A video by I love Mayapur.

  Avelo Roy (Ajita Das) is an entrepreneur having built eight businesses in the US with multi-million dollars worth of products and services ranging from consumer electronics, Artificial Intelligence systems, healthcare process automation, food science, wireless communications, wearable technology and graphical password applications. Ajita’s spiritual foundation plays a key role in his life choices and […]

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A new short film by Karuna Productions, released on July 1st, depicts the journey of Avelo Roy (Ajita Das), a shy, often bullied, introvert boy from Kolkata, who moves to Chicago at the age of 19, and convinces major corporate CEOs to invest in his startup. He makes his first million dollars at 22, and now, ten plus years later heads six businesses, while inspiring thousands to use their skills and passion to find their purpose in life.

I will read a verse from Srimad-Bhagavatam, Canto Three, Chapter Two, Text 23. This verse is very significant. Not only is the verse beautiful, but it also has historical significance, because when Sukadeva Gosvami came out of the womb, after sixteen years, he left home immediately, and his father, Srila Vyasadeva, followed him into the forest. And when he came close enough to him, he recited two verses from Srimad-Bhagavatam, one describing Krishna’s beauty, from the Tenth Canto, and one describing Krishna’s mercy, which is this verse.

When Sukadeva Gosvami heard these two verses—the one describing Krishna’s mercy and the one describing Krishna’s beauty—he became attracted. Although liberated, he became attracted by the transcendental qualities of Krishna, and he came back to hear Srimad-Bhagavatam from his father, Vyasadeva.

TEXT 23

aho baki yam stana-kala-kutam
  jighamsayapayayad apy asadhvi
lebhe gatim dhatry-ucitam tato ’nyam
  kam va dayalum saranam vrajema

SYNONYMS

ho—alas; baki—the she-demon (Putana); yam—whom; stana—of her breast; kala—deadly; kutam—poison; jighamsaya—out of envy; apayayat—nourished; api—although; asadhvi—unfaithful; lebhe—achieved; gatim—destination; dhatri-ucitam—just suitable for the nurse; tatah—beyond whom; anyam—other; kam—who else; va—certainly; dayalum—merciful; saranam—shelter; vrajema—shall I take.

 TRANSLATION

Alas, how shall I take shelter of one more merciful than He who granted the position of mother to a she-demon [Putana] although she was unfaithful and she prepared deadly poison to be sucked from her breast?

PURPORT by Srila Prabhupada

Here is an example of the extreme mercy of the Lord, even to His enemy. It is said that a noble man accepts the good qualities of a person of doubtful character, just as one accepts nectar from a stock of poison.

COMMENT by Giriraj Swami

The Lord is absolute. He is all good for everyone, and He is neutral toward everyone. He is always thinking of how to do good for others. So even if one approaches Him as an enemy, He will try to do good for the person, as was the case with Putana. Although she came to kill Him by administering poison from her breast, He elevated her to the position of a nurse, like a mother, in the spiritual world.

Srila Prabhupada said it is a mark of a good man that he takes the good side, not the bad side, of others. He gave the example of his guru maharaja, Srila Bhaktisiddhanta Sarasvati Thakura. Srila Bhaktisiddhanta had a disciple named Kunjabihari dasa—people used to call him Kunja Babu—who, Srila Prabhupada said, came to do business with their guru maharaja, to profit personally from his relationship with him and from his service in the Gaudiya Math. But Srila Prabhupada said their guru maharaja didn’t take Kunja’s dark side, that he was coming to make business, but took the bright side, that he was coming to offer service.

