Planet ISKCON

Day 2 | Part 1 | Kirtan Rasa 2023 | Dubai Kirtan Fest
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03:20 mohan gauranga prabhu 35:48 govardhan prabhu 1:02:00 lalit prabhu 1:29:08 Sharad bihari prabhu 2:14:50 adirasa prabhu 3:16:30 BB Govinda swami 4:19:38 Kamal gopal prabhu 5:06:08 sarath prabhu 5:41:36 Nitai Priya prabhu 6:24:40 harinaam prabhu 7:04:39 Surya nandini mataji 7:45:26 Nanda Kumar prabhu 8:26:56 stoka krsna prabhu 9:19:26 Rupa manjari mataji 10:04:26 kirtan premi prabhu
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ISKCON Malaysia Headquarters, Sri Jagannatha Mandir, Kuala Lumpur created a record this year where a team of devotees conducted Damodara Program or also known as Deepa-Damodara Programs at a total of 25 local primary schools (ages 5 to 12) in the whole of Damodara month (from 27th Oct to 29th Nov). This is a grand
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By Vijaya Dasa

October was another milestone for book distribution. In the Large Temple category, Chowpatti had the largest increase: 153%, with 17,408 book points. In the Medium Temple category, Mexico City took the cake: a 227% increase, with 2,583 book points. A surprise in the Medium Temple category area was San Diego, with 8,106 book points, which made them the number the one temple. In the Small Temple category, Odessa in Ukraine had the largest increase: 617%, With 1,811 book points. The Maha-small temple Brahmapur had the highest increase: 390%, with 992 book points, while Halifax was No. 1, with 1,415 book points. Nice to see the very small temples doing well in book distribution. Continue reading "World Sankirtan Newsletter October 2023
→ Dandavats"

The Issue At Hand I imagine some Americans were quite concerned with the 2009 Newsweek article by Lisa Miller. Its title proclaimed, “We Are All Hindus Now.” Miller’s first sentence underscored this point:  “America is not a Christian nation.” The author even goes on to quote the Rig Veda. Since then, heeding the warnings of […]

The post Making Krishna Consciousness Relevant: A Hare Krishna Perspective on Christian Nationalism appeared first on ISKCON News.

Join us in Sri Jagannath Rathyatra!

The Queen Street event will be held on:

Date: Saturday 16th December 2023 at 11AM
Location: Starting point is at the corner of Queen and Shortland Streets

See below for local Rathayatra's

Amit and Neetu Sharma had moved into a new apartment in a developing suburb of Canberra. He works for the federal government and told me that the family only arrived in Australia five years before.

Taking advantage of the month of Margasirsa, November/December, which according to Bhagavad-Gita is Krsna’s favorite month, he asked the devotees to come over and bless his house. I was in Canberra at the time and led with a kirtan, talk and arati. This was followed by a sumptuous feast.

A poem from the early days of book distribution Sankarshan Das I was a young monk out to save the world. By teaching pure love of God And distributing a magazine Back to Godhead. Do you find that to be quite odd? At a mall in Leesburg, Florida, While showing folks how to attain the
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Countless books have been written on both pride and sectarianism individually and also their often-insidious connection. In the human condition, we are so deeply connected to our material egos (fragile as they are) that we instinctively want to be “right” and be part of whatever “right” means to us. This manifests itself in countless ways. […]

The post Coming of Age #10 – Pride and Sectarianism appeared first on ISKCON News.

My dear devotees,

Please accept my humble obeisances. All glories to Srila Prabhupada.

In a letter to me dated December 1971, Srila Prabhupada wrote, “Go on increasing books and go on increasing my pleasure.” December is a special opportunity to focus on Srila Prabhupada’s desire that we distribute books—and thus increase his pleasure. As he wrote in the same letter, “I am most pleased especially to hear that you are distributing many books.”

tad-vag-visargo janatagha-viplavo
  yasmin prati-slokam abaddhavaty api
namany anantasya yaso ’nkitani yat
  srnvanti gayanti grnanti sadhavah

“That literature which is full of descriptions of the transcendental glories of the name, fame, forms, pastimes, etc., of the unlimited Supreme Lord is a different creation, full of transcendental words directed toward bringing about a revolution in the impious lives of this world’s misdirected civilization. Such transcendental literatures, even though imperfectly composed, are heard, sung, and accepted by purified men who are thoroughly honest.” (SB 1.5.11)

Now let us cooperate to fulfill Srila Prabhupada’s desire, which is the desire of Sri Chaitanya Mahaprabhu and the parampara, and distribute such transcendental literature for the benefit of all—and be blessed by their sublime mercy.

Thank you very much.

Hare Krishna.

Yours in service,
Giriraj Swami

The 11th day of the waning phase of the Moon (Krishna Paksha) in the month of Margashirsha (November–December) is observed as Utpanna Ekadasi. It is believed that fasting on this Ekadasi relieves one from the reactions to sins of past and present lives. This day is also known as Uttpatti Ekadasi.

The narration below of the story of Utpanna Ekadasi, while rather long, reveals the incredible benefits of observing Ekadasi, from the lips of Sri Krishna Himself to Arjuna, as well as why this Ekadasi is the origin of the Ekadasi fast in general, and the identity of Ekadasi Devi.

TOVP EKADASI CAMPAIGN

It’s recommended to chant extra rounds and stay up all night chanting and hearing the Lord’s glories. It is also auspicious to donate to Vaishnavas and Lord Krishna’s service on Ekadasi. We invite our readers to take advantage of this auspicious day and donate towards the completion of the Nrsimhadeva Wing, scheduled to open during the 2024 Gaura Purnima Festival from February 29 – March 2. Please go to the Give To Nrsimha 2023 Fundraiser page TODAY and help complete this offering to the Lord.

  NOTE: Utpanna Ekadasi is observed on Friday, December 8 in the US and Saturday, December 9 in India. Please refer to your local calendar through www.vaisnavacalendar.info.

  View, download and share the TOVP 2023 Calendar​.

 

The Glories of Utthana Ekadasi

From Bhavisya – Uttara Purana

Suta Goswami said, “O learned brahmanas, long ago Lord Sri Krishna, the Supreme Personality of Godhead, explained the auspicious glories of Sri Ekadasi and the rules and regulations governing each observance of fasting on that holy day. O best of the brahmins, whosoever hears about the origins and glories of these sacred fasts on the Ekadasi days goes directly to the abode of Lord Vishnu after enjoying many different kinds of happiness in this material world.

“Arjuna, the son of Pritha, asked the Lord, ‘O Janardana, what are the pious benefits of complete fasting, eating only supper, or eating but once at midday on Ekadasi, and what are the regulations for observing the various Ekadasi days? Kindly narrate all this to me’.

