
Between five and six hundred devotees from all over North America started the New Year as they meant to go on – chanting the Holy Name and associating with devotees – at Kirtan 50 in Dallas this holiday season.
Websites from the ISKCON Universe
Kaliyaphani Das, an English disciple of Srila Prabhupada known for being multi-talented and always ready to serve – as an actor/director, book distributor, kirtan leader, and groundskeeper to name but a few – passed away in a motorcycle accident on January 3rd, 2019 in Alachua, Florida. He was sixty-five.
Harinama Sankirtana in a boat on the Ganga (Album of photos)
Srila Prabhupada: In the material world, if one engages in chanti...
Ahimsa milk (milk produced by protected cows) weekly sale at the Kuala Lumpur temple in Malaysia. The milk sells like hot cakes!
A visit to the beautiful Iskcon Temple of Juhu Beach (Album of photos)
Indradyumna Swami: Yesterday, on my way to ISKCON’s Eco-Village, just north of Mumbai, I made a short stop at our temple near Juhu beach. I sought the blessings Sri Sri Radha Rasa Bihari to spend 3 months at the Eco-Village, starting today, to rest and recuperate from a long period of active preaching. I also plan to spend significant time reading and chanting. My first break in many years! While taking darshan of the deities I had the good fortune of meeting Gopal Krsna Maharaja. An auspicious start to a new adventure for me!
Find them here: https://goo.gl/ej4PrB
The Vyasa-puja book is an excellent opportunity to share your dealings, thoughts and experiences with HH Kadamba Kanana Swami. Those who write each year are hereby encouraged to again contribute, and for those who have yet to express their hearts, to reveal some of that secluded nectar, be it a past time with Maharaj or some realisations in the course of service, please now share that mercy with the others. This is our process.
You can now send your writings, poems, audio and video recordings to us! The deadline for sending is the 01 Feb 2019 so start writing…
The article " Vyasa-puja Book 2019 " was published on KKSBlog.
Preaching program in Krasnoyarsk, Siberia, Russia (Album of photos)
Bhakti Chaitanya Swami: Some photos from our visit to Kra...
Famous Indian actress and devotee of Krishna Srabanti Chatterjee visited ISKCON Mayapur temple (8 min video)
The devotees are the greatest of the yogis (video)
ISKCON San Diego, USA: Srimad Bhagavatam Class by HH Badrinarayan Swami..
Bhaktivedanta Academy, established in 1984, is an educational institution based in Śrīdhāma Māyāpur, India, which provides education for boys and adult students on the principles of the Vedic Gurukula system. In this video, some of the Academy’s junior students talk about their experience in Gurukula.
The post Interview with Gurukul boys Video! appeared first on Mayapur.com.
Using mantras or prayers is a means of doing a number of things, depending on our purpose. First of all, it is a method to raise our consciousness and prepare ourselves for perceiving higher states of being. It can also help us enter into the spiritual dimension, or to invoke the blessings of the Divine. It is also a means to call on the positive energies to help us overcome obstacles, enemies, or to assist in healing our minds and bodies from disease or negativity.
There are two basic kinds of mantras, those for spiritual and inner progress, and those for outer or more material needs. Concentrating on a mantra is also called mantra-yoga, especially when it is for our spiritual upliftment, or to unite us with the Supreme. Mantra-yoga, or the art of focusing on the sound vibrations in mantras or prayers, is actually a mystical tradition found in almost every spiritual path in the world. It may involve the softly spoken repetition of a prayer or mantra for one’s own meditation, or it may be the congregational singing of spiritually uplifting songs, prayers, or sacred names of the Supreme Being. It all involves the same process, but in the Eastern tradition it is called mantra-yoga because it is the easy process of focusing our minds on the Supreme through His names, which helps spiritualize our consciousness. In the word mantra, man means the mind, tra means deliverance. Therefore, a spiritual mantra is the pure sound vibration for delivering the mind from material to spiritual consciousness. This is the goal of any spiritual path. Although all spiritual traditions have their own prayers or mantras, the Vedic Sanskrit mantras are especially powerful and effective in uniting us with the spiritual realm. However, a complete yoga process is generally a blend of a few yoga systems, such as ashtanga-yoga with bhakti-yoga, and bhakti-yoga with mantra-yoga. Therefore, some yoga systems also include mantra-yoga, or the process of concentrating on the sound vibration within a mantra. This is especially important in this age of Kali-yuga, the age of quarrel and confusion.