“Putana Raksasi—she offered Krishna poison. But Krishna is so nice that He thought, ‘She took Me as My mother,’ so He took the poison and delivered her. Krishna does not take the bad side. A good man does not take the bad side—he takes only the good side. Just like one of my big godbrothers—he wanted to make business with my guru maharaja, but my guru maharaja did not take the bad side. He took the good side. He thought, ‘He has come forward to give me some service.’ ” (Talk with Bob Cohen, February 28, 1972, Mayapur)

PURPORT (continued)

In His babyhood, the Lord was administered deadly poison by Putana, a she-demon who tried to kill the wonderful baby. And because she was a demon, it was impossible for her to know that the Supreme Lord, even though playing the part of a baby, was no one less than the Supreme Personality of Godhead.

COMMENT (continued)

On the occasion of the wedding of Vasudeva and Devaki, Kamsa, who was Devaki’s brother, was driving their chariot, and he heard a voice from the sky (akasa-vani) saying that the eighth son of Devaki would kill him. And he was so selfish and egoistic and demonic that he didn’t wait for the eighth child; he killed all the sons of Devaki, one by one. Then, eventually, Krishna appeared, and He manifested His four-handed form of Vishnu to convince them that He was the Supreme Personality of Godhead. But still, out of parental affection, they were afraid for Him, and thus Vasudeva carried Krishna to Vrindavan.

Kamsa sent many demons to Vrindavan to kill Krishna, and Putana was one of them. And it is described in Srimad-Bhagavatam that when sucking Putana’s breast, He sucked out her life air. It is also described that He closed His eyes, and commentators explain that He closed His eyes because He didn’t want to look at her because although she was a demon, she was a woman who appeared to be showing motherly affection.

PURPORT (concluded)

And because she was a demon, it was impossible for her to know that the Supreme Lord, even though playing the part of a baby, was no one less than the same Supreme Personality of Godhead. His value as the Supreme Lord did not diminish upon His becoming a baby to please His devotee Yasoda. The Lord may assume the form of a baby or a shape other than that of a human being, but it doesn’t make the slightest difference; He is always the same Supreme. A living creature, however powerful he may become by dint of severe penance, can never become equal to the Supreme Lord.

Lord Krsna accepted the motherhood of Putana because she pretended to be an affectionate mother, allowing Krsna to suck her breast. The Lord accepts the least qualification of the living entity and awards him the highest reward. That is the standard of His character. Therefore, who but the Lord can be the ultimate shelter?

COMMENT

This verse reminds me of Srila Prabhupada: How shall I take shelter of one more merciful than he? There was no one more merciful than Srila Prabhupada. Lord Nityananda is most merciful, and Srila Prabhupada manifested the same quality of mercy as Nityananda Prabhu.

When Srila Prabhupada was in Bombay he received a phone call from the temple president in Calcutta, who reported that one of Prabhupada’s earliest disciples from America had come to Calcutta and was smoking ganja, marijuana, and asked what to do. Prabhupada told his secretary to relay his response: “Tell him that if he doesn’t stop smoking ganja I will reject him.” Afterwards, Tamal Krishna Goswami asked, “Is it true that if he doesn’t stop smoking ganja you will reject him?” And Prabhupada said, “No—I cannot reject anyone. The mercy of Lord Nityananda has no limit.”

Then maybe two years later, we were in Juhu, and Srila Prabhupada had a disciple who fell into bad company and was living on Juhu Beach and doing yogic tricks. He was doing things like putting a penny or paisa in his ear and then making it come out somewhere else—different strange things to collect money—and he was known as a disciple of Prabhupada and a member of ISKCON. So, Tamal Krishna Goswami approached Srila Prabhupada and said, “This is happening, and he is giving you a bad name and giving ISKCON a bad name. You should reject him.” And again Srila Prabhupada replied, “I cannot reject anyone.” Tamal Krishna Goswami asked, “But don’t you have to draw the line somewhere?” And again Srila Prabhupada said, “The mercy of Lord Nityananda has no limits.”

How shall I take shelter of one more merciful than he—Srila Prabhupada?

