By Sivarama Swami From Srila Prabhupada’s teachings and Gaudiya history, it seems that there has always been a tension between two kinds of followers of Lord Caitanya’s mission—the preachers and the reclusive practitioners. These are known as the gosthy-anandi (GA) and bhajan-anandi (BA), respectively. The debate between the two centres around how they realise the confidential essence of Lord Caitanya’s teachings, Vraja-bhakti, and the failings that each sees in the other’s practice. GA see that BA neglect Lord Caitanya’s order to preach and that they take an exoteric approach to spontaneous devotion in practice, for which the vast majority of aspirants are ineligible.(1) Therefore such BA are rightly labelled sahajiyas. BA, on the other hand, argue that GA preaching of varnasrama and refuting evolution are material activities, and the GA practice of regulative devotional service leads them to Vaikuntha and not Vraja. Both these charges show a lack of understanding of how to preach and how to elevate neophyte devotees to the realm of spontaneity. Continue reading "Reading Srila Prabhupada’s books
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By Sri Nandanandana dasa
By ISCOWP Co-Managing Director
By the GBC EC