“The Supreme Lord Krishna replied, ‘O Arjuna, in the beginning of winter (northern hemisphere), on the Ekadasi that occurs during the dark fortnight of the month of Margasirsha (November-December), a novice should begin his practice of observing a fast on Ekadasi. On Dasami, the day before Ekadasi, he should clean his teeth nicely. Then during the eighth portion of Dasami, just as the Sun is about to set, he should eat supper.

‘The next morning the devotee should make a vow, according to the rules and regulations, to observe fasting. At midday he should bathe properly in a river, lake or small pond. A bath in a river is most purifying, that taken in a lake is less so, and a bath in a small pond is the least purifying. If neither a river, lake nor pond is accessible, he may bathe with well-water.

‘The devotee should chant this prayer containing the names of Mother Earth: “O Asvakrante! O Rathakrante! O Vishnukrante! O Vasundhare! O Mrttike! O Mother Earth! Kindly remove all the sins I have accumulated throughout my many past lives so that I may enter the sacred abode of the Supreme Lord.” ‘As the devotee chants, he should smear mud over his body. During the day of fasting the devotee should not speak to those who are fallen from their religious duties, to dog-eaters, to thieves, or to hypocrites. He should also avoid speaking with slanderers, with those who abuse the demigods, the Vedic literatures, or brahmanas, or with any other wicked personalities such as those who have sex with forbidden women, those who are known plunderers, or those who rob temples. If any such person is spoken to or even seen during Ekadasi, one must purify oneself by looking directly at the sun.

‘Then the devotee should respectfully worship Lord Govinda with first-class food, flowers, and so forth. In his home he should offer the Lord a lamp in pure devotional consciousness. He should also avoid sleeping during the daytime and should completely abstain from sex. Fasting from all food and water, he should joyfully sing the Lord’s glories and play musical instruments for His pleasure throughout the night. After remaining awake all night in pure consciousness, the worshipper should give charity to qualified brahmanas and offer his humble obeisances unto them, begging their forgiveness for his offences.

‘Those who are serious about devotional service should consider the Ekadasis that occur during dark fortnights to be as good as those that occur during bright fortnights. O king, one should never discriminate between these two kinds of Ekadasis.

‘Please listen as I now describe the results obtained by one who observes Ekadasi in this way. Neither the merit one receives by taking a bath in the sacred place of pilgrimage known as Sankhoddhara, where the Lord killed the Sankhasura demon, nor the merit one receives upon seeing Lord Gadadhara directly is equal to one sixteenth of the merit one obtains by fasting on Ekadasi. It is said that by giving charity on a Monday when the moon is full, one obtains a hundred thousand times the results of ordinary charity. O winner of wealth, one who gives charity on the day of the sankranti (equinox) attains four hundred thousand times the ordinary result. Yet simply by fasting on Ekadasi one obtains all these pious results, as well as whatever pious results one gets at Kurukshetra during an eclipse of the sun or moon. Furthermore, the faithful soul who observes complete fasting on Ekadasi achieves a hundred times more merit than one who performs an Asvamedha-yajna (horse sacrifice). One who observes Ekadasi just once earns ten times more merit than a person who gives a thousand cows in charity to a brahmana learned in the Vedas.

‘A person who feeds just one brahmacari earns ten times more merit than one who feeds ten good brahmanas in his own house. But a thousand times more merit than is earned by feeding a brahmacari is achieved by donating land to the needy and a respectable brahmana, and a thousand times more than that is earned by giving away a virgin girl in marriage to a young, well- educated, responsible man. Ten times more beneficial than this is educating children properly on the spiritual path, without expecting any reward in return. Ten times better than this, however, is giving food grains to the hungry. Indeed, giving charity to those in need is the best of all, and there never has been or ever will be a better charity than this. O son of Kunti, all the forefathers and demigods in heaven become very satisfied when one gives food grains in charity. But the merit one obtains by observing a complete fast on Ekadasi cannot be measured. O Arjuna, best of all Kurus, the powerful effect of this merit is inconceivable even to the demigods, and half this merit is attained by one who eats only supper on Ekadasi.

‘One should therefore observe fasting on Lord Hari’s day either by eating only once at midday, abstaining from grains and beans; or by fasting completely. The processes of staying in places of pilgrimage, giving charity, and performing fire sacrifices may boast only as long as Ekadasi has not arrived. Therefore, anyone afraid of the miseries of material existence should observe Ekadasi. On Ekadasi one should not drink water from a conch-shell, kill living entities such as fish or pigs, or eat any grains or beans. Thus, I have described to you, O Arjuna, the best of all methods of fasting, as you have inquired from Me.’

“Arjuna then asked, ‘O Lord, according to You, a thousand Vedic sacrifices do not equal even one Ekadasi fast. How can this be? How has Ekadasi become the most meritorious of all days?’

“Lord Sri Krishan replied, ‘I will tell you why Ekadasi is the most purifying of all days. In the Satya-Yuga there once lived an amazingly fearsome demon called Mura. Always very angry, he terrified all the demigods, defeating even Indra, the king of heaven, Vivasvan, the sun-god, the eight Vasus, Lord Brahma, Vayu, the wind-god, and Agni, the fire-god. With his terrible power he brought them all under his control.

‘Lord Indra then approached Lord Shiva and said, “We have all fallen from our planets and are now wandering helplessly on the earth. O lord, how can we find relief from this affliction? What will be the fate of us demigods?’ ‘Lord Shiva replied, “O best of the demigods, go to that place where Lord Vishnu, the rider of Garuda, resides. He is Jagannatha, the master of all the universes and their shelter as well. He is devoted to protecting all souls surrendered to Him.’

“Lord Krishna continued, ‘O Arjuna, winner of wealth, after Lord Indra heard these words of Lord Shiva, he proceeded with all the demigods to the place where Lord Jagannatha, the Lord of the universe, the protector of all souls, was resting. Seeing the Lord sleeping upon the water, the demigods joined their palms and, led by Indra, recited the following prayers: “O Supreme Personality of Godhead, all obeisances to You. O Lord of lords, O You who are praised by the foremost demigods, O enemy of all demons, O lotus-eyed Lord, O Madhusudana (killer of the Madhu demon), please protect us. Afraid of the demon Mura, we demigods have come to take shelter of You. O Jagannatha, You are the doer of everything and the creator of everything. You are the mother and the father of all universes. You are the creator, the maintainer, and the destroyer of all. You are the supreme helper of all the demigods, and You alone can bring peace to them. You alone are the earth, the sky, and the universal benefactor. You are Shiva, Brahma, and also Vishnu, the maintainer of the three worlds. You are the gods of the sun, moon, and fire. You are the clarified butter, the oblation, the sacred fire, the mantras, the rituals, the priests, and the silent chanting of japa. You are the sacrifice itself, its sponsor, and the enjoyer of its results, the Supreme Personality of Godhead. Nothing within these three worlds, whether moveable or immovable, can exist independent of You. O Supreme Lord, Lord of lords, You are the protector of those who take shelter of You. O supreme mystic, O shelter of the fearful, please rescue and protect us. We demigods have been defeated by the demons and have thus fallen from the heavenly realm. Deprived of our positions, O Lord of the universe, we are now wandering about this earthly planet.”