Another related quality of Srila Prabhupada’s is that he was always willing to give someone a chance. Around 1976, a strange person with a PhD came to the Juhu temple and said he wanted to join, and Srila Prabhupada invited him to stay upstairs with him. At that time there were six tenement buildings, which came with the Juhu land, and Srila Prabhupada had us build an additional floor on the top of each of those six buildings (though in the end we added an additional floor on only five of the six). In the bigger buildings each floor had two apartments, and in Srila Prabhupada’s building he had one side for himself and the other side for his personal staff. So, he let this sort of strange character stay upstairs with his personal staff next door to his own quarters. And Prabhupada was spending quite a bit of time with him. Hamsaduta Prabhu was visiting at the time, and he told Srila Prabhupada, “Prabhupada, you are just wasting your time with this man. He is never going to amount to anything.” But Prabhupada kept spending time with him. And in the end, the man left; he never did amount to anything. But when Hamsaduta mentioned that to Srila Prabhupada—“I could see that he never was going to amount to anything”—Prabhupada replied, “I wanted to give him a chance.”

Another person whom Srila Prabhupada encouraged was Dr. C. P. Patel, who would almost always accompany him on his morning walks on Juhu Beach. They had a friendly relationship, but Dr. Patel would sometimes speak like a Mayavadi. Prabhupada would accuse him, “You are a Mayavadi!” and Dr. Patel would reply, “No sir, I am a Vaishnava, a pure Vaishnava.”

One morning Dr. Patel and Srila Prabhupada had a huge argument. Dr. Patel would bring up different so-called holy men of India, and if they were not up to standard, Srila Prabhupada would criticize them. So, one morning Srila Prabhupada was criticizing one of Dr. Patel’s favorite revered so-called saints of India and Dr. Patel and he had a huge argument. Dr. Patel raised his voice to Srila Prabhupada, and Srila Prabhupada raised his voice to Dr. Patel—they were literally shouting at each other. And Dr. Patel’s friends (he had his cronies) were trying to pull him away, saying, “Don’t upset Swamiji; he has a heart condition.” And eventually they pulled him away.

Back at Hare Krishna Land, Tamal Krishna Goswami approached Srila Prabhupada in his room and asked him, “What is Dr. Patel’s position? Is he a Vaishnava or a Mayavadi, an impersonalist?”

In response, Prabhupada told a story about a man who could speak many languages. In whatever language people addressed him, he could respond fluently. No one could figure out where the man was actually from.

After much discussion, a neighbor said, “I will find out.” So, one day, when the man was preoccupied, the neighbor came up behind him and gave him a big whack. And when the man started to curse in his native tongue, his origin was disclosed.

“Dr. Patel is like that,” Prabhupada said. “He can speak very expertly. He can sound like a devotee, sound like a Vaishnava, sound like a Mayavadi, sound like anything. But when I gave a slap where it really hurt—this so-called saintly person that he revered—his real language came out.”

“So, why do you put up with him?” Tamal Krishna asked. “He is so offensive.”

“It is our duty to engage everyone,” Prabhupada said. He wanted to give Dr. Patel a chance. And as the years passed, Dr. Patel developed great affection for Srila Prabhupada and after Prabhupada left this world wrote a beautiful article for Back to Godhead about his relationship with him. The article was titled “My Life’s Most Precious Moments,” with the subtitle “A Bombay doctor wins the title ‘big fool’ and loves it”—because Prabhupada would always call Dr. Patel a mudha. He would say, “I am not saying—Krishna is saying: na mam duskrtino mudhah.” Anyone who doesn’t surrender to Krishna is a mudha, fool.

So, how shall I take shelter of one more merciful than he? Srila Prabhupada had so many wonderful qualities, but his most important quality, for us especially, was his extreme mercifulness.

Srila Prabhupada had a good friend in Bombay named Bhogilal Patel. Bhogilal was elder to Srila Prabhupada by about three years, and he was extremely pious. The first devotee to meet him was Gargamuni, and when Gargamuni was explaining Srila Prabhupada’s work, Bhogilal Patel wept profuse tears of appreciation.

