A difficult phase in bhakti. Question: Thank you prabhu for…
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A difficult phase in bhakti.
Question: Thank you prabhu for sharing the wonderful verse 11.20.27-28 from the SB.
I have a doubt here. I do have some faith in the narrations of HIS glories but yet the stage of being disgusted with material activities has not come about. Here it is being spoken of such people who feel disgusted and then try to leave them although there maybe some relapses. My position is worse prabhu. I am yet not disgusted with material activities. How can i change from here?
Mahatma Das: Open your eyes to what is going on in this world; frustration, cheating, poison as pleasure, etc. You should be frustrated. The thing is that activities in the mode of passion are such that the more you do them, the more you want to do them, so this continually hankering mentality exists and there is no end to it. And it goes on for hundreds and thousands of lives and nothing gets any better. If that is not frustrating, I don’t know what is. Give up all hope for material enjoyment and get all hope for experiencing the bliss of Krsna Consciousness. Keep yourself engaged as much as possible in some enlivening service for Krsna.
SB - 11.20.27-28 Translation:
Having awakened faith in the narrations of My glories, being disgusted with all material activities, knowing that all sense gratification leads to misery, but still being unable to renounce all sense enjoyment, My devotee should remain happy and worship Me with great faith and conviction. Even though he is sometimes engaged in sense enjoyment, My devotee knows that all sense gratification leads to a miserable result, and he sincerely repents such activities.
Purport:
The beginning stage of pure devotional service is described here by the Lord. A sincere devotee has practically seen that all material activities lead only to sense gratification and all sense gratification leads only to misery. Thus a devotee’s sincere desire is to engage twenty-four hours a day in the loving service of Lord Kṛṣṇa without any personal motivation. The devotee sincerely desires to be established in his constitutional position as the Lord’s eternal servitor, and he prays to the Lord to elevate him to this exalted position. The word anīśvara indicates that because of one’s past sinful activities and bad habits one may not immediately be able to completely extinguish the enjoying spirit. The Lord here encourages such a devotee not to be overly depressed or morose but to remain enthusiastic and to go on with his loving service. The word nirviṇṇa indicates that a sincere devotee, although somewhat entangled in the remnants of sense gratification, is completely disgusted with material life and under no circumstances willingly commits sinful activities. In fact, he avoids every kind of materialistic activity. The word kāmān basically refers to sex attraction and its by-products in the form of children, home and so forth. Within the material world, the sex impulse is so strong that even a sincere candidate in the loving service of the Lord may sometimes be disturbed by sex attraction or by lingering sentiments for wife and children. A pure devotee certainly feels spiritual affection for all living entities, including the so-called wife and children, but he knows that material bodily attraction leads to no good, for it simply entangles one and one’s so-called relatives in a miserable chain reaction of fruitive activities. The word dṛḍha-niścaya (“steadfast conviction”) indicates that in any circumstance a devotee is completely determined to go on with his prescribed duties for Kṛṣṇa. Thus he thinks, “By my previous shameful life my heart is polluted with many illusory attachments. Personally I have no power to stop them. Only Lord Kṛṣṇa within my heart can remove such inauspicious contamination. But whether the Lord removes such attachments immediately or lets me go on being afflicted by them, I will never give up my devotional service to Him. Even if the Lord places millions of obstacles in my path, and even if because of my offenses I go to hell, I will never for a moment stop serving Lord Kṛṣṇa. I am not interested in mental speculation and fruitive activities; even if Lord Brahmā personally comes before me offering such engagements, I will not be even slightly interested. Although I am attached to material things I can see very clearly that they lead to no good because they simply give me trouble and disturb my devotional service to the Lord. Therefore, I sincerely repent my foolish attachments to so many material things, and I am patiently awaiting Lord Kṛṣṇa’s mercy.”

The word prīta indicates that a devotee feels exactly like the son or subject of the Supreme Personality of Godhead and is very attached to his relationship with the Lord. Therefore, although sincerely lamenting occasional lapses into sense enjoyment, he never gives up his enthusiasm to serve Lord Kṛṣṇa. If a devotee becomes too morose or discouraged in devotional service, he may drift into an impersonal consciousness or give up his devotional service to the Lord. Therefore, the Lord here advises that although one should sincerely repent, he should not become chronically depressed. One should understand that because of his past sins he must occasionally suffer disturbances from the material mind and senses, but one should not therefore become a devotee of detachment, as do the speculative philosophers. Although one may desire detachment to purify one’s devotional service to the Lord, if one becomes more concerned with renunciation than with acting for the pleasure of Lord Kṛṣṇa, he is misunderstanding the position of loving devotional service. Faith in Lord Kṛṣṇa is so powerful that in due course of time it will automatically award detachment and perfect knowledge. If one gives up Lord Kṛṣṇa as the central object of one’s worship and concentrates more on knowledge and detachment, one will become deviated from one’s progress in going back home, back to Godhead. A sincere devotee of the Lord must be sincerely convinced that simply by the strength of devotional service and the mercy of Lord Kṛṣṇa he will achieve everything auspicious in life. One must believe that Lord Kṛṣṇa is all-merciful and that He is the only real goal of one’s life. Such determined faith combined with a sincere desire to give up sense enjoyment will carry one past the obstacles of this world.