“Lord Krishna continued, ‘Having heard Indra and the other demigods speak these words, Sri Vishnu, the Supreme Personality of Godhead, replied, “What demon possesses such great powers of delusion that he has been able to defeat all the demigods? What is his name, and where does he live? Where does he get his strength and shelter? Tell Me everything, O Indra, and do not fear.”

‘Lord Indra replied, “O Supreme Godhead, O Lord of lords, O You who vanquish the fear in Your pure devotees’ hearts, O You who are so kind to your faithful servants. There was once a powerful demon of the Brahma dynasty whose name was Nadijangha. He was extraordinarily fearsome and wholly dedicated to destroying the demigods, and he begot an infamous son named Mura.

“Mura’s great capital city is Chandravati. From that base the terribly evil and powerful Mura demon has conquered the whole world and brought all the demigods under his control, driving them out of their heavenly kingdom. He has assumed the roles of Indra, the king of heaven, Agni, the fire-god, Yama, the lord of death, Vayu, the wind-god, Isha, or Lord Shiva, Soma, the moon-god, Nairrti, the lord of the directions, and Pasi, or Varuna, the water-god. He has also begun emanating light in the role of the sun-god and has turned himself into the clouds as well. It is impossible for the demigods to defeat him. O Lord Vishnu, please kill this demon and make the demigods victorious.”

‘Hearing these words from Indra, Lord Janardana became very angry and said, “O powerful demigods, all together you may now advance on Mura’s capital city of Chandravati.” ‘Encouraged thus, the assembled demigods proceeded to Chandravati with Lord Hari leading the way

‘When Mura saw the demigods, that foremost of demons started roaring very loudly in the company of countless thousands of other demons, who were all holding brilliantly shining weapons. The mighty-armed demons struck the demigods, who began abandoning the battlefield and fleeing in the ten directions. Seeing the Supreme Lord Hrsikesha, the master of the senses, present on the battlefield, the furious demons rushed toward Him with various weapons in their hands. As they charged the Lord, who holds a sword, disk, and club, He immediately pierced all their limbs with His sharp, poisonous arrows. Thus, many hundreds of demons died by the Lord’s hand.

‘At last the chief demon, Mura, began fighting with the Lord. Mura used his mystic power to render useless whatever weapons the Supreme Lord Hrsikesa unleashed. Indeed, to the demon the weapons felt just like flowers striking him. When the Lord could not defeat the demon even with various kinds of weapons – whether those that are thrown or those that are held – He began fighting with His bare hands, which were as strong as iron-studded clubs. The Lord wrestled with Mura for one thousand celestial years and then, apparently fatigued, left for Badarikashrama. There Lord Yogeshvara, the greatest of all yogis, the Lord of the universe, entered a very beautiful cave named Himavati to rest. O Dhananjaya, winner of wealth, that cave was ninety-six miles in diameter and had only one entrance. I went there out of fear, and also to sleep. There is no doubt about this, O son of Pandu, for the great fight made me very tired. The demon followed Me into that cave and, seeing Me asleep, started thinking within his heart, “Today I will kill this slayer of all demons, Hari.”

‘While the wicked-minded Mura was making plans in this way, from My body there manifested a young girl who had a very bright complexion. O son of Pandu, Mura saw that she was equipped with various brilliant weapons and was ready to fight. Challenged by that female to do battle, Mura prepared himself and then fought with her, but he became very astonished when he saw that she fought him without cessation. The king of the demons then said, ‘Who has created this angry, fearsome girl who is fighting me so powerfully, just like a thunderbolt falling upon me?’ “After saying this, the demon continued to fight with the girl.

‘Suddenly that effulgent goddess shattered all of Mura’s weapons and in a moment deprived him of his chariot. He ran toward her to attack her with his bare hands, but when she saw him coming she angrily cut off his head. Thus, the demon at once fell to the ground and went to the abode of Yamaraja. The rest of the Lord’s enemies, out of fear and helplessness, entered the subterranean Patala region.

‘Then the Supreme Lord woke up and saw the dead demon before Him, as well as the maiden bowing down to him with joined palms. His face expressing His astonishment, the Lord of the universe said, “Who has killed this vicious demon? He easily defeated all the demigods, Gandharvas, and even Indra himself, along with Indra’s companions, the Maruts, and he also defeated the Nagas (snakes), the rulers of the lower planets. He even defeated Me, making Me hide in this cave out of fear. Who is it that has so mercifully protected Me after I ran from the battlefield and went to sleep in this cave?”

‘The maiden said, “It is I who have killed this demon after appearing from Your transcendental body. Indeed, O Lord Hari, when he saw You sleeping he wanted to kill You. Understanding the intention of this thorn in the side of the three worlds, I killed the evil rascal and this freed all the demigods from fear. I am Your great Maha Sakti, Your internal potency, who strikes fear into the hearts of all Your enemies. I have killed this universally terrifying demon to protect the three worlds. Please tell me why You are surprised to see that this demon has been killed, O Lord.” ‘The Supreme Personality of Godhead said, “O sinless one, I am very satisfied to see that it is you who have killed this king of the demons. In this way you have made the demigods happy, prosperous, and full of bliss. Because you have given pleasure to all the demigods in the three worlds, I am very pleased with you. Ask any boon you may desire, O auspicious one. I will give it to you without a doubt, though it be very rare among the demigods.”

‘The maiden said, “O Lord, if You are pleased with me and wish to give me a boon, then give me the power to deliver from the greatest sins that person who fasts on this day. I wish that half the pious credits obtained by one who fasts will accrue to one who eats only in the evening (abstaining from grains and beans), and that half of this pious credit will be earned by one who eats only at midday. Also, may one who strictly observes a complete fast on my appearance day, with controlled senses, go to the abode of Lord Vishnu for one billion kalpas after he has enjoyed all kinds of pleasures in this world. This is the boon I desire to attain by Your mercy, my Lord, O Lord Janardana, whether a person observes complete fasting, eats only in the evening, or eats only at midday, please grant him a religious attitude, wealth, and at last liberation.”

‘The Supreme Personality of Godhead said, “O most auspicious lady, what you have requested is granted. All My devotees in this world will surely fast on your day, and thus they will become famous throughout the three worlds and finally come and stay with Me in My abode. Because you, My transcendental potency, have appeared on the eleventh day of the waning moon, let your name be Ekadasi. If a person fasts on Ekadasi, I will burn up all his sins and bestow upon him My transcendental abode. These are the days of the waxing and waning moon that are most dear to Me: Tritiya (the third day), Ashthami (the eighth day), Navami (the ninth day), Chaturdasi (the fourteenth day), and especially Ekadasi (the eleventh day). The merit one attains by fasting on Ekadasi is greater than that achieved by observing any other kind of fast or by going to a place of pilgrimage, and even greater than that achieved by giving charity to brahmanas. I tell you most emphatically that this is true.”