Many years ago the brahmana priests could accomplish many kinds of wondrous deeds simply by correctly chanting particular mantras. Many of these mantras still exist, but it is very difficult to find those who can chant them accurately. This is actually a safety measure because if the wish-fulfilling mantras were easily chanted, there would no doubt be many people who would misuse them. But other mantras that are available can easily help purify one’s consciousness, give spiritual enlightenment, and put one in touch with the Supreme.
In Bhagavad-gita (10.25) Sri Krishna explains that He is the transcendental om mantra and that the chanting of japa (chanting a mantra quietly for one’s own meditation) is the purest of His representations and sacrifices. It is understood that by chanting japa and hearing the holy sounds of the mantra, one can come to the platform of spiritual realization. This is the process of mantra-yoga. However, even though the mantra is powerful in itself, when the mantra is chanted by a great devotee, it becomes more powerful. This is also the effect when a disciple is fortunate enough to take initiation or diksha from a spiritually potent master who gives him a mantra for spiritual purposes. Then the disciple can make rapid progress by utilizing the mantra.
Sanskrit mantras often consist of eternal sound energies that have always existed, both within the universe as well as beyond it, and before its manifestation and after its annihilation. Such special mantras are part of the eternal sound vibration called shabda-brahma.
When it comes to mantras, the Vedas mention three types: vedic, tantric and puranic. These can be further divided into sattvic, rajasic and tamasic. The mantras that are sattvic or in the mode of goodness are chanted for light, wisdom, compassion, divine love, or God realization. They help bring peace, destroy karma, and bring one to perfection after death. The mantras that are rajasic or in the mode of passion are chanted for material benedictions, like blessings for a healthy child, prosperity, successful business, and so on. However, such mantras do not help one rise above karma, but force one to take rebirth in order to acquire the results of their karma. The mantras that are tamasic or in the mode of ignorance or darkness are also called “black magic.” These are used for the deliberate manipulation of the material energy for one’s own purpose. Thus, they are what could be called sinful, and are often used to call spirits or to assist one to perform deeds that may bring harm to others for one’s own benefit.
Some mantras hold certain powers in their vibratory formulas that are directly related to particular deities, divine personalities, or forms of God. In fact, they may represent the deity in full. When they do, they are considered non-different from the deity and the sound vibrations are spiritual in nature. By the repetition of the mantra, the person who chants it invokes the energy and mercy of that deity. Thus, the deity reveals Himself or Herself to the sadhaka or practitioner, who then overcomes illusion and realizes the spiritual position of the deity and his or her relationship with the deity. The six kinds of mantras used in this connection are:
1. Dhyana Mantras–mantras for meditation to mentally invoke the deity’s form, abode or pastimes.
2. Bija Mantras–the seed mantras or seed words that are used for meditation and purification of the articles used in worship. Mantras often begin with these. They include such bijas or seed mantras as Aim and Shrim, which are often connected to the feminine or Devi. Or Klim which helps arouse the force of attraction to the object addressed in the mantra. Or Krim which is often connected to Kali or Devi, or Gum which is in association with Ganesh. The bija or seed mantras are derived from the 50 prime sounds which invoke various levels of energy and also the nature of the elements, such as water, air, earth, fire, etc., and are related to om.
3. Mula Mantras–root mantras are the essence of the deity, used when offering certain articles during the worship to address the Lord or deity.
4. Stutis and Stotras–mantras or prayers chanted before, during and after the worship to glorify the Lord’s name, form, qualities, and pastimes.
5. Pranama Mantras–prayers offering obeisances to great personalities or to the Lord, often used at the end of worship.
6. Gayatri Mantras–Vedic or Pancharatrika mantras used to worship or invoke the blessings of the Lord, or to focus the mind on God, and for invoking different moods, energies, or powers.