The words jāta-śraddhaḥ mat-kathāsu are most significant here. By faithful hearing of the mercy and glories of the Lord one will gradually be freed from all material desire and clearly see at every moment the utter frustration of sense gratification. Chanting the glories of the Lord with firm faith and conviction is a tremendously powerful spiritual process that enables one to give up all material association.

There is actually nothing inauspicious in the devotional service of the Lord. Occasional difficulties experienced by a devotee are due to his previous material activities. On the other hand, the endeavor for sense gratification is completely inauspicious. Thus sense gratification and devotional service are directly opposed to each other. In all circumstances one should therefore remain the Lord’s sincere servant, always believing in His mercy. Then one will certainly go back home, back to Godhead.

Bhima meets Hanuman. As the Pandavas made their way from one…
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Bhima meets Hanuman.
As the Pandavas made their way from one holy tīrtha to another, they finally came to Badrikashrama in the Himalayan Mountains. It was a very scenic spot that could hardly be described in words. The flowers that bloomed there could not be found anywhere else in the world. One day, as Draupadi was gazing on the beautiful scenery, a strong wind arose and blew a thousand-petaled lotus flower into her lap. The flower had a celestial effulgence, a captivating aroma, and its beauty was unearthly. She took the flower to Bhima and requested, “Behold, O Bhima, this most celestial flower. O repressor of the foes, it has gladdened my heart. I shall present this one to Yudhisthira. Will you also obtain others for my satisfaction so that I may carry them to our hermitage in Kamyaka?”
Bhima was delighted to please Draupadi in some way, and he proceeded to follow the path the scented flower had left. He traced the perfumed air for some time, and suddenly he realized he had covered a long distance. When he blew his conch shell, rousing the lions in the area, he then heard a loud pounding that caused the earth to tremble. As Bhima approached that pounding sound, which was like a challenge to him, he suddenly saw a huge monkey lying on a stone slab. The monkey was waving his tail in the air and dashing it against the ground, causing the tremendous noise that spread in all directions. Bhima was completely amazed, for he had never seen a monkey like this before. The monkey was sitting there with half-opened eyes, calmly blocking the way. As Bhima approached, the monkey advised him, “Young man, why do you make so much noise? Most of the animals in this region were sleeping peacefully, and now you have awakened them. Please be more considerate, and do not be so cruel to the inhabitants of this region. Beyond this point, the forest is impassable. It is a path leading to heaven and cannot be taken by ordinary mortals. Rest awhile here and eat some fruits. After your fatigue is relieved, you may return to your residence.”
Bhima was surprised that the monkey could talk like a human being, and questioned him, “May I know who you are? What monkey speaks like a human being? You must be some demigod in disguise. As for myself, I am the son of Vayu, and my mother is the chaste Kunti. My name is Bhima, and I am one of the Pandavas.” Bhima then told him the history of how they were exiled to the forest. He also informed the monkey that at the present moment they were waiting for the return of their brother Arjuna from the heavenly planets. The monkey smiled when Bhima told him all this, and said, “I know that I am obstructing your path, but I have become ill and cannot move. If you want my advice, you should return via the path by which you came.”
Bhima’s eyes reddened in anger, and he became very impatient. “I do not want your advice,” he said. “Move out of my way, or I will have to move you myself.”
The monkey replied, “I have grown too old to move and most of the time I simply lie here. If you insist on going further, then you can do so by leaping over my body.”
Bhima was becoming frustrated with the whole matter. He said to the monkey, “You are an elderly personality, and you are lying on my path. It is not proper for me to jump over your body, for the Supreme Soul exists in everyone. It is also disrespectful to elders. If I had not known that Supreme Lord exists in everyone’s heart, then I would have leapt over your body and this mountain as the great Hanuman did when he crossed the sea to Lanka.”
The monkey inquired, “Who is this Hanuman who bounded over the ocean? You speak of him with respect. His name comes with affection from your mouth. Have you met him before? Can you relate something about him?”
The monkey looked at Bhima with a smirk on his face, and Bhima became furious. He exclaimed, “You are a monkey, and you do not know who Hanuman is? Hanuman is the greatest of all monkeys. He is also the son of the wind god Vayu and is, therefore, my esteemed brother. He is famed for his devotion to Lord Ramachandra. He is the illustrious chief of the monkeys, who is renowned in the Ramayana. When Lord Ramachandra lost his wife Sita, that brother of mine leaped across the sea to Ravana’s abode and discovered her whereabouts. He then set the city of Lanka on fire. Later, he killed many rākṣasa generals in the battle of Lanka. He even carried a huge mountain from the Himalayas just to save the life of Lord Ramachandra’s brother, Lakshman. I am insignificant in comparison to his strength, but I am able to fight with you if I have to. I must proceed further into this forest, and you must clear the way.”
The monkey smiled calmly when he saw Bhima’s impatience. He said, “Please do not be angry with me. I tell you the truth when I say that I am too old to move from this spot. If my tail obstructs your path, then just move it aside and go on your way.”
Bhima, thinking that the monkey was failing in energy, thought “I will take hold of his tail and throw this monkey, destitute of strength, to Yamaraja’s abode.” Assured of his prowess, and smiling, Bhima approached the tail, and with his left hand he tried to move the tail as if it were a twig on the ground, but the tail would not move. He tried with both hands, but still he could not lift the tail. He tried again and again, but still he could not budge the tail so much as an inch. The monkey was smiling in amusement, which only increased Bhima’s anger. Bhima tried repeatedly to lift the monkey’s tail till his face was completely red, his eyebrows tightened, his eyes rolled, his face was contracted in wrinkles, and his body was covered with sweat. Finally, Bhima had to admit his defeat. He went before the monkey and prostrated himself, saying, “Please forgive my harsh words. Out of ignorance I have transgressed the conduct of good behavior to elders. Your power is greater than mine, and therefore, you must be some demigod descended from the higher regions. Please tell me who you are.”
The monkey smiled at him and said, “I will gladly tell you who I am. I am the son of the wind god, Hanuman.”
With these words, they tightly embraced each other, and tears of joy came from their eyes. They talked for a long time, and Bhima was thrilled beyond words that he had finally met his brother, whom he had only heard about previously.
Before their departure, Hanuman bestowed a boon on Bhima,
vijayasya dhvajasthaś ca nādān mokṣyāmi dāruṇān
śatrūṇāṁ ye prāṇa-harāḥ sukhaṁ yena haniṣyatha
“Staying on the victory flag [of Arjuna], I will shout out fiercely in such a way that it will make the enemies almost lifeless, and thus it will be easy for you to kill them.”
After Hanuman gave this boon to the Pandavas, the brothers embraced and departed.

