when we engage in devotional service to Krsna, that all good will come in our life; that all good will come from that. That faith one must have. That must be very strong. So yes, that is not so simple, it seems. And on the other hand, simple, simple for the brave. One must be brave.

 

 

 

317. Cow issue in a land of drought

I was reading somewhere that India has close to 22 million millionaires ! And yet there is shortage of food for the dear cows. Such a sad state the country is in – she has forgotten completely the value and practice of her ancient culture. As schools and universities are busy gearing up children to be future employers, adults busy with career, mortgages, Bollywood and sports, the very backbone of the country in which they live – the farmers and probably the only country who considers the cow as holy – is suffering.

Click the URL/post header and read the situation. The article is titled, “Cattle Camps – The Last Resort” under the Lifestyle Section on Yahoo! called, “Water Woes – The Land that Rain Forgot“.

Please read, contemplate, share and act.

The conversation between Brahmā and Nārada presented in the Second Canto (especially the part of that conversation described in the Sixth Chapter) is directly connected to a very important section of Ṛg Veda – 10.90, the puruṣa sūkta. You can say that the Bhāgavatam’s version of this conversation is a commentary or elaboration upon puruṣa sūkta, or that the Ṛg Veda contains a poetic summary of the conversation. In either case, the direct link between the two is important for demonstrating that (a) The bhakti approach presented in Bhāgavata Purāṇa is grounded firmly in the most ancient Ṛg Veda, and (b) The Ṛg Veda is not devoid of the fundamental principles of Vaiṣṇava-bhakti.

Śrīmad Bhāgavatam 2.5.27 explains the puruṣa sūkta line that begins with, “sahasra-śīrṣā” and its three verses that start with, “brāhmaṇi ‘sya mukham asit.” (Describing the Original Person as having infinite, omnipresent heads, arms, legs, etc. and being the original source of all the elements of the universe)

SB 2.6.13-16 explain the line, “puruṣa evedaṁ sarvam” (The Original Person is certainly everything that exists), and the line, “sa bhūmiṁ sarvataḥ spṛṣṭvā atyatiṣṭhad daśāṅgulam” (pervating everything in the world, he exists ten widths beyond it).

SB 2.6.18 explains the line, “utāmṛtatvasyeśāno uad annenāti-rohati” (He enjoys the greatest nectar, far surpassing mundane pleasures), and the line, “etāvān asya mahimāto jyāyāṁś ca pūruṣaḥ” (The greatness of the original person is extreme).

SB 2.6.19 explains the line, “pādo ‘sya viśva-bhūtāni tri-pādasy āmṛtaṁ divi” (All living entities exist within this one-fourth. Those in the three-fourths are divine and eternally joyful).

SB 2.6.20 explains the line, “tripād-ūrdhva udait puruṣaḥ pādo ‘syehābhavat punaḥ” (The three-fourths is above and beyond the one-fourth, which is repeatedly manifest and unmanifest).

SB 2.6.21 explains the line, “tato viṣvaṅ vyakrāmat sāśanāśanaśane ubhe” (They wander everywhere, in two directions, towards the real and unreal).

SB 2.6.28 explains the line, “yajñena yajñam ayajanta” (They worshipped by using Sacrifice to perform sacrifice).

SB 2.6.29 explains the line, “puruṣaṁ jātam agrataḥ tena deva ayajanta” (the gods came in front of the Original Person and worshipped him).

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