‘Having thus given the maiden His benediction, the Supreme Lord suddenly disappeared. From that time onward the Ekadasi day became most meritorious and famous all over the universe. O Arjuna, if a person strictly observes Ekadasi, I kill all his enemies and grant him the highest destination. Indeed, if a person observes this great Ekadasi fast in any of the prescribed ways, I remove all obstacles to his spiritual progress and grant him the perfection of life.

‘Thus, O son of Prtha, I have described to you the origin of Ekadasi. This one day removes all sins eternally. Indeed, it is the most meritorious day for destroying all kinds of sins, and it has appeared in order to benefit everyone in the universe by bestowing all varieties of perfection. One should not discriminate between the Ekadasis of the waxing and waning moons; both must be observed, O Partha, and they should not be differentiated from Maha-Dvadasi. Everyone who fasts of Ekadasi should recognize that there is no difference between these two Ekadasis, for they comprise the same tithi.

‘Whoever completely fasts on Ekadasi, following the rules and regulations, will achieve the supreme abode of Lord Vishnu, who rides upon Garuda. They are glorious who devote themselves to Lord Vishnu and spend all their time studying the glories of Ekadasi. One who vows not to eat anything on Ekadasi but to eat only on the next day achieves the same merit as one who executes a horse sacrifice. Of this there is no doubt.

‘On Dvadasi, the day after Ekadasi, one should pray, “O Pundarikaksha, O lotus-eyed Lord, now I will eat. Please shelter me.” After saying this, the wise devotee should offer some flowers and water at the Lord’s lotus feet and invite the Lord to eat by chanting the eight-syllable mantra thrice. If the devotee wants to gain the fruit of his fast, he should then drink water taken form the sanctified vessel in which he offered water at the Lord’s lotus feet.

‘On Dvadasi one must avoid sleeping during the day, eating in another’s home, eating more than once, having sex, eating honey, eating from a bell-metal plate, eating urad-dal, and rubbing oil on one’s body. The devotee must give up these eight things on Dvadasi. If he wants to speak to an outcaste on that day, he must purify himself by eating a Tulasi leaf or an amalaki fruit. O best of kings, from noon on Ekadasi until dawn on Dvadasi, one should engage himself in taking baths, worshipping the Lord, and executing devotional activities, including the giving of charity and the performance of fire sacrifices. If one finds himself in difficult circumstances and cannot break the Ekadasi fast properly on Dvadasi, one can break it by drinking water, and then one is not at fault if he eats again after that.

‘A devotee of Lord Vishnu who day and night hears these all-auspicious topics concerning the Lord from the mouth of another devotee will be elevated to the Lord’s planet and reside there for ten million kalpas. And one who hears even one sentence about the glories of Ekadasi is freed from the reactions to such sins as killing a brahmana. There is no doubt of this. For all eternity there will be no better way of worshiping Lord Vishnu than observing a fast on Ekadasi.’

Thus ends the narration of the glories of Margasirsa-krsna Ekadasi, or Utpanna Ekadasi, from the Bhavisya-uttara Purana.

This article has been used courtesy of ISKCON Desire Tree

This is an alternate telling of this history from the Garga Samhita as narrated by none other than Sri Radha Herself to the gopikas.

Sri Radha sat in a beautiful forest grove among Her many girl friends, looking like the vibrant moon surrounded by twinkling stars. They were laughing with one another, seeking shelter from the hot afternoon sun, under the benevolent, wish-fulfilling trees of Vrindavan. The gopis, the maidens of the village of Vrindavan looked to their princess, Sri Radha and spoke.
“Oh Radha, beautiful, gentle-natured, lotus eyed daughter of King Vrishabhanu, please tell us what vow we may follow to attain the favor of Sri Krishna.”

At the mention of Krishna’s name Radha bent Her head shyly, a crimson blush blooming gently across Her cheeks. The Prince of Vraja was the hero of every young girl’s heart, the gopis included. It was no secret that although every maiden, young and old, ran to Krishna, He ran to Radha. They knew that there must have been some secret to the hold that She had over the charming gopa and they yearned to know how they too could possibly catch his attention. They would do anything, take up any austerity, pray to any God, and endure any hardship if it meant that their Krishna would be pleased with them.

“Radhe, You have made Krishna, whom even great demigods like Brahma and Mahadeva cannot approach, just like Your submissive servant!”

Sri Radha covered Her face with the gauzy fabric of Her veil, momentarily humbled by their praise. After a heartbeat, She recovered Her composure and with a sweet, compassionate smile the goddess who accepted the role of a simple milkmaid in the transcendental village of Vraja, spoke to Her assembly of friends.

“To attain Sri Krishna’s mercy you should follow the vow of fasting on Ekadasi. In that way you will make the Lord into your submissive servant. Of this there is no doubt.” The gopis looked at their princess with rapt attention. They hung on to Her every word as She described to them the vow which would grant them the perfection of their lives. Sri Radha held up Her hand as She instructed Her friends to listen carefully. The eleventh day of each waxing and waning lunar cycle was reserved as a fasting day where one voluntarily took on penance to please the Supreme Lord, but it also held the story of a compassionate goddess.

With a wide smile which shone like sun rays from the brilliant sun of Sri Radha’s face, She began: “During the waning moon, the dark fortnight, of the month of Margasirsa, in order to kill the demon Mura, the divine goddess Ekadasi Devi was born from the body of Lord Vishnu.”

Indra, king of the heavens, along with all of the other celestial demigods approached the shore of the milk ocean and Svetadvipa, the effulgent island which was home to the Supreme Lord Vishnu along with the goddess Lakshmi. This place was their safe haven, and the assembled demigods could feel their fears and anxieties washing off of them just as the waves from the ocean of milk receded from the shore of the ethereal Island. Indra was sure that the Lord would be able to help them, and with that faith, he put forth his appeal.
“Oh Lord of the universe, oh Supreme Personality of Godhead, we offer our respectful obeisances to you.” Indra paused to close his eyes and touched his forehead to his joined palms in salutation. All of the accompanying devas followed, offering Lord Vishnu their respects.

“You are the creator, maintainer, and destroyer, of this entire cosmic manifestation. You are the mother, father, and the supreme shelter of everyone.” Indra glanced back and the dejected look of the other demigods who were in trouble gave him the strength to continue. Indra extended his arms in supplication to the Lord who was his only savior.

“Although it may appear as though we are controllers of the many universal affairs, actually, we are merely Your servants, put into our positions by You. We are always subordinate to You, our master, and are forever dependent on Your abundant grace. You are the Supreme Person! You are the protector of surrendered souls who rely on Your shelter just as the beautiful pearls of Your necklace rest on Your broad chest. Oh Supreme Mystic, the demigods have been driven out of our heavenly kingdom and have lost our home. We were ousted by a cruel and vicious demon and have fled to the Earth Planet. We are now plunged into an ocean of miseries without our kingdom. We beg for Your aid! Lord, be pleased with us!” Indra was aware that with each plea, his voice rose and became more and more urgent.