Marriage And Family
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Hare KrishnaBy the Witherspoon Institute

The family environment provided by marriage allows children to grow, mature, and flourish. It is a seedbed of sociability and virtue for the young, who learn from both their parents and their siblings. Specifically, the married family satisfies children's need to know their biological origins, connects them to both a mother and father, establishes a framework of love for nurturing the young, oversees their education and personal development, and anchors their identity as they learn to move about the larger world. Continue reading "Marriage And Family
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Many devotees from a far away oriental country perform parikrama…
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Many devotees from a far away oriental country perform parikrama in Vrindavana for the first time in complete happiness (Album with photos)
In Srila Prabhupada’s Krsna book he writes: “The art of focusing one’s attention on the Supreme and giving one’s love to Him is called Krsna consciousness.” (Krsna book, Preface)
Find them here: https://goo.gl/fhTiMW

First Lord Jagannath Rathyatra In Gwalior, MP, India A Raging Success
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Hare KrishnaBy Praneshwar das

We are very happy to announce that the first ever Lord Jagannath, Baladev and Subhadra Rathyatra held in Gwalior City, Madhya Pradesh, India on March 26th 2017 was a raging success by the mercy of the Vaisnavas, Srila Prabhupada and their Lordships. With the blessings of HH Gopal Krishna Goswami Maharaj & HG Mahaman Prabhuji, there was an overwhelming response from the pious residents of Gwalior city, most of whom often visit Vrindavan regularly and perform Govardhan Parikrama. All credit goes to the ISKCON Gwalior Rathyatra Committee comprising Praneshwar Das, Madhumangal Prabhu, Rohini Mataji, Akhilesh Prabhu, Nikhil Prabhu, Sangita Mataji, Anandswarupa Prabhu & several other devotees from Gwalior who helped make the event a grand success. Continue reading "First Lord Jagannath Rathyatra In Gwalior, MP, India A Raging Success
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Global Duties & Responsibilities of the Governing Body Commission – Cooperating with the BBT
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Hare KrishnaBy the GBC

In the document establishing the GBC, Srila Prabhupada wrote: “So far my books are concerned, I am setting up a different body of management known as the BHAKTIVEDANTA BOOK TRUST. The trustees of this body are also members of the GBC, but their function is not dependent on the GBC.” (Direction of Management, July 28, 1970) The next day, in the BBT founding document, Srila Prabhupada described that the BBT and ISKCON were indissolubly connected but legally separated: “PURPOSE OF TRUST – This trust is created and shall be operated exclusively for the benefit of the INTERNATIONAL SOCIETY FOR KRISHNA CONSCIOUSNESS . . . This trust shall exist independently of the International Society for Krishna Consciousness and the Trustees’ functions and duties stated herein shall be separate and not dependent on the Governing Body Commission of the International Society for Krishna Consciousness . . . TERM OF TRUST – This trust shall be irrevocable. In the event of . . . dissolution of the trust, the entire Trust Fund shall, in that event, be distributed to the International Society for Krishna Consciousness.” Continue reading "Global Duties & Responsibilities of the Governing Body Commission – Cooperating with the BBT
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Love Means To Give More Than You Take / Любовь означает отдавать больше, чем получать
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Dear Jeegnesh and Kaishori Sindhu dasi,