One day some years later, Bhogilal Patel came to meet Srila Prabhupada at Prabhupada’s flat at the back of Hare Krishna Land. I had a close relationship with Seth Bhogilal, so I brought him up to meet Prabhupada. They were talking and, as is natural in a conversation, when Prabhupada was speaking, I would look at him, and when Bhogilal was speaking, I would look at him. But at one stage, while Bhogilal was speaking, I looked at Srila Prabhupada, which Prabhupada wasn’t expecting, and he was looking at me with such love and affection, like a father or a grandfather. By age, Srila Prabhupada was more like a grandfather. I was surprised that he was looking at me with so much love. But as soon as Srila Prabhupada saw me look at him, he changed his expression and became very grave and serious. I think it was some special mercy that I got a glimpse of how much love he had for us, which he didn’t usually show very openly. His love for us was manifest in his care for us and his giving us the knowledge of Krishna consciousness and engaging us in Krishna’s service.

Srila Prabhupada was very reserved about touching people, including even disciples. In 1971 in Gorakhpur, as guests of Hanuman Prasad Poddar of Gita Press, we were staying in his large estate, Sri Krishna Niketan, which had previously been his personal residence.

Srila Prabhupada was traveling with his small Radha-Krishna Deities, and he wanted to establish an altar for Them in Sri Krishna Niketan. He wanted some foliage for the altar, so he sent a couple of devotees, including me, to collect some. I went out to a thicket and was collecting branches with leaves. I wasn’t tearing them live; I was looking for branches and leaves that had fallen. I just kept going deeper into the woods and collecting more and more foliage, and eventually I had a huge bundle, as much as I could possibly carry.

So, I was lugging the bundle up the stairs, and when I reached the temple room, Srila Prabhupada was there and the altar was being set up. I just dropped the bundle on the floor and offered my obeisances. And while I was on the floor, Prabhupada patted me on the back. It was one of the only times—maybe the only time—that he physically touched me. I looked up, and he was smiling broadly. I didn’t know if he even needed any more foliage, but he was pleased by my effort.

Now I ask you: How shall I take shelter of one more merciful than he?

[A talk by Giriraj Swami on Srimad-Bhagavatam 3.2.23, May 21, 2020, by Zoom with UAE.]

Since the beginning of the global pandemic caused by COVID-19, the International Society for Krishna Consciousness (ISKCON) has been doing its part to help, worldwide. The major donor of this food has been ISKCON in India, that has served more than 50 million meals and dry good boxes through its 75+ kitchens across 22 states, […]

The post 50 Million Meals Distributed by ISKCON Food-Relief in India and Worldwide appeared first on ISKCON News.

Since the beginning of the global pandemic caused by COVID-19, the International Society for Krishna Consciousness (ISKCON) has been doing its part to help, worldwide. The major donor of this food has been ISKCON in India, that has served more than 50 million meals and dry good boxes through its 75+ kitchens across 22 states.

Once-in-a-lifetime event marking the commencement of the grand ISKCON Temple of Parsippany. One of the first Vedic-style ISKCON temples in Northeast. Our Chief Guest Mayor Soriano and our Committee Chairman Mr. Piyush Patel headlined this wonderful event. All the attendees enjoyed it thoroughly and auspiciousness was seen throughout.

(Kadamba Kanana Swami, 9 January 2017, Brisbane, Australia, Srimad Bhagavatam 1.1.6)

At the time of Bhaktisiddhanta Saraswati Thakura, he would say that anyone who does not chant 64 rounds, is fallen. He said to chant a minimum of 4 rounds. Now, 4 rounds did not necessarily mean going back to Godhead in this lifetime, but it meant that at least some connection is there. 64 rounds, however, was the program. That was the straight path back to Godhead. But Prabhupada brought it down to 16 rounds, accompanied by his prayer, so therefore 16 is the blessed number for going back to Godhead. 