On hearing such a pathetic prayer from the king of the devas, Lord Vishnu began to understand their dire situation. In a deep voice that seemed to come from everywhere all at once, He spoke to Indra. “Who is this invincible demon who has defeated even the demigods? What is his name and what is the source of his prowess? Please explain everything to Me in detail. Do not fear.” Lord Vishnu held His right hand up to Indra to give him the encouragement to speak, His soft, red palm facing the demigods and blessing them with fearlessness.

Indra took a breath feeling instantly relieved. “There is a fierce demon named Mura. The great city of Chandravati is the capital of this horrible being, but he has now taken over our capital city of Amaravati and we have been unable to withstand his attacks. Not has he overtaken our city, but he is living in our palaces and has even dared to take over the post of some of the most important devas like Agnideva, Yamaraja and Varuna. He has rendered us ineffective. Although we have all joined forces, it has been impossible to defeat him. Completely exhausted and with no other recourse, we have come to You. You are our only hope.”

Lord Vishnu’s soft smile vanished. His eyes looked intense and His gracefully curved eyebrows drew close together in annoyance. He cast a grave and sober glance over all of the demigods. When the Lord’s beautiful eyes, usually so full of love, came to rest on Indra again, the king of the heavens could see the fire blazing behind them. The Lord was angry.

“My dear Indra, do not worry. I will personally kill this enemy of yours. All of you should travel along with Me to the city of Chandravati.”

The demigods released a collective sigh of relief and gratitude and all at once, they raised their clasped palms above their heads and murmured chants of thanks to the Lord who would once again come to their rescue.

The demigods, rejuvenated by the presence of Lord Vishnu marched on the city of Chandravati to do battle once again with Mura and his army of demons. The Lord defeated the demon horde, dispersing them as if they were nothing more than a swarm of gnats. However, when He engaged in battle with Mura himself, the Supreme Lord used various weapons but the demon refused to die.
Finally, Lord Vishnu engaged in hand to hand combat, wrestling with the demon for ten thousand years. Their blows sounded like the planets themselves were being crushed into powder, but the battle raged on and on, the devas watching with bated breath, hoping that their Lord would bring and end to their suffering soon.

Overcome by the punishing blows of the Supreme Lord, Mura was defeated and lay unconscious on the blood-stained battlefield. Feeling tired, Lord Vishnu left Mura and the battlefield and journeyed to Badarikasrama high in the Himalayas to rest. Once in Badarikashrama, He entered a beautiful cave called Hemavati and laid down. He entered a deep slumber, His beautiful lotus eyes closing against the fatigue He felt from fighting so long with the demon.

Suddenly, the demon Mura who had regained consciousness shortly after Lord Vishnu departed for the ashrama, followed the Lord to His resting place and entered the cave. It was dark and quiet inside the cave, but Mura could easily see the effulgent form of Lord Vishnu. Seeing his opponent sleeping so peacefully, the demon smiled evilly. This would be the perfect opportunity to put an end to Vishnu who had destroyed all of his plans and many of his demon soldiers, not to mention countless demon rulers before him. Raising a sword, which glinted menacingly in the reflected light from the Lord’s many jewels and shining armor, Mura could almost taste victory as he brought it down with a swoosh!!

Mura was momentarily blinded by a fierce, bright light which was almost as hot as it was intense. The light lit up every corner of the cave, but Mura was not to be deterred. He pressed forward with the edge of his sword thinking this to be another trick of that crafty Vishnu, but no matter. There was nothing that would defeat him. As the light dimmed, Mura glanced down to see Vishnu with his eyes still closed, resting just as peacefully as he had been before. The demon’s eyes widened as he wondered who or what it was that was currently stopping him. He looked up and into the furious face of a woman.

The brightness of her form was still illuminating the inside of the cave. She had dazzling armor and was holding a sword firmly against the one he brought down to behead the savior of the demigods. She had various weapons, but it seemed as though the longer Mura looked at her to try and decipher all of the details of his opponent the brighter her effulgence became until it was too painful to try and look directly at her. No matter, whoever it was, Mura would do battle with them, and he would win. He would stop at nothing until he killed Vishnu.

Time was lost to both the demon and the warrior goddess as they fought, the clang of their swords relentlessly echoing off of the inner walls of the cave, but Vishnu never stirred. Finally Mura raised his sword high above his head, ready to deliver a death blow to the goddess, but she was quicker than the demon, and with blurring speed, her sword slashed through the air with and Mura’s head rolled at her feet while his body was suspended in motion, freezing for a moment in his last battle stance before crumpling to the floor of the cave in a lifeless heap.

The goddess stood back and gazed at the sleeping form of her beautiful Lord with folded hands. His eyes opened, and her eyes dropped to the ground before her, overcome with shy reverence. Lord Vishnu looked at the beautiful woman who stood before Him. She had a beautiful face with what the Lord knew were wide lotus eyes even as she glanced down and away from Him. A golden crown adorned her head and her black hair hung free in waves that flowed around her. She had many weapons which she held at rest, but her sword was dripping with blood. Lord Vishnu followed the trail of blood and saw the body of the demon Mura lying, forgotten on the floor of Hemavati cave. Astonished, Lord Vishnu looked toward the goddess again.

“Devi, who are you?” His tone was gentle and she looked up at him timidly, but in her eyes was the unmistakable courage and competence of a born warrior.

“My Lord, I am born from Your very own body, the moment this demon raised his sword to kill You. I have killed this wretched demon who sought to kill You as he saw You sleeping.” She cast one last fierce glance at the demon before returning her gaze back to the Lord. A beautiful smile curved onto His lips.

“Oh goddess, I am very pleased with you. Please ask for any benediction you desire.” Vishnu looked at the beautiful girl waiting to hear her desire.

“Oh my Lord, if You are pleased with me and wish to give me a boon, then just as You have allowed me to protect You who protects the entire universe, with my very essence, by laying waste to this sinful demon, please give me the power to deliver any person who honors me on this day by eradicating any and all of their greatest sins.” The goddess smiled once she asked for the benediction which immediately brought joy to her heart.

“So be it, Devi. You are My spiritual energy. Since you have appeared on this day of Ekadasi, your name shall be Ekadasi Devi. Anyone who follows the vow of Ekadasi, honoring you, will be relieved from all sinful reactions and attain inexhaustible heavenly and transcendental happiness.” The Lord raised his right hand, benevolently fulfilling the wishes of the compassionate goddess Ekadasi Devi.

Sri Radha looked at the group of stunned gopis. Their faces were bright with joy, hearing the pastimes of Lord Vishnu. Sri Radha smiled, full of secret joy.