Please accept my blessings. All glories to Srila Prabhupada.
As one of the chief guests at your auspicious vivaha yajna—your cherished marriage ceremony today—I have been asked to speak. The other day at the kirtan party held in your honor, I suggested that my esteemed godbrother, Bada Haridas Prabhu, be the main speaker because he and his wife Kosarupa dasi have enjoyed a successful marriage for 36 years. Later in the program, you, Kaishori, turned to me and said, “But Gurudeva, you’ll speak too won’t you?” Seeing your eagerness for guidance on this blessed day I couldn’t refuse, and I said “Yes, of course I will speak, Kaishori.”
And yet rather than speaking with the eloquence and charm of my dear godbrother Bada Haridas, here I am reading a letter. Why is this? Well, one my most cherished possessions is a hand-written letter from my beloved spiritual master, Srila Prabhupada. It is dated August 1971, and in it he encourages me in my newfound faith in Krsna consciousness. In the same letter he gives numerous valuable instructions which have been the bedrock of my spiritual practice for the past 46 years. I would have been most grateful had he spoken such words of wisdom to me, but that I had them enshrined in a letter was the best gift I could have ever imagined. It means I have been able to revisit those instructions again and again. On this joyful day, my gift to you is this letter, which I hope you will cherish as I do mine.
Today you are entering the grhastra asrama. “Asrama” literally means “the place of the spiritual master.” So from this day forth you will serve your spiritual master in the sanctity of your home. By cultivating the nine processes of devotional service your home will essentially become a temple, as Srila Bhaktivinode Thakur describes:
ye dina grihe, bhajana dekhi
grhete goloka bhaya
“One day while performing devotional practices, I saw my house transformed into Goloka Vrindavana.” [ Saranagati 31.6 ]
In such a transcendental atmosphere, you will easily cultivate Krsna consciousness and awaken your love for the divine couple, Sri Sri Radha Krsna. That is essentially the purpose of marriage. But such a lofty goal is not easily achieved. The Lord Himself admits this in Bhagavad Gita wherein He famously says:
daivi hy esa guna mayi
mama maya duratyaya
mam eva ye pradadyante
mayam etam taranti te
“This divine energy of mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto me can easily cross beyond it.” [BG 7.14]
Because the challenge of overcoming the material energy and awakening our dormant Krsna consciousness is so great, we need all the help we can get. Therefore we have marriage where a man and woman come together for the purpose of helping each other achieve that exalted goal. There is a saying: “Many hands make light work.”
Yes, romance is there in Krsna conscious marriages. Srila Prabhupada once said, “In this world every man desires a woman and every woman desires a man.” Thus in devotee marriages both the husband and wife must express their love and appreciation for each other in a variety of ways. At the same time they must always keep at the forefront their desire to achieve the highest love: love of God. By doing so their love for each other becomes divine as well, for two things equal to one thing are equal to each other. By awakening their love for Krsna, a husband and wife’s love for each other matures into a spiritual relationship that goes very deep and can never be broken.
In Vedic culture there was never divorce. This was not because it was forbidden by a law set in stone, but because the deep spiritual attachment that formed between husband and wife over many years of serving the Lord together could not be shaken.
Not that there aren’t sometimes differences or even quarrels
between husband and wife in Krsna conscious marriages. There are! Until we become pure devotees, devoid of any and all material desires, until we come to the stage of anartha-nrvritti we will have conflicts in our relationships. But these differences are overcome in marriage because of the love and trust that is established between a couple as a result of their spiritual practices, and the fact that they become best friends through having passed through thick and thin while keeping Krsna at the center of their lives.
“I would not wish any companion in the world but you.”
[William Shakespeare, The Tempest 3.1 60-1 Miranda to Fertinand]
Spiritual practices are the glue that keep Krsna conscious marriages together. Therefore a cardinal rule in devotee marriage is that husband and wife should never become so busy in their individual pursuits that they don’t have time to sit together and chant their rounds, read and peacefully take prasadam together.
If couples can do this, they can tolerate and eventually overcome differences through the purifying effect of sustained spiritual life. Although many powerful rivers flow into an ocean, the ocean is never disturbed because it is so vast and deep. Similarly, your marriage will never be disturbed if you are both deep and devout devotees of the Lord.