The Vedic mantras, such as those coming from the four samhitas of the Rig, Sama, Yajur, and Atharva Vedas, are eternal or spiritual sound vibrations. They are not composed by any man at some particular point in history. They are part of the shabda-brahma, the eternal sound vibration. These mantras are like seeds of vast amounts of power and knowledge that are held within them. Thus, many scriptures explain that such powers cannot be fully revealed to someone unless such mantras have been received through the process of diksha or initiation from a spiritual master.
Besides this, the results of chanting a mantra depend on the chanter’s conception or intent in the mind while chanting it. Thus, one must know the meaning or purpose of the mantra while reciting it. If one thinks the mantra is for attaining material goals, the person may get that. But if the inner purpose of the mantra is known to deliver one to the spiritual world, and a person chants it sincerely for that purpose, then that will be the reward rather than something minor or material, as long as the person does not prematurely give up chanting it.
Most Sanskrit mantras have several principles that you find in them. First, they are often handed down or revealed by sages or authorities who have attained self-realization by its use. They also generally use a particular meter or rhythm while chanting it. Plus, the mantra often represents a certain deity. It also has a bija or seed word that gives it additional power, and the sound formula it contains has a special shakti or energy. And finally, constant repetition of the mantra will open or activate the key of it which then can reveal pure consciousness in the one who has been initiated into its use. The practice of repeating or chanting it for one’s personal use is called japa. The japa or chanting it a required number of times is often what triggers its power within the consciousness of the chanter in which it reaches its siddha, or perfection and goal.
The mantra is thus a point of meditation for the mind, but also a formula or transcendental sound vibration, like the holy name of God, that releases its energy into one’s consciousness. Thus it prepares one for perceiving higher states of reality. With constant practice of the appropriate mantra, and with the proper pronunciation and devotional mood, the mantra can reveal the Absolute Truth to the practitioner as well as one’s own spiritual form and relationship that you may have with the Supreme Being.
This is why it is best that one should receive and be initiated into the chanting of the mantra by a qualified guru. Then the mantra will be especially effective and powerful, and carry special means of invoking realizations into the devotee who uses it.
Mantras can be divided into two additional categories, namely saguna and nirguna. Saguna mantras (those that describe personal traits) often are like prayers that invoke certain deities or characteristics of the deity or Absolute. Nirguna mantras (those that refer to the nature of the Absolute without qualities) describe the person’s identification with the Absolute.
Mantras can be used in different ways. They can be chanted in whispers, or out loud, or silently within the mind. Generally each mantra has a recommendation as to which way works best. Some mantras, like the Hare Krishna mantra, can be used in any of these ways, as well as sung as a song with a group or congregation. Generally, this is done with a lead singer who sings the mantra in a particular melody, and then everyone else sings in response.
Some mantras are meant to be chanted only within the mind because their vibration or wavelength is beyond ordinary sound. So the silent method helps invoke the energy within the consciousness. However, to first whisper it or softly speak the mantra correctly may help one be able to chant it silently and make a stronger connection with the mantra.
The repeated chanting of a mantra is called japa. It is explained in the Vedic texts that in this age of Kali-yuga the process of chanting japa or mantra meditation is much more effective than practicing other spiritual paths that include meditating on the void or Brahman effulgence, or trying to control the life air within the body as in raja-yoga. Plus, only a very few can become perfect at raising the kundalini force up through the various chakras, or moving the life air up to the top of the head for enlightenment, and then get it to leave the body at the right time to achieve full liberation. And meditating on the void becomes useless as soon as there is the slightest external distraction, which in this age of Kali-yuga is a continuous thing. Therefore, the most effective means of focusing the consciousness is to concentrate on the sound vibration of a mantra.