“Even today, one can attain a kingdom like Kuvera, the god of wealth and more, simply by following Ekadasi. This day is most dear to Lord Hari. My dear gopis, please know that Ekadasi is the queen of all holy days. No other holy day is her equal.”

Clapping in appreciation of Radha’s words, the other gopis began to speak amongst themselves all resolving within their hearts that very moment to strictly and earnestly follow the words of their very own queen and observe the fast of Ekadasi which would grant them their heart’s desire, the favor of Govinda.

This article has been used courtesy of ISKCON Desire Tree

 

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Dear Friend— Praying you are in high health and spirits! The world is a pretty crazy place right now. Bhaktivedanta Swami Prabhupada stepped into a similar world, and this great master–some would say a perfect person—met all challenges and filled the world with hope and spiritual happiness. How did he do it? Prabhupada in action
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Sri Nimbarka Acarya comes in the line of the Kumara Sampradaya and is believed to have lived around the 11th and 12th centuries. Born in the modern Murgarapattam in the southern Dravidian province, he was the son of Aruni and Jayanti, a very pious brahmana couple of the Tailanga order.

He was a great ascetic of the Tridandi order. He wrote many books according to the Dvaitadvaitavada and he lived most of his devotional life at a place called Nimbagrama near Govardhana at Vrindavana. 

While at Nimbagrama, he defeated a great Jain pandit in a discussion. The Jain had refused to dine with him saying that the Sun had already set and so he would not take any food. At this, Nimbarka by his own potency made the sun appear from a Nimba tree and the astonished Jain accepted his hospitality. It is said that his name Nimbarka or Nimbaditya has been derived from this miracle of Aditya or Arka meaning sun from a nimba tree. 

Once in a village near the forest of Bilva Paksha, a group of brahmanas came to engage in the worship of Lord Siva. Just as Lord Visnu is very much pleased when He is offered the leaves of His most beloved Tulasi, so Lord Siva is pleased by offerings of leaves from the bilva or bael tree. Thus the brahmanas worshipped Lord Siva by offering bilva leaves, for a period of one fortnight and satisfied Lord Siva greatly. 

Amongst those brahmanas was one whose name was Nimbarka. He had been particularly attentive in his worship of Lord Siva. Being especially pleased with Nimbarka’s devotion, Lord Siva personally appeared to him. 

“Nimbarka,” said Lord Siva, “at the edge of this village is a sacred bael forest. There, in that forest, the four Kumaras are absorbed in meditation. By their mercy you will receive transcendental knowledge, for they are your spiritual masters, and by rendering service unto them you will receive all that is of value.” After saying this Lord Siva disappeared. 

Nimbarka immediately went to that place and with great determination he searched for the four Kumaras in every direction, until he finally found them, shining as brilliantly as the sun. They were seated on a very beautiful natural platform beneath a tree and they appeared like fire blazing on an altar. They were all very young, seeming to be no more than five years in age, but they appeared most noble in character as they sat there naked, rapt in meditation. Nimbarka was so excited that he cried out, “Hare Krsna!” 

This sudden sound startled the four brothers, breaking their meditation. Opening their eyes, they saw before them the blissful form of an ideal devotee, and with great pleasure they embraced Nimbarka, one after another. 

“Who are you,” they asked, “and why have you come here? We are certainly ready to answer all your prayers.” 

Nimbarka fell at the feet of the four brothers like a rod, and with great humility he introduced himself. 

With a sweet smile on his face Sanat Kumara then said, “The all-merciful Supreme Personality of Godhead, knowing that Kali-yuga will be extremely troublesome for the living entities, resolved to propagate devotional service to Himself. With this goal in mind, He has empowered four personalities with devotion and sent them into this world to preach. Ramanuja, Madhva, and Visnuswami are three and you are the fourth of these great souls. Laksmi accepted Ramanuja as a disciple, Brahma accepted Madhva, Rudra a ccepted Visnuswami and meeting you today we have the good fortune of being able to instruct you.

This is our intention. Previously we were engaged in meditating on the impersonal Brahman, but by the causeless mercy of Lord Visnu, we have been relieved of this sinful activity. Since I have realised that it is essential to preach pure devotional service, I have composed a literary work entitled Sanat Kumara Samhita. After taking initiation from me, you should follow the instructions I have set forth therein.” 

Nimbarka was greatly enlivened at the prospect of taking initiation and he immediately ran to take bath in the Ganges. After this he quickly returned and prostrated himself once more before the effulgent brothers. 

“O deliverers of the fallen,” said Nimbarka, in all humility, “please deliver this low-born rascal.” 

The four Kumaras gave him the Radha-Krsna mantra and instructed him in the method of worshipping Radha and Krsna with the sentiments of great love called Bhava Marga. 

In that sacred bael forest Nimbarka began to worship Sri Sri Radha Krsna according to the Sanat Kumara Samhita and he chanted the mantra they had given him. Very soon Radha and Krsna revealed Themselves to Nimbarka.

They stood before him, spreading an effulgence which illuminated all directions. In sweet voices They addressed him thus: “Nimbarka, you are very fortunate, for you have performed Sadhana in Sri Navadwipa. We both combine, and assume one form, as the son of Sacidevi.” At that moment Radha and Krsna combined and displayed Their form of Gauranga. 

Beholding this splendid vision, Nimbarka began to tremble. “Never,” he said, “Never have I ever of such a form at any time.” 

Lord Gauranga then said, “Keep this form, which I now show you, a secret for the time being. Just preach about devotional service and the pastimes of Radha and Krsna, for I gain great satisfaction from this. When I make My appearance and perform My education pastimes, you will also appear. Taking birth in Kashmir as a great pandit, you will tour all over India defeating all opposition. Your reputation and learning will be celebrated everywhere and you will be known as Kesava Kashmiri.

Whilst wandering in Sri Navadwipa you will come to Sri Mayapur. Simply by hearing your name all the great pandits of Navadwipa will flee. Intoxicated with scholastic pride, I will take great pleasure in defeating you. However, by the mercy of Mother Sarasvati, the goddess of learning, you will realize My true identity. Giving up your false pride, you will take shelter of Me and I will reward you with the supreme gift of loving devotional service and will again dispatch you to preach. Thus you can satisfy Me by preaching the philosophy of dvaita-advaita. Keep My identity a secret. In the future when I begin My sankirtan movement, I will personally preach, taking the essence of your philosophy and the philosophies of Madhva, Ramanuja and Visnuswami.” 

After instructing Nimbarka in this way, Lord Gauranga disappeared, and filled with intense ecstasy, Nimbarka began to shed tears of love. After worshipping the lotus feet of his gurus and taking their permission, he left Sri Navadwipa to begin his preaching mission.”

My recent week was such a hard week. I was at the University of North Florida in Jacksonville one day and two days before that at the University of Central Florida in Orlando. People were so much humiliating me. These were my worst days on a campus. I became so tired. For the first time
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I will never forget the moment when I heard that George Harrison had passed away, one week after Thanksgiving in 2001. My strong feelings of separation surprised me—and made me think how important and dear George must have been to Srila Prabhupada and Sri Krishna. And I remembered my own little experience with him.