One time Mahatma Gandhi had a fight with his wife. There was lots of yelling and screaming and at one point he actually told her to leave home forever and escorted her out the door. But she just sat on the front doorstep. After a while he came out and was surprised to see her sitting there. Still annoyed he said, “I told you to go away!” She looked up and replied, “But Prabhu, I have nowhere else to go. This is my home and you are my everything!” That touched his heart, and he smiled and took her back inside.
rsi sraddhe aja yuddhe
prabhate megha garjane
dampatya kalahe caiva
bahvarambhe laghu kriya
“The funeral ceremony of a sage who has died in the forest, a fight between two goats, a thunder clap in the morning, a quarrel between husband and wife, all begin in grand style but the outcome is insignificant.” [ Canakya Pandit, Niti Sastra ]
A devotee’s life is characterized by unshakable faith in the Lord, the spiritual master and the devotees. Because in marriage a husband sees his wife as Krsna’s devotee and a wife sees her husband as Krsna’s property, their faith in each other is strong and no adverse material circumstances can break their relationship.
Loving relationships in Krsna consciousness work on a different principle than mundane love. In material affairs the emphasis is on what “I” can get out of a relationship. In spiritual affairs the emphasis is on how to serve and please my beloved. The best example of spiritual love is the residents of Vrindavan—the gopis in particular—who always put Krsna’s needs and desires before their own. Such bhakti, or devotion, filters down in all Krsna conscious relationships: relationships between friend and friend, father and son, master and servant, lover and lover. If we serve without personal motivation, serve only with the desire to please the Lord and His devotees, that is the formula for success in deep long-lasting Krsna conscious relationships.
If you, Jeegnesh and Kaishori Sindhu, serve and love each other based on this selfless formula the success of your marriage is guaranteed, the success of your relationship with your spiritual master is guaranteed and the success of your relationship with the Supreme Lord in guaranteed.
bhaktya mam abhijanati
yavan yas casmi tattvatah
tato mam tattvato jnatva
visate tad anantaram
“One can understand the Supreme Personality as He is only by devotional service. And when one is in full consciousness of the Supreme Lord by such devotion, he can enter into the kingdom of God.” [BG 18.55]
This we have learned from our spiritual master. But I was also enlightened to this fact in a most unusual way a few years ago on a flight from New York to Los Angeles where I was to attend another devotee marriage. As I boarded the flight, I was contemplating what I might say when asked to speak at the event. Being late for the flight that day I was unfortunately assigned a middle seat between a more desirable window and aisle seat. As I settled in an elderly couple appeared and squeezed in on either side of me: the man took the window seat and his wife took the aisle seat.
As soon as the flight took off the elderly man said very loudly, “Martha, I love you! I can’t wait to get to LA to celebrate our seventy-fifth wedding anniversary!”
She screamed back at him, “Georgie, I love you too! It will be fun, as always!” It was obvious to me that they were both very hard-of-hearing.
“Wow!” I thought to myself. “They’ve been married for 75 years! I can get some tips from them about successful marriage and use it in my talk at the wedding.”
“Excuse me,” I said, turning from side-to-side to get both of their attention.
“What’s that young man?” screamed the old lady. “Speak up!”
“Young man?” I thought. “I’m 65!” But I said aloud, “How old are you, Ma’am?”
“We’re both 96,” she replied.
“We were childhood sweethearts,” chimed in the old man.
“I see,” I said. “Well, I’m going to a wedding on the West Coast and I’d like to ask you for some advice that I can share with the young couple. What would you say is the essential ingredient for a successful marriage?”
They looked at each other for a moment, paused, then smiled and said simultaneously in their equally loud voices:
“Love means to give more than you take.”
I leave you, Jeegnesh and Kaishori Sindhu, with those words of wisdom found both in our ancient scriptures and from the mouths of an old couple in the USA. I have no doubt that many years from now you will share those words of wisdom with your own children and grandchildren, thus ensuring this magical formula for successful marriage is passed down through generations to come.
I wish you a prosperous marriage, full of joy and laughter. I pray the good Lord will send you saintly sons and daughters who will carry on the legacy of this great movement. And I wish that by serving the devotees, your spiritual master and the Lord successfully throughout your married life together, you will indeed reach perfection in Krsna consciousness and go back home, back to Godhead in this very lifetime!
And now I hand you this letter, my gift to you on this special day. I pray it is a gift that you will cherish and benefit from throughout the years, just as I cherish and continue to benefit from the letter I received from the hands of my own divine master, Srila Prabhupada.
Your ever well-wisher,
Indradyumna Swami