So we must chant that number – that blessed number, even if it is difficult. “Why not 12? I can manage 12. I cannot manage 16.” I do not care, you still have to chant 16. “But…” There is no ‘but’ because 16 is the blessed number! It is not what you can do, it is where the blessings are. It is the shortcut. It is the minimum that Prabhupada brought it down to. He lowered the threshold of the spiritual world. Prabhupada said, “Simply 4 regulative principles with a minimum of 16 rounds and then you go back to Godhead”. 

He also said, “Why just 16 rounds? Why not 16,000 rounds?” Actually, real chanting begins after the 16 rounds are completed, because then you can just chant without that pressure of “I have to chant”. As long as we are chanting 16 rounds, there is always this pressure. So sometimes it is said that real chanting begins after the chanting of 16 rounds.

The article " Real chanting begins after 16 rounds " was published on KKSBlog.

Recent Events - June 2020 - Vaishnava Seva - The Global Devotee Care Directorate is happy to share the next interview of a weekly Devotee Care webinar series called "Vaishnava Seva" - an effort to emphasize a culture of devotee care in ISKCON temples and communities

Join the prayers for HH Bhakti Charu Swami maharaj's recovery and well-being

Maharaj remains in intensive care, on the ventilator and requiring support for his blood pressure and kidneys.

Krishna’s quality of detachment - Although Krishna is everywhere behind the scenes maintaining this world, Krishna is neutral and never interferes with our freedom to choose and to pursue our journey through life. (Bhagavad Gita chapter 9 verse 9)

The Monk's Podcast - with Kalakantha Prabhu

The Monk's Podcast with Hrdayananda Goswami

Answer Podcast

The post Is spirituality meant to make us feel bad about ourselves in the name of humility? appeared first on The Spiritual Scientist.

Podcast

Video:

The post The wealth of emotional health appeared first on The Spiritual Scientist.

Padma Locana Krishna is part of the executive team with Corporate Learning Group at Harvard Business School Publishing. He has been an integral member of Bhakti Rasayana Sagar Maharaja's LEAD school faculty. We'll have a discussion with him around potential lessons from the business world ISKCON can incorporate to move forward effectively.

Answer Podcast

The post Does every thought in our mind result from something we have done in the past? appeared first on The Spiritual Scientist.

Toronto, Ontario

Arjuna Said/ Krishna Said 

We often consider that we are nowhere near perfect. But are there some, or even one person who is flawless?

I was looking at a rendition of The Gita by Ranchor Prime, a student of our guru, Prabhupada, and what follows is how he delivers a message based on some verses from Chapter 14. He offers to say, according to the Gita’steacher, Krishna, what are the symptoms of one who is flawless:

21. Arjuna said:

What are the signs and behaviour of one who has risen above the three qualities (goodness, passion, ignorance)?  How does one transcend these three?

22. The Blessed Lord said:

One who is not averse to illumination, hard work or delusion when they are present, nor desires them when they are absent….

23. Who is detached, undisturbed by the different qualities, firm in the knowledge that the qualities alone are active….

24.  Who is centred on the self, equal to happiness or distress, to earth, stone, or gold, to the desirable or the undesirable, to praise or blame….

25.  Who is unaffected by honour or dishonour, neutral among friends and enemies, who gives up all selfish endeavours—such a person, Arjuna, is said to have transcended the qualities of nature.

The above is good stuff!

May the Source be with you!

0 km

Rosedale, Toronto

Short for Krishna

I had crossed the bridge over the ravine, carrying my meditation beads in my left hand while fingering each bead. A local person on his bicycle noticed them. He stopped and asked, “Is that a rosary?” 

Now, this occurred shortly after I passed by a home with several people gathered on an extensive veranda who had also noticed my dangling strand of 108 beads. They seemed to be a bit ‘tipsy.’ I guess they were all friends—drinking buddies. They got kind of excited by my appearance. They approved. At least three or four held up their drinks, whether in a glass or a bottle, making a ‘toast’ gesture. In any event, I returned a wave with my free hand and carried on.