Using a mantra for japa meditation is a process to help rid ourselves of unwanted thoughts and to retain the one thought upon which we are concentrating. It helps us purify the mind of that which obstructs knowledge of our true self. As our concentration on the mantra frees our mind from random thoughts, and as the sound vibration of it raises the frequency level upon which we operate, our consciousness can become clear to observe our real nature. In the word japa, the letter “pa” stands for that which removes or destroys all impurities and obstructions. The letter “ja” stands for that which puts an end to the cycle of birth and death. Japa, therefore, is a means of liberation when the proper mantra is used for destroying the mental impurities and negative and materialistic desires and impressions that exist in the mind and consciousness.
There are two mantras that are especially recommended in the Vedic literature to accomplish this. One is omkara or the om mantra, and the other is Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/Hare Rama, Hare Rama, Rama Rama, Hare Hare, which is known as the maha or great mantra. It is explained that these two mantras can deliver one to the realm beyond material existence. But there are ways to use these mantras. There are specific instructions for chanting om for it to be effective, but there are no hard and fast rules for the conditions in which one can engage in chanting Hare Krishna. So, the chanting of the Hare Krishna maha-mantra is especially recommended for this age as the easy process that anyone can do.
[This is a chapter from my latest book, Prayers, Mantras and Gayatris.]
Preaching in a school of Bangladesh by Iskcon Dhaka (3 min video)
Srila Prabhupada: Chanting of the Hare Krishna maha-mantra, ...
Bhagavad Gita gifted to the Zonal Head Of The State Branches of the Bank, Jalandhar, India (2 min video)
No better way to star...
Smara Hari and Karanodaksayi Visnu - Sri Sri Radha Londonishvaras’ 40th Anniversary (video)
Srila Prabhupada: There is a need of a clue as to how humanity can become one in peace, friendship and prosperity with a common cause. Srimad-Bhagavatam will fill this need, for it is a cultural presentation for the re-spiritualization of the entire human society. Delhi, December 15, 1962
Tolerate the Dualities (2 min video)
You owe it yourself to awaken your divine consciousness!
Srila Prabhupada: If one so...
From Dawn till Dusk; singing and dancing on the murky streets of Amsterdam to transform it into a transcendental party.
Introspect and remembrance; sharing our connection and stories with Kadamba Kanana Swami during his Vyasa-puja.
You are warmly invited to join us in Radhadesh and partake in the annual birthday party of Kadamba Kanana Swami which comes with an extra surprise harinam in Amsterdam! Get your party hats (orange ones), dancing shoes and make your way to Radhadesh!
Like every year we aim to make the festival and prasadam for free. But this is not possible without your financial contribution. Fundraising will be handled by Gopali dd and she will be contacting you again to help make our goal a reality.
Organising two festivals (Vyasa-puja and the Kingsday) costs a lot of money. To give you an idea; accommodation costs are almost €6000, prasadam €9000, bus rental €5200, Kinsdag €2000 and other costs. In total approx. 23.000 euro. To cover these expenses we still have to charge a fee. See below the proposed fees for 2019.
Registration for both festivals is mandatory and will start on the 1st of Feb 2019!
You will find all the festival details, travel info and frequently answered questions on the official Vyasa-puja website. Click here…
Or join the Vyasa-puja facebook group and/or newsletter.
The article " Vyasa-puja and Kingsday 2019 " was published on KKSBlog.
The Importance of Forgiveness (5 min video)
Forgiveness is for our own growth and happiness. When we hold on to hurt, pain, re...
Harinam Utsav 2018 - Adhivas Kirtan by HH Lokanath Swami (video)
Srila Prabhupada: One is understood to be an eternal servant ...
Vision statement: To provide Krishna conscious education of high quality to everyone through temples, educational institutions and various global initiatives. Mission statement: To develop comprehensive educational systems globally, that foster higher spiritual values, fulfill the needs of ISKCON members and the larger society bringing about excellence in all areas of human life. Continue reading "Viplavah Revolution Through Education – A Journal of the ISKCON Ministry of Education
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[Talk at ISKCON, Belgaum, India]
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The post Ramayana wisdom – How devotion frees us from doubt and dissension – Hindi appeared first on The Spiritual Scientist.
[Bhagavatam class at ISKCON, Chowpatty, Mumbai]
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The post Using Extraordinary Abilities in Devotional Service appeared first on The Spiritual Scientist.