 

Дорогие Джигнеш и Кайшори Синдху даси,

Пожалуйста, примите мои благословения. Вся слава Шриле Прабхупаде.

Меня, как одного из старших гостей на вашей долгожданной свадебной церемонии -благословенной виваха-ягье – попросили выступить с речью. На днях на программе с киртаном, устроенной для вас, я посоветовал, чтобы главным выступающим был мой досточтимый духовный брат Баха Харидас Прабху, ведь они с супругой, Кошарупой даси, наслаждаются своим успешным браком уже 36 лет. Позже на программе ты, Кайшори, повернувшись ко мне, спросила: «Но Гурудева, вы ведь тоже будете говорить?» Видя вашу потребность в наставлениях в такой благословенный день, я не мог отказать и ответил: «Конечно же, я буду говорить, Кайшори».

Правда, в моей речи не будет красноречия и шарма, как у моего дорогого духовного брата Бада Харидаса – я зачитываю письмо. Почему? Что же… самое заветное, что только у меня есть – это написанное мне от руки письмо моего духовного учителя Шрилы Прабхупады. Датировано оно августом 1971, и в нем он поддерживает меня в только что обретенной вере в сознание Кришны. В этом же письме он дает многочисленные бесценные наставления, которые стали краеугольным камнем моей духовной практики на протяжении последних 46 лет. Я был бы безмерно благодарен и просто выслушать эти слова мудрости, будь они мне сказаны – а уж получить их облеченными в письмо стало для меня самим лучшим даром, который я только мог представить. Ведь это означало, что я мог просматривать эти наставления вновь и вновь. Мой подарок вам в этот радостный  день – это письмо, и надеюсь, вы будете беречь его, как я берегу свое.

Сегодня вы вступаете в грихастха-ашрам. Буквально «ашрама» означает «место проживания духовного учителя». Итак, начиная с сегодняшнего дня впредь вы будете служить своему духовному учителю в святилище вашего дома. Взращивайте девять методов преданного служения – и ваш дом непременно станет храмом, вот как это описывает Шрила Бхактивинода Тхакур:

йе дина грихе, бхаджана декхи

грихете голока бхайа

 

«Так, практикуясь в преданности, однажды я увидал, что дом мой превратился в Голока Вриндавану» [Шаранагати 31.6]

В такой трансцендентной обстановке вам будет просто развивать сознание Кришны и пробуждать свою любовь к божественной чете, Шри Шри Радхе-Кришне. Цель супружества, главным образом, в этом. Но эта высокая цель не так легко достижима. Сам Господь признает это Своей знаменитой фразой в Бхагавад-гите:

дайви хй эша гуна-майи
мама майа дуратйайа
мам эва йе прападйанте
майам этам таранти те

«Трудно преодолеть эту Мою божественную энергию, состоящую из трех гун материальной природы. Но тот, кто вручил себя Мне, может легко выйти из-под ее влияния». [БГ 7.14]

Преодолеть материальную энергию и пробудить наше дремлющее сознание Кришны – великая задача, так что нам требуется вся помощь, которую только можно получить. Потому и существует супружество, в котором мужчина и женщина идут вместе, помогая друг другу достичь возвышенной цели. Как говорится, «вместе и работа спорится».

Да, в супружестве в сознании Кришны есть романтика. Шрила Прабхупада как-то сказал: «В этом мире каждый мужчина желает женщину, а каждая женщина – мужчину». В браке преданных и муж, и жена самыми разными способами должны выражать свою любовь и признательность друг другу. В то же самое время во главу угла они должны ставить свое желание достичь высшей цели – любви к Богу. Тогда их любовь друг к другу также будет божественной, поскольку если каждая из вещей идентична третьей, они идентичны и друг другу. При возрождении любви к Кришне обоюдная любовь мужа и жены перерастает в духовные взаимоотношения, которые все более углубляясь, становятся нерушимыми.

В Ведической культуре никогда не существовало разводов. Не то, что это был некий высеченный в камне закон – дело в том, глубокую духовную привязанность, возникавшую между мужем и женой за годы совместного служения Господу, разбить было невозможно.

И не то, что нет ни разногласий, ни ссор между мужем и женой в браке в сознании Кришны. Они есть! Пока мы не стали чистыми преданными, лишенными каких бы то ни было материальных желаний, пока не вышли на уровень анартха-нивритти, в наших отношениях будут конфликты. Но в супружестве эти разногласия преодолеваются благодаря любви и доверию, возникающими в паре из-за их духовной практики, благодаря тому, что они становятся лучшими друзьями, проходя и через печали, и радости и сохраняя Кришну в центре своих жизней.

«В мире мне, кроме вас, товарища не надо».
[Уильям Шекспир, Буря 3.1 60-1, Миранда Фердинанду]

Духовная практика – тот клей, что сохраняет брак в сознании Кришны. Потому важнейшим правилом в супружестве преданных должно быть: никогда муж или жена не должны становиться настолько поглощенными своими личными делами, чтобы не находить время, чтобы вместе воспевать круги, читать или спокойно принимать вместе прасадам.

Если пары могут следовать этому, то благодаря очищающей силе стабильной духовной жизни они смогут терпеть разногласия и, со временем, превзойти их. Хотя в океан впадает множество полноводных рек, океан это ничуть не волнует, поскольку он безбрежен и глубок. Так и ваше супружество будет спокойным, если вы оба – глубокие и верные преданные Господа.