Going back to the cyclist, I answered his question. “These are japa beads. They are used as a method for mantra meditation—for chanting. There is also something called bhajan, which involves a small group of people chanting, but accompanied by instruments that create beautiful music. Finally we have something called kirtan,which is an even more inclusive form of chanting. This can take the shape of many people on their feet swaying to the music. There are choices. For me I take time out in the evening and chant on my japa beads, which is a kind of communication with the Supreme.  I walk at the same time and I love it.”

The cyclist told me his name.

“Chris!”

“Oh, short for Krishna.”

He laughed. So did I.

May the Source be with you!

7 km

Video – Bhagavad Gita 2.57 Seeing the Face of Material Existence 2020-06-28 #Ljubljana #ZoomClass

In this episode, we’ll be interviewing Jaya Sila Prabhu and Vimala Mataji about Relationship Rescue Remedy. This powerful 5 Drop Formula gives tools for managing conflict and ensures successful relationships. I’ve personally worked with Jaya Sila and Vimala on this program from the very beginning and can vouch for its effectiveness. Jaya Sila and Vimala […]

The post 29-Successful Relationships with Jaya Sila dasa and Vimala devi dasi appeared first on Successful Vaisnavas - Personal Development for Hare Krishnas.

Chanting before Tulasi today, I recalled an incident with Srila Prabhupada in his garden in New Dvaraka, Los Angeles, in 1973. I was looking at him, and suddenly his face lit up, his eyes opened wide, and he smiled broadly, as if he were seeing a long-lost dear friend. When I turned around to see who had come, I saw that it was Tulasi, being carried by a devotee. “Just by her presence,” Prabhupada said, “Tulasi purifies the whole atmosphere.”

Hare Krishna.

Yours in service,
Giriraj Swami

Giriraj Swami read from Srimad-Bhagavatam 2.1.11 during the program.

Podcast

Video:

The post Gita key verses course 27 Is the ultimate reality personal or impersonal – Gita 07.24 appeared first on The Spiritual Scientist.

“Women of Bhakti is a tribute to the unsung heroines of Bhakti.” Producer Jahnava Hausner and award-winning filmmaker Hilary Tapper take viewers on an extraordinary journey into the lives of historical and modern devotees of bhakti yoga in this groundbreaking film. Women of Bhakti, shot in India and America, is an artistic and entertaining film that gives viewers an enlightening understanding of the bhakti, or devotional, tradition and its relation to modern yoga practice.

I look in the mirrorAnd I see this bodyWith this colorThat I am supposedTo give up identifying withBut somehow,I can’t seem to seeBeyond the brown. BrownLike the dust of vrajaPerhaps you willPlace Your lotus feetWithin my heartAnd make your homeWithin this skinThat so resemblesYour eternal playground. BrownLike the peaks of Govardhan,Perhaps You will place Your […]

The post Color – A Poem appeared first on ISKCON News.

"I look in the mirror /  And I see this body / With this color / That I am supposed / To give up identifying with / But somehow, / I can’t seem to see / Beyond the brown."

Nearly two dozen African nations are now committed to build and maintain the “Great Green Wall,” a chain of forests and woodlands spreading across the entire continent.

  Many ISKCON members are aware of the formation of the Revisions Review Panel (RRP), but they may not be informed of how it came about and exactly what its task is. This article I hope serves to communicate more of these details.  In February 2019, the BBT/GBC Relations Committee conversed about meeting with the […]

The post BBT Revisions Review Panel to Examine Changes In Prabhupada’s Books appeared first on ISKCON News.

The aim of the RRP is to examine all proposed and previously accepted text changes to Srila Prabhupada’s books in the English language—a painstaking service being approached by panel members with commitment, time, and critical analysis. However, the emphasis will be on reviewing any posthumous editing or particularly controversial edits.