The devotees organise regular Sunday and midweek programs, as well as festivals, Food for Life and Harinama. I always enjoy visiting.
Devotees Circumambulate Deities by Boat During Mauritius Boat Festival.
ISKCON Mauritius’ 11thannual Rathayatra at Mahebourg, in the south-east of the island nation, featured a unique offering that truly befits the tropical setting – a boat festival in a vivid blue lagoon.
The festival took place over the weekend of December 15thand 16th. At least 10,000 people attended the two-kilometer Rathayatra procession on Saturday afternoon. Passing right through the center of Mahebourg, it ended on the beachfront, on the edge of a five-kilometer wide lagoon.
To read the entire article please click here: https://goo.gl/YZF2wv
Chanting Hare Krishna and dancing in Jackson Heights, NY (2 min video)
Krishna-Kripa das: Rama Raya Prabhu chants Hare Krishna...
Aerial photos of the Iskcon Farm in Postupice, Czech Republic (Album of photos)
Srila Prabhupada: The unhulled rice and the em...
Interview with Small Boys from Gurukula (6 min video)
Bhaktivedanta Academy, established in 1984, is an educational institution based in Śrīdhāma Māyāpur, India, which provides education for boys and adult students on the principles of the Vedic Gurukula system.
In this video, some of the Academy’s junior students talk about their experience in Gurukula.
Harinama and Books Distribution in Negara, Bali - Indonesia (Album of photos)
Harinama Sankirtana and Srila Prabhupada Books Distribution by ISKCON Devotees. Celebrating the New Year 2019 in Hindu public Market, Negara, a village of Bali, Indonesia. Numbers of big and small books ware distributed to the villagers and public. Devotees loudly chanting the holy name in the mid of heavy rain. Welcome 2019 and be happy in Krishna Consciousnesses.
“Distribution of books and magazine is our most important activity. Without books, our preaching has no solid basis.” – Srila Prabhupada
Find them here: https://goo.gl/TK2EdA
We were very happy to accept the kind invitation of the new Ambassador of India to Ireland to meet with him at the embassy in Dublin this January. It was a most rewarding meeting, not least to learn of Ambassador Sandeep Kumar's strong support and indeed deep appreciation of ISKCON. He offered us an open door and encouraged us to approach him whenever we needed any help or support and he also requested us permission for him to invite us to any events that are being hosted or sponsored by the embassy. In closing he glorified ISKCON's contribution to the world in the form of promoting vedic culture, raising awareness of the importance of spiritual practices and most of all our leading role in advancing pure vegetarian cuisine. We hope Sandeep is not transferred anytime soon so we can look forward to a long and mutually beneficial relationship! Continue reading "Meeting with Ambassador of India to Ireland
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“Sri Jagadisa Pandita is the savior of the world. He distributes the nectar of love of Krsna just like a dense mass of dark clouds in the sky distributes rainfall.” [C.C. Adi 11.30]. Sri Jagadisa Bhatta took his birth in the region of Gauhati. His father’s name was Sri Kamalaksa Bhatta, who was the son of Bhatta Narayana, who hailed from Goyghar Bandyaghata. Both the mother and father of Jagadisa were very devoted Visnu-bhaktas. After his parents passed away he came with his wife to live on the banks of the Ganges. His wife’s name was Dukhini devi. (His younger brother Mahesa also came with him to reside on the banks of the Ganga.)They built their house near the home of Jagannatha Misra.
Srila Jiva Goswami Disappearance
Jiva Goswami (1513–1598) was the nephew of Rupa Goswami and Sanatana Goswami. He received initiation from Rupa Goswami and became the acharya (spiritual master) after Rupa and Sanatana. Jiva Goswami was a Sanskrit scholar par excellence. Some contemporary Sanskritists call him the greatest philosopher and scholar who ever lived. The youngest among the six Goswami followers of Lord Chaitanya, Jiva Goswami was also the most prolific writer. He wrote some twenty-five books, including the Sat-sandarbha, Gopala-champu, and Hari-namamrita-vyakaranam. His samadhi stands in the Radha-Damodara temple compound, in Vrindavana.