Однажды Махатма Ганди разругался с женой. До такой степени, с таким криками, что в какой-то момент он сказал ей навсегда убираться из дома и выставил за дверь. Но она просто села на пороге. В конце концов, он вышел,  удивился, увидев ее там и, все еще раздраженный, произнес: «Я тебе сказал убираться!» Она подняла на него взгляд: «Но Прабху, мне больше некуда идти. Это мой дом, и вы все, что у меня есть!» Это тронуло его сердце, он улыбнулся и пустил ее обратно.

риши шраддхе аджа юдхе
прабхате мегха гарджане
дампатйа калахе чайва
бахварамбхе лагху крийа

«Погребальная церемония умершего в лесу риши, драка двух козлов, гром поутру и ссора между мужем и женой грандиозно выглядят, но последствия их незначительны».[ Чанакйа Пандит, Нити-шастра ]

Жизнь преданного отличается непоколебимой верой в Господа, духовного учителя и преданных. От того, что в браке муж видит свою жену преданной Кришны и жена видит своего мужа собственностью Кришны, их вера друг в друга сильна и никакие неблагоприятные материальные обстоятельства не могут разрушить их отношения.

Любовные отношения в сознании Кришны действуют на принципах, отличных от принципов мирской любви. В материальных отношениях акцент делается на том, что я могу получить от отношений. В духовных – на том, как я могу служить и радовать того, кого люблю. Наилучший пример духовной любви – жители Вриндавана, в особенности гопи, которые всегда ставят нужды и желания Кришны прежде своих собственных. Эта бхакти, преданность, проникает во все отношения в сознании Кришны: между друзьями, отцом и сыном, учителем и учеником, возлюбленным и возлюбленной. Служение без личных мотивов, только из одного желания доставить удовольствие Господу и Его преданным – это формула успеха глубоких и длительных взаимоотношений в сознании Кришны.

Если вы, Джигнеш и Кайшори Синдху, служите друг другу и любите на основе этой бескорыстной формулы – успех вашего брака гарантирован, успех ваших отношений с духовным учителем гарантирован и гарантирован успех ваших отношений со Всевышним.

бхатйа мам абхиджанати
йаван йаш часми таттватах
тато мам таттвато джнатва
вишате тад анантарам

«Постичь Меня, Верховную Личность Бога, таким, какой Я есть, можно только через преданное служение. И когда благодаря преданному служению все сознание человека сосредоточивается на Мне, он вступает в царство Бога». [БГ 18.55]

Мы учимся этому у своего духовного учителя. Но для меня это также прояснилось весьма необычным образом несколько лет тому назад в полете из Нью-Йорка в Лос-Анжелес, куда я направлялся на свадьбу других преданных. Усевшись, я размышлял, о чем бы рассказать, выступая на свадьбе с речью.  В тот день я опоздал на рейс, и мне, к сожалению, досталось среднее кресло, между предпочитаемым местом у окном и местом у прохода. Только я разместился, появилась пожилая супружеская пара и втиснулась по обе стороны от меня: мужчина сел у окна, а его жена у прохода.

Лишь только самолет взлетел, старик чрезвычайно громко проговорил:

– Марта, люблю тебя! Жду-не дождусь прилета в ЛА, чтобы отметить нашу семьдесят пятую годовщину свадьбы!

Она прокричала ему в ответ:

– Джорджи, и я тебя люблю! Наверное, будет весело, как всегда!

Мне стало ясно, что они оба очень плохо слышат.

«Ого, – подумал я, – женаты уже 75 лет! Надо бы спросить их о секретах успешного брака, чтобы упомянуть в своей речи на свадьбе».

– Простите, – говорю, поворачиваясь к ним обоим по очереди, чтобы привлечь их внимание.

– Что такое, молодой человек? – кричит старушка. – Говорите!

«Молодой человек? – подумал я, – да мне 65!» и говорю вслух:

– Сколько вам лет, мэм?

– Нам обоим по 96, – отвечает она.

– Мы с детства влюблены, – кричит старик.

– Понятно, – говорю. – А я лечу на западное побережье на свадьбу и хотел бы у вас спросить кое о чем, чтобы поделиться с молодой парой. Что бы вы сказали о главной составляющей успешного брака?

Они переглянулись, замолчали, улыбнулись и ответили одновременно и на одной громкости:

– Любовь означает отдавать больше, чем получать.

Я передаю вам, Джигнеш и Кайшори Синдху, эти слова мудрости, которые найдешь и в наших древних писаниях, и которые также сошли с уст одной старой американской пары.  Не сомневаюсь, что много лет спустя вы сами поделитесь этими же словами мудрости со своими детьми и внуками, чтобы эта волшебная формула успешного брака переходила следующим поколениям.

Я желаю вам процветающего брака, полного радости и смеха. Молюсь, чтобы наш добрый Господь послал вам святых сыновей и дочерей, которые наследуют это великое движение. И желаю, чтобы, служа успешно вместе – преданным, своему духовному учителю и Господу – вы непременно достигли бы совершенства в сознании Кришны и отправились домой, обратно к Господу уже в этой жизни!