In 1974 George came to visit Srila Prabhupada at Hare Krishna Land, in Juhu, a suburb of Bombay. He was wearing a white kurta and white yogi pants and had a plain bead bag. I took him around the property, and he expressed his appreciation for our work and encouraged us in our efforts. When at twelve-thirty we heard the conch shell blow for raja-bhoga arati, we proceeded to the temple, which was then simply a shed, and George chose a pair of kartals and sang with the other devotees. Puri dasa, originally from Scotland, was doing the arati, and when he turned to offer the ghee lamp to the devotees and saw George, his hand started trembling so much that he thought he might drop the lamp.

After the arati, I arranged a full plate of maha-prasada for George and accompanied him to meet Prabhupada in his apartment. Prabhupada greeted him warmly, and I left them together and returned to my office.

“Prabhupada was behind his desk, with George in front of him,” Kishor das later described. “I barely remember what was said, but I remember the feeling of love that went back and forth between them. It was tangible. I didn’t really understand what this relationship was. I was young, and here was a big rock star, and a pure devotee of Krishna, and there was I somewhere. But I could just feel this feeling of love that went back and forth between Prabhupada and George.”

About two hours later, a pudgy twelve-year-old boy with glasses—the son of our friend and supporter Pranjivan G. Valia of the Hare Krishna house in the Juhu Vile Parle development—came to my small office at the back of the property. “I heard George Harrison is here,” he said.

“Yes,” I replied, “he is.”

“I want to see him,” he stated.

“Well, you can’t. He’s meeting with Srila Prabhupada.”
He looked me straight in the eye, sizing me up, and, concluding that he wasn’t going to get anywhere with me, turned, dashed to the stairs, and bolted down the steps.

 Oh my God, I thought. He’s going to try to find him. So I bounded down the stairs in hot pursuit.

I ran across to the next building, and when I reached the second landing, in front of Prabhupada’s flat, I found the door ajar. The boy stood just inside, and beyond him George sat cross-legged with his back erect, like a yogi—a perfect disciple listening attentively at the feet of his master.

With the boy’s abrupt appearance, Prabhupada and George ended their meeting, exchanging some final words. George was gracious and appreciative, Prabhupada affectionate and kind. I was upset that the boy had interrupted them, but they took it as a matter of course. Maybe it was time for the meeting to end; maybe they took it as Krishna’s arrangement.

Shyamasundar and I accompanied George back to the temple shed for darshan of the Deities. He paid full dandavats, lying completely flat on the floor before Them for a long time, and then left.

The next year, on a morning walk in Sanand, Gujarat, Prabhupada recalled the meeting: “He is very nice boy, George. I have studied. Very good boy. He showed me in Bombay. He came to see me in Bombay, last year. He is keeping Jagannatha within his bead bag and chanting.”

I and many thousands—perhaps millions—of people are thankful to George for all the service he rendered to Srila Prabhupada and the Krishna consciousness movement, for making the holy name of Lord Krishna—the Hare Krishna maha-mantra—and the principles of Krishna consciousness so accessible to people all over the world and for attracting so many souls to the all-attractive Supreme Personality of Godhead, Krishna.

Hare Krishna.

In the first verse of the Bhagavad-gita, the low-minded king Dhrtarastra asks his secretary, “O Sanjaya, after my sons and the sons of Pandu assembled in the place of pilgrimage at Kuruksetra, desiring to fight, what did they do?” Kim akurvata: “What did they do?” Srila Prabhupada says that this is a foolish question. The two armies had gathered to fight, so what is the question of what they did? Srila Prabhupada gives the example that if someone sits down before a plate of food, intending to eat, what is the question of “What did he do?” He would eat—that’s all.

So, why did Dhrtarastra ask? Because Kurukshetra is dharma-ksetra, a holy place of pilgrimage. And under the influence of this religious place, his sons might have been influenced toward the good, to give up their intention to fight. Srila Prabhupada explains, “Yuyutsavah. This word yuyutsu [jujutsu] is still used in Japan. Perhaps you know, yuyutsu, fighting. So, yuyutsavah—‘desirous of fighting.’ Now, both parties were desiring to fight, and they assembled. Why is Dhrtarastra asking the question Kim akurvata: ‘What did they do?’? Because he was a little doubtful. These boys, after being assembled in dharma-ksetra, might have changed their ideas. They might have settled up. The sons of Dhrtarastra might have admitted, ‘Yes, Pandavas, you are actually the owners. What is the use of unnecessarily fighting?’ So, he was very much anxious to know whether they had changed their decision. Therefore he is asking.”

Such is the influence of holy places. They can elevate one’s consciousness, even the consciousness of one habituated to low thoughts. And people who go to holy places—Mayapur, Vrindavan, Jagannath Puri—can immediately feel the difference. With reference to the power of living in Mathura-Vrindavan, The Nectar of Devotion explains, “Srila Rupa Gosvami has described Mathura-mandala: ‘I remember the Lord standing by the banks of the Yamuna River, so beautiful amid the kadamba trees, where many birds are chirping in the gardens. And these impressions are always giving me transcendental realization of beauty and bliss.’ This feeling about Mathura-mandala and Vrndavana described by Rupa Gosvami can actually be felt even by nondevotees. The places in the eighty-four-square-mile district of Mathura are so beautifully situated on the banks of the River Yamuna that anyone who goes there will never want to return to this material world. . . . Such transcendental feelings are aroused immediately and without fail after one arrives in Mathura or Vrndavana.” (Chapter 13)

Many pilgrims travel to Vrindavan and other holy places, and after they return to their homes and places of service, they may wonder how they can keep the experience of Vrindavan with them. It is a challenge. The influence of materialistic cities, surcharged with passion and ignorance, can be daunting. And our own busy schedules may leave little time for direct service to Krishna. How can we keep the good influence of the holy places in our lives even after we leave?

Srila Rupa Gosvami advises,

krsnam smaran janam casya
  prestham nija-samihitam
tat-tat-katha-ratas casau
  kuryad vasam vraje sada

“The devotee should always think of Krsna within himself and should choose a very dear devotee who is a servitor of Krsna in Vrndavana. One should constantly engage in topics about that servitor and his loving relationship with Krsna, and one should live in Vrndavana. If one is physically unable to go to Vrndavana, he should mentally live there.” (Bhakti-rasamrta-sindhu 1.2.294, quoted as Sri Caitanya-caritamrta Madhya 22.161)

We should always engage in remembering and discussing Krishna—His names, forms, qualities, pastimes, and associates in Vrindavan—and even our own experiences there. By such engagement, we can experience Vrindavan wherever we are, with Krishna as the focus of our lives.