Вручаю вам это письмо как мой подарок вам в этот особенный день. Молюсь, что подарок этот был вам полезен и ценен долгие годы, так же как мне дорого и продолжает быть полезным то письмо, которое я получил из рук моего божественного духовного учителя, Шрилы Прабхупады.

Ваш вечный доброжелатель,
Индрадьюмна Свами

To never take birth again
→ KKSBlog

(Kadamba Kanana Swami, September 2010, Durban South Africa, Lecture)

We must always take shelter of our spiritual master. This is very important. We must take shelter again and again otherwise we will have no strength. Without taking shelter, we will not be able to succeed in spiritual life, we will struggle. We will not be able to maintain our vows or we will not be able to even take vows in the first place. Taking shelter is crucial, it keeps us on the cutting edge of spiritual life otherwise Krsna consciousness cannot take us very far and then it becomes a social club, “… and it’s Sunday again and it’s so nice to be here! And we had such a nice birthday party last week and guess what… we’re going to do it today! (Singing) May you never take birth again!”

Okay and you can have your cake and eat it too and it is nice to sing, “May you never take birth again,” but how do you actually do it? It is not so easy to never take birth again – a slip in between the cup and the lip and before you know, another birth again! So to never take birth again is more than just about eating cake! It is really a matter of making a commitment, of being brave, being very brave and going before the spiritual master and saying, “I am yours!” It is a scary thing to do, very scary to become someone’s property completely. One must do whatever such a person says! This is the nature of the guru-disciple relationship.

Family United / Дружная семья
→ Traveling Monk

Фотоальбом на Facebook

Ananta Vrindavan’s das’ “best of the best” photos of Jeegnesh and Kaishori Sindhu dasi’s wedding in Brisbane, Australia yesterday. Jeegnesh and Kaishori Sindhu will be leaving soon to Crawley, England to assist with our movement there. I have no doubt their combined efforts will bring the preaching to new levels. Please everyone send them your blessings!

Лучшие из лучших фото Ананта Вриндавана даса свадьбы Джигнеша и Кайшори Синдху даси, из Брисбана (Австралия). Вскоре Джигнеш и Кайшори Синдху отбывают в Англию, чтобы помогать там нашему движению. Не сомневаюсь, что общими усилиями они выведут проповедь на новый уровень. Пошлите им свои благословения!

Does destiny determine whether a child will live till forty or also what will happen to him at that age?
→ The Spiritual Scientist

Answer Podcast

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​Our material needs are like painkillers – necessary but not sufficient
→ The Spiritual Scientist

​Home program in Singapore

Podcast


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The post ​Our material needs are like painkillers – necessary but not sufficient appeared first on The Spiritual Scientist.

If we work hard, doesn’t that hard work become the cause of our positive destiny?
→ The Spiritual Scientist

Answer Podcast

The post If we work hard, doesn’t that hard work become the cause of our positive destiny? appeared first on The Spiritual Scientist.

Understanding how karma provides justice and Krishna provides mercy
→ The Spiritual Scientist

[Congregation program at Columbus, Ohio, USA]

Podcast

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“The Holy Name is everything” – how to appreciate and apply this
→ The Spiritual Scientist

[Sunday feast class at ISKCON, Columbus, Ohio, USA]

Podcast

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Meeting with Mr. Amit Shah, BJP National President. We are…
→ Dandavats



Meeting with Mr. Amit Shah, BJP National President.
We are happy to inform you about a very pleasant meeting that HH Gopal Krishna Maharaja had with Mr. Amit Shah in New Delhi. Mr. Amit Shah is the National President of the ruling Bharatiya Janta Party (BJP). Mr. Shah was very respectful and appreciated the work of ISKCON after Maharaja explained our various activities. He particularly took a keen interest when presented with Srila Prabhupada’s books, spending nearly 10 minutes reading them and was delighted to be presented the Krishna Art Book whose paintings he said were “brilliant”. As he daily reads Srimad Bhagavatam, Maharaja offered to present him with the Gujarati BBT edition with Srila Prabhupada’s purports. Overall, the 25 minutes meeting was very fruitful.
More photos: https://goo.gl/Mrt7zE

Tribal Care Intiative Convention 2017 begins at Mayapur!
→ Mayapur.com

Tribal people from the states of Assam, Tripura and north eastern states of India have arrived at Mayapur to take part in the Annual Tribal Care Convention 2017, from 9th April to 11th April. The theme of the convention is “Go, Ganga and Gita”. A colorful inaugural function with tribal dance and recitation of Bhagavad Gita […]

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Have you seen a cook’s heaven? Iskcon’s most…
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Have you seen a cook’s heaven? Iskcon’s most professional kitchen. Melbourne, Australia (Album with photos)
Aniruddha Dasa: A few perspectives of kitchen readiness on Saturday. I took these for presentation at the thankyou dinner. We raised another $100,000 on the night. Thanks to all those who helped us raise $1,400,000 thus far on top of the $500,000 provided by the Victorian Government.
Find them here: https://goo.gl/BF9zo6