And we should spread the message of Vrindavan, the message of Mayapur. Once, on a morning walk in Mayapur, a devotee said to Srila Prabhupada, “Mayapur is so nice, I wish I could just stay here,” and Prabhupada responded, “You must go out and make the whole world Mayapur.”

To experience Vrindavan outside Vrindavan is difficult; to create Mayapur outside Mayapur is difficult. But Srila Prabhupada said, “Spiritual life is difficult, but material life is impossible.” So let us make an honest effort to engage in Krishna consciousness, and Krishna and His devotees will surely help us.

Yours in service,
Giriraj Swami

LOOK AFTER YOURSELF: The Bhaktivedanta Medical Association (BMA) launches its first medical camp at the Manor By Dr Malav Bhimpuria On a crisp autumnal day in late November, visitors to the Manor were blessed by the warm glow of the inaugural BMA medical camp, part of the Devotee Care Festival. The beaming smiles and joyous
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All the unmarried gopīs in Vṛndāvana used to daily worship goddess Kātyāyanī early in the morning after taking a bath in the river Yamunā. Kātyāyanī is another name for goddess Durgā. 
The goddess is worshiped by preparing a doll made of sand from the bank of the Yamunā. 

The gopīs used to prepare the deity of goddess Durgā and worship it with candana pulp, garlands, incense, lamps and all kinds of presentations—fruits, grain and twigs of plants.  

The unmarried girls used to pray with great devotion to goddess Kātyāyanī, addressing her as follows: “O supreme external energy of the Personality of Godhead, O supreme mystic power, O supreme controller of this material world, O goddess, please be kind to us and arrange for our marriage with the son of Nanda Mahārāja, Kṛṣṇa.”

From Krsna Book by His Divine grace A.C. Bhaktivedanta Swami Prabhupada.

According to Vrinda-kunda Baba, Srimati Vrindadevi appeared on the full-moon night at the end of Kartik, or Damodara.

Srila Visvanatha Cakravarti Thakura, in Sri Vrndadevi-astaka (6-8), glorifies her:

rasabhilaso vasatis ca vrnda-
vane tvad-isanghri-saroja-seva
labhya ca pumsam krpaya tavaiva
vrnde namas te caranaravindam

“By your mercy, people attain residence in Vrindavan, the desire to serve your masters’ lotus feet, and the desire to assist in the rasa dance. O Vrinda, I bow to your lotus feet.

tvam kirtyase satvata-tantra-vidbhir
lilabhidhana kila krsna-saktih
tavaiva murtis tulasi nr-loke
vrnde namas te caranaravindam

“They who are learned in the Satvata-tantra glorify you. You are Krishna’s pastime-potency. The tulasi plant is your form in the world of men. O Vrinda, I bow to you lotus feet.

bhaktya vihina aparadha-laksaih
ksiptas ca kamadi-taranga-madhye
kpamayi tvam saranam prapanna
vrnde namas te caranaravindam

“O merciful one, I am devoid of devotion, and millions of offenses have thrown me into the turbulent waves of lust, anger, greed, and other faults. O Vrinda, I take shelter of your lotus feet.”

May Srimati Vrindadevi—and Sri Sri Radha-Damodara—bestow their mercy upon us all.

Hare Krishna.

Srila Prabhupada was on a marathon practically from the time he took to the vanaprastha order of life and even sometimes before. He was writing BTG articles, getting the magazine printed, and distributing copies. By the early 1960s, an acquaintance had said to him, “You should write books. People throw away magazines, but books they
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One of Srila Prabhupada’s most important steps in developing ISKCON was the creation of the Bhaktivedanta Institute, the scientific arm of his preaching strategy, which would present Vedic wisdom in the light of modern science, and defeat the prominence of mechanistic and atheistic concepts. At around the same time, the Intelligent Design movement, comprised of scientists and philosophers dissatisfied with unproven theories of a random creation and evolution, was also seeing its modern beginnings.

In ‘The Origin of Intelligent Design’, Discovery Institute writer Jonathan Witt says:

“In reality, the idea of intelligent design reaches back to Socrates and Plato, and the term ‘intelligent design’ as an alternative to ‘blind evolution’ was used as early as 1897. More recently, discoveries in physics, astronomy, information theory, biochemistry, genetics, and related disciplines during the past several decades provided the impetus for scientists and philosophers of science to develop modern design theory.”

While modern science has developed into its own dogmatic set of unquestionable principles and so-called axiomatic truths, religion and science are actually inseparable, Krishna being the supreme scientist and intelligent designer behind everything. And Srila Prabhupada always spoke of Krishna consciousness and Vedic wisdom as scientific in their own right.

Part of Srila Prabhupada’s vision of The Temple of the Vedic Planetarium was to fight against the force of ignorance and illusion in the guise of modern atheistic science, and its absolute hold on the consciousness of the majority of the world population. The Intelligent Design Movement is an ally in this effort, and we are happy to present a collection of videos produced by some of the best minds from that group of thinkers.

Visit the Intelligent Design Videos page on the TOVP website for some inspiring and eye-opening presentations on the subjects of evolution, Darwinism, creationism, cosmology and much more.

 

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“Godhead is Light. Nescience is darkness. Where there is Godhead there is no nescience.”

These words were immortally etched on Srila Prabhupada’s original Back to Godhead magazines in the mid-1940s, and remain there today. They are forever true, and the Hare Krishna movement was founded with this underlying principle in mind.

The Temple of the Vedic Planetarium, as envisioned by His Divine Grace Srila Prabhupada, is meant to be a world class educational center from which the light of Vedic knowledge and science will be disseminated. This will be achieved through the Cosmology Chandelier, Planetarium, Science Center, state-of-the-art exhibits, books and publications, regular conferences, summits and symposiums, and much more.

While we are still a long way off from that plan fully manifesting, we are beginning some online promotion to the general public in a small way, by presenting some of the basic concepts of Vedic wisdom and Krishna consciousness through videos, audios, books, and essays by learned devotees on different subjects. This is being done through promotion of a specially designed Landing Page on the TOVP website located on the Main Menu as VEDIC SCIENCE.

We encourage all devotees to take advantage of this outreach opportunity by sharing this page using the link below and expanding the preaching mission, thus dispelling the darkness of nescience with the light of Godhead.

https://tovp.org/vedic-science

 

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By Dr. Baladeva Dasa I am glad to announce the release of the Vrajaisvarya-kadambini, “A Bank of Rain Clouds Pouring Vraja’s Opulence,” yet another publication of the Baladeva Vidyabhusana Project. In this remarkably sweet and simple work, composed at the request of Sri Krsnadeva Sarvabhauma Bhattacarya, Sri Vidyabhusana presents an epitome of the tenth canto
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By Karuna-Sakti dd “Srila Prabhupada built a house the whole world could live in — and this included men and women. [and children],” said Krishnarupa devi dasi (ACBSP).1 What is the purpose of Srila Prabhupada’s house? Srila Prabhupada himself often primary purpose of human life, that is, we have a duty to utilise